Musnad Imam Ahmad Bin Hanble

حَدَّثَنِي مَكِّيُّ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الصِّحَّةَ وَالْفَرَاغَ نِعْمَتَانِ مِنْ نِعَمِ اللَّهِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنْ النَّاسِ

It was narrated from Ibn 'Abbas (RA) that he said: The Messenger of Allah (PBUH) said: "Good health and free time [are] two blessings from Allah that many people do not make good use of."

ابْنِ عَبَّاسٍ، أَنَّهُ ← أَبَاهُ ← عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ أَنَّهُ ← مَكِّيُّ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا عَتَّابُ بْنُ زِيَادٍ حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ قَالَ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ مِنْ كَتِفٍ أَوْ ذِرَاعٍ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ

It was narrated from Muhammad bin 'Amr bin 'Ata' that he heard Ibn 'Abbas (RA) say: I saw the Messenger of Allah (afe) eat from a shoulder or leg [of an animal], then he got up and prayed, and he did not do wudoo'.

ابْنِ عَبَّاسٍ، ← أَنَّهُ ← مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ أَنَّهُ ← مُوسَى بْنِ عُقْبَةَ، ← عَبْدُ اللَّهِ -يَعْنِي ابْن الْمُبَارَكِ- ← عَتَّابُ بْنُ زِيَادٍ،

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ قَالَ ثَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمْ السُّورَةَ مِنْ الْقُرْآنِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ

It was narrated from Abu Hurairah (RA) that the Messenger of Allah (PBUH) used to teach them this supplication as he would teach them a soorah of the Qur'an: "O Allah, i seek refuge in You from the torment of Hell; I seek refuge in Y ou from the torment of the grave; I seek refuge in You from the evil of the Dajjal; and I seek refuge in You from the trials of life and death,"

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← إسماعيل بن عمر

حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مَالِكٌ عَنْ أَبِي الزُّبَيْرِ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ

It was narrated from Abu Hurairah (RA) that the Messenger of Allah (PBUH) used to teach them this supplication as he would teach them a soorah of the Qur'an: "O Allah, i seek refuge in You from the torment of Hell; I seek refuge in Y ou from the torment of the grave; I seek refuge in You from the evil of the Dajjal; and I seek refuge in You from the trials of life and death,"

مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ← ابْنِ عَبَّاسٍ مِثْلَهُ غَيْرَ أَنَّهُ ← طَاوْسٍ ← أَبِي الزُّبَيْرِ ← مَالِكٍ، ← إِسْمَاعِيلُ

قَالَ عَبْدُ الْوَهَّابِ أَخْبَرَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ أَبِي الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو عِنْدَ الْكَرْبِ لَا إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللَّهُ أَنْتَ رَبُّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا أَنْتَ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ

It was narrated from Ibn 'Abbas (RA) that the Prophet of Allah (PBUH) used to offer supplication at times of distress (saying): "There is no God but Allah, the Almighty, the Forbearing; there is no God but You, Lord of the mighty Throne; there is no God but You, Lord of the heavens. Lord of the Earth and Lord of the noble Throne."

أَبِي الْعَالِيَةِ ← قَتَادَةَ ← هِشَامٍ ← عَبْدُ الْوَهَّابِ،

حَدَّثَنَا عَبْدُ الْوَهَّابِ أَخْبَرَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي الْعَالِيَةِ الرِّيَاحِيِّ عَنْ ابْنِ عَبِّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ يَعْنِي مِثْلَ دُعَاءِ الْكَرْبِ

It was narrated from Ibn 'Abbas (RA) that the Prophet of Allah (PBUH) used to offer supplication at times of distress (saying): "There is no God but Allah, the Almighty, the Forbearing; there is no God but You, Lord of the mighty Throne; there is no God but You, Lord of the heavens. Lord of the Earth and Lord of the noble Throne."

النَّبِيِّ مِثْلَهُ يَعْنِي مِثْلَ دُعَاءِ الْكَرْبِ ← ابْنِ عَبَّاسٍ، ← أَبِي الْعَالِيَةِ الرِّيَاحِيِّ، ← قَتَادَةَ ← سَعِيدٌ، ← عَبْدُ الْوَهَّابِ،

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ زَائِدَةَ بْنِ أَبِي الرُّقَادِ عَنْ زِيَادٍ النُّمَيْرِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ رَجَبٌ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي رَجَبٍ وَشَعْبَانَ وَبَارِكْ لَنَا فِي رَمَضَانَ وَكَانَ يَقُولُ لَيْلَةُ الْجُمُعَةِ غَرَّاءُ وَيَوْمُهَا أَزْهَرُ

It was narrated from Ziyad an-Numairi that Anas bin Malik (AR) said: When Rajab began, the Prophet (PBUH) would say; "O Allah, bless Rajab and Sha'ban for us, and bless Ramadan for us." And he used to say: "The night before Friday is beautiful and its day is bright and shiny."

لَيْلَةُ الْجُمُعَةِ غَرَّاءُ وَيَوْمُهَا أَزْهَرُ ← اللَّهُمَّ بَارِكْ لَنَا فِي رَجَبٍ وَشَعْبَانَ وَبَارِكْ لَنَا فِي رَمَضَانَ وَكَانَ ← كَانَ النَّبِيُّ إِذَا دَخَلَ رَجَبٌ ← اَنَسِ بْنِ مَالِکٍ، ← زِيَادٍ النُّمَيْرِيِّ ← زَائِدَةُ بْنُ أَبِي الرُّقَادِ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← عَبْدُ اللَّهِ

حَدَّثَنَا عَبْدُ الْوَهَّابِ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَبِي الْعَالِيَةِ الرِّيَاحِيِّ حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمْ ابْنُ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى بْنَ عِمْرَانَ عَلَيْهِ السَّلَام رَجُلًا آدَمَ طُوَالًا جَعْدَ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَام مَرْبُوعَ الْخَلْقِ فِي الْحُمْرَةِ وَالْبَيَاضِ سَبْطًا

It was narrated from Abul- 'Aliyah ar-Riyahi: The cousin of your Prophet - meaning Ibn 'Abbas .{&) - narrated that the Prophet (PBUH) said: "On the night when 1 was taken on the Night Journey ( al - Isra'), I saw Moosa (AS), a tall dark man with curly hair, as if he were one of the men of Shanoo'ah. And I saw 'Eesa Ibn Maryam (RA), a man of average height with a red and white complexion and lank hair."

النَّبِيِّ ← ابْنُ عَمِّ نَبِيِّکُمْ ابْنُ عَبَّاسٍ ← أَبِي الْعَالِيَةِ الرِّيَاحِيِّ، ← قَتَادَةَ ← سَعِيدٌ، ← عَبْدُ الْوَهَّابِ،

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَصْحَابِهِ اجْعَلُوهَا عُمْرَةً فَإِنِّي لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَأَمَرْتُكُمْ بِهَا وَيَحِلُّ مَنْ لَيْسَ مَعَهُ هَدْيٌ وَكَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَدْيٌ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَتْ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ وَخَلَّلَ بَيْنَ أَصَابِعِهِ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said to his companions: "Make it 'Umrah. If I had known before what I know now, I would have told you to do it ('Umrah). And let those who do not have sacrificial animals with them exit ihram." The Messenger of Allah (PBUH) had a sacrificial animal with him. And the Messenger of Allah (PBUH) said: "'Umrah has been incorporated into Hajj until the Day of Resurrection." And he interlaced his fingers.

ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← عبيدة بن حميد

حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ رَجُلٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَعَرَّسَ مِنْ اللَّيْلِ فَرَقَدَ وَلَمْ يَسْتَيْقِظْ إِلَّا بِالشَّمْسِ قَالَ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ قَالَ فَقَالَ ابْنُ عَبَّاسٍ مَا تَسُرُّنِي الدُّنْيَا وَمَا فِيهَا بِهَا يَعْنِي الرُّخْصَةَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) was on a journey, and he stopped at the end of the night and went to sleep, and he did not wake up until the sun woke him up. Then the Messenger of Allah (PBUH)instructed Bilal to give the call to prayer, and he prayed two rak'ahs. And Ibn 'Abbas said: I would not be pleased to have this world and everything in it - i.e., instead of this concession.

ابْنِ عَبَّاسٍ، ← رَجُلٌ: ← يَزِيدَ بْنِ أَبِي زِيَادٍ، ← عبيدة بن حميد

حَدَّثَنَا عَبِيدَةُ حَدَّثَنِي مَنْصُورٌ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْمَدِينَةِ يُرِيدُ مَكَّةَ فَصَامَ حَتَّى أَتَى عُسْفَانَ قَالَ فَدَعَا بِإِنَاءٍ فَوَضَعَهُ عَلَى يَدِهِ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ أَفْطَرَ قَالَ فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) left Madinah, heading for Makkah, and he fasted until he reached 'Usfan. Then he called for a vessel and took it in his hand so that the people could see him, then he broke his fast. And Ibn 'Abbas used to say: Whoever wants to may fast and whoever wants to may not fast.

مَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ ← فَكَانَ ابْنُ عَبَّاسٍ ← فَدَعَا بِإِنَاءٍ فَوَضَعَهُ عَلَى يَدِهِ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ أَفْطَرَ ← خَرَجَ رَسُولُ اللَّهِ مِنْ الْمَدِينَةِ يُرِيدُ مَكَّةَ فَصَامَ حَتَّى أَتَى عُسْفَانَ ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← مُجَاهِدٍ ← مَنْصُورٌ، ← عُبَيْدَةُ

حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا شَيْبَانُ عَنْ مَنْصُورٍ فَذَكَرَهُ بِإِسْنَادِهِ أَوْ مَعْنَاهُ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) left Madinah, heading for Makkah, and he fasted until he reached 'Usfan. Then he called for a vessel and took it in his hand so that the people could see him, then he broke his fast. And Ibn 'Abbas used to say: Whoever wants to may fast and whoever wants to may not fast.

مَنْصُورٍ فَذَكَرَهُ بِإِسْنَادِهِ أَوْ مَعْنَاهُ ← شَيْبَانَ ← حُسَيْنٌ