Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا حَسَنٌ عَنْ يَحْيَى بْنِ الْحَارِثِ عَنْ أَبِي مَاجِدٍ الْحَنَفِيِّ عَنْ ابْنِ مَسْعُودٍ قَالَ سَأَلْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ السَّيْرِ بِالْجِنَازَةِ فَقَالَ مَا دُونَ الْخَبَبِ الْجِنَازَةُ مَتْبُوعَةٌ وَلَيْسَتْ بِتَابِعٍ

It was narrated that Ibn Mas'ood said: We asked the Messenger of Allah (PBUH) about walking with the bier and he said: "A rapid walk. The bier should be followed rather than follow."

السَّيْرِ بِالْجِنَازَةِ فَقَالَ مَا دُونَ الْخَبَبِ الْجِنَازَةُ مَتْبُوعَةٌ وَلَيْسَتْ بِتَابِعٍ ← سَأَلْنَا رَسُولَ اللَّهِ ← ابْنِ مَسْعُودٍ، ← أبي ماجد الحنفي، ← يحيى بن الحارث ← حَسَنٌ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ مِنَّا مَنْ شَقَّ الْجُيُوبَ وَلَطَمَ الْخُدُودَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ

It was narrated that 'Abdullah said: The Messenger of Allah said: "He is not one of us who rends his garment, slaps his cheeks and calls with the call of Jahiliyyah."

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مَعْشَرَ الشَّبَابِ مَنْ اسْتَطَاعَ مِنْكُمْ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ

It was narrated that 'Abdullah said: The Messenger of Allah (PBUH) said to us: "O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. And whoever cannot afford it should fast, for it will be a shield for him."

عَبْدُ اللَّهِ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← عُمَارَةَ بْنِ عُمَيْرٍ ← الْاَعْمَشِ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ عَنْ ابْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ عَبْدِ اللَّهِ قَالَ كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ شَبَابٌ فَقُلْنَا يَا رَسُولَ اللَّهِ أَلَا نَسْتَخْصِي فَنَهَانَا ثُمَّ رَخَّصَ لَنَا فِي أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ إِلَى الْأَجَلِ ثُمَّ قَرَأَ عَبْدُ اللَّهِ لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ

It was narrated that 'Abdullah said: We were with the Messenger of Allah (PBUH) and we were young men. We said: O Messenger of Allah, can we not castrate ourselves? But he forbade us to do that. Then after that we were granted a concession allowing us to marry a woman in return for a garment for a limited time. Then 'Abdullah recited: "Make not unlawful the Tayyibat (all that is good as regards foods, things, deeds, beliefs, persons) which Allah has made lawful to you, " [al- Ma'idah 5:87].

كُنَّا مَعَ النَّبِيِّ وَنَحْنُ شَبَابٌ فَقُلْنَا ← عَبْدُ اللَّهِ ← قَيْسٍ ← ابْنِ أَبِي خَالِدٍ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ أَبِي مُوسَى الْهِلَالِيِّ عَنْ أَبِيهِ أَنَّ رَجُلًا كَانَ فِي سَفَرٍ فَوَلَدَتْ امْرَأَتُهُ فَاحْتُبِسَ لَبَنُهَا فَجَعَلَ يَمُصُّهُ وَيَمُجُّهُ فَدَخَلَ حَلْقَهُ فَأَتَى أَبَا مُوسَى فَقَالَ حُرِّمَتْ عَلَيْكَ قَالَ فَأَتَى ابْنَ مَسْعُودٍ فَسَأَلَهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُحَرِّمُ مِنْ الرَّضَاعِ إِلَّا مَا أَنْبَتَ اللَّحْمَ وَأَنْشَزَ الْعَظْمَ

It was narrated from Abu Moosa al-Hilali, from his father, that a man was on a journey and his wife gave birth, but her milk would not come. So he started to suckle and spit out the milk, but some of it entered his stomach. He came to Abu Moosa, who said: She has become haram for you. He went to Ibn Mas'ood and asked him, and he said: The Messenger of Allah (PBUH) said: "Breastfeeding does not make a person a mahram except that which causes the flesh and bones to grow."

أَبِيهِ ← أَبي مُوسَى الْهِلاَلِيُّ ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ أَنَّهُ قَالَ فِي خُطْبَةِ الْحَاجَةِ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ قَرَأَ ثَلَاثَ آيَاتٍ مِنْ كِتَابِ اللَّهِ اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ اتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا إِلَى آخِرِ الْآيَةِ

It was narrated from 'Abdullah that he said in khuthatal hajah : Verily, praise is due to Allah, we seek His help and His forgive- ness. We seek refuge with Allah from the evil of our own souls. Whom-soever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. Then he recited three verses from the Book of Allah: "O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam (as Muslims) with complete submission to Allah.)" [Al 'Imran 3:102] "And fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship) Surely, Allah is Ever an All-Watcher over you." [an-Nisa' 4:1] "Keep your duty to Allah and fear Him, and speak (always) the truth)." [al-Ahzab 33:70].

عَبْدِ اللهِ أَنَّهُ ← أَبِي عُبَيْدَةَ ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ وَأَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُطْبَةَ الْحَاجَةِ فَذَكَرَ نَحْوَ هَذَا الْحَدِيثِ إِلَّا أَنَّهُ لَمْ يَقُلْ إِنَّ

It was narrated from 'Abdullah that he said in khuthatal hajah : Verily, praise is due to Allah, we seek His help and His forgive- ness. We seek refuge with Allah from the evil of our own souls. Whom-soever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. Then he recited three verses from the Book of Allah: "O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam (as Muslims) with complete submission to Allah.)" [Al 'Imran 3:102] "And fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship) Surely, Allah is Ever an All-Watcher over you." [an-Nisa' 4:1] "Keep your duty to Allah and fear Him, and speak (always) the truth)." [al-Ahzab 33:70].

نَحْوَ هَذَا الْحَدِيثِ إِلَّا أَنَّهُ لَمْ يَقُلْ إِنَّ ← علمنا رسول الله خطبة الحاجة ← عَبْدُ اللَّهِ ← أبي الأحوص وأبي عبيدة ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْمَسْعُودِيُّ عَنْ جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ لَمَّا أَتَى عَبْدُ اللَّهِ الْجَمْرَةَ جَمْرَةَ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ وَاسْتَقْبَلَ الْكَعْبَةَ وَجَعَلَ الْجَمْرَةَ عَلَى حَاجِبِهِ الْأَيْمَنِ ثُمَّ رَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ قَالَ مِنْ هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ

It was narrated that 'Abdur-Rahman bin Yazeed said: When 'Abdullah came to the Jamrah - Jamratal-'Aqabah - he went to the bottom of the valley. turned to face the Ka'bah and put the famrah on his right, then he stoned it with seven pebbles, saying takbeer with each throw. Then he said: From here, by the One besides Whom there is no other God, the one to whom Sooratal-Baqarah was revealed stoned (the Jamrali).

عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ ← الْمَسْعُودِيِّ ← وَكِيعٌ،

حَدَّثَنَا وَکِیعٌ حَدَّثَنَا سُفْیَانُ عَنِ الْاَعْمَشِ عَنْ اِبْرَاھِیمَ عَنْ عَبِیدَۃَ عَنْ عَبْدِ اللہِ قَالَ قَالَ لِی رَسُوْلُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ اقْرَاْ عَلَیَّ الْقُرْآنَ قُلْتُ یَا رَسُوْلَ اللہِ کَیْفَ أَقْرَاُٗ عَلَیْکَ وَإِنَّمَا اُنْزِلَ عَلَیْکِ قَالَ إِنِّی أَشْتَھِی أَنْ أَسْمَعَہُ مِنْ غَیْرِی قَالَ فَافْتَتَحْتُ سُوَرَۃَ النَّسَاءِ فَقَرَاْتُ عَلَیْہِ فَلَمَّا بَلَغْتُ فَکَیْفَ إِذَا جِئْنَا مِنْ کُلَّ اُمَّۃٍ بِشَھِیدٍ وَجِئْنَا عَلَی ھَؤُلَاءِ شَھِیدًا قَالَ نَظَرْتُ إِلَیْہِ وَعَیْنَاہُ نَذْرِفَانِ

It was narrated that 'Abdullah (RA) said: The Prophet GebO said to me: "Recite Qur'an to me." I said: O Messenger of Allah, how could i recite to you, when you are the one to whom it was revealed? He said: "I like to hear it from someone else." So I started reciting Soorat an-Nisa' and I recited to him, and when I reached the verse, "How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?" [an-Nisa' 4:41], I looked at him and his eyes flowing with tears.

لِی رَسُوْلُ اللہِ اقْرَاْ عَلَیَّ الْقُرْآنَ قُلْتُ ← عَبْدُ اللَّهِ ← عُبَيْدَةُ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ عَنْ مِسْعَرٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَتْ أُمُّ حَبِيبَةَ اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلْتِ اللَّهَ عَزَّ وَجَلَّ لِآجَالٍ مَضْرُوبَةٍ وَأَيَّامٍ مَعْدُودَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَنْ يُعَجِّلَ شَيْئًا قَبْلَ حِلِّهِ أَوْ يُؤَخِّرَ شَيْئًا عَنْ حِلِّهِ وَلَوْ كُنْتِ سَأَلْتِ اللَّهَ عَزَّ وَجَلَّ أَنْ يُعِيذَكِ مِنْ عَذَابٍ فِي النَّارِ أَوْ عَذَابٍ فِي الْقَبْرِ كَانَ خَيْرًا وَأَفْضَلَ قَالَ وَذُكِرَ عِنْدَهُ أَنَّ الْقِرَدَةَ قَالَ مِسْعَرٌ أُرَاهُ قَالَ وَالْخَنَازِيرَ مِمَّا مُسِخَ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَجْعَلْ لِمَسِيخٍ نَسْلًا وَلَا عَقِبًا وَقَدْ كَانَتْ الْقِرَدَةُ أُرَاهُ قَالَ وَالْخَنَازِيرُ قَبْلَ ذَلِكَ

It was narrated that 'Abdullah (RA) said: Umm Habeebah said: O Allah, let me have the joy of the company of my husband the Messenger of Allah (PBUH), and my father Abu Sufyan, and my brother Mu'awiyah (all my life). The Prophet (PBUH) said: "You have asked Allah about lifespans that have already been determined, days that have already been counted and provisions that have already been allotted. Allah will never do anything before its due time or delay it beyond its due time. If you had asked Allah to grant you refuge from punishment in the Fire or punishment in the grave, that would have been better and preferable." He said: And mention of monkeys was made in his presence. Mis'ar said: I think he said: And pigs - from what were they transformed? The Prophet (PBUH) said: "Allah, may He be glorified and exalted, never gives those who have been transformed offspring. Monkeys and I think he said: and pigs -existed before that."

بِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ ← أُمُّ حَبِيبَةَ: اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللَّهِ ← عَبْدُ اللَّهِ ← الْمَعْرُورِ بْنِ سُوَيْدٍ ← الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← مِسْعَرٍ، ← وَكِيعٌ،

حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا الثَّوْرِيُّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ نَحْوَهُ بِإِسْنَادِهِ وَلَمْ يَشُكَّ فِي الْخَنَازِيرِ

A similar report was narrated from 'Alqamah bin Marthad with his isnad, and there was no uncertainty about the word pigs.

عَلْقَمَةَ بْنِ مَرْثَدٍ نَحْوَهُ بِإِسْنَادِهِ وَلَمْ يَشُكَّ فِي الْخَنَازِيرِ ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خُلَّةٍ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ عَزَّ وَجَلَّ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "Indeed, i have nothing to do with the friendship of any close friend. If I were to take a dose friend, I would have taken Abu Bakr as a close friend. But your companion is the close friend of Allah, may lie be glorified and exalted."

عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← وَكِيعٌ،