Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا شَرِيكٌ عَنِ الرُّكَيْنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ رَفَعَهُ لَنَا فِي أَوَّلِ مَرَّةٍ ثُمَّ أَمْسَكَ عَنْهُ يَعْنِي شَرِيكٌ قَالَ الرِّبَا وَإِنْ كَثُرَ فَإِنَّ عَاقِبَتَهُ إِلَى قُلٍّ

It was narrated that "Abdullah - he (i.e. Shareek) narrated it to us as a marfoo' report the first time, then he stopped narrating it as marfoo- said: "Even if riba increases, it will ultimately lead to less."

الرِّبَا وَإِنْ كَثُرَ فَإِنَّ عَاقِبَتَهُ إِلَى قُلٍّ ← عَبْدِ اللَّهِ رَفَعَهُ لَنَا فِي أَوَّلِ مَرَّةٍ ثُمَّ أَمْسَكَ عَنْهُ يَعْنِي شَرِيكٌ ← أَبِيهِ ← الرُّکَيْنَ ← شَرِيکٍ ← أَبُو کَامِلٍ

حَدَّثَنَا أَبُو كَامِلٍ وَيَزِيدُ أَخْبَرَنَا الْمَسْعُودِيُّ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ عَبْدَةَ النَّهْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ أَلَا وَإِنِّي مُمْسِكٌ بِحُجَزِكُمْ أَنْ تَهَافَتُوا فِي النَّارِ كَتَهَافُتِ الْفَرَاشِ وَالذُّبَابِ قَالَ يَزِيدُ الْفَرَاشِ أَوْ الذُّبَابِ

It was narrated that 'Abdullah bin Mas'ood (RA) said: The Messenger of Allah (PBUH) said: "Allah did not forbid anything but He knew beforehand that He would see some of you [committing it], but verily I am holding on to your waistbands lest you fall into the Fire like moths or flies."

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عَبْدَةَ النَّهْدِيِّ، ← الْحَسَنِ بْنِ سَعْدٍ ← الْمَسْعُودِيِّ ← أَبُو كَامِلٍ وَيَزِيدُ

حَدَّثَنَا رَوْحٌ حَدَّثَنَا الْمَسْعُودِيُّ قَالَ أَخْبَرَنَا أَبُو الْمُغِيرَةِ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ عَبْدَةَ النَّهْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَذَكَرَ الْحَدِيثَ وَقَالَ الْفَرَاشِ وَالذُّبَابِ

It was narrated that 'Abdullah bin Mas'ood (RA) said: The Messenger of Allah (PBUH) said: "Allah did not forbid anything but He knew beforehand that He would see some of you [committing it], but verily I am holding on to your waistbands lest you fall into the Fire like moths or flies."

عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَذَكَرَ الْحَدِيثَ وَقَالَ الْفَرَاشِ وَالذُّبَابِ ← عَبْدَةَ النَّهْدِيِّ، ← الْحَسَنِ بْنِ سَعْدٍ ← أَبُو الْمُغِيرَةِ ← الْمَسْعُودِيِّ ← رَوْحٌ،

حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا حَمَّادٌ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ زَمِيلَهُ يَوْمَ بَدْرٍ عَلِيٌّ وَأَبُو لُبَابَةَ فَإِذَا حَانَتْ عُقْبَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَا ارْكَبْ يَا رَسُولَ اللَّهِ حَتَّى نَمْشِيَ عَنْكَ فَيَقُولُ مَا أَنْتُمَا بِأَقْوَى مِنِّي وَلَا أَنَا بِأَغْنَى عَنْ الْأَجْرِ مِنْكُمَا

It was narrated from Ibn Mas'ood that the ones who rode with the Messenger of Allah (PBUH) on the day of Badr were 'Ali and Abu Lubabah. When it was the Prophet's turn to walk, they said to him: Ride, O Messenger of Allah, and we will walk instead of you. He said: "You are not stronger than me and I am not in less need of reward than you."

ابْنِ مَسْعُودٍ، ← زِرِّ بْنِ حُبَيْشٍ ← عَاصِمِ بْنِ بَهْدَلَةَ، ← حَمَّادٌ، ← أَبُو کَامِلٍ

حَدَّثَنَا ابْنُ فُضَيْلٍ حَدَّثَنَا هَارُونُ بْنُ عَنْتَرَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ قَالَ اسْتَأْذَنَ عَلْقَمَةُ وَالْأَسْوَدُ عَلَى عَبْدِ اللَّهِ قَالَ إِنَّهُ سَيَلِيكُمْ أُمَرَاءُ يَشْتَغِلُونَ عَنْ وَقْتِ الصَّلَاةِ فَصَلُّوهَا لِوَقْتِهَا ثُمَّ قَامَ فَصَلَّى بَيْنِي وَبَيْنَهُ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that ' Abdur-Rahman bin ai-Aswad said: 'Alqamah and al-Aswad asked permission to enter upon 'Abdullah. He said: There will come to you rulers who will be distracted from the time of prayer, so offer the prayer at the proper time. Then he got up and prayed (standing) between me and him (leading us in prayer), then he said: This is what I saw the Messenger of Allah (PBUH) do.

هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ← وَقْتِ الصَّلَاةِ فَصَلُّوهَا لِوَقْتِهَا ثُمَّ قَامَ فَصَلَّى بَيْنِي وَبَيْنَهُ ثُمَّ ← إِنَّهُ سَيَلِيكُمْ أُمَرَاءُ يَشْتَغِلُونَ ← اسْتَأْذَنَ عَلْقَمَةُ وَالْأَسْوَدُ عَلَى عَبْدِ اللَّهِ ← عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، ← هَارُونَ بْنِ عَنْتَرَةَ ← ابْنُ فُضَيْلٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ قَالُوا يَا رَسُولَ اللَّهِ فَأَيُّنَا لَا يَظْلِمُ نَفْسَهُ قَالَ لَيْسَ ذَاكَ هُوَ الشِّرْكَ أَلَمْ تَسْمَعُوا مَا قَالَ لُقْمَانُ لِابْنِهِ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

It was narrated that 'Abdullah (RA) said: When this verse was revealed, "It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their Belief with Zulm (wrong, i.e. by worshipping others besides Allah)" [al-An'am 6:82], they said: O Messenger of Allah, who among us does not wrong himself? He said: "It is not that; it is shirk. Have you not heard what Luqman said to his son: 'O my son! Join not in worship others with Allah. Verily, joining others in worship with Allah is a great Zulm (wrong) indeed' [Luqman 31:13]?"

لَمَّا نَزَلَتْ هَذِهِ الآيَةُ: {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} ← عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِمَّا زَادَ وَإِمَّا نَقَصَ قَالَ إِبْرَاهِيمُ وَإِمَّا جَاءَ نِسْيَانُ ذَلِكَ مِنْ قِبَلِي فَقُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ قَالَ وَمَا ذَاكَ قُلْنَا صَلَّيْتَ قَبْلُ كَذَا وَكَذَا قَالَ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ ثُمَّ تَحَوَّلَ فَسَجَدَ سَجْدَتَيْنِ

It was narrated that 'Abdullah said: The Messenger of Allah (PBUH) led us in prayer, and he either added or omitted something. Ibraheem said: I am the one who forgot that. We said: O Messenger of Allah, has something been introduced into the prayer? He said: "Why is that?" We said: You just prayed such and such (number of rak'ahs). He said: i am only human and I forget as you forget. If one of you forgets something, let him prostrate twice." Then he turned around and prostrated twice.

إِبْرَاهِيمُ وَإِمَّا جَاءَ نِسْيَانُ ذَلِكَ مِنْ قِبَلِي فَقُلْنَا ← صلَّى بنا رسولُ اللهِ فإمَّا زادَ وإمَّا نَقصَ ← عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ وَيَعْلَى عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ قَالَ أَتَى عَبْدُ اللَّهِ الشَّامَ فَقَالَ لَهُ نَاسٌ مِنْ أَهْلِ حِمْصَ اقْرَأْ عَلَيْنَا فَقَرَأَ عَلَيْهِمْ سُورَةَ يُوسُفَ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ وَاللَّهِ مَا هَكَذَا أُنْزِلَتْ فَقَالَ عَبْدُ اللَّهِ وَيْحَكَ وَاللَّهِ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَكَذَا فَقَالَ أَحْسَنْتَ فَبَيْنَا هُوَ يُرَاجِعُهُ إِذْ وَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ أَتَشْرَبُ الرِّجْسَ وَتُكَذِّبُ بِالْقُرْآنِ وَاللَّهِ لَا تُزَاوِلُنِي حَتَّى أَجْلِدَكَ فَجَلَدَهُ الْحَدَّ

It was narrated that 'Alqamah said: 'Abdullah came to Syria and some of the people of Homs said to him: Recite to us. So he recited Soorat Yoosuf to them. A man who was present stood up and said: By Allah, this is not how it was revealed! 'Abdullah said: Woe to you! By Allah, I recited it to the Messenger of Allah (PBUH) like this, and he said: "You have done well." Whilst he was talking to him, he noticed the smell of alcohol on him and he said: Do you drink impurity and disbelieve in the Qur'an? By Allah, you will not leave me until I have you flogged. And he had flogged as the hadd punishment.

أَحْسَنْتَ, فَبَيْنَا هُوَ يُراجِعُهُ, إِذْ وَجَدَ مِنْهُ رِيحَ الْخَمْرِ، ← عَبْدُ اللَّهِ وَيْحَكَ وَاللَّهِ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللَّهِ هَكَذَا ← رَجُلٌ مِنْ الْقَوْمِ وَاللَّهِ مَا هَكَذَا أُنْزِلَتْ ← له ناسٌ مِن أهلِ حمصَ: اقرأْ عَلينا، فقرأَ عَليهم سورةَ يوسفَ، ← أَتَى عَبْدُ اللهِ الشَّامَ, ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← ابْنُ نُمَيْرٍ وَيَعْلَى

حَدَّثَنَا ابْنُ نُمَيْرٍ أَخْبَرَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ قَالَ عَبْدُ اللَّهِ لَمَّا رَأَى عُثْمَانَ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ وَخَلْفَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَعُمَرَ رَكْعَتَيْنِ لَيْتَ حَظِّي مِنْ أَرْبَعٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ

It was narrated that 'Abdur-Rahman bin Yazeed said: 'Abdullah said - when he saw 'Uthman pray four rak'ahs in Mina I prayed two rak'ahs behind the Messenger of Allah (PBUH), and two rak'ahs behind Abu Bakr, and two rak'ahs behind 'Umar. I hope that out of four, two rak'ahs will be accepted from me.

عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا ابْنُ نُمَيْرٍ أَخْبَرَنَا الْأَعْمَشُ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ قَالَ دَخَلْنَا عَلَى عَبْدِ اللَّهِ وَعِنْدَهُ عَلْقَمَةُ وَالْأَسْوَدُ فَحَدَّثَ حَدِيثًا لَا أُرَاهُ حَدَّثَهُ إِلَّا مِنْ أَجْلِي كُنْتُ أَحْدَثَ الْقَوْمِ سِنًّا قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَبَابٌ لَا نَجِدُ شَيْئًا فَقَالَ يَا مَعْشَرَ الشَّبَابِ مَنْ اسْتَطَاعَ مِنْكُمْ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ

It was narrated that 'Abdur-Rahman bin Yazeed said: We entered upon 'Abdullah, and 'Alqamah and al-Asw'ad were with him. He narrated a hadceth and I think he only narrated it for my sake; I was the youngest of the people. He said: We were with the Messenger of Allah (PBUH), young men w r ho had nothing. And he said: "O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. And whoever cannot afford it should fast, for it will be a shield for him."

كُنَّا مَعَ رَسُولِ اللَّهِ شَبَابٌ لَا نَجِدُ شَيْئًا ← إِلَّا مِنْ أَجْلِي كُنْتُ أَحْدَثَ الْقَوْمِ سِنًّا ← دَخَلْنَا عَلَى عَبْدِ اللَّهِ وَعِنْدَهُ عَلْقَمَةُ وَالْأَسْوَدُ فَحَدَّثَ حَدِيثًا لَا أُرَاهُ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← عُمَارَةَ بْنِ عُمَيْرٍ ← الْاَعْمَشِ ← ابْنِ نُمَيْرٍ،

حَدَّثَنَا يَعْلَى حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ عَنِ الْعَيْزَارِ مِنْ تِنْعَةَ أَنَّ ابْنَ مَسْعُودٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا وُجِّهَتْ اللَّعْنَةُ تَوَجَّهَتْ إِلَى مَنْ وُجِّهَتْ إِلَيْهِ فَإِنْ وَجَدَتْ فِيهِ مَسْلَكًا وَوَجَدَتْ سَبِيلًا حَلَّتْ بِهِ وَإِلَّا جَاءَتْ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ إِنَّ فُلَانًا وَجَّهَنِي إِلَى فُلَانٍ وَإِنِّي لَمْ أَجِدْ عَلَيْهِ سَبِيلًا وَلَمْ أَجِدْ فِيهِ مَسْلَكًا فَمَا تَأْمُرُنِي فَقَالَ ارْجِعِي مِنْ حَيْثُ جِئْتِ

It was narrated from al'-Aizar from Tin'ah, that Ibn Mas'ood said: I heard the Messenger of Allah (PBUH) say: "If a curse is directed at someone, it goes in his direction, then if it finds a way to reach him it befalls him, otherwise it will turn to its Lord and say: 'O Lord, So and so directed me at So and so, but I could not find any way to reach him. What do You instruct me to do?' And He will say: 'Go back from whence you came".

الْعَيْزَارِ مِنْ تِنْعَةَ ← عُمَرُ بْنُ ذَرٍّ ← يعلى

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ ذَرٍّ عَنْ وَائِلِ بْنِ مَهَانَةَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ قَالَ فَقَامَتْ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ فَقَالَتْ بِمَ نَحْنُ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ قَالَ فَقَالَ إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ

It was narrated that 'Abdullah said: The Messenger of Allah (PBUH) said: "O women, give charity, even if it is from your jewellery, for you will be most of the people of Hell on the Day of Resurrection." A woman who was not one of the prominent women stood up and said: Why will we be most of the people of Hell on the Day of Resurrection? He said: "Because you curse a great deal and are ungrateful to your husbands."

عَبْدُ اللَّهِ ← وائل بن مهانة ← ذَرٍّ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ