Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى قَبْلَ الْخُطْبَةِ فِي الْعِيدِ ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعْ النِّسَاءَ فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلَتْ الْمَرْأَةُ تُلْقِي الْخُرْصَ وَالْخَاتَمَ وَالشَّيْءَ

It was narrated from Ibn 'Abbas; I bear witness that the Messenger of Allah (PBUH) prayed before the khutbah on Eid, then he delivered the khutbah. And he thought that the women had not heard, so he went over to them and reminded them (of Allah) and exhorted them and enjoined them to give in charity, and the women started giving their earrings, rings and things.

عَطَاءٍ، ← أَيُّوبَ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمٍ عَنِ الشَّعْبِيِّ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَرِبَ مِنْ دَلْوٍ مِنْ زَمْزَمَ قَائِمًا قَالَ سَفْيَانُ كَذَا أَحْسَبُ

It was narrated from Ibn 'Abbas that the Prophet (PBUH) drank from a bucket of Zamzam whilst standing. Sufyan said: That is what I thought.

ابْنِ عَبَّاسٍ، ← الشَّعْبِيِّ، ← عَاصِمٍ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُدْعَانَ عَنْ عَمْرِو بْنِ حَرْمَلَةَ عَنِ ابْنِ عَبَّاسٍ شَرِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَابْنُ عَبَّاسٍ عَنْ يَمِينِهِ وَخَالِدُ بْنُ الْوَلِيدِ عَنْ شِمَالِهِ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الشَّرْبَةُ لَكَ وَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا قَالَ مَا أُوثِرُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدًا

It was narrated from Ibn 'Abbas: The Prophet (PBUH) drank with Ibn 'Abbas on his right and Khalid bin al-Waleed on his left. The Prophet (PBUH) said to him [Ibn 'Abbas]: "The drink is yours, but if you want you can give precedence to Khalid." He said: I will not give precedence to anyone with regard to the leftover water of the Messenger of Allah (PBUH).

مَا أُوثِرُ عَلَى رَسُولِ اللَّهِ أَحَدًا ← شِمَالِهِ فَقَالَ لَهُ النَّبِيُّ الشَّرْبَةُ لَكَ وَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا ← يَمِينِهِ وَخَالِدُ بْنُ الْوَلِيدِ ← ابْنِ عَبَّاسٍ شَرِبَ النَّبِيُّ وَابْنُ عَبَّاسٍ ← عَمْرو بن حرملة، ← ابْنِ جُدْعَانَ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ مَعْمَرٍ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ إِنْ شَاءَ اللَّهُ يَعْنِي اسْتَأْذَنَ ابْنُ عَبَّاسٍ عَلَى عَائِشَةَ فَلَمْ يَزَلْ بِهَا بَنُو أَخِيهَا قَالَتْ أَخَافُ أَنْ يُزَكِّيَنِي فَلَمَّا أَذِنَتْ لَهُ قَالَ مَا بَيْنَكِ وَبَيْنَ أَنْ تَلْقَيْ الْأَحِبَّةَ إِلَّا أَنْ يُفَارِقَ الرُّوحُ الْجَسَدَ كُنْتِ أَحَبَّ أَزْوَاجِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ وَلَمْ يَكُنْ يُحِبُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا طَيِّبًا وَسَقَطَتْ قِلَادَتُكِ لَيْلَةَ الْأَبْوَاءِ فَنَزَلَتْ فِيكِ آيَاتٌ مِنْ الْقُرْآنِ فَلَيْسَ مَسْجِدٌ مِنْ مَسَاجِدِ الْمُسْلِمِينَ إِلَّا يُتْلَى فِيهِ عُذْرُكِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَقَالَتْ دَعْنِي مِنْ تَزْكِيَتِكَ يَا ابْنَ عَبَّاسٍ فَوَاللَّهِ لَوَدِدْتُ

It was narrated that Ibn Abi Mulaikah - in sha Allah - said: Ibn 'Abbas asked for permission to enter upon 'A'ishah, and her brother's sons kept on at her [to let him in]. She said: I am afraid that he will praise me. When he was given permission to enter, he said: There is nothing between you and your meeting your loved ones except the departure of your soul from your body. You were the dearest of the wives of the Messenger of Allah (PBUH)to him and the Messenger of Allah (PBUH) would not hold anything dear but that which is good. Your necklace fell from you on the night of al-Abwa' and verses of Allah were revealed concerning you; there is none of the mosques of the Muslims but verses stating your innocence are recited in them night and day. She said: Spare me your praise, O Ibn ' Abbas, for by Allah I wish...

ابْنِ أَبِي مُلَيْکَةَ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← مَعْمَرٌ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ لَيْثٍ عَنْ رَجُلٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لَهَا إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي وَإِنَّهُ لَاسْمُكِ قَبْلَ أَنْ تُولَدِي

It was narrated from lbn 'Abbas that he said to her: You were called the Mother of the Believers so that you would be blessed, and that was your title before you were bom.

لَهَا إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي وَإِنَّهُ لَاسْمُكِ قَبْلَ أَنْ تُولَدِي ← ابْنِ عَبَّاسٍ، أَنَّهُ ← رَجُلٌ: ← لَيْثٌ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ إِنْ شَاءَ اللَّهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ أَوْ يُنْفَخَ فِيهِ

It was narrated from lbn 'Abbas - in sha Allah - that the Prophet forbade breathing into the vessel or blowing into it.

ابْنُ عَبَّاسٍ إِنْ شَاءَ اللَّهُ ← عِكْرِمَةَ، ← عَبْدِ الْکَرِيمِ ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ سَالِمٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ قَالَ بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَا فَقُضِيَ بَيْنَهُمَا وَلَدٌ مَا ضَرَّهُ الشَّيْطَانُ

It was narrated from lbn 'Abbas, who attributed it to the Prophet (PBUH): "If one of you says, when he has intercourse with his wife, 'In the Name of Allah, O Allah, keep the Shaitan away from me and keep the Shaitan away from what You bless us with if it is decreed that they should have a child as a result of that, the Shaitan will never harm him."

ابْنِ عَبَّاسٍ يَبْلُغُ بِهِ النَّبِيَّ لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ ← كُرَيْبٍ، ← سَالِمٍ ← مَنْصُورٌ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ قَالَ دَخَلْتُ أَنَا وَشَدَّادُ بْنُ مَعْقِلٍ عَلَى ابْنِ عَبَّاسٍ فَقَالَ ابْنُ عَبَّاسٍ مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَا بَيْنَ هَذَيْنِ اللَّوْحَيْنِ وَدَخَلْنَا عَلَى مُحَمَّدِ بْنِ عَلِيٍّ فَقَالَ مِثْلَ ذَلِكَ قَالَ وَكَانَ الْمُخْتَارُ يَقُولُ الْوَحْيُ

'Abdul-' Azeez bin Rufai' told us: Shaddad bin Ma'qil and I entered upon lbn 'Abbas, and lbn 'Abbas said: The Messenger of Allah (PBUH) did not leave anything except what is between these two covers. We entered upon Muhammad bin ' Ali and he said something similar. And al-Mukhtar used to say: the Revelation.

الْوَحْيُ ← وَكَانَ الْمُخْتَارُ ← مِثْلَ ذَلِکَ۔ ← دَخَلْنَا عَلَى مُحَمَّدِ بْنِ عَلِيٍّ ← ابْنُ عَبَّاسٍ مَا تَرَكَ رَسُولُ اللَّهِ إِلَّا مَا بَيْنَ هَذَيْنِ اللَّوْحَيْنِ ← وَشَدَّادُ بْنُ مَعْقِلٍ عَلَی ابْنِ عَبَّاسٍ ← دَخَلْتُ ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ قَالَ وَقَالَ مُوسَى بْنُ أَبِي عَائِشَةَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ قَالَ ابْنُ عَبَّاسٍ كَانَ إِذَا نَزَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرْآنٌ يُرِيدُ أَنْ يَحْفَظَهُ قَالَ اللَّهُ عَزَّ وَجَلَّ لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ

Ibn 'Abbas said: When Qur'an was revealed to the Prophet (PBUH), he would want to memorise it. Allah said: "Move not your tongue concerning (the Qur'an, O Muhammad (PBUH)) to make haste therewith. It is for Us to collect it and to give you (O Muhammad (PBUH)) the ability to recite it (the Qur'an). And when We have recited it to you [O Muhammad ^ through Jibreel] then follows its (the Qur'an's) recital" [al-Qiyamah 75:16-18].

ابْنُ عَبَّاسٍ كَانَ إِذَا نَزَلَ عَلَى النَّبِيِّ قُرْآنٌ يُرِيدُ أَنْ يَحْفَظَهُ ← سَعِيدِ بْنِ جُبَيْرٍ ← مُوسَى بْنِ أَبِي عَائِشَةَ ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو قَالَ أَخْبَرَنِي كُرَيْبٌ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لَمَّا صَلَّى رَكْعَتَيْ الْفَجْرِ اضْطَجَعَ حَتَّى نَفَخَ فَكُنَّا نَقُولُ لِعَمْرٍو إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي

It was narrated from Ibn 'Abbas that he said: When he prayed Fajr he would lie down until he began to breathe deeply, and we used to say to 'Amr: The Messenger of Allah (PBUH) said: "My eyes sleep but my heart does not."

لَمَّا صَلَّى رَكْعَتَيْ الْفَجْرِ اضْطَجَعَ حَتَّى نَفَخَ فَكُنَّا نَقُولُ لِعَمْرٍو ← ابْنِ عَبَّاسٍ، أَنَّهُ ← كُرَيْبٍ، ← عَمْرٍو، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ قَالَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا فَقَامَ فَصَنَعَ ابْنُ عَبَّاسٍ كَمَا صَنَعَ ثُمَّ جَاءَ فَقَامَ فَصَلَّى فَحَوَّلَهُ فَجَعَلَهُ عَنْ يَمِينِهِ ثُمَّ صَلَّى مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ اضْطَجَعَ حَتَّى نَفَخَ فَأَتَاهُ الْمُؤَذِّنُ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ

It was narrated from Ibn 'Abbas: I stayed overnight with my maternal aunt Maimoonah. Tlie Prophet got up to pray at night. He did a light wudoo', then he stood (to pray), and Ibn 'Abbas did the same as he did, then he came and stood (to pray), and he (the Prophet(PBUH)) moved him to make him stand on his right. Then he prayed with the Prophet (PBUH), who then lay down until he breathed deeply. Then the mu'adhdhin came to him and he got up to pray and did not do wudoo'.

ابْنِ عَبَّاسٍ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ مِنْ اللَّيْلِ ← كُرَيْبٍ، ← عَمْرٍو، ← سُفْيَانَ،

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ وَهُوَ يَقُولُ إِنَّكُمْ مُلَاقُو اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلًا

It was narrated that Ibn 'Abbas said: I heard the Prophet (PBUH) deliver a speech and say: "Verily you will meet Allah barefoot naked and uncircumcised."

«إِنَّكُمْ مُلَاقُو اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلًا» ← النَّبِيَّ يَخْطُبُ وَهُوَ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَمْرٍو، ← سُفْيَانَ،