Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا بِهِ وَكِيعٌ فِي الْمُصَنَّفِ عَنْ سُفْيَانَ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ ثُمَّ جَعَلَهُ بَعْدُ عَنْ ابْنِ عَبَّاسٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said; "Nothing makes water najis (impure)."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ ثُمَّ جَعَلَهُ بَعْدُ ← سِمَاكٍ، ← سُفْيَانَ، ← بِهِ وَكِيعٌ فِي الْمُصَنَّفِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا ابْنُ أَبِي لَيْلَى عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً q

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH)said: "'Umrah in Ramadan is equivalent to Hajj

عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً ← النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← ابْنِ أَبِي لَيْلَی ← عَبْدُ اللهِ بْنُ نُمَيْرٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ قَالَ وَأَخْبَرَنَا حَجَّاجٌ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُq

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH)said: "'Umrah in Ramadan is equivalent to Hajj

النَّبِیِّ مِثْلَہُ ← ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← وَأَخْبَرَنَا حَجَّاجٌ ← عَبْدُ اللهِ بْنُ نُمَيْرٍ

حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ يَا أَبَا الْعَبَّاسِ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ وَأَصْنَعُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا قَالَ ادْنُ مِنِّي فَدَنَا مِنْهُ حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كُلُّ مُصَوِّرٍ فِي النَّارِ يُجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسٌ تُعَذِّبُهُ فِي جَهَنَّمَ فَإِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَاجْعَلْ الشَّجَرَ وَمَا لَا نَفْسَ لَهُ

It was narrated that Sa'eed bin Abil-Hasan said: A man came to Ibn 'Abbas (RA) and said: O Abul-Abbas, I am a man who makes these images. What do you advise me with regard to them? He said: Come closer. So he came closer, and he said: Come closer. So he came closer, until he placed his hand on his head. He said: I will tell you what I heard from the Messenger of Allah (PBUH). He said: "F.very image-maker will be in the Fire, and every image he made will be given a soul and will punish him in Hell.” If you must do that, then make trees and that which has no soul.

سَعِيدِ بْنِ أَبِي الْحَسَنِ ← يَحْيَى يَعْنِي ابْنَ أَبِي إِسْحَاقَ ← عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى

حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الزَّعْفَرَانِيُّ قَالَ حَدَّثَنِي جَعْفَرٌ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ هُرْمُزَ قَالَ كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ خَمْسِ خِلَالٍ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّ ابْنَ عَبَّاسٍ يُكَاتِبُ الْحَرُورِيَّةَ وَلَوْلَا أَنِّي أَخَافُ أَنْ أَكْتُمَ عِلْمِي لَمْ أَكْتُبْ إِلَيْهِ كَتَبَ إِلَيْهِ نَجْدَةُ أَمَّا بَعْدُ فَأَخْبِرْنِي هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ مَعَهُ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَهَلْ كَانَ يَقْتُلُ الصِّبْيَانَ وَمَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ وَأَخْبِرْنِي عَنْ الْخُمُسِ لِمَنْ هُوَ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ يَغْزُو بِالنِّسَاءِ مَعَهُ فَيُدَاوِينَ الْمَرْضَى وَلَمْ يَكُنْ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَلَكِنَّهُ كَانَ يُحْذِيهِنَّ مِنْ الْغَنِيمَةِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْتُلُ الصِّبْيَانَ وَلَا تَقْتُلْ الصِّبْيَانَ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنْ الصَّبِيِّ الَّذِي قَتَلَهُ فَتَقْتُلَ الْكَافِرَ وَتَدَعَ الْمُؤْمِنَ وَكَتَبْتَ تَسْأَلُنِي عَنْ يُتْمِ الْيَتِيمِ مَتَى يَنْقَضِي وَلَعَمْرِي إِنَّ الرَّجُلَ تَنْبُتُ لِحْيَتُهُ وَهُوَ ضَعِيفُ الْأَخْذِ لِنَفْسِهِ فَإِذَا كَانَ يَأْخُذُ لِنَفْسِهِ مِنْ صَالِحِ مَا يَأْخُذُ النَّاسُ فَقَدْ ذَهَبَ الْيُتْمُ وَأَمَّا الْخُمُسُ فَإِنَّا كُنَّا نُرَى أَنَّهُ لَنَا فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا

It was narrated that Yazeed bin Hurmuz said: Najdah wrote to Ibn 'Abbas (RA), asking him about five things. Ibn 'Abbas said: People are saying that Ibn 'Abbas is corresponding with the Haroorivyah (i.e. the Khavvarij). Were it not for (fear of) concealing knowledge, I would not have written to him. Najdah wrote to him (saying): Tell me, did the Messenger of Allah (PBUH) take women on campaigns with him? Did he give them a share (of the booty)? Did he kill children? At what point is an orphan no longer considered to be such? And about the khumus - who is it for? Ibn 'Abbas wrote to him saying: 'Hie Messenger of Allah (PBUH) did take women on campaigns with him so that they might treat the wounded, and they were not given any share, but they were given something from the booty. The Messenger of Allah (PBUH) did not kill children, so do not kill children, unless you have knowledge such as al-Khadir had about the boy whom he killed, so you kill the kafir and leave the believer. And you wrote and asked me when the orphan is no longer considered to be such. Indeed, a man's beard may grow but he may still be incapable of getting his due from others, but when he can look after his affairs like other people, then he is no longer regarded as an orphan. And with regard to the khumus and who it is for, we used to think that it was for us, but our people have denied it to us.

ابْنِ عَبَّاسٍ، ← خَمْسِ خِلَالٍ، ← نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ ← يَزِيدَ بْنِ هُرْمُزَ ← أَبِيهِ ← جَعْفَرٌ، ← مُحَمَّدُ بْنُ مَيْمُونٍ الزَّعْفَرَانِيُّ

قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ عَنْ طَاوُسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَدِمَ إِلَى الصَّلَاةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ

It was narrated from 'Abdullah bin 'Abbas that when the Messenger of Allah (PBUH)) got up to pray in the middle of the night, he would say: "O Allah, to You be all praise; You are the Light of the heavens and the earth and all that are in them. To You be all praise; You are the Sustainer (and Maintainer) of the heavens and the earth and all that are in them. To You be all praise; You are the Lord of the heavens and the earth and all that are in them. To You be praise; You are the Truth, Your word is true. Your promise is true, the meeting with You is true, Paradise is true. Hell is true, and the Hour is true. O Allah, to You I submit, in You I believe, in You I put my trust, to You I repent, with Your help I dispute, and to You I refer for judgement. So forgive me all that I have done and all that is remaining, all that i have done in secret and all I have done openly. You are my God, there is no god but You."

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← طَاوْسٍ ← أَبِي الزبير المكي ← مَالِكٍ، ← عَلَى عَبْدِ الرَّحْمَنِ

حَدَّثَنَا عَبْد اللَّهِ و حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ زَائِدَةَ وَعَبْدُ الصَّمَدِ حَدَّثَنَا زَائِدَةُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) used to pray on a small mat of palm fibre.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← زَائِدَۃَ، ← زَائِدَةَ وَعَبْدُ الصَّمَدِ ← عَبْدُ الرَّحْمَنِ، ← أَبِي ← عبد الله و

حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ مِنْ الشِّعْرِ حُكْمًا وَإِنَّ مِنْ الْبَيَانِ سِحْرًا

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "Some poetry is wisdom and some eloquence is magic."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← أَبُو عَوَانَةَ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَ الطَّوَافَ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ

It was narrated from 'A'ishah and Ibn 'Abbas (RA) that the Prophet (PBUH) delayed tazvaf on the Day of Sacrifice until night.

عَائِشَةَ وَابْنِ عَبَّاسِ ← أَبِي الزُّبَيْرِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ زُهَيْرٍ عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ لَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ وَلَعَنَ اللَّهُ مَنْ كَمَهَ الْأَعْمَى عَنْ السَّبِيلِ وَلَعَنَ اللَّهُ مَنْ سَبَّ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ وَلَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "May Allah curse the one who offers a sacrifice to anything other than Allah. May Allah curse the one who changes the boundary markers. May Allah curse the one who pushes a blind man off the road. May Allah curse the one who reviles his father. May Allah curse the one who claims to belong to someone other than his masters. May Allah curse the one who does the action of the people of Loot, may Allah curse the one who does may Allah curse the one who does the action of the people of Loot."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو ← زُهَيْرٍ ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) forbade blowing onto food and drink.

النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ ← «نَهَى رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَبْدِ الْکَرِيمِ ← اِسْرَائِیْلُ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ حَبِيبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَوْ إِلَّا أَبْغَضَهُ اللَّهُ وَرَسُولُهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said; "No man who believes in Allah and His Messenger hates the Ansar but Allah and His Messenger will hate him."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← حَبِيبٍ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ،