Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ بَكْرِ بْنِ خُنَيْسٍ عَنْ مِسْعَرٍ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ قَالَ كَأَنَّمَا كَانَ جُلُوسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّكْعَتَيْنِ عَلَى الرَّضْفِ

It was narrated from Abu 'Ubaidah that 'Abdullah said: After the two rak'ahs (i.e., in the first tashahhud), the Prophet (PBUH) would be as if he were (sitting on) baked stones.

كَأَنَّمَا كَانَ جُلُوسُ رَسُولِ اللَّهِ فِي الرَّكْعَتَيْنِ عَلَى الرَّضْفِ ← عَبْدُ اللَّهِ ← أَبِي عُبَيْدَةَ ← سَعْدِ بْنِ إِبْرَاهِيمَ ← مِسْعَرٍ، ← عَبْدُ الْقُدُّوسِ بْنُ بَكْرِ بْنُ خُنَيْسٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ خُصَيْفٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا كُنْتَ فِي الصَّلَاةِ فَشَكَكْتَ فِي ثَلَاثٍ وَأَرْبَعٍ وَأَكْثَرُ ظَنِّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ ثُمَّ تَشَهَّدْتَ أَيْضًا ثُمَّ سَلَّمْتَ

It was narrated from Abu 'Ubaidah, from his father 'Abdullah bin Mas'ood, that the Prophet (PBUH) said: "If you are praying and you are not sure whether you did three or four (rak'ahs), hut you think it most likely that you did four, then say the tashahhud, then do two prostrations when you are sitting, before you say the salam. Then say the tashahhud again, then say the salaui."

النَّبِيِّ ← أبيه عبد الله بن مسعود ← أَبِي عُبَيْدَةَ ← خُصَيْفٍ ← مُحَمَّدُ بْنُ سَلَمَةَ1،

حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ حَدَّثَنَا خُصَيْفٌ حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ إِذَا شَكَكْتَ فِي صَلَاتِكَ وَأَنْتَ جَالِسٌ فَلَمْ تَدْرِ ثَلَاثًا صَلَّيْتَ أَمْ أَرْبَعًا فَإِنْ كَانَ أَكْبَرُ ظَنِّكَ أَنَّكَ صَلَّيْتَ ثَلَاثًا فَقُمْ فَارْكَعْ رَكْعَةً ثُمَّ سَلِّمْ ثُمَّ اسْجُدْ سَجْدَتَيْنِ ثُمَّ تَشَهَّدْ ثُمَّ سَلِّمْ وَإِنْ كَانَ أَكْبَرُ ظَنِّكَ أَنَّكَ صَلَّيْتَ أَرْبَعًا فَسَلِّمْ ثُمَّ اسْجُدْ سَجْدَتَيْنِ ثُمَّ تَشَهَّدْ ثُمَّ سَلِّمْ

It was narrated that 'Abdullah hin Mas'ood said: If you are not sure about your prayer, when you are sitting, and you do not know whether you prayed three or four, but you think it most likely that you prayed three, then get up and do one rak'ah, then say the salam, then prostrate twice, then say the tashahhud, then say the salam. If you think it most likely that you prayed four, then say the salam, then prostrate twice, then say the tashahhud, then say the salam .

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ، ← خُصَيْفٍ ← مُحَمَّدُ بْنُ فُضَيْلٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ قَالَ أَخْبَرَنَا الْعَوَّامُ حَدَّثَنَا أَبُو مُحَمَّدٍ مَوْلًى لِعُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَدَّمَ ثَلَاثَةً لَمْ يَبْلُغُوا الْحِنْثَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنْ النَّارِ فَقَالَ أَبُو الدَّرْدَاءِ قَدَّمْتُ اثْنَيْنِ قَالَ وَاثْنَيْنِ فَقَالَ أُبَيُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ قَدَّمْتُ وَاحِدًا قَالَ وَوَاحِدٌ وَلَكِنْ ذَاكَ فِي أَوَّلِ صَدْمَةٍ

It was narrated from Abu 'Ubaidah bin 'Abdullah that his father said: The Messenger of Allah (PBUH) said: "Whoever sends ahead three (of his children) who did not reach puberty, they will be a strong protection against the Fire lor him." Abud-Darda' said: i have sent two ahead. He said: "And two." Ubayy bin Ka'b Abul-Mundhir, the leader of the prominent Qur'an reciters, said: i sent one ahead. He said: "And one, but that {i.e., the reward) is only (for showing patience) when calamity first strikes."

أَبِيهِ ← اَبِیْ عُبَیْدَۃَ بْنِ عَبْدِ اللہِ ← أَبُو مُحَمَّدٍ مَوْلًى لِعُمَرَ بْنِ الْخَطَّابِ ← العوام ← مُحَمَّدُ بْنُ يَزِيدَ

حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا الْعَوَّامُ عَنْ أَبِي مُحَمَّدٍ مَوْلًى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ فَقَالَ أَبُو ذَرٍّ لَمْ أُقَدِّمْ إِلَّا اثْنَيْنِ وَكَذَا حَدَّثَنَاهُ يَزِيدُ أَيْضًا قَالَ فَقَالَ أَبُو ذَرٍّ مَضَى لِي اثْنَانِ

It was narrated from Abu 'Ubaidah bin 'Abdullah that his father said: The Messenger of Allah (PBUH) said: "Whoever sends ahead three (of his children) who did not reach puberty, they will be a strong protection against the Fire lor him." Abud-Darda' said: i have sent two ahead. He said: "And two." Ubayy bin Ka'b Abul-Mundhir, the leader of the prominent Qur'an reciters, said: i sent one ahead. He said: "And one, but that {i.e., the reward) is only (for showing patience) when calamity first strikes."

فَقَالَ أَبُو ذَرٍّ مَضَى لِي اثْنَانِ ← يَزِيدُ أَيْضًا ← فَقَالَ أَبُو ذَرٍّ لَمْ أُقَدِّمْ إِلَّا اثْنَيْنِ وَكَذَا ← أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ ← أبي محمد مولى عمر بن الخطاب ← العوام ← هُشَيْمٌ

حَدَّثَنَا مُحَمَّدٌ وَيَزِيدُ قَالَا حَدَّثَنَا الْعَوَّامُ قَالَ حَدَّثَنِي أَبُو مُحَمَّدٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ خَالَفَا هُشَيْمًا فَقَالَا أَبُو مُحَمَّدٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ

It was narrated from Abu 'Ubaidah bin 'Abdullah that his father said: The Messenger of Allah (PBUH) said: "Whoever sends ahead three (of his children) who did not reach puberty, they will be a strong protection against the Fire lor him." Abud-Darda' said: i have sent two ahead. He said: "And two." Ubayy bin Ka'b Abul-Mundhir, the leader of the prominent Qur'an reciters, said: i sent one ahead. He said: "And one, but that {i.e., the reward) is only (for showing patience) when calamity first strikes."

أَبِي عُبَيْدَةَ خَالَفَا هُشَيْمًا فَقَالَا أَبُو مُحَمَّدٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ ← أَبُو مُحَمَّدٍ مَوْلَى عُمَرُ بْنُ الْخَطَّابِ ← العوام ← مُحَمَّدٌ وَيَزِيدُ

حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا خَالِدٌ عَنْ ابْنِ سِيرِينَ أَنَّ أَنَسَ بْنَ مَالِكٍ شَهِدَ جِنَازَةَ رَجُلٍ مِنْ الْأَنْصَارِ قَالَ فَأَظْهَرُوا الِاسْتِغْفَارَ فَلَمْ يُنْكِرْ ذَلِكَ أَنَسٌ قَالَ هُشَيْمٌ قَالَ خَالِدٌ فِي حَدِيثِهِ وَأَدْخَلُوهُ مِنْ قِبَلِ رِجْلِ الْقَبْرِ وَقَالَ هُشَيْمٌ مَرَّةً إِنَّ رَجُلًا مِنْ الْأَنْصَارِ مَاتَ بِالْبَصْرَةِ فَشَهِدَهُ أَنَسُ بْنُ مَالِكٍ فَأَظْهَرُوا لَهُ الِاسْتِغْفَارَ

It was narrated from Ibn Sireen that Anas bin Malik attended the funeral of a man among the Ansar. They started to pray out loud for forgiveness for him, and Anas did not disapprove of that. Hushaim said: Khalid said in his hadeeth: And they put him into the grave from the end of the grave. And on one occasion Hushaim said: A man among the Ansar died in Basrah, and Anas bin Malik attended his funeral, and they prayed out loud for forgive- ness for him.

خَالِدٌ فِي حَدِيثِهِ وَأَدْخَلُوهُ مِنْ قِبَلِ رِجْلِ الْقَبْرِ ← هُشَيْمٌ ← فَأَظْهَرُوا الِاسْتِغْفَارَ فَلَمْ يُنْكِرْ ذَلِكَ أَنَسٌ ← ابْنِ سِيرِينَ أَنَّ أَنَسَ بْنَ مَالِكٍ شَهِدَ جِنَازَةَ رَجُلٍ مِنْ الْأَنْصَارِ ← خَالِدٌ، ← هُشَيْمٌ

حَدَّثَنَا عَبْدُ الْأَعْلَى حَدَّثَنَا خَالِدٌ عَنْ مُحَمَّدٍ قَالَ كُنْتُ مَعَ أَنَسٍ فِي جِنَازَةٍ فَأَمَرَ بِالْمَيِّتِ فَسُلَّ مِنْ قِبَلِ رِجْلَيْهِ

It was narrated that Muhammad said: I was with Anas during a funeral; he instructed that the deceased should be brought into the grave from the end of the grave.

كُنْتُ مَعَ أَنَسٍ فِي جِنَازَةٍ فَأَمَرَ بِالْمَيِّتِ فَسُلَّ مِنْ قِبَلِ رِجْلَيْهِ ← مُحَمَّدٍ ← خَالِدٌ، ← عَبْدُ الْأَعْلَى

حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ كَانَ أَنَسٌ أَحْسَنَ النَّاسِ صَلَاةً فِي السَّفَرِ وَالْحَضَرِ

It was narrated that Anas bin Sireen said: Anas was the best of the people in prayer when travelling and when not travelling.

كَانَ أَنَسٌ أَحْسَنَ النَّاسِ صَلَاةً فِي السَّفَرِ وَالْحَضَرِ ← أَنَسِ بْنِ سِيرِينَ ← شُعْبَةُ، ← أَبُو دَاوُدَ،

حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا خَالِدٌ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يَسْتَشْرِفُ لِشَيْءٍ وَهُوَ فِي الصَّلَاةِ يَنْظُرُ إِلَيْهِ

It was narrated that Anas bin Sireen said: I saw Anas bin Malik craning his neck to look for something whilst he was praying.

رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يَسْتَشْرِفُ لِشَيْءٍ وَهُوَ فِي الصَّلَاةِ يَنْظُرُ إِلَيْهِ ← أَنَسِ بْنِ سِيرِينَ ← خَالِدٌ، ← هُشَيْمٌ

حَدَّثَنَا يَحْيَى عَنِ الْأَعْمَشِ حَدَّثَنِي عُمَارَةُ حَدَّثَنِي الْأَسْوَدُ بْنُ يَزِيدَ قَالَ وَأَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عُمَارَةَ وَابْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ عُمَارَةَ عَنِ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ الْمَعْنَى قَالَ لَا يَجْعَلْ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا لَا يَرَى إِلَّا أَنَّ حَتْمًا عَلَيْهِ أَنْ يَنْصَرِفَ عَنْ يَمِينِهِ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثَرُ انْصِرَافِهِ عَنْ يَسَارِهِ

It was narrated from al-Aswad, from 'Abdullah, who said: No one of you should give a share of himself to the Shaitan by thin- king that it is obligatory to leave to the right only (after finishing the prayer). Most of the time I saw the Messenger of Allah (PBUH) leave to his left.

عَبْدِ اللَّهِ الْمَعْنَى ← الْأَسْوَدِ، ← عُمَارَةَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← عُمَارَةَ وَابْنُ جَعْفَرٍ ← الْاَعْمَشِ ← وَأَبُو مُعَاوِيَةَ ← الأَسْوَدِ بْنِ يَزِيدَ ← عُمَارَةَ، ← الْاَعْمَشِ ← يَحْيَى

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةُ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ بِئْسَمَا لِأَحَدِكُمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ

It was narrated from 'Abdullah from the Prophet (PBUH): "What a bad thing for one of you to say: I forgot such and such a verse. Rather he was caused to forget."

نَسِيت آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ. ← بئْسَمَا لأحدكم أَن ← النَّبِیِّ اَنَّہٗ ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← مَنْصُورٌ، ← سُفْیَانَ، وَشُعْبَۃَ، ← يَحْيَی بْنُ سَعِيدٍ