Wednesday, Rabiʻ I 7, 1448 AH · Aug 19, 2026

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مسند امام احمد بن حنبل

Musnad Imam Ahmad Bin Hanble

28,199 Hadith18 Chapters
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مسند امام احمد بن حنبل #5884

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ عِصْمَةَ عَنِ ابْنِ عُمَرَ قَالَ كَانَتْ الصَّلَاةُ خَمْسِينَ وَالْغُسْلُ مِنْ الْجَنَابَةِ سَبْعَ مِرَارٍ وَالْغُسْلُ مِنْ الْبَوْلِ سَبْعَ مِرَارٍ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُ حَتَّى جُعِلَتْ الصَّلَاةُ خَمْسًا وَالْغُسْلُ مِنْ الْجَنَابَةِ مَرَّةً وَالْغُسْلُ مِنْ الْبَوْلِ مَرَّةً

It was narrated that Ibn. 'Umar said: The prayer was fifty Umar said: The prayer was fifty and ghusl from janaabah was seven times, and ghusl from urination was seven times, then the Messenger of Allah (PBUH) kept asking until prayer was made five, ghusl from janaabah was made one and ghusl from urination was made one.

ابْنِ عُمَرَ ← عَبْدِ اللَّهِ يَعْنِي ابْنَ عِصْمَةَ ← أَيُّوبُ بْنُ جَابِرٍ ← حُسَيْنُ بْنُ مُحَمَّدٍ

مسند امام احمد بن حنبل · کتاب · Hadith 5884

مسند امام احمد بن حنبل #5885

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا خَلَفٌ يَعْنِي ابْنَ خَلِيفَةَ عَنْ أَبِي جَنَابٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَبِيعُوا الدِّينَارَ بِالدِّينَارَيْنِ وَلَا الدِّرْهَمَ بِالدِّرْهَمَيْنِ وَلَا الصَّاعَ بِالصَّاعَيْنِ فَإِنِّي أَخَافُ عَلَيْكُمْ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ يَبِيعُ الْفَرَسَ بِالْأَفْرَاسِ وَالنَّجِيبَةَ بِالْإِبِلِ قَالَ لَا بَأْسَ إِذَا كَانَ يَدًا بِيَدٍ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) said: "Do not sell one dinar for two dinars or one dirham for two dirhams or one Saa’ for two saa's, for I fear usury for you" Usury is riba. A man stood up and said; O Messenger of Allah, what do you think about a man who sells a mare for several mares or a superior camel for a number of (ordinary) camels? He said: "There is nothing wrong with it, so long as it is hand to hand."

ابْنِ عُمَرَ ← أَبِيهِ ← أَبِي جَنَابٍ ← خَلَفٌ يَعْنِي ابْنَ خَلِيفَةَ ← حُسَيْنُ بْنُ مُحَمَّدٍ

مسند امام احمد بن حنبل · کتاب · Hadith 5885

مسند امام احمد بن حنبل #5886

حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا خَلَفٌ عَنْ أَبِي جَنَابٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ كَانَ جِذْعُ نَخْلَةٍ فِي الْمَسْجِدِ يُسْنِدُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ إِلَيْهِ إِذَا كَانَ يَوْمُ جُمُعَةٍ أَوْ حَدَثَ أَمْرٌ يُرِيدُ أَنْ يُكَلِّمَ النَّاسَ فَقَالُوا أَلَا نَجْعَلُ لَكَ يَا رَسُولَ اللَّهِ شَيْئًا كَقَدْرِ قِيَامِكَ قَالَ لَا عَلَيْكُمْ أَنْ تَفْعَلُوا فَصَنَعُوا لَهُ مِنْبَرًا ثَلَاثَ مَرَاقٍ قَالَ فَجَلَسَ عَلَيْهِ قَالَ فَخَارَ الْجِذْعُ كَمَا تَخُورُ الْبَقَرَةُ جَزَعًا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَالْتَزَمَهُ وَمَسَحَهُ حَتَّى سَكَنَ

It was narrated that Ab dull da ibn TJma r said: There was the stump of a palm tree in the mosque on which the Messenger of Allah (PBUH) used to lean back on Fridays, or if something happened and he needed to address the people. They said: O Messenger of Allah (PBUH), shall we not make for you something to stand on? He said: "There is nothing wrong with you doing that." So they made him a minbar with three steps. He sat on it and the palm, tree trunk made a sound like die lowing of a cow, grieving for the Messenger of Allah (PBUH) He hugged it and patted it until it calmed down.

عَبْدِ اللهِ بْنِ عُمَرَ ← أَبِيهِ ← أَبِي جَنَابٍ ← خَلَفٌ ← حُسَيْنٍ؛

مسند امام احمد بن حنبل · کتاب · Hadith 5886

مسند امام احمد بن حنبل #5887

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ أَخْبَرَنِي ابْنُ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ فَلَبِسَهُ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ الذَّهَبِ فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَإِنِّي لَنْ أَلْبَسَهُ أَبَدًا فَنَبَذَهُ فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ

It was narrated from Ibn 'Umar that the Prophet (PBUH) acquired a ring of gold and put it on, and the people acquired rings of gold. Then the Prophet stood up and said: "I used to wear this ring, but I shall never wear it again." He threw it away and the people threw away their rings.

ابْنِ عُمَرَ ← ابْنِ دِينَارٍ، ← إِسْمَاعِيلُ -يَعْنِي ابْنَ جَعْفَرٍ-، ← سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ،

مسند امام احمد بن حنبل · کتاب · Hadith 5887

مسند امام احمد بن حنبل #5888

حَدَّثَنَا سُلَيْمَانُ أَخْبَرَنَا إِسْمَاعِيلُ أَخْبَرَنِي ابْنُ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ فَطَعَنَ بَعْضُ النَّاسِ فِي إِمْرَتِهِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنْ تَطْعَنُوا فِي إِمْرَتِهِ فَقَدْ تَطْعَنُونَ فِي إِمْرَةِ أَبِيهِ مِنْ قَبْلُ وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلْإِمَارَةِ وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ بَعْدَهُ

It was narrated from Ibn Umar that the Prophet (PBUH) sent an expedh'on, and appointed Usaatnah ibn Zayd in charge of them, and some of the people objected to his being in command. The Messenger of Allah (PBUH) stood up and said: "If you object to his being i n command, you also objected to his father's being in command before. By Allah, he was fit to command and he was one of the dearest of people to me, and this one (Usaamah) is one of the dearest of people to me after him

ابْنِ عُمَرَ ← ابْنِ دِينَارٍ، ← إِسْمَاعِيلَ ← سُلَیْمَانَ

مسند امام احمد بن حنبل · کتاب · Hadith 5888

مسند امام احمد بن حنبل #5889

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَخْبَرَنَا إِسْمَاعِيلُ أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءِ بْنِ عَلْقَمَةَ أَنَّهُ كَانَ جَالِسًا مَعَ ابْنِ عُمَرَ بِالسُّوقِ وَمَعَهُ سَلَمَةُ بْنُ الْأَزْرَقِ إِلَى جَنْبِهِ فَمُرَّ بِجِنَازَةٍ يَتْبَعُهَا بُكَاءٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ تَرَكَ أَهْلُ هَذَا الْمَيِّتِ الْبُكَاءَ لَكَانَ خَيْرًا لَمَيِّتِهِمْ فَقَالَ سَلَمَةُ بْنُ الْأَزْرَقِ تَقُولُ ذَلِكَ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ نَعَمْ أَقُولُهُ قَالَ إِنِّي سَمِعْتُ أَبَا هُرَيْرَةَ وَمَاتَ مَيِّتٌ مِنْ أَهْلِ مَرْوَانَ فَاجْتَمَعَ النِّسَاءُ يَبْكِينَ عَلَيْهِ فَقَالَ مَرْوَانُ قُمْ يَا عَبْدَ الْمَلِكِ فَانْهَهُنَّ أَنْ يَبْكِينَ فَقَالَ أَبُو هُرَيْرَةَ دَعْهُنَّ فَإِنَّهُ مَاتَ مَيِّتٌ مِنْ آلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْتَمَعَ النِّسَاءُ يَبْكِينَ عَلَيْهِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ يَنْهَاهُنَّ وَيَطْرُدُهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعْهُنَّ يَا ابْنَ الْخَطَّابِ فَإِنَّ الْعَيْنَ دَامِعَةٌ وَالْفُؤَادَ مُصَابٌ وَإِنَّ الْعَهْدَ حَدِيثٌ فَقَالَ ابْنُ عُمَرَ أَنْتَ سَمِعْتَ هَذَا مِنْ أَبِي هُرَيْرَةَ قَالَ نَعَمْ قَالَ يَأْثُرُهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ قَالَ فَاللَّهُ وَرَسُولُهُ أَعْلَمُ

It was narrated from Muhammad ibn 'Amr ibn 'Ata' ibn 'Alqamah that he was sitting with Ibn 'Umar in the marketplace, and Salamah ibn al-Azraq was beside him. A funeral passed by, followed by people who were weeping, and 'Abdullah ibn 'Umar said: If the family of this deceased man refrained from weeping, it would be better for their deceased one. Salamah ibn al-Azraq said: Are you saying this, O Abu 'Abd ar-Rahmaan? He said: Yes, I am saying it. He said: I heard Abu Hurayrah, when a member o Maxwaan's family died and the women gathered to weep for him- Marwaan said: Get up, O ‘Abd al-Malik, and tell them not to weep But Abu Hurayrah said: Let them be, for a member of the Prophet's family died and the women gathered to weep for him, and 'Umar ibn al-Khattaab wanted to tell them to stop weeping and to send them out, but the Messenger of Allah (PBUH) said: "Let them be, O son of al-Khattaab, for the eye weeps and the heart grieves, and the calamity has only just happened." Ibn 'Umar said: Did you hear that from Abu Hurayrah? He said: Yes. He said: Did he narrate it from the Prophet (PBUH). He said: Yes. He said: Then Allah and His Messenger know best.

مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءِ بْنِ عَلْقَمَةَ ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ ← إِسْمَاعِيلَ ← سُلَيْمَانَ بْنِ دَاوُدَ،

مسند امام احمد بن حنبل · کتاب · Hadith 5889

مسند امام احمد بن حنبل #5890

حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ أَخْبَرَهُ حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَنْزَلَ اللَّهُ بِقَوْمٍ عَذَابًا أَصَابَ الْعَذَابُ مَنْ كَانَ فِيهِمْ ثُمَّ بُعِثُوا عَلَى أَعْمَالِهِمْ

It was narrated from Ibn Shihaab that Hamzah ibn 'Abdullah ibn 'Umar told him that he heard Ibn 'Umar say: The Messenger of Allah (PBUH) said: "When Allah wants to punish a people, the punishment will befall whoever is among them, then they will be resurrected according to their deeds.”

حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ← ابْنِ شِهَابٍ، ← يونس، ← ابْنُ الْمُبَارَكِ، ← إِبْرَاهِيمَ بْنِ إِسْحَاقَ،

مسند امام احمد بن حنبل · کتاب · Hadith 5890

مسند امام احمد بن حنبل #5891

حَدَّثَنَا إِبْرَاهِيمُ حَدَّثَنَا ابْنُ مُبَارَكٍ عَنْ أَبِي الصَّبَّاحِ الْأَيْلِيِّ قَالَ سَمِعْتُ يَزِيدَ بْنَ أَبِي سُمَيَّةَ يَقُولُ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْإِزَارِ فَهُوَ فِي الْقَمِيصِ

It was narrated that Abu's-Sabbaah al-Ayli said: I heard Yazeed ibn Abi Sumayyah say: I heard Ibn 'Uniar say: Whatever the Messenger of Allah (PBUH) said about the izaar (waist wrapper) also applies to the chemise (thobe).”

ابْنِ عُمَرَ ← يَزِيدَ بْنِ أَبِي سُمَيَّةَ ← أَبِي الصَّبَّاحِ الْأَيْلِيِّ، ← ابْنُ مُبَارَكٍ، ← إِبْرَاهِيمُ:

مسند امام احمد بن حنبل · کتاب · Hadith 5891

مسند امام احمد بن حنبل #5892

حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ أَيْ بِالْمُحَصَّبِ ثُمَّ هَجَعَ هَجْعَةً ثُمَّ دَخَلَ فَطَافَ بِالْبَيْتِ

It was narrated from Ibn 'Umar Messenger of Allah (PBUH) prayed Zuhr, 'Asr, Maghrib and 'Isha' i.e., in al-Muhassab, then he took a nap, then he entered Makkah and circumambulated the Ka'bah.

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ ← حَمَّادُ بْنُ سَلَمَةَ، ← سُرَيْجٌ،

مسند امام احمد بن حنبل · کتاب · Hadith 5892

مسند امام احمد بن حنبل #5893

حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ الطَّبَّاعِ أَخْبَرَنِي مَالِكٌ عَنْ زِيَادِ بْنِ سَعْدٍ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ طَاوُسٍ الْيَمَانِيِّ قَالَ أَدْرَكْتُ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُونَ كُلُّ شَيْءٍ بِقَدَرٍ قَالَ وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّ شَيْءٍ بِقَدَرٍ حَتَّى الْعَجْزُ وَالْكَيْسُ

It was narrated that Tawoos al-Yamaani said: I met some of the Companions of the Prophet (PBUH) who said: Everything is already decided and decreed. He said: And I heard 'Abdullah ibn "Umar say: The Messenger of Allah (PBUH) said: "Everything is already decided and decreed, even incapability and ability."

طَاوُسٍ الْيَمَانِيِّ، ← عَمْرِو بْنِ مُسْلِمٍ، ← زِيَادِ بْنِ سَعْدٍ، ← مَالِكٍ، ← إِسْحَاقُ يَعْنِي ابْنَ الطَّبَّاعِ

مسند امام احمد بن حنبل · کتاب · Hadith 5893

مسند امام احمد بن حنبل #5894

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى أَخْبَرَنِي مَالِكٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ عُبَيْدِ بْنِ جُرَيْجٍ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا قَالَ مَا هِيَ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لَا تَمَسُّ مِنْ الْأَرْكَانِ إِلَّا الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوْا الْهِلَالَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ قَالَ عَبْدُ اللَّهِ أَمَّا الْأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمَسُّ إِلَّا الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا وَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْبُغُ بِهَا وَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الْإِهْلَالُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ

It was narrated that 'Ubayd ibn Jurayj said: I said to'Abdullah ibn 'Umar: O Abu 'Abd ar-Rahmaan, I have seen you doing lour things that I have not seen any of your companions doing, He said' What axe they, O Ibn Jurayj? He said: I saw that you do not touch any of the comers (of the Ka'bah) except the two yemeni comers, and I saw you Wearing sandals of tanned leather, and I saw you dyeing your hair with sufrah (henna), and when you were in Makkah, I saw the people entering ihraam when they saw the new moon, but you did not enter ihram until the day of at-Tarwiyah (the eighth day of Dhu'l-Hijjah). 'Abdullah said: As for the comers, I did not see the Messenger of Allah (PBUH) touch any but the two Yemeni comers. As for the sandals of tanned leather, I saw the Messenger of Allah (PBUH) wearing sandals of leather On which there was no hair and doing wudoo' when wearing them (i.e., washing his feet and then putting on the sandals when his feet were still wet), so I like to wear them. As for the sufrah, I saw the Messenger of Allah (PBUH) dyeing his hair with it and I like to dye my hair with it As for entering ihram, I did not see the Messenger of Allah enter ihram until the day he set out for Mina.

قُلْتُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ: ← عُبَيْدِ بْنِ جُرَيْجٍ ← سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← مَالِكٍ، ← إِسْحَاقُ بْنُ عِيسَى،

مسند امام احمد بن حنبل · کتاب · Hadith 5894

مسند امام احمد بن حنبل #5895

حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى وَأَسْوَدُ بْنُ عَامِرٍ قَالَا حَدَّثَنَا شَرِيكٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ ابْنِ عُمَرَ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَلَمَّا لَقِينَا الْعَدُوَّ انْهَزَمْنَا فِي أَوَّلِ عَادِيَةٍ فَقَدِمْنَا الْمَدِينَةَ فِي نَفَرٍ لَيْلًا فَاخْتَفَيْنَا ثُمَّ قُلْنَا لَوْ خَرَجْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاعْتَذَرْنَا إِلَيْهِ فَخَرَجْنَا فَلَمَّا لَقِينَاهُ قُلْنَا نَحْنُ الْفَرَّارُونَ يَا رَسُولَ اللَّهِ قَالَ بَلْ أَنْتُمْ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ قَالَ أَسْوَدُ بْنُ عَامِرٍ وَأَنَا فِئَةُ كُلِّ مُسْلِمٍ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) sent us on a campaign and when we met the enemy, we fled at the beginning of the battle. We came to Madinah with a group at night; we hid ourselves then we said: Why don't we go to the Messenger of Allah (PBUH) and apologise to him? So we set out, and when we met him we said: We are the ones who ran away, O Messenger of Allah (PBUH). He said: "Rather you are the ones who are regrouping and I am your rearguard. “Aswad ibn 'Aamir said: "And I am the rearguard of every Muslim.”

ابْنِ عُمَرَ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← شَرِيكٌ، ← إِسْحَاقُ بْنُ عِيسَى وَأَسْوَدُ بْنُ عَامِرٍ

مسند امام احمد بن حنبل · کتاب · Hadith 5895

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