Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ وَثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعِ نَخْلَةٍ فَلَمَّا اتَّخَذَ الْمِنْبَرَ تَحَوَّلَ إِلَى الْمِنْبَرِ فَحَنَّ الْجِذْعُ حَتَّى أَتَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحْتَضَنَهُ فَسَكَنَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ

It was narrated from 'Ammar bin Abi 'Ammar from Ibn 'Abbas (RA), and from Thabit al-Bunani from Anas bin Malik that the Messenger of Allah (PBUH) used to deliver the khutbah leaning on a tree trunk. When he started to use the minbar, he moved to the minbar, and the trunk made a sorrowful sound until he came to it and embraced it, then it calmed down. He said, "If i had not embraced it, it would have continued to grieve until the Day of Resurrection.”

اَنَسِ بْنِ مَالِکٍ، ← ابْنِ عَبَّاسٍ وَثَابِتٍ الْبُنَانِيِّ ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ عَنْ عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَعْنَاهُ

It was narrated from 'Ammar bin Abi 'Ammar from Ibn 'Abbas (RA), and from Thabit al-Bunani from Anas bin Malik that the Messenger of Allah (PBUH) used to deliver the khutbah leaning on a tree trunk. When he started to use the minbar, he moved to the minbar, and the trunk made a sorrowful sound until he came to it and embraced it, then it calmed down. He said, "If i had not embraced it, it would have continued to grieve until the Day of Resurrection.”

النَّبِیِّ مِثْلَ مَعْنَاہُ۔ ← أَنَسٍ، ← النَّبِيِّ وَعَنْ ثَابِتٍ ← ابْنِ عَبَّاسٍ، ← عَمَّارٍ ← حَمَّادٌ، ← عَفَّانُ،

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ فِيمَا يَرَى النَّائِمُ مَلَكَانِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رِجْلَيْهِ وَالْآخَرُ عِنْدَ رَأْسِهِ فَقَالَ الَّذِي عِنْدَ رِجْلَيْهِ لِلَّذِي عِنْدَ رَأْسِهِ اضْرِبْ مَثَلَ هَذَا وَمَثَلَ أُمَّتِهِ فَقَالَ إِنَّ مَثَلَهُ وَمَثَلَ أُمَّتِهِ كَمَثَلِ قَوْمٍ سَفْرٍ انْتَهَوْا إِلَى رَأْسِ مَفَازَةٍ فَلَمْ يَكُنْ مَعَهُمْ مِنْ الزَّادِ مَا يَقْطَعُونَ بِهِ الْمَفَازَةَ وَلَا مَا يَرْجِعُونَ بِهِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَتَاهُمْ رَجُلٌ فِي حُلَّةٍ حِبَرَةٍ فَقَالَ أَرَأَيْتُمْ إِنْ وَرَدْتُ بِكُمْ رِيَاضًا مُعْشِبَةً وَحِيَاضًا رُوَاءً أَتَتَّبِعُونِي فَقَالُوا نَعَمْ قَالَ فَانْطَلَقَ بِهِمْ فَأَوْرَدَهُمْ رِيَاضًا مُعْشِبَةً وَحِيَاضًا رُوَاءً فَأَكَلُوا وَشَرِبُوا وَسَمِنُوا فَقَالَ لَهُمْ أَلَمْ أَلْقَكُمْ عَلَى تِلْكَ الْحَالِ فَجَعَلْتُمْ لِي إِنْ وَرَدْتُ بِكُمْ رِيَاضًا مُعْشِبَةً وَحِيَاضًا رُوَاءً أَنْ تَتَّبِعُونِي فَقَالُوا بَلَى قَالَ فَإِنَّ بَيْنَ أَيْدِيكُمْ رِيَاضًا أَعْشَبَ مِنْ هَذِهِ وَحِيَاضًا هِيَ أَرْوَى مِنْ هَذِهِ فَاتَّبِعُونِي قَالَ فَقَالَتْ طَائِفَةٌ صَدَقَ وَاللَّهِ لَنَتَّبِعَنَّهُ وَقَالَتْ طَائِفَةٌ قَدْ رَضِينَا بِهَذَا نُقِيمُ عَلَيْهِ

It was narrated from Ibn 'Abbas (RA) that two angels came to the Messenger of Allah (PBUH) in a dream, and one of them sat at his feet and the other at his head. The one who sat by his feet said to the one who sat by his head: Give a likeness of this man and his utmnah. He said: The likeness of him and his ummah is that of some people who were travelling and came to the edge of a wilderness, and they had no provision with which to cross the wilderness or to travel back. Whilst they were like that, a man in a striped suit came to them and said: What do you think if I were to take you to a place with green meadows and plentiful water would you follow me? They said: Yes. So he set out with them and led them to a place with green meadows and abundant water where they ate and drank and grew healthy. Then he said to them: Did I not find you in that state, and you promised me that if i led you to a place with green meadows and abundant water, you would follow me? They said: Yes. He said: Ahead of you is a garden that is reener than this and water that is more plentiful, so follow me. Some of them said: He is telling the truth by Allah; let us follow him. Others said: We are pleased with this and we will stay here.

ابْنِ عَبَّاسٍ، ← يوسف بن مهران ← عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ عَنْ حَسَنِ بْنِ صَالِحٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ كَانَ الْمَاءُ مَاءُ غُسْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ غَسَّلُوهُ بَعْدَ وَفَاتِهِ يَسْتَنْقِعُ فِي جُفُونِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ عَلِيٌّ يَحْسُوهُ

It was narrated that Ja'far bin Muhammad said: When the Prophet (PBUH) was washed (after he passed away), water would get under his eyelids and stay there, and 'Ali would remove it.

جَعْفَرِ بْنِ مُحَمَّدٍ ← حَسَنُ بْنُ صَالِحٍ ← يَحْيَى بْنُ يَمَانٍ؛

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ قَالَ كَانَ ابْنُ عَبَّاسٍ إِذَا لَبَّى يَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ قَالَ وَقَالَ ابْنُ عَبَّاسٍ انْتَهِ إِلَيْهَا فَإِنَّهَا تَلْبِيَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that ad- Dahhak bin Muzahim said: When Ibn 'Abbas (RA) said the Talbiyah, he would say: "Here I am, O Allah, here lam. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty. You have no partner." And Ibn 'Abbas said: Do it this way, for this is the Talbiyah of the Messenger of Allah (PBUH).

كَانَ ابْنُ عَبَّاسٍ إِذَا لَبَّى ← الضَّحَّاكَ بْنَ مُزَاحِمٍ ← أَبِي إِسْحَاقَ ← زُهَيْرٍ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنِ التَّمِيمِيِّ الَّذِي يُحْدِثُ التَّفْسِيرَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَلْفِهِ فَرَأَيْتُ بَيَاضَ إِبْطَيْهِ وَهُوَ مُجَخٍّ قَدْ فَرَّجَ يَدَيْهِ

It was narrated that Ibn 'Abbas (RA) said: I came to the Messenger of Allah (PBUH) from behind and I saw the whiteness of his armpits when he was rostrating with his arms held away from his body.

ابْنِ عَبَّاسٍ، ← التَّفْسِيرَ ← التَّمِيمِيِّ الَّذِي ← أَبِي إِسْحَاقَ ← زُهَيْرٍ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يُعِدْ الْوُضُوءَ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) ate (the meat) from the shoulder of a sheep, then he prayed and did not repeat umdoo'.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← زُهَيْرٍ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا سِمَاكٌ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ظِلِّ حُجْرَةٍ مِنْ حُجَرِهِ وَعِنْدَهُ نَفَرٌ مِنْ الْمُسْلِمِينَ قَدْ كَادَ يَقْلِصُ عَنْهُمْ الظِّلُّ قَالَ فَقَالَ إِنَّهُ سَيَأْتِيكُمْ إِنْسَانٌ يَنْظُرُ إِلَيْكُمْ بِعَيْنَيْ شَيْطَانٍ فَإِذَا أَتَاكُمْ فَلَا تُكَلِّمُوهُ قَالَ فَجَاءَ رَجُلٌ أَزْرَقُ فَدَعَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ قَالَ عَلَامَ تَشْتُمُنِي أَنْتَ وَفُلَانٌ وَفُلَانٌ نَفَرٌ دَعَاهُمْ بِأَسْمَائِهِمْ قَالَ فَذَهَبَ الرَّجُلُ فَدَعَاهُمْ فَحَلَفُوا بِاللَّهِ وَاعْتَذَرُوا إِلَيْهِ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ الْآيَةَ

Sa'eed bin Jubair narrated that Ibn 'Abbas (RA) told him: The Messenger of Allah (PBUH) was in the shade of one of his apartments and a group of Muslims were with him, for whom the shade was shrinking. He said: "A man will come to you who looks with the two eyes of a devil. When he comes to you, do not speak to him." Then a man with bleary eyes came in and the Messenger of Allah (PBUH) spoke to him and said: "Why are you and So and so," a number of people whom he named, "reviling me?" The man went and called them, and they swore by Allah and gave their excuses. Then Allah, may He be glorified and exalted, revealed the words: "and they swear to a lie while they know..." [al-Mujadilah 58:18].

سَعِيدِ بْنِ جُبَيْرٍ، أَنَّ ابْنَ عَبَّاسٍ ← سِمَاكٍ، ← زُهَيْرٍ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا سِمَاكٌ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فِي ظِلِّ حُجْرَةٍ قَدْ كَادَ يَقْلِصُ عَنْهُ الظِّلُّ فَذَكَرَهُ

Sa'eed bin Jubair narrated that Ibn 'Abbas (RA) told him: The Messenger of Allah (PBUH) was in the shade of one of his apartments and a group of Muslims were with him, for whom the shade was shrinking. He said: "A man will come to you who looks with the two eyes of a devil. When he comes to you, do not speak to him." Then a man with bleary eyes came in and the Messenger of Allah (PBUH) spoke to him and said: "Why are you and So and so," a number of people whom he named, "reviling me?" The man went and called them, and they swore by Allah and gave their excuses. Then Allah, may He be glorified and exalted, revealed the words: "and they swear to a lie while they know..." [al-Mujadilah 58:18].

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← سِمَاكٍ، ← اِسْرَائِیْلُ ← مُؤَمَّلٍ،

حَدَّثَنَا حَسَنٌ حَدَّثَنَا زُهَيْرٌ عَنْ قَابُوسَ أَنَّ أَبَاهُ حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَانِ حَاجَتُهُمَا وَاحِدَةٌ فَتَكَلَّمَ أَحَدُهُمَا فَوَجَدَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِيهِ إِخْلَافًا فَقَالَ لَهُ أَلَا تَسْتَاكُ فَقَالَ إِنِّي لَأَفْعَلُ وَلَكِنِّي لَمْ أَطْعَمْ طَعَامًا مُنْذُ ثَلَاثٍ فَأَمَرَ بِهِ رَجُلًا فَآوَاهُ وَقَضَى لَهُ حَاجَتَهُ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) was sitting in the shade of an apartment when the shade had almost isappeared... And he narrated a similar report. Comments: [A hasan hadeeth ] 2409. It was narrated that Ibn 'Abbas (RA) said: Two men came to the Prophet of Allah (PBUH) with the same need. One of them spoke, and the Prophet of Allah Gfe,) noticed a bad smell from his mouth, so he said to him: "Why don't you use the miswak?" He said: I do, but I have not eaten for three days. So he ordered a man to host him and (that man) hosted him and met his needs.

قَابُوسَ، ← زُهَيْرٍ ← حَسَنٌ

حَدَّثَنَا حَسَنٌ حَدَّثَنَا زُهَيْرٌ عَنْ قَابُوسَ بْنِ أَبِي ظَبْيَانَ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ قُلْنَا لِابْنِ عَبَّاسٍ أَرَأَيْتَ قَوْلَ اللَّهِ عَزَّ وَجَلَّ مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ مَا عَنَى بِذَلِكَ قَالَ قَامَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا يُصَلِّي قَالَ فَخَطَرَ خَطْرَةً فَقَالَ الْمُنَافِقُونَ الَّذِينَ يُصَلُّونَ مَعَهُ أَلَا تَرَوْنَ لَهُ قَلْبَيْنِ قَالَ قَلْبٌ مَعَكُمْ وَقَلَبٌ مَعَهُمْ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ

It was narrated from Qaboos bin Abi Zabyan that his father told him: We said to Ibn 'Abbas (RA): What do you think this verse means: "Allah has not made for any man two hearts inside his body" [al-Ahzab 33:4]? He said: The Prophet of Allah (PBUH) stood up one day to pray, and he shifted his weight from one leg to another. The hypocrites who were praying with him said: Don't you see that he has two hearts, one heart with you and one heart with them? Then Allah revealed the words: "Allah has not made for any man two hearts inside his body" [al-Ahzab 3:4].

قَابُوسَ بْنِ أَبِي ظَبْيَانَ ← زُهَيْرٍ ← حَسَنٌ

حَدَّثَنَا حَسَنٌ يَعْنِي ابْنَ مُوسَى حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا حَزَبَهُ أَمْرٌ قَالَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْعَظِيمُ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْكَرِيمِ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ وَرَبُّ الْأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ ثُمَّ يَدْعُو

It was narrated from Ibn 'Abbas (RA) that if something upset the Messenger of Allah (PBUH), he would say: "There is no God but Allah, the Forbearing, the Almighty; there is no God but Allah, Lord of the noble Throne; there is no God but Allah, Lord of the mighty Throne; there is no God but Allah, Lord of the heavens. Lord of the earth and Lord of the noble Throne." Then he would offer supplication.

ابْنِ عَبَّاسٍ، ← أَبِي الْعَالِيَةِ ← يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← حَسَنٌ يَعْنِي ابْنَ مُوسَى