Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ قَالَ أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ هَاجَرُوا مَعَهُ إِلَى الْمَدِينَةِ

It was narrated that Ibn Abbas (RA) said concerning the verse, "You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad (PBUH) and his Sunnah ) are the best of peoples ever raised up for mankind" [Al 'Imran 3:110]: (It refers to) the Companions of Muhammad (PBUH) who migrated with him to Madinah.

أَصْحَابُ مُحَمَّدٍ الَّذِينَ هَاجَرُوا مَعَهُ إِلَى الْمَدِينَةِ ← ابْنِ عَبَّاسٍ فِي قَوْلِهِ {كُنْتُمْ خَيْرَ أمة أخرجت للنَّاس} ← سَعِيدِ بْنِ جُبَيْرٍ ← سِمَاكٍ، ← اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا حُسَيْنُ بْنُ حَسَنٍ الْأَشْقَرُ حَدَّثَنَا أَبُو كُدَيْنَةَ عَنْ عَطَاءٍ عَنْ أَبِي الضُّحَى عَنِ ابْنِ عَبَّاسٍ قَالَ مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فَقَالَ كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ يَوْمَ يَجْعَلُ اللَّهُ تَبَارَكَ وَتَعَالَى السَّمَاءَ عَلَى ذِهْ وَأَشَارَ بِالسَّبَّابَةِ وَالْأَرْضَ عَلَى ذِهْ وَالْمَاءَ عَلَى ذِهْ وَالْجِبَالَ عَلَى ذِهْ وَسَائِرَ الْخَلَائِقِ عَلَى ذِهْ كُلُّ ذَلِكَ يُشِيرُ بِإِصْبَعِهِ قَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ الْآيَةَ

It was narrated that Ibn Abbas (RA) said: A jewish man passed by the Messenger of Allah (PBUH) as he was sitting and said: What will you say, O Abul- Qasim, on the Day when Allah, may He be blessed and exalted, puts the heaven on this - and he gestured with his forefinger - and the earth on this, and the water on this, and the mountains on this, and all of creation on this - ail whilst gesturing with his fingers. Then Allah, may He be blessed and exalted, revealed the words: "They made not a just estimate of Allah such as is due to Him... 77 [az-Zumar 39:67].

ابْنِ عَبَّاسٍ، ← أَبِي الضُّحَى، ← عَطَاءٍ، ← أَبُو كُدَيْنَةَ ← حسين بن حسن الأشقر

حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ حَدَّثَنَا أَبُو كُدَيْنَةَ عَنْ عَطَاءٍ عَنْ أَبِي الضُّحَى عَنِ ابْنِ عَبَّاسٍ قَالَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَلَيْسَ فِي الْعَسْكَرِ مَاءٌ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ لَيْسَ فِي الْعَسْكَرِ مَاءٌ قَالَ هَلْ عِنْدَكَ شَيْءٌ قَالَ نَعَمْ قَالَ فَأْتِنِي بِهِ فَأَتَاهُ بِإِنَاءٍ فِيهِ شَيْءٌ مِنْ مَاءٍ قَلِيلٍ قَالَ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَهُ عَلَى فَمِ الْإِنَاءِ وَفَتَحَ أَصَابِعَهُ قَالَ فَانْفَجَرَتْ مِنْ بَيْنِ أَصَابِعِهِ عُيُونٌ وَأَمَرَ بِلَالًا فَقَالَ نَادِ فِي النَّاسِ الْوَضُوءَ الْمُبَارَكَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) woke up one day and there was no water in the camp. A man came to him and said: O Messenger of Allah, there is no water in the camp. He said; "Do you have anything?" He said: Yes. He said: "Bring it to me.” He brought him a vessel in which there was a little water. The Messenger of Allah (jjg) placed his fingers over the mouth of the vessel and spread his fingers, and springs began to flow from between his fingers. And he instructed Bilal to call out among the people: Blessed water for untdoo .

أَصْبَحَ رَسُولُ اللَّهِ ذَاتَ يَوْمٍ وَلَيْسَ فِي الْعَسْكَرِ مَاءٌ فَأَتَاهُ رَجُلٌ فَقَالَ ← ابْنِ عَبَّاسٍ، ← أَبِي الضُّحَى، ← عَطَاءٍ، ← أَبُو كُدَيْنَةَ ← حُسَيْنُ بْنُ الْحَسَنِ

حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ يُونُسَ يُحَدِّثُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا حَضَرَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَفَاةُ قَالَ هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ وَفِي الْبَيْتِ رِجَالٌ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ عُمَرُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ غَلَبَهُ الْوَجَعُ وَعِنْدَكُمْ الْقُرْآنُ حَسْبُنَا كِتَابُ اللَّهِ قَالَ فَاخْتَلَفَ أَهْلُ الْبَيْتِ فَاخْتَصَمُوا فَمِنْهُمْ مَنْ يَقُولُ يَكْتُبُ لَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ قَرِّبُوا يَكْتُبْ لَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمِنْهُمْ مَنْ يَقُولُ مَا قَالَ عُمَرُ فَلَمَّا أَكْثَرُوا اللَّغَطَ وَالِاخْتِلَافَ وَغُمَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُومُوا عَنِّي فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ أَنْ يَكْتُبَ لَهُمْ ذَلِكَ الْكِتَابَ مِنْ اخْتِلَافِهِمْ وَلَغَطِهِمْ

It was narrated that Ibn ‘ Abbas (RA) said: When the Messenger of Allah (PBUH) was dying, he said: 'Come, let me write for you a document after which you will not go astray." There were some men in the house, among whom was Umar bin al-Khattab, 'Umar said: The Messenger of Allah (PBUH) is overcome with pain, and you have the Qur'an, and the Book of Allah is sufficient for us. The people in the house disagreed, and they argued. Some of them said: Let the Messenger of Allah (PBUH) write (something) for you, or they said: Bring something and let the Messenger of Allah (PBUH) write (something) for. Others agreed with what ' Umar said. When their disagreement and argument became too much and the Messenger of Allah (PBUH) became overwhelmed, he said; "Get up and leave." Ibn 'Abbas used to say: What a calamity it was when the Messenger of Allah (PBUH) was prevented from writing that document for them because of their disagreement and argument.

عُمَرَ، ← هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ وَفِي الْبَيْتِ رِجَالٌ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ ← لَمَّا حَضَرَتْ رَسُولَ اللَّهِ الْوَفَاةُ، ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← يُونُسَ ← أَبِي ← وَهْبُ بْنُ جَرِيرٍ،

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ بِمَكَّةَ نَحْوَ بَيْتِ الْمَقْدِسِ وَالْكَعْبَةُ بَيْنَ يَدَيْهِ وَبَعْدَ مَا هَاجَرَ إِلَى الْمَدِينَةِ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ صُرِفَ إِلَى الْكَعْبَةِ

It was narrated that Ibn 'Abbas (RA) said: When he was in Makkah, the Messenger of Allah (PBUH) used to pray facing Jerusalem, with the Ka'bah in front of him, (and he used to pray facing Jerusalem) for sixteen months after he migrated to Madinah, then he was told to change (the qiblah) to the Ka'bah.

ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← الْاَعْمَشِ ← أَبُو عَوَانَةَ، ← يَحْيَى بْنُ حَمَّادٍ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا حَسَنٌ عَنْ أَبِيهِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ عُمَرُ فَقَالَ السَّلَامُ عَلَى رَسُولِ اللَّهِ السَّلَامُ عَلَيْكُمْ أَيَدْخُلُ عُمَرُ

It was narrated that Ibn 'Abbas (RA) said: 'Umar came and said: Peace be upon the Messenger of Allah, peace be upon you, may 'Umar come in?

جَاءَ عُمَرُ فَقَالَ السَّلَامُ عَلَى رَسُولِ اللَّهِ السَّلَامُ عَلَيْكُمْ أَيَدْخُلُ عُمَرُ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← أَبِيهِ ← حَسَنٌ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَلِأَوْلَى رَجُلٍ ذَكَرٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Give the shares of inheritance to those who are entitled to them, and whatever is left goes to the closest male relative.”

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← وُهَيْبُ بْنُ خَالِدٍ، ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ سَافَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ ثُمَّ أَفْطَرَ حَتَّى دَخَلَ مَكَّةَ وَافْتَتَحَ مَكَّةَ فِي رَمَضَانَ قَالَ ابْنُ عَبَّاسٍ فَصَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) travelled in Ramadan during the year of the conquest. He fasted until he reached 'Usfan, then he called for a vessel and drank during the day so that the people would see him. Then he did not fast until he entered Makkah, and he conquered Makkah in Ramadan. Ibn 'Abbas said: So the Messenger of Allah (PBUH) fasted whilst travelling and did not fast. So whoever wants to may fast and whoever wants to may not fast.

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← مُجَاهِدٍ ← مَنْصُورٌ، ← مُفَضَّلٍ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ خُصَيْفٍ عَنْ مِقْسَمٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ يُجَامِعُ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ عَلَيْهِ نِصْفُ دِينَارٍ

It was narrated from Miqsam that the Prophet (PBUH) said, concerning a man who had intercourse with his wife when she was menstruating: "He has to give half a dinar." Shareek said: From Ibn "Abbas.

عَلَيْهِ نِصْفُ دِينَارٍ ← النَّبِيِّ فِي الرَّجُلِ يُجَامِعُ امْرَأَتَهُ وَهِيَ حَائِضٌ ← مِقْسَمٍ، ← خُصَيْفٍ ← سُفْيَانَ، ← يَحْيَی بْنُ آدَمَ

قَالَ وَقَالَ شَرِيكٌ عَنِ ابْنِ عَبَّاسٍ

It was narrated from Miqsam that the Prophet (PBUH) said, concerning a man who had intercourse with his wife when she was menstruating: "He has to give half a dinar." Shareek said: From Ibn "Abbas.

ابْنِ عَبَّاسٍ، ← وَقَالَ شَرِيكٌ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْحَجِّ كُلَّ عَامٍ فَقَالَ عَلَى كُلِّ مُسْلِمٍ حَجَّةٌ وَلَوْ قُلْتُ كُلَّ عَامٍ لَكَانَ

It was narrated that Ibn "Abbas (RA) said: A man asked the Prophet (PBUH) about Hajj, was it every year? He said: "Every Muslim lias to do one Hajj. If I said every year, then it would become (obligatory)."

الْحَجِّ كُلَّ عَامٍ ← سَأَلَ رَجُلٌ النَّبِيَّ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← شَرِيکٍ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ عَنِ ابْنِ الْمُبَارَكِ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ خَرَجَ عَلِيٌّ مِنْ عِنْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ فَقَالُوا كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا حَسَنٍ فَقَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَقَالَ الْعَبَّاسُ أَلَا تَرَى إِنِّي لَأَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيُتَوَفَّى مِنْ وَجَعِهِ وَإِنِّي لَأَعْرِفُ فِي وُجُوهِ بَنِي عَبْدِ الْمُطَّلِبِ الْمَوْتَ فَانْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْنُكَلِّمْهُ فَإِنْ كَانَ الْأَمْرُ فِينَا بَيَّنَهُ وَإِنْ كَانَ فِي غَيْرِنَا كَلَّمْنَاهُ وَأَوْصَى بِنَا فَقَالَ عَلِيٌّ إِنْ قَالَ الْأَمْرُ فِي غَيْرِنَا فَلَمْ يُعْطِنَاهُ النَّاسُ أَبَدًا وَإِنِّي وَاللَّهِ لَا أُكَلِّمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا أَبَدًا

It was narrated that Ibn Abbas (RA) said: ' Ali came out after (visiting) the Messenger of Allah (PBUH) when he was sick and they said: How is the Messenger of Allah (PBUH) this morning, O Abu Hasan? He said: He is better this morning, praise be to Allah. Al-'Abbas said: Don't you see? I think that the Messenger of Allah (PBUH) will die from his sickness, for I know the faces of Banu 'Abdul-Muttalib when death is imminent. Let us go to the Messenger of Allah (PBUH) and speak to him; if this matter (caliphate) is to be among us, he will clarify it and if it is to be with someone else, we will ask him to give instructions that they be kind to us. 'Ali said: If he says that it is to be with someone else, the people will never give it to us. By Allah, i will never speak to the Messenger of Allah (PBUH) about this matter.

ابْنِ عَبَّاسٍ، ← عَبْدِ اللَّهِ بْنِ كَعْبٍ ← الزُّهْرِيِّ، ← يُونُسَ ← ابْنُ الْمُبَارَكِ، ← يَحْيَی بْنُ آدَمَ