Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ حَدَّثَنِي أَبِي عَنْ وَهْبِ بْنِ مَانُوسَ غَيْرَ هَذَا الْحَدِيثِ

It was narrated from Ibn Abbas that when the Messenger of Allah (PBUH) raised his head from bowing he said: Sami' allah liman hamidah, then he said: "O Allah to You be praise, filling the heavens, filling the earth and filling what- ever You will besides."

وَهْبِ بْنِ مَانُوسَ غَيْرَ هَذَا الْحَدِيثِ ← أَبِي ← عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنَ كِيسَانَ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ كَانَ سُحْتًا لَمْ يُعْطِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Ibn Abbas (RA) said: The Messenger of Allah (PBUH) was treated with cupping and he gave the cupper his fee. If it was haram , the Messenger of Allah (PBUH) would not have given it to him.

ابْنِ عَبَّاسٍ، ← مُحَمَّدٍ ← هِشَامٍ ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَبِي جَمْرَةَ الضُّبَعِيِّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ

It was narrated that Abu Jamrah ad-Duba'i said: l heard lbn 'Abbas (RA) say: The Messenger of Allah (PBUH) forbade gourds, hollowed- out stumps, varnished jars and green glazed pitchers.

الدباء والنقير والمزفت والحنتم ← «نَهَى رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← أَبِي جَمْرَةَ الضُّبَعِيِّ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ وَالْيَتِيمَةُ تُسْتَأْمَرُ فَصَمْتُهَا إِقْرَارُهَا

It was narrated from lbn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "The guardian has no authority over the previously- married woman and the orphan girl is to be asked; her silence is her approval."

ابْنِ عَبَّاسٍ، ← نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، ← صَالِحِ بْنِ كَيْسَانَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عُمَرَ بْنِ مُعَتِّبٍ عَنْ مَوْلَى بَنِي نَوْفَلٍ يَعْنِي أَبَا الْحَسَنِ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ عَبْدٍ طَلَّقَ امْرَأَتَهُ بِطَلْقَتَيْنِ ثُمَّ عَتَقَا أَيَتَزَوَّجُهَا قَالَ نَعَمْ قِيلَ عَمَّنْ قَالَ أَفْتَى بِذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِيلَ لِمَعْمَرٍ يَا أَبَا عُرْوَةَ مَنْ أَبُو حَسَنٍ هَذَا لَقَدْ تَحَمَّلَ صَخْرَةً عَظِيمَةً

It was narrated that the freed slave of Banu Nawfal - i.e„ Abul-Hasan - said: lbn 'Abbas was asked about a slave who divorced his wife twice, then they were manumitted: can he marry her? He said: Yes. It was said: From whom? He said: The Messenger of Allah (PBUH) issued a verdict (fatwa) to that effect.

نَعَمْ، قِيلَ: عَمَّنْ؟، ← عَبْدٍ طَلَّقَ امْرَأَتَهُ بِطَلْقَتَيْنِ ثُمَّ عَتَقَا أَيَتَزَوَّجُهَا ← سُئِلَ ابْنُ عَبَّاسٍ ← مَوْلَى بَنِي نَوْفَلٍ يَعْنِي أَبَا الْحَسَنِ ← عُمَرَ بْنِ مُعَتِّبٍ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ قَالَ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ فِي رَمَضَانَ مِنْ الْمَدِينَةِ مَعَهُ عَشْرَةُ آلَافٍ مِنْ الْمُسْلِمِينَ وَذَلِكَ عَلَى رَأْسِ ثَمَانِ سِنِينَ وَنِصْفٍ مِنْ مَقْدَمِهِ الْمَدِينَةَ فَسَارَ بِمَنْ مَعَهُ مِنْ الْمُسْلِمِينَ إِلَى مَكَّةَ يَصُومُ وَيَصُومُونَ حَتَّى إِذَا بَلَغَ الْكَدِيدَ وَهُوَ مَا بَيْنَ عُسْفَانَ وَقُدَيْدٍ أَفْطَرَ وَأَفْطَرَ الْمُسْلِمُونَ مَعَهُ فَلَمْ يَصُمْ

It was narrated from lbn 'Abbas (RA) that the Prophet (PBUH) set out from Madinah in Ramadan with ten thousand Muslims. That was eight and a half years after he came to Madinah. He and the Muslims with him travelled towards Makkah; he was fasting and they were fasting too until, when he reached al-Kadeed, which is between "Usfan and Qudaid, he broke his fast and the Muslims with him broke their fast, then he did not fast.

ابْنِ عَبَّاسٍ، ← الزُّهْرِيُّ فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ قَالَ كَانَ ابْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ دَخَلَ الْمَسْجِدَ وَعُمَرُ يُحَدِّثُ النَّاسَ فَمَضَى حَتَّى أَتَى الْبَيْتَ الَّذِي تُوُفِّيَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِ عَائِشَةَ فَكَشَفَ عَنْ وَجْهِهِ بُرْدَ حِبَرَةٍ كَانَ مُسَجًّى بِهِ فَنَظَرَ إِلَى وَجْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَكَبَّ عَلَيْهِ يُقَبِّلُهُ ثُمَّ قَالَ وَاللَّهِ لَا يَجْمَعُ اللَّهُ عَلَيْهِ مَوْتَتَيْنِ لَقَدْ مِتَّ الْمَوْتَةَ الَّتِي لَا تَمُوتُ بَعْدَهَا

Abu Salamah bin 'Abdur- Rahman narrated: Ibn 'Abbas used to narrate that Abu Bakr as- Siddeeq entered the mosque when 'Umar was speaking to the people, and he proceeded until he came to the house in which the Messenger of Allah (PBUH) had died, which was 'A'ishah's house. He lifted from his face the striped cloak with which he was covered, and he looked at the face of the Prophet then he leaned over him and kissed him, then he said: By Allah, Allah will not cause you to die twice. You have died a death after which you will not die again.

أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ دَخَلَ الْمَسْجِدَ وَعُمَرُ ← کَانَ ابْنُ عَبَّاسِ ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ عَنْ عَمِّهِ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ دَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ الْمَسْجِدَ وَعُمَرُ يُكَلِّمُ النَّاسَ فَذَكَرَ الْحَدِيثَ

Abu Salamah bin 'Abdur- Rahman narrated: Ibn 'Abbas used to narrate that Abu Bakr as- Siddeeq entered the mosque when 'Umar was speaking to the people, and he proceeded until he came to the house in which the Messenger of Allah (PBUH) had died, which was 'A'ishah's house. He lifted from his face the striped cloak with which he was covered, and he looked at the face of the Prophet then he leaned over him and kissed him, then he said: By Allah, Allah will not cause you to die twice. You have died a death after which you will not die again.

دَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ الْمَسْجِدَ وَعُمَرُ يُكَلِّمُ النَّاسَ فَذَكَرَ الْحَدِيثَ ← أَبَا هُرَيْرَةَ ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← عَمِّہٖ ← ابْنُ أَخِي ابْنِ شِهَابٍ ← يَعْقُوبُ،

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ قَالَ لَمْ يَكُنْ ابْنُ عَبَّاسٍ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ قَالَ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا أُمِرَ أَنْ يَقْرَأَ فِيهِ وَسَكَتَ فِيمَا أُمِرَ أَنْ يَسْكُتَ فِيهِ قَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ وَمَا كَانَ رَبُّكَ نَسِيًّا

It was narrated that 'Ikrimah said: Ibn 'Abbas did not recite (out loud) in Zuhr and Asr. He said: The Messenger of Allah (PBUH) recited (out loud) in that in which he was commanded to recite (out loud) and he recited quietly in that in which he was commanded to recite quietly. Indeed in the Messenger of Allah (Muhammad (PBUH)) you have a good example to follow; "and your Lord is never forgetful" [Maryam 19:64].

لَمْ يَكُنْ ابْنُ عَبَّاسٍ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ← عِكْرِمَةَ، ← أَيُّوبَ، ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي أَخْبَرَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ مَكَّةَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الْآلِهَةُ فَأَمَرَ بِهَا فَأُخْرِجَتْ فَأَخْرَجَ صُورَةَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ عَلَيْهِمَا السَّلَام فِي أَيْدِيهِمَا الْأَزْلَامُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاتَلَهُمْ اللَّهُ أَمَا وَاللَّهِ لَقَدْ عَلِمُوا مَا اقْتَسَمَا بِهَا قَطُّ قَالَ ثُمَّ دَخَلَ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِي الْبَيْتِ وَخَرَجَ وَلَمْ يُصَلِّ فِي الْبَيْتِ

It was narrated from Ibn 'Abbas (RA) that when the Messenger of Allah (PBUH) came to Makkah, he refused to enter the House when the idols were in it. He ordered that they be taken out and a picture was brought out of Ibraheem and Isma'eel (AS) with divining arrows in their hands. The Messenger of Allah (PBUH) said: "May Allah curse them! They knew that they never cast arrows." Then he entered the House and said takbeer in all the parts of the House, and he came out and did not pray inside the House.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَيُّوبَ، ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) sent him with the luggage from Muzdalifah at night.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَيُّوبَ، ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَرِهَ نَبِيذَ الْبُسْرِ وَحْدَهُ وَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الْقَيْسِ عَنْ الْمُزَّاءِ فَأَكْرَهُ أَنْ يَكُونَ الْبُسْرُ وَحْدَهُ

It was narrated from Ibn 'Abbas (RA) that he disliked unripe dates (busr) to be soaked on their own and he said: The Messenger of Allah (PBUH) forbade nntzza' ( nabeedh made in green glazed pitchers or varnished jars) and he disliked unripe dates (busr) to be soaked on their own.

الْمُزَّاءِ، فَأَكْرَهُ أَنْ يَكُونَ الْبُسْرُ وَحْدَهُ ← نَهَى رَسُولُ اللهِ عَبْدَ الْقَيْسِ ← ابْنِ عَبَّاسٍ أَنَّهُ كَرِهَ نَبِيذَ الْبُسْرِ وَحْدَهُ ← عِكْرِمَةَ، ← قَتَادَةَ ← هَمَّامٌ، ← عَبْدُ الصَّمَدِ