Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنِ الْمُخَارِقِ بْنِ عَبْدِ اللَّهِ الْأَحْمَسِيِّ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لَقَدْ شَهِدْتُ مِنْ الْمِقْدَادِ مَشْهَدًا لَأَنْ أَكُونَ أَنَا صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عَلَى الْأَرْضِ مِنْ شَيْءٍ قَالَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ رَجُلًا فَارِسًا قَالَ فَقَالَ أَبْشِرْ يَا نَبِيَّ اللَّهِ وَاللَّهِ لَا نَقُولُ لَكَ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ وَلَكِنْ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَنَكُونَنَّ بَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ وَمِنْ خَلْفِكَ حَتَّى يَفْتَحَ اللَّهُ عَلَيْكَ

It was narrated that Tariq bin Shihab said: 'Abdullah bin Mas'ood (RA) said: I was present

شِمَالِكَ وَمِنْ خَلْفِكَ حَتَّى يَفْتَحَ اللَّهُ عَلَيْكَ ← يَمِينِكِ» ← هَاهُنَا قَاعِدُونَ وَلَكِنْ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَنَكُونَنَّ بَيْنَ يَدَيْكَ ← بَنُو إِسْرَائِيلَ لِمُوسَى اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا ← أَبْشِرْ يَا نَبِيَّ اللَّهِ وَاللَّهِ لَا نَقُولُ لَكَ كَمَا ← أَتَى النَّبِيَّ وَكَانَ رَجُلًا فَارِسًا ← صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عَلَى الْأَرْضِ مِنْ شَيْءٍ ← عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لَقَدْ شَهِدْتُ مِنْ الْمِقْدَادِ مَشْهَدًا لَأَنْ أَكُونَ ← طَارِقِ بْنِ شِهَابٍ، ← الْمُخَارِقِ بْنِ عَبْدِ اللَّهِ الْأَحْمَسِيِّ ← عبيدة بن حميد

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُرْسَلَاتِ عُرْفًا لَيْلَةَ الْحَيَّةِ قَالَ فَقُلْنَا لَهُ وَمَا لَيْلَةُ الْحَيَّةِ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحِرَاءٍ لَيْلًا خَرَجَتْ عَلَيْنَا حَيَّةٌ مِنْ الْجَبَلِ فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِهَا فَطَلَبْنَاهَا فَأَعْجَزَتْنَا فَقَالَ دَعُوهَا عَنْكُمْ فَقَدْ وَقَاهَا اللَّهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا

It was narrated that 'Abdullah ibn Mas'ood said: (The soorah) "By the winds (or angels or the Messengers of Allah) sent forth one after another" [al-Mursalaat 77:1] was revealed to the Messenger of Allah (PBUH) on the night of the snake. He" (the narrator) said: We said to him: What was the night of the snake, O Abu 'Abd ar-Rahmaan? He said: Whilst we were with the Messenger of Allah (PBUH) in Hira' one night, a snake came out towards us from the mountain. The Messenger of Allah (PBUH) told us to kill it, so w e chased it but it got away from us. So he said: "Let it be; Allah protected it from your evil just as He protected you from its evil."

فَقُلْنَا لَهُ وَمَا لَيْلَةُ الْحَيَّةِ يَا أَبَا عَبْدِ الرَّحْمَنِ ← نَزَلَتْ عَلَى رَسُولِ اللَّهِ وَالْمُرْسَلَاتِ عُرْفًا لَيْلَةَ الْحَيَّةِ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ وَقَفْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بَيْنَ يَدَيْ الْجَمْرَةِ فَلَمَّا وَقَفَ بَيْنَ يَدَيْهَا قَالَ هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَوْقِفُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَوْمَ رَمَاهَا قَالَ ثُمَّ رَمَاهَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ رَمَى بِهَا ثُمَّ انْصَرَفَ

It was narrated that 'Abd ar-Rahmaan ibn Yazeed said: I stood with 'Abdullah ibn Mas'ood in front of the Jamrah, and when he stood in front of it he said: This - by the One besides Whom there is no other god - is the place where the one to whom Soorat al-Baqarah was revealed stood on the day he stoned it.Then 'Abdullah ibn Mas'ood stoned it with seven pebbles. saying takbeer with each stone hethrew. Then he left

عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، ← عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ الْحَارِثِ أَظُنُّهُ يَعْنِي ابْنَ فُضَيْلٍ عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ عَنْ أَبِي رَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ نَبِيٍّ بَعَثَهُ اللَّهُ عَزَّ وَجَلَّ فِي أُمَّةٍ قَبْلِي إِلَّا كَانَ لَهُ مِنْ أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ

lt was narrated from 'Abdullah ibn Mas'ood that the Messenger of Allah (PBUH) si "There is no Prophet whom Allah sent to any nation before me, but he had disciples and companions from among his nation who followed his path and obeyed his commands. Then after them came generations who said what they did not do and did what they were not commanded to do,"

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبِي رَافِعٍ ← عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ ← جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، ← الْحَارِثِ أَظُنُّهُ يَعْنِي ابْنَ فُضَيْلٍ ← صَالِحِ بْنِ كَيْسَانَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَرِيبٍ مِنْ ثَمَانِينَ رَجُلًا مِنْ قُرَيْشٍ لَيْسَ فِيهِمْ إِلَّا قُرَشِيٌّ لَا وَاللَّهِ مَا رَأَيْتُ صَفْحَةَ وُجُوهِ رِجَالٍ قَطُّ أَحْسَنَ مِنْ وُجُوهِهِمْ يَوْمَئِذٍ فَذَكَرُوا النِّسَاءَ فَتَحَدَّثُوا فِيهِنَّ فَتَحَدَّثَ مَعَهُمْ حَتَّى أَحْبَبْتُ أَنْ يَسْكُتَ قَالَ ثُمَّ أَتَيْتُهُ فَتَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ يَا مَعْشَرَ قُرَيْشٍ فَإِنَّكُمْ أَهْلُ هَذَا الْأَمْرِ مَا لَمْ تَعْصُوا اللَّهَ فَإِذَا عَصَيْتُمُوهُ بَعَثَ إِلَيْكُمْ مَنْ يَلْحَاكُمْ كَمَا يُلْحَى هَذَا الْقَضِيبُ لِقَضِيبٍ فِي يَدِهِ ثُمَّ لَحَا قَضِيبَهُ فَإِذَا هُوَ أَبْيَضُ يَصْلِدُ

'Ubaydullah ibn 'Abdullah ibn 'Utbah narrated that 'Abdullah ibn Mas'ood said: Whilst we were with the Messenger of Allah (PBUH), dose to eighty men of Quraysh, among whom there was no one but a Qurashi, and by Allah i have never seen any faces of men more handsome than their faces on that day - they mentioned women and spoke about them, and he spoke with them, until I wished he would fall silent [out of compassion, because he would have tired himself]. Then I came close to him and he recited the shahaadah, then he said: "O Quraysh, you are in charge of this matter, so long as you do not disobey Allah; but if y OU disobey A Ilah, He will send against you people who will strip you (of your authority) like this twig" referring to a twig lie had i n his hand, which he stripped of its bark and cast aside, and it was shining wliite.

عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي أَبُو عُمَيْسٍ عُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ أَبِي فَزَارَةَ عَنْ أَبِي زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ الْمَخْزُومِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ وَهُوَ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ قَالَ لِيَقُمْ مَعِي رَجُلٌ مِنْكُمْ وَلَا يَقُومَنَّ مَعِي رَجُلٌ فِي قَلْبِهِ مِنْ الْغِشِّ مِثْقَالُ ذَرَّةٍ قَالَ فَقُمْتُ مَعَهُ وَأَخَذْتُ إِدَاوَةً وَلَا أَحْسَبُهَا إِلَّا مَاءً فَخَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِأَعْلَى مَكَّةَ رَأَيْتُ أَسْوِدَةً مُجْتَمِعَةً قَالَ فَخَطَّ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطًّا ثُمَّ قَالَ قُمْ هَاهُنَا حَتَّى آتِيَكَ قَالَ فَقُمْتُ وَمَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ فَرَأَيْتُهُمْ يَتَثَوَّرُونَ إِلَيْهِ قَالَ فَسَمَرَ مَعَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلًا طَوِيلًا حَتَّى جَاءَنِي مَعَ الْفَجْرِ فَقَالَ لِي مَا زِلْتَ قَائِمًا يَا ابْنَ مَسْعُودٍ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَوَلَمْ تَقُلْ لِي قُمْ حَتَّى آتِيَكَ قَالَ ثُمَّ قَالَ لِي هَلْ مَعَكَ مِنْ وَضُوءٍ قَالَ فَقُلْتُ نَعَمْ فَفَتَحْتُ الْإِدَاوَةَ فَإِذَا هُوَ نَبِيذٌ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ أَخَذْتُ الْإِدَاوَةَ وَلَا أَحْسَبُهَا إِلَّا مَاءً فَإِذَا هُوَ نَبِيذٌ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ قَالَ ثُمَّ تَوَضَّأَ مِنْهَا فَلَمَّا قَامَ يُصَلِّي أَدْرَكَهُ شَخْصَانِ مِنْهُمْ قَالَا لَهُ يَا رَسُولَ اللَّهِ إِنَّا نُحِبُّ أَنْ تَؤُمَّنَا فِي صَلَاتِنَا قَالَ فَصَفَّهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَلْفَهُ ثُمَّ صَلَّى بِنَا فَلَمَّا انْصَرَفَ قُلْتُ لَهُ مَنْ هَؤُلَاءِ يَا رَسُولَ اللَّهِ قَالَ هَؤُلَاءِ جِنُّ نَصِيبِينَ جَاءُوا يَخْتَصِمُونَ إِلَيَّ فِي أُمُورٍ كَانَتْ بَيْنَهُمْ وَقَدْ سَأَلُونِي الزَّادَ فَزَوَّدْتُهُمْ قَالَ فَقُلْتُ لَهُ وَهَلْ عِنْدَكَ يَا رَسُولَ اللَّهِ مِنْ شَيْءٍ تُزَوِّدُهُمْ إِيَّاهُ قَالَ فَقَالَ قَدْ زَوَّدْتُهُمْ الرَّجْعَةَ وَمَا وَجَدُوا مِنْ رَوْثٍ وَجَدُوهُ شَعِيرًا وَمَا وَجَدُوهُ مِنْ عَظْمٍ وَجَدُوهُ كَاسِيًا قَالَ وَعِنْدَ ذَلِكَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَنْ يُسْتَطَابَ بِالرَّوْثِ وَالْعَظْمِ

It was narrated that 'Abdullah ibn Mas'ood said: Whilst we were with the Messenger of Allah (PBUH) in Makkah, and he was with a group of his companions, he said: "Let one of you come with me, and let no one come with me but a man in whose heart is not even an atom's weight of dishonesty." So I got up to go with him, and I took a vessel with me, not thinki n g that it contained anything but water. I set out with the Messenger of Allah (PBUH) until, when we were in the upper part of Makkah, I saw some shadows gathered together. The Messenger of Allah drew a line for me then he said: "Stay here until I come to you." So I stayed and the Messenger of Allah (PBUH) went to them and I saw them crowding around him. The Messenger of Allah (PBUH) spoke with them all night long, then he came to me at dawn and he said to me: "Are you still here, O Ibn Mas'ood?" I said: O Messenger of Allah, did you not tell me. Stay here until I come to you? Then he said to me: you have any water for wudoo'?" I said: yes. Then I opened the vessel and saw that it was nabeedh (a drink made by soaking dates in water). I said to him: O Messenger of Allah, by Allah when I picked up the vessel I did not think that it contained anything but water, but it turned out to be nabeedh. The Messenger of Allah (PBUH) said: "Good dates and pure water." Then he did wudoo' with it, and when he stood up to pray, two of them came to him and said to him O Messenger of Allah , we would like you to lead us in our prayer. So the Messenger of Allah (PBUH) made them stand in a row behind him then he led us in prayer. When he finished I said to him: Who are these, O Messenger of Allah? He said: "These are the jinn of Naseebeen; they came to me concerning a dispute about some of their affairs. And they asked me for provision, so i granted them provision." I said to him: O Messenger of Allah, do you have anything that you could grant to them as provision? He said: "I granted them excrement; whatever they find of dung they will find it like barley, and whatever they find of bones, they will find them with meat on them." And at that time the Messenger of Allah (PBUH) forbade cleaning oneself (after relieving oneself) with dung or bones

حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنِي أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَنْ تَشَهُّدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا فَكُنَّا نَحْفَظُ عَنْ عَبْدِ اللَّهِ حِينَ أَخْبَرَنَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ إِيَّاهُ قَالَ فَكَانَ يَقُولُ إِذَا جَلَسَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا عَلَى وَرِكِهِ الْيُسْرَى التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ ثُمَّ إِنْ كَانَ فِي وَسَطِ الصَّلَاةِ نَهَضَ حِينَ يَفْرُغُ مِنْ تَشَهُّدِهِ وَإِنْ كَانَ فِي آخِرِهَا دَعَا بَعْدَ تَشَهُّدِهِ مَا شَاءَ اللَّهُ أَنْ يَدْعُوَ ثُمَّ يُسَلِّمَ

It was narrated that 'Abdullah ibn Mas'ood said: The Messenger of Allah (PBUH) taught me the tashahhud in the middle 0f the prayer and at the end of it. [The narrator said:] We memorized it from 'Abdullah when he told us that the Messenger of Allah (PBUH) taught it tp him- He said: He used to say, when he sat on his left hip in the nuddle of the prayer and at the end; "All compliments, prayers an d pure words are due to Allah, peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us, and upon the righteous slaves of Allah I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.” Then if it was in the middle of the prayer, he would get up when he finished the tashahhud, and if it was the end of the prayer, he would offer supplication (du'aa') after the prayer as Allah willed he should, then he would say the tasleem.

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَنْ انْصِرَافِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ سَمِعْتُ رَجُلًا يَسْأَلُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ عَنْ انْصِرَافِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ عَنْ يَمِينِهِ كَانَ يَنْصَرِفُ أَوْ عَنْ يَسَارِهِ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْصَرِفُ حَيْثُ أَرَادَ كَانَ أَكْثَرُ انْصِرَافِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ عَلَى شِقِّهِ الْأَيْسَرِ إِلَى حُجْرَتِهِ

It was narrated from 'Abd ar-Rahmaan ibn al-Aswad ibn Yazeed an-Nakha'i that his father said; I heard a man ask 'Abdullah ibn. Mas'ood about how the Messenger of Allah (PBUH) left after praying: did he go towards his right or his left? 'Abdullah ibn Mas'ood said: The Messenger of Allah (PBUH) would leave in whatever direction lie wanted, but most of the time the Messenger of Allah (PBUH) would leave after finishing his prayer towards his left, towards his apartment.

يَسَارِهِ‏.‏ ← يَمِينِهِ كَانَ يَنْصَرِفُ أَوْ ← انْصِرَافِ رَسُولِ اللَّهِ مِنْ صَلَاتِهِ ← رَجُلًا يَسْأَلُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ← أَبِيهِ ← انْصِرَافِ رَسُولِ اللَّهِ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ حَدَّثَهُ أَنَّ الْأَسْوَدَ حَدَّثَهُ أَنَّ ابْنَ مَسْعُودٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَّةَ مَا يَنْصَرِفُ مِنْ الصَّلَاةِ عَلَى يَسَارِهِ إِلَى الْحُجُرَاتِ

It was narrated from Muhammad ibn Ishaaq that 'Abd ar-Rahmaan ibn al-Aswad told him that al-Aswad told him that Ibn Mas'ood told him: The Messenger of Allah (PBUH) usually departed after his prayer towards the left, towards the apartments.

اَنَّ ابْنَ مَسْعُوْدٍ، ← أَنَّ الْأَسْوَدَ ← مُحَمَّدِ بْنِ إِسْحَاقَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← لَيْثُ بْنُ سَعْدٍ ← حجاج،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنَا مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ عَمَّنْ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ بَيْنَا نَحْنُ مَعَهُ يَوْمَ الْجُمُعَةِ فِي مَسْجِدِ الْكُوفَةِ وَعَمَّارُ بْنُ يَاسِرٍ أَمِيرٌ عَلَى الْكُوفَةِ لِعُمَرَ بْنِ الْخَطَّابِ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ عَلَى بَيْتِ الْمَالِ إِذْ نَظَرَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ إِلَى الظِّلِّ فَرَآهُ قَدْرَ الشِّرَاكِ فَقَالَ إِنْ يُصِبْ صَاحِبُكُمْ سُنَّةَ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجْ الْآنَ قَالَ فَوَاللَّهِ مَا فَرَغَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ مِنْ كَلَامِهِ حَتَّى خَرَجَ عَمَّارُ بْنُ يَاسِرٍ يَقُولُ الصَّلَاةَ

Muhammad ibn Ka'b al-Qurazi narrated from one who told him, that he said: Whilst we were in the mosque of Kufah one day, when'Ammaar ibn Yaasi r was the governor of Kufah for 'Umar ibn al-Khattaab (RA), and 'Abdullah ibn Mas'ood was in charge of the bayt al-maal, 'Abdullah ibn Mas'ood looked at the shade and saw that it was the length of a sandal strap. He said: If this companion of yours ('Ammaar) is going to pray according to the Sunnah of your Prophet, lie will come out now. By Allah, no sooner had'Abdullah ibn Mas'ood finished speaking, but 'Ammaar ibn Yaasir came out and said: (Time for) prayer.

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ، عَمَّنْ ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ قَالَ دَخَلْتُ أَنَا وَعَمِّي عَلْقَمَةُ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِالْهَاجِرَةِ قَالَ فَأَقَامَ الظُّهْرَ لِيُصَلِّيَ فَقُمْنَا خَلْفَهُ فَأَخَذَ بِيَدِي وَيَدِ عَمِّي ثُمَّ جَعَلَ أَحَدَنَا عَنْ يَمِينِهِ وَالْآخَرَ عَنْ يَسَارِهِ ثُمَّ قَامَ بَيْنَنَا فَصَفَفْنَا خَلْفَهُ صَفًّا وَاحِدًا قَالَ ثُمَّ قَالَ هَكَذَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ إِذَا كَانُوا ثَلَاثَةً قَالَ فَصَلَّى بِنَا فَلَمَّا رَكَعَ طَبَّقَ وَأَلْصَقَ ذِرَاعَيْهِ بِفَخِذَيْهِ وَأَدْخَلَ كَفَّيْهِ بَيْنَ رُكْبَتَيْهِ قَالَ فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْنَا فَقَالَ إِنَّهَا سَتَكُونُ أَئِمَّةٌ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا فَإِذَا فَعَلُوا ذَلِكَ فَلَا تَنْتَظِرُوهُمْ بِهَا وَاجْعَلُوا الصَّلَاةَ مَعَهُمْ سُبْحَةً

'Abd ar-Rahmaan ibn al-Aswad ibn Yazeed an-Nakha'i narrated that his father said: My paternal uncle 'Alqamah and I entered upon 'Abdullah ibn Mas'ood in the middle of the day, and he recited the iqaamah for zuhr in order to pray. We stood behind him and he took hold of my hand and my uncle's hand, and he made one of us stand to his right and the other to his left, then he stood in front of us and we formed one row behind him. Then he said This is what the Messenger of Allah (PBUH) used to do if they were three. Then he led us in prayer, and when he bowed he put his hands together and rested his forearms on his thighs, placing his hands between his knees. When he had said the salaam, he turned to us and said: There will be rulers who delay the prayer from its proper time. If they do that, do not wait for them to do it, and make your prayer with them naafil.

مَوَاقِيتِهَا فَإِذَا فَعَلُوا ذَلِكَ فَلَا تَنْتَظِرُوهُمْ بِهَا وَاجْعَلُوا الصَّلَاةَ مَعَهُمْ سُبْحَةً ← فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْنَا فَقَالَ إِنَّهَا سَتَكُونُ أَئِمَّةٌ يُؤَخِّرُونَ الصَّلَاةَ ← فَصَلَّى بِنَا فَلَمَّا رَكَعَ طَبَّقَ وَأَلْصَقَ ذِرَاعَيْهِ بِفَخِذَيْهِ وَأَدْخَلَ كَفَّيْهِ بَيْنَ رُكْبَتَيْهِ ← هَكَذَا كَانَ رَسُولُ اللَّهِ يَصْنَعُ إِذَا كَانُوا ثَلَاثَةً ← ثُمَّ ← يَسَارِهِ ثُمَّ قَامَ بَيْنَنَا فَصَفَفْنَا خَلْفَهُ صَفًّا وَاحِدًا ← يَمِينِهِ وَالآَخَر ← فَأَقَامَ الظُّهْرَ لِيُصَلِّيَ فَقُمْنَا خَلْفَهُ فَأَخَذَ بِيَدِي وَيَدِ عَمِّي ثُمَّ جَعَلَ أَحَدَنَا ← وَعَمِّي عَلْقَمَةُ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِالْهَاجِرَةِ ← دَخَلْتُ ← أَبِيهِ ← وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ حَدَّثَنَا الْحَارِثُ بْنُ فُضَيْلٍ الْأَنْصَارِيُّ ثُمَّ الْخَطْمِيُّ عَنْ سُفْيَانَ بْنِ أَبِي الْعَوْجَاءِ السُّلَمِيِّ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ قَالَ كَسَفَتْ الشَّمْسُ فِي عَهْدِ عُثْمَانَ بْنِ عَفَّانَ وَبِالْمَدِينَةِ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ قَالَ فَخَرَجَ عُثْمَانُ فَصَلَّى بِالنَّاسِ تِلْكَ الصَّلَاةَ رَكْعَتَيْنِ وَسَجْدَتَيْنِ فِي كُلِّ رَكْعَةٍ قَالَ ثُمَّ انْصَرَفَ عُثْمَانُ فَدَخَلَ دَارَهُ وَجَلَسَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ إِلَى حُجْرَةِ عَائِشَةَ وَجَلَسْنَا إِلَيْهِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُنَا بِالصَّلَاةِ عِنْدَ كُسُوفِ الشَّمْسِ وَالْقَمَرِ فَإِذَا رَأَيْتُمُوهُ قَدْ أَصَابَهُمَا فَافْزَعُوا إِلَى الصَّلَاةِ فَإِنَّهَا إِنْ كَانَتْ الَّتِي تَحْذَرُونَ كَانَتْ وَأَنْتُمْ عَلَى غَيْرِ غَفْلَةٍ وَإِنْ لَمْ تَكُنْ كُنْتُمْ قَدْ أَصَبْتُمْ خَيْرًا وَاكْتَسَبْتُمُوهُ

It was narrated that Abu Shurayh al-Khuzaa'i said: The sun was eclipsed at the time of 'llthnaan ibn 'Affaan when "Abdullah ibn Mas'ood was in Madinah. 'Uthmaan came out and led the people in offering that prayer, with two bows and two Prostrations in each rak'ah. Then Uthmaan left and went into his house. 'Abdullah ibn Mas'ood sat beside 'Aa'ishah's apartment and we sit with him. He said: The Messenger of Allah (PBUH) used to instruct us to pray when there was an eclipse of the sun or moon. So if you see that has happened, hasten to pray, for it is what you fear, it will happen when you are not in a state of heedlessness, and if it is not that, then vou will have done something good and you will have earned (some hasanah).

فَخَرَجَ عُثْمَانُ فَصَلَّى بِالنَّاسِ تِلْكَ الصَّلَاةَ رَكْعَتَيْنِ وَسَجْدَتَيْنِ فِي كُلِّ رَكْعَةٍ ← كسفت الشمس في عهد عثمان بن عفان، وبالمدينة عبد الله بن مسعود ← أَبِي شُرَيْحٍ الْخُزَاعِيِّ ← سفيان بن أبي العوجاء السلمي ← الْحَارِثُ بْنُ فُضَيْلٍ الْأَنْصَارِيُّ، ثُمَّ الْخَطْمِيُّ، ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ،