Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا نَصْرُ بْنُ بَابٍ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ إِنَّ أَهْلَ بَدْرٍ كَانُوا ثَلَاثَ مِائَةٍ وَثَلَاثَةَ عَشَرَ رَجُلًا وَكَانَ الْمُهَاجِرُونَ سِتَّةً وَسَبْعِينَ وَكَانَ هَزِيمَةُ أَهْلِ بَدْرٍ لِسَبْعَ عَشْرَةَ مَضَيْنَ يَوْمَ الْجُمُعَةِ فِي شَهْرِ رَمَضَانَ

It was narrated from Ibn "Abbas (RA) that he said: The people of Badr were three hundred and thirteen men, the Muhajireen were seventy six, and the defeat of the people of Badr was on Friday the seventeenth of Ramadan.

ابْنِ عَبَّاسٍ، أَنَّهُ ← مِقْسَمٍ، ← الْحَكَمِ ← الْحَجَّاجِ، ← نَصْرُ بْنُ بَابٍ

قَالَ عَبْد اللَّهِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنَا مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْمَحْ يُسْمَحْ لَكَ

It was narrated that Ibn "Abbas (RA) said: The Messenger of Allah (PBUH) said: "Be easy-going, and things will be made easy for you."

ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← ابْنُ جُرَيْجٍ، ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ ← عَبْدُ اللَّهِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ

حَدَّثَنَا عَبْد اللہِ قَالَ وَجَدْتُ فِی کِتَابِ أَبِی بِخَطْ یَدِہِ حَدَّثَنَا مَھْدِیُّ بْنُ جَعْفَرٍ الرَّمْلِیُّ حَدَّثَنَا الْوَلِیدُ یَعْنِی ابْنِ مُسْلِمٍ عَنِ الْحَکَمِ بْنِ مُصْعَبٍ عَنْ مُحَمَّدِ بْنِ عَلِیَّ بْنِ عَبْدِ اللہِ بْنِ عَبَّاسٍ عَنْ أَبِیہِ عَنْ جَدَّہِ عَبْدِ اللہِ بْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللہِ صَلَّی اللہُ وَسَلَّمَ مَنْ اَکْثَرَ مِنْ اِلاسْتِغْفَارِ جَعَلَ اللہُ لَہُ مِنْ کُلَّ ھَمًّ فَرَجًا وَمِنْ کُلَّ ضِیقٍ مَخْرَجًا وَرَزَقَہُ مِنْ حَیْثُ لَا یَحْتَسِبُ ۔

It was narrated from Muhammad bin 'Ali bin 'Abdullah bin 'Abbas, from his father, that his grandfather "Abdullah bin 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Whoever asks a great deal for forgiveness, Allah will make a way out for him from every worry and distress, and Allah will send him provision from sources he never imagined."

جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ← أَبِيهِ ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ← الْحَکَمُ بْنُ مُصْعَبٍ ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ ← وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ: ← عَبْدُ اللَّهِ

حَدَّثَنَا عَفَّانُ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ أَخْبَرَنَا قَيْسُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ هُرْمُزَ قَالَ كَتَبَ نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ أَشْيَاءَ فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ وَحِينَ كَتَبَ جَوَابَهُ فَقَالَ ابْنُ عَبَّاسٍ وَاللَّهِ لَوْلَا أَنْ أَرُدَّهُ عَنْ شَرٍّ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلَا نَعْمَةَ عَيْنٍ قَالَ فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَنِي عَنْ سَهْمِ ذَوِي الْقُرْبَى الَّذِي ذَكَرَ اللَّهُ عَزَّ وَجَلَّ مَنْ هُمْ وَإِنَّا كُنَّا نُرَى قَرَابَةَ رَسُولِ اللَّهِ هُمْ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَسَأَلَهُ عَنْ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ وَإِنَّهُ إِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُ رُشْدٌ دُفِعَ إِلَيْهِ مَالُهُ وَقَدْ انْقَضَى يُتْمُهُ وَسَأَلَهُ هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقْتُلْ مِنْهُمْ أَحَدًا وَأَنْتَ فَلَا تَقْتُلْ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنْ الْغُلَامِ الَّذِي قَتَلَهُ وَسَأَلَهُ عَنْ الْمَرْأَةِ وَالْعَبْدِ هَلْ كَانَ لَهُمَا سَهْمٌ مَعْلُومٌ إِذَا حَضَرُوا الْبَأْسَ وَإِنَّهُ لَمْ يَكُنْ لَهُمْ سَهْمٌ مَعْلُومٌ إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْمُسْلِمِينَ

It was narrated that Yazeed bin Hurmuz said: Najdah bin 'Amir wrote to Ibn 'Abbas asking him some questions. He said: I was present with Ibn 'Abbas when he read his letter and when he wrote his answer. Ibn 'Abbas said: By Allah, were it not in order to prevent him from falling into wickedness, I would not have written to him. May he never be honoured. He wrote to him (saying): You asked about the share of the kinsmen whom Allah mentioned - who are they? We used to think that the kinsmen referred to were the kinsmen of the Messenger of Allah (PBUH), but our people denied that to us. You asked about the orphan and when he is no longer regarded as such. When he reaches the age of marriage and attains maturity of mind, then his wealth may be given to him, and he is no longer regarded as an orphan. You asked: did the Messenger of Allah (PBUH) kill any of the sons of the mushrikeen ? The Messenger of Allah (PBUH) did not kill any of them, so you should not kill any of them, unless you know about them what al-Khadir knew about the boy whom he killed. You asked about women and slaves, and whether they had any known share if they were present in battle? They were not given any known share, but they were given some reward from the booty.

كُنَّا نُرَى قَرَابَةَ رَسُولِ اللَّهِ هُمْ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَسَأَلَهُ ← اللَّهُ عَزَّ وَجَلَّ مَنْ هُمْ ← سَهْمِ ذَوِي الْقُرْبَى الَّذِي ← إِلَيْهِ إِنَّكَ سَأَلْتَنِي ← شَرٍّ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلَا نَعْمَةَ عَيْنٍ ← ابْنُ عَبَّاسٍ وَاللَّهِ لَوْلَا أَنْ أَرُدَّهُ ← جَوَابَهُ ← أَشْيَاءَ، فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ، وَحِينَ ← نَجْدَةُ بَنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ ← يَزِيدَ بْنِ هُرْمُزَ ← قَیْسِ بْنِ سَعْدٍ، ← جَرِيرُ بْنُ حَازِمٍ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ أَخْبَرَنَا حَمَّادٌ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعٍ قَبْلَ أَنْ يَتَّخِذَ الْمِنْبَرَ فَلَمَّا اتَّخَذَ الْمِنْبَرَ وَتَحَوَّلَ إِلَيْهِ حَنَّ عَلَيْهِ فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ قَالَ وَلَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ

It was narrated from Ibn 'Abbas that the Messenger of Allah (PBUH) used to deliver the khutbah leaning on a tree trunk, before the minbar was set up. When he minbar was set up and he moved it, the tree trunk made a sorrowful sound. So he came to it and embraced it, and it calmed down. He said, "If I had not embraced it, it would have continued to grieve until the Day of Resurrection."

ابْنِ عَبَّاسٍ، ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← حَمَّادٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ

It was narrated from Ibn 'Abbas that the Messenger of Allah (PBUH) used to deliver the khutbah leaning on a tree trunk, before the minbar was set up. When he minbar was set up and he moved it, the tree trunk made a sorrowful sound. So he came to it and embraced it, and it calmed down. He said, "If I had not embraced it, it would have continued to grieve until the Day of Resurrection."

النَّبِیِّ مِثْلَہُ ← أَنَسٍ، ← ثَابِتٍ، ← حَمَّادٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا مُوسَى بْنُ سَالِمٍ أَبُو جَهْضَمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ دَخَلْتُ أَنَا وَفِتْيَةٌ مِنْ قُرَيْشٍ عَلَى ابْنِ عَبَّاسٍ قَالَ فَسَأَلُوهُ هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ قَالَ لَا قَالَ فَقَالُوا فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ قَالَ خَمْشًا هَذِهِ شَرٌّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَبْدًا مَأْمُورًا بَلَّغَ مَا أُرْسِلَ بِهِ وَإِنَّهُ لَمْ يَخُصَّنَا دُونَ النَّاسِ إِلَّا بِثَلَاثٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلَا نَأْكُلَ الصَّدَقَةَ وَلَا نُنْزِيَ حِمَارًا عَلَى فَرَسٍ

'Abdullah bin 'Ubaidullah bin 'Abbas narrated: Some young men of Quraish and I entered upon Ibn 'Abbas (RA) and asked him: Did the Messenger of Allah (PBUH) recite Qur' an in Z uhr and ' Asr ? He said: No. They said: Perhaps he was reciting to himself. He said: Woe to you! This is worse than the first (thing you said). The Messenger of Allah (PBUH) was just a slave who followed instructions and conveyed that with which he was sent. He did not say anything to us alone to the exclusion of the people, except in three things: he instructed us to do wudoo' properly, not to consume zakah, and not to mate a donkey with a mare.

خَمْشًا هَذِهِ شَرٌّ ← فَقَالُوا: فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ، ← لَا۔ ← فَسَأَلُوهُ: هَلْ كَانَ رَسُولُ اللَّهِ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ، ← وَفِتْيَةٌ مِنْ قُرَيْشٍ عَلَى ابْن عَبَّاس، ← دَخَلْتُ ← عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، ← مُوسَى بْنُ سَالِمٍ أَبُو جَهْضَمٍ، ← وُهَيْبٌ، ← عَفَّانُ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَحَّلَ نَاسًا مِنْ بَنِي هَاشِمٍ بِلَيْلٍ قَالَ شُعْبَةُ أَحْسَبُهُ قَالَ ضَعَفَتَهُمْ وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ شُعْبَةُ شَكَّ فِي ضَعَفَتَهُمْ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) told some people of Banu Ha shim to move on at night - Shu' bah said: I think he said: their weak ones - and he instructed them not to stone the Jamrah until the sun rose. Shu'bah was not sure about "their weak ones".

ابْنِ عَبَّاسٍ، ← الْحَكَمِ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا مَعْمَرٌ قَالَ أَخْبَرَنِي ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِمْ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) defined the meeqat of the people of Madinah as Dhul- Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Najd as Qam; and that of the people of Yemen as Yalamlam. And he said: "And these meeqats are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and 'Umrah; and whoever is living within these boundaries can enter ihram from the place he sets out, and so on, and the people of Makkah can enter ihram from where they start."

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← مَعْمَرٌ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصِيبُ مِنْ الرُّءُوسِ وَهُوَ صَائِمٌ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah used to kiss his wives on the head when he was fasting.

ابْنِ عَبَّاسٍ، ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ، ← أَيُّوبَ، ← سَعِيدٌ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أُنْزِلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ أَرْبَعِينَ وَكَانَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ وَبِالْمَدِينَةِ عَشْرًا فَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ

It was narrated that Ibn 'Abbas (RA) said: Revelation came to the Prophet (PBUH) when he was forty years old; he was in Makkah for thirteen years and in Madinah for ten years, and he died when he was sixty-three years old.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← هِشَامٍ ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتِجَامَةً فِي رَأْسِهِ وَهُوَ مُحْرِمٌ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) was treated with cupping on his head when he was n ihram.

احْتَجَمَ رَسُولُ اللَّهِ احْتِجَامَةً فِي رَأْسِهِ وَهُوَ مُحْرِمٌ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← هِشَامٍ ← مُحَمَّدُ بْنُ جَعْفَرٍ