Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ حَدَّثَنَا مَنْصُورٌ وَسُلَيْمَانُ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ قَالَ إِنْ أَحْسَنْتَ لَمْ تُؤَاخَذْ وَإِنْ أَسَأْتَ فِي الْإِسْلَامِ أُخِذْتَ بِالْأَوَّلِ وَالْآخِرِ

It was narrated that 'Abdullah said: A man said: O Messenger of Allah, will one of us be blamed for what he did during the Jahiliyyah? He said: "If you do well (in Islam) you will not be blamed (for what you did during the Jahiliyyah), but if you do badly in Islam you will be blamed for your earlier and later actions."

رَجُلٌ: ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← مَنْصُورٍ، وَسُلَيْمَانَ، ← سُفْيَانَ، ← يَحْيَى

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ حَدَّثَنِي مَنْصُورٌ وَسُلَيْمَانُ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ أَنَّ يَهُودِيًّا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالْأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ عَلَى إِصْبَعٍ وَالْخَلَائِقَ عَلَى إِصْبَعٍ وَالشَّجَرَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ قَالَ يَحْيَى وَقَالَ فُضَيْلٌ يَعْنِي ابْنَ عِيَاضٍ تَعَجُّبًا وَتَصْدِيقًا لَهُ

It was narrated that 'Abdullah (RA) said: A Jew came to the Prophet (PBUH) and said: O Muhammad, verily Allah will carry the heavens on one finger, and the earths on one finger, and the mountains on one finger, and all living beings on one finger, and the trees on one finger, then He will say: I am the Sovereign. The Prophet (PBUH) smiled so broadly that his molars could be seen, and said: "They made not a just estimate of Allah such as is due to Him..." [az- Zumar 39:67], Yahya said: And Fudail - meaning bin 'Iyad - said: In amazement and confirmation.

عَبْدُ اللَّهِ ← عُبَيْدَةُ ← إِبْرَاهِيمَ، ← مَنْصُورٍ، وَسُلَيْمَانَ، ← سُفْيَانَ، ← يَحْيَی بْنُ سَعِيدٍ

حَدَّثَنَا يَحْيَى وَعَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ أَبِيهِ عَنْ أَبِي الضُّحَى عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِكُلِّ نَبِيٍّ وُلَاةٌ مِنْ النَّبِيِّينَ وَإِنَّ وَلِيِّي مِنْهُمْ أَبِي وَخَلِيلُ رَبِّي عَزَّ وَجَلَّ ثُمَّ قَرَأَ إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمَنُوا

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "Every Prophet has a close associate among the Prophets, and tny close associate among them is my father and the close friend of my Lord (Ibraheem)” Then he recited: "Verily, among mankind who have the best claim to Ibraheem (Abraham) arc those who followed him, and this Prophet Muhammad (PBUH)) and those who have believed (Muslims)." [Al 'Imran 3:68],

عَبْدُ اللَّهِ ← أَبِي الضُّحَى، ← أَبِيهِ ← سُفْيَانَ، ← يَحْيَی وَعَبْدُ الرَّحْمَنِ

حَدَّثَنَا يَحْيَى عَنِ الْمَسْعُودِيِّ حَدَّثَنِي جَامِعُ بْنُ شَدَّادٍ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ قَالَ رَأَيْتُ عَبْدَ اللَّهِ اسْتَبْطَنَ الْوَادِيَ فَجَعَلَ الْجَمْرَةَ عَنْ حَاجِبِهِ الْأَيْمَنِ وَاسْتَقْبَلَ الْبَيْتَ ثُمَّ رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ دُبُرَ كُلِّ حَصَاةٍ ثُمَّ قَالَ هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ

'A bdur - Rahman bin Yazeed said: I saw' 'Abdullah go to the bottom of the valley; he put the Jam rah on his right and turned to face the i louse, then he stoned it with seven pebbles, saying lakbecr after each throw. Then he said: This, by the One besides Whom there is no other God, is the place where the one to whom Sooratal- Baqarah was revealed stood.

عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← جَامِعِ بْنِ شَدَّادٍ ← الْمَسْعُودِيِّ ← يَحْيَى

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَوَكِيعٌ قَالَا حَدَّثَنَا الْأَعْمَشُ الْمَعْنَى عَنْ الْأَعْمَشِ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُرَّةَ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ عَبْدُ اللَّهِ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ

It was narrated that al-Harith bin 'Abdullah said: 'Abdullah (RA) said: The one who consumes riba, the one who pays it, the two who witness it, and the one who writes it down, if they are aware of it, and the woman who does tattoos and the woman who has tattoos done for the purpose of beautification, those who withhold zakah and those who go back to living as Bedouin in the wilderness after migrating, will be cursed on the lips of Muhammad (PBUH) on the Day of Resurrection.

الْحَارِثِ بْنِ عَبْدِ اللهِ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← الْأَعْمَشُ الْمَعْنَى ← يَحْيَى بْنُ سَعِيدٍ وَوَكِيعٌ

حَدَّثَنَا يَحْيَى عَنْ الْأَعْمَشِ وَوَكِيعٌ حَدَّثَنَا الْأَعْمَشُ قَالَ حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ عَنْ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ الصَّادِقُ الْمَصْدُوقُ قَالَ إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ فِي أَرْبَعِينَ يَوْمًا أَوْ قَالَ أَرْبَعِينَ لَيْلَةً قَالَ وَكِيعٌ لَيْلَةً ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسِلُ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ الْمَلَكَ بِأَرْبَعِ كَلِمَاتٍ عَمَلُهُ وَأَجَلُهُ وَرِزْقُهُ وَشَقِيٌّ أَوْ سَعِيدٌ ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ فَوَالَّذِي لَا إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ فَيَكُونُ مِنْ أَهْلِهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَكُونُ مِنْ أَهْلِهَا

It was narrated that Abdullah said: The Messenger of Allah (PBUH), who is the most truthful one, told us: "The creation of any one of you is put together in his mother's womb for forty days - or he said: forty nights - then he becomes a 'alaqah (a piece of thick coagulated blood) for a similar period, then he becomes like a chewed piece of flesh (mudghah) for a similar period, then Allah, may He be glorified and exalted, sends the angel to him with four words: his deeds, his lifespan, his provision, and whether he is doomed (to Hell) or blessed (destined for Paradise). Then he breathes the soul into him and by the One besides Whom there is no other God, one of you may do the deeds of the people of Paradise until there is nothing between him and it but a cubit, then the decree overtakes him and he ends his life with the deeds of the people of Hell, and he becomes one of its people. And one of you may do the deeds of the people of Hell until there is nothing between him and Hell but a cubit, then the decree overtakes him and he ends his life with the deeds of the people of Paradise, and he becomes one of its people.

أَرْبَعِينَ لَيْلَةً ← إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ فِي أَرْبَعِينَ يَوْمًا أَوْ ← رَسُولُ اللهِ وَهُوَ الصَّادِقُ الْمَصْدُوقُ ← عَبْدُ اللَّهِ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← الْأَعْمَشُ وَوَكِيعٌ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ حَدَّثَنَا سُلَيْمَانُ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ كِفْلٌ مِنْ دَمِهَا ذَاكَ أَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ

It was narrated from 'Abdullah that the Prophet (PBUH) said: "No soul is killed unlaw- fully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing."

النَّبِيِّ ← عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← سُلَیْمَانَ ← سُفْيَانَ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنِ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانُوا ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يَحْزُنُهُ

It was narrated from 'Abdullah that the Prophet (PBUH) said: "If you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad."

النَّبِيِّ إِذَا كَانُوا ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يَحْزُنُهُ ← عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنِ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنِ ابْنِ مَسْعُودٍ أَنَّ رَجُلًا أَصَابَ مِنْ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ عَنْ كَفَّارَتِهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ أَقِمْ الصَّلَاةَ طَرَفَيْ النَّهَارِ وَزُلَفًا مِنْ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ قَالَ يَا رَسُولَ اللَّهِ أَلِي هَذِهِ قَالَ لِمَنْ عَمِلَ مِنْ أُمَّتِي

It was narrated from Ibn Mas'ood (RA) that a man kissed a woman once, then he came to the Prophet (PBUH) and asked him about expiation. Then the words "And perform As-Salat (Iqamatas-Salat), at the two ends of the day and in some hours of the night [i.e. the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i,e. small sins)." [Hood 11:114] were revealed. He said: O Messenger of Allah, is that only for me? He said: "It is for anyone who does that among my umtnah !'

ابْنِ مَسْعُودٍ: أَنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً، فَأَتَى النَّبِيَّ يَسْأَلُهُ ← أَبِي عُثْمَانَ ← التَّيْمِيِّ ← يَحْيَى

حَدَّثَنَا يَحْيَى حَدَّثَنَا شُعْبَةُ حَدَّثَنِي أَبُو إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ إِنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَا أَنَّ الرَّجُلَ يَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا وَأَنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا

It was narrated that 'Abdullah said: Verily Muhammad (PBUH) told us that a man may tell lies until he is recorded with Allah as a liar, and a man may speak the truth until he is recorded with Allah as a speaker of truth.

إِنَّ مُحَمَّدًا ← عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← اَبُوْ اِسْحَاقِ ← شُعْبَةُ، ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ ابْنِ مَسْعُودٍ مَنْ اشْتَرَى مُحَفَّلَةً وَرُبَّمَا قَالَ شَاةً مُحَفَّلَةً فَلْيَرُدَّهَا وَلْيَرُدَّ مَعَهَا صَاعًا وَنَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تَلَقِّي الْبُيُوعِ

It was narrated from Ibn Mas'ood: Whoever buys an animal that has been left unmilked - or perhaps he said: a ewe that has been left unmilked - let him return it and return a sa with it. And the Prophet (PBUH) forbade intercepting people with their goods (before they reached the market).

تَلَقِّي الْبُيُوعِ» ← شَاةً مُحَفَّلَةً فَلْيَرُدَّهَا وَلْيَرُدَّ مَعَهَا صَاعًا وَنَهَى النَّبِيُّ ← ابْنِ مَسْعُودٍ مَنْ اشْتَرَى مُحَفَّلَةً وَرُبَّمَا ← أَبِي عُثْمَانَ ← التَّيْمِيِّ ← يَحْيَى

حَدَّثَنَا يَحْيَى عَنْ مُجَالِدٍ حَدَّثَنَا عَامِرٌ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ مَرَّةً أَوْ مَرَّتَيْنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ حَكَمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا حُبِسَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ حَتَّى يَقِفَهُ عَلَى جَهَنَّمَ ثُمَّ يَرْفَعَ رَأْسَهُ إِلَى اللَّهِ عَزَّ وَجَلَّ فَإِنْ قَالَ الْخَطَأَ أَلْقَاهُ فِي جَهَنَّمَ يَهْوِي أَرْبَعِينَ خَرِيفًا

It was narrated that 'Abdullah said, once or twice, from the Prophet (PBUH): "There is no judge who judges between the people but on the Day of Resurrection he will be detained and an angel will take hold of the back of his head and bring him to the edge of Hell, then he will lift his head towards Allah, may He be glorified and exalted, and if He says, 'The wrongdoer he will throw him into Hellthe depth of forty years."

الْخَطَأَ أَلْقَاهُ فِي جَهَنَّمَ يَهْوِي أَرْبَعِينَ خَرِيفًا ← مَرَّةً أَوْ مَرَّتَيْنِ ← عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَامِرٍ، ← مجالد ← يَحْيَى