Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا سَيَّارٌ عَنْ أَبِي وَائِلٍ قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَالَ إِنِّي قَرَأْتُ الْبَارِحَةَ الْمُفَصَّلَ فِي رَكْعَةٍ فَقَالَ عَبْدُ اللَّهِ أَنَثْرًا كَنَثْرِ الدَّقَلِ وَهَذًّا كَهَذِّ الشِّعْرِ إِنِّي لَأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي رَكْعَةٍ

It was narrated that Abu Wa'il said: A man came to 'Abdullah bin Mas'ood and said: Last night i recited al-Mufassal in one rak'ah. 'Abdullah said: Is it like drv dates falling from a branch when shaken, is it a quick recitation like reciting poetry? I learned the pairs that the Messenger of Allah (PBUH) used to put together, two soorahs in one rak'ah.

الْبَارِحَةَ الْمُفَصَّلَ فِي رَكْعَةٍ ← إِنِّي ← جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ← أَبِي وَائِلٍ ← سَيَّارٍ، ← هُشَيْمٌ

حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا مَنْصُورٌ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ ابْنِ مَسْعُودٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَارٍ فَأُنْزِلَتْ عَلَيْهِ وَالْمُرْسَلَاتِ عُرْفًا فَجَعَلْنَا نَتَلَقَّاهَا مِنْهُ فَخَرَجَتْ حَيَّةٌ مِنْ جَانِبِ الْغَارِ فَقَالَ اقْتُلُوهَا فَتَبَادَرْنَاهَا فَسَبَقَتْنَا فَقَالَ إِنَّهَا وُقِيَتْ شَرَّكُمْ كَمَا وُقِيتُمْ شَرَّهَا

t was narrated that Ibn Mas'ood said: We were with the Messenger of Allah (PBUH) in a cave and (the soorah) "By the winds (or angels or the Messengers of Allah)" [al-Mursalat 77:1] was revealed to him; we learned it from him, Then a snake came from the side of the cave, and he said: "Kill it," so we rushed to kill it but it got away from us. He said: "It was protected from your evil as you were protected from its evil."

ابْنِ مَسْعُودٍ، ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← سُفْيَانَ، ← حجاج،

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقِ بْنِ سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ قُلْنَا السَّلَامُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلَامُ عَلَى جِبْرِيلَ السَّلَامُ عَلَى مِيكَائِيلَ السَّلَامُ عَلَى فُلَانٍ السَّلَامُ عَلَى فُلَانٍ قَالَ فَسَمِعَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ اللَّهَ هُوَ السَّلَامُ فَإِذَا جَلَسَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلْ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِذَا قَالَهَا أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ يَتَخَيَّرُ بَعْدُ مِنْ الدُّعَاءِ مَا شَاءَ

It was narrated that 'Abdullah (RA)said: When we sat with the Messenger of Allah (PBUH) in the prayer, we would say: Peace be upon Allah before His slaves, peace be upon Jibrcel, peace be upon Mika'eel, peace be upon So and so, peace be upon So and so. Then we heard the Messenger of Allah (PBUH) say: "Allah Himself is as- Salam (peace), so when one of you sits in the prayer, let him say: 'All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us, and upon the righteous slaves of Allah.' If he says that, it will reach all the righteous slaves in heaven and on earth bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.' Then let him choose whatever supplication he wants."

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← شَقِيقُ بْنُ سَلَمَةَ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَحِلُّ دَمُ امْرِئٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "The blood of a Muslim man who bears witness that there is no god but Allah and that I am the Messenger of Allah is not permissible (to be shed) except in one of three cases: a married adulterer, a soul for a soul, and one who leaves his religion and separates from the jama' ah (the main body of Muslims)."

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الْأَعْمَشُ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا سَتَكُونُ فِتَنٌ وَأُمُورٌ تُنْكِرُونَهَا قَالُوا يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنَا قَالَ تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ وَتَسْأَلُونَ اللَّهَ عَزَّ وَجَلَّ الَّذِي لَكُمْ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "There will be tribulations and things that you disapprove of." We said: O Messenger of Allah, what do you instruct us to do? He said: "Pay your dues (to others), and ask Allah for what is due to you."

عَبْدُ اللَّهِ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← سُفْيَانَ، ← مُؤَمَّلٍ،

قَالَ مُؤَمَّلٌ وَجَدْتُ فِي مَوْضِعٍ آخَرَ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي وَائِلٍ عَنْ عَمْرِو بْنِ شُرَحْبِيلَ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "There will be tribulations and things that you disapprove of." We said: O Messenger of Allah, what do you instruct us to do? He said: "Pay your dues (to others), and ask Allah for what is due to you."

النَّبِیِّ مِثْلَہُ ← عَبْدُ اللَّهِ ← عَمْرِو بْنِ شُرَحْبِيلَ، ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← سُفْيَانَ، ← مُؤَمَّلٌ وَجَدْتُ فِي مَوْضِعٍ آخَرَ

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ الْأَعْمَشِ وَمَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْغَارِ فَخَرَجَتْ عَلَيْنَا حَيَّةٌ فَتَبَادَرْنَاهَا فَسَبَقَتْنَا فَدَخَلَتْ الْجُحْرَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وُقِيَتْ شَرَّكُمْ كَمَا وُقِيتُمْ شَرَّهَا قَالَ وَزَادَ الْأَعْمَشُ فِي الْحَدِيثِ قَالَ كُنَّا نَتَلَقَّاهَا مِنْ فِيهِ وَهِيَ رَطْبَةٌ

It was narrated that 'Abdullah said: We were with the Messenger of Allah (PBUH) in the cave and a snake appeared. We rushed to kill it but it got away from us and entered the hole. The Prophet (PBUH) said: "It was protected from your evil as you were protected from its evil."

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْأَعْمَشِ وَمَنْصُورٍ ← اِسْرَائِیْلُ ← أَسْوَدُ بْنُ عَامِرٍ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ قَالَ كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَارٍ وَقَدْ أُنْزِلَتْ عَلَيْهِ وَالْمُرْسَلَاتِ عُرْفًا قَالَ فَنَحْنُ نَأْخُذُهَا مِنْ فِيهِ رَطْبَةً إِذْ خَرَجَتْ عَلَيْنَا حَيَّةٌ فَقَالَ اقْتُلُوهَا فَابْتَدَرْنَاهَا لِنَقْتُلَهَا فَسَبَقَتْنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَاهَا اللَّهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا

It was narrated that 'Abdullah said: We were with the Messenger of Allah (PBUH) in a cave and (the soorah) "By the winds (or angels or the Messengers of Allah) sent forth one after another" [al- Mursalat 77:1] was revealed to him. As we were learning it fresh from his lips, a snake appeared and he said: "Kill it." We rushed to kill it but it got away from us. Then the Messenger of Allah (PBUH) said: "It was protected from your evil as you were protected from its evil."

رَسُولُ اللهِ وَقَاهَا اللَّهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا. ← اقْتُلُوهَا فَابْتَدَرْنَاهَا لِنَقْتُلَهَا فَسَبَقَتْنَا ← فَنَحْنُ نَأْخُذُهَا مِنْ فِيهِ رَطْبَةً إِذْ خَرَجَتْ عَلَيْنَا حَيَّةٌ، ← كُنَّا مَعَ النَّبِيِّ فِي غَارٍ وَقَدْ أُنْزِلَتْ عَلَيْهِ وَالْمُرْسَلَاتِ عُرْفًا ← عَبْدُ اللَّهِ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ مُخَارِقٍ الْأَحْمَسِيِّ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ لَقَدْ شَهِدْتُ مِنْ الْمِقْدَادِ بْنِ الْأَسْوَدِ قَالَ غَيْرُهُ مَشْهَدًا لَأَنْ أَكُونَ أَنَا صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عُدِلَ بِهِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَدْعُو عَلَى الْمُشْرِكِينَ فَقَالَ لَا نَقُولُ لَكَ كَمَا قَالَ قَوْمُ مُوسَى اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ وَلَكِنْ نُقَاتِلُ عَنْ يَمِينِكَ وَعَنْ شِمَالِكَ وَمِنْ بَيْنِ يَدَيْكَ وَمِنْ خَلْفِكَ فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشْرَقَ وَجْهُهُ وَسَرَّهُ ذَاكَ

It was narrated that Tariq bin Shihab said: I heard Ibn Mas'ood say: I was present with al- Miqdad bin al-Aswad -someone else said - during an incident which, if it were to happen to me, it would be dearer to me than anything else. He came to the Messenger of Allah (PBUH) when he was praying against the mushrikeen and said: By Allah, O Messenger of Allah, we will not say as the people of Moosa said (to Moosa), "So go you and your Lord and fight you two, we are sitting right here" [al- Ma'idah 5:24]; rather we will fight on your right and on your left, in front of you and behind you. And i saw the face of the Messenger of Allah brighten and he was pleased with that.

يَمِينِكِ» ← هَاهُنَا قَاعِدُونَ وَلَكِنْ نُقَاتِلُ ← قَوْمُ مُوسَى اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا ← لَا نَقُولُ لَكَ كَمَا ← صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عُدِلَ بِهِ أَتَى النَّبِيَّ وَهُوَ يَدْعُو عَلَى الْمُشْرِكِينَ ← غَيْرُهُ مَشْهَدًا لَأَنْ أَكُونَ ← لَقَدْ شَهِدْتُ مِنْ الْمِقْدَادِ بْنِ الْأَسْوَدِ ← ابْنِ مَسْعُودٍ، ← طَارِقِ بْنِ شِهَابٍ، ← مُخَارِقٍ الْأَحْمَسِيِّ ← اِسْرَائِیْلُ ← أَبُو نُعَيْمٍ،

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا شُعْبَةُ عَنْ السُّدِّيِّ أَنَّهُ سَمِعَ مُرَّةَ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ قَالَ لِي شُعْبَةُ وَرَفَعَهُ وَلَا أَرْفَعُهُ لَكَ يَقُولُ فِي قَوْلِهِ عَزَّ وَجَلَّ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ قَالَ لَوْ أَنَّ رَجُلًا هَمَّ فِيهِ بِإِلْحَادٍ وَهُوَ بِعَدَنِ أَبْيَنَ لَأَذَاقَهُ اللَّهُ عَزَّ وَجَلَّ عَذَابًا أَلِيمًا

It was narrated from as-Suddi that he heard Murrah (say) that he heard 'Abdullah - Shu'bah said: and he attributed it to the Prophet (PBUH) but I do not attribute it to him for you - say concerning the verse "And whoever inclines to evil actions therein [in al- Masjidal-Harnm or to do wrong" [al-Hajj 22:25]: If a man were to think of doing evil actions therein when he is in 'Adan Abyan, Allah, may He be glorified and exalted, will cause him to taste a painful torment.

فِي قَوْلِهِ عَزَّ وَجَلَّ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ ← لِي شُعْبَةُ وَرَفَعَهُ وَلَا أَرْفَعُهُ لَكَ ← عَبْدُ اللَّهِ ← مُرَّةَ أَنَّهُ ← السُّدِّيِّ أَنَّهُ ← شُعْبَةُ، ← يَزِيدُ بْنُ هَارُونَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا جَابِرٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ أَوْ الْعَصْرَ خَمْسًا ثُمَّ سَجَدَ سَجْدَتَيْنِ فَقَالَ هَذِهِ السَّجْدَتَانِ لِمَنْ ظَنَّ مِنْكُمْ أَنَّهُ زَادَ أَوْ نَقَصَ

It was narrated from 'Abdullah (RA) that the Prophet prayed Zuhr or 'Asr with five rak'ahs, then he did the two prostrations of forgetfulness. Then the Messenger of Allah (PBUH) said: "These two prostrations are for anyone among you who thinks that he did more or less."

عَبْدُ اللَّهِ ← الْأَسْوَدِ، ← عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، ← جَابِرٍ ← سُفْيَانَ، ← عَبْدِ اللَّهِ بْنِ الْوَلِيدِ،

حَدَّثَنَا هُشَيْمٌ عَنِ ابْنِ أَبِي لَيْلَى عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ أَنَّ الْأَشْعَرِيَّ أُتِيَ فِي ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ لِأَبٍ وَأُمٍّ قَالَ فَجَعَلَ لِلِابْنَةِ النِّصْفَ وَلِلْأُخْتِ مَا بَقِيَ وَلَمْ يَجْعَلْ لِابْنَةِ الِابْنِ شَيْئًا قَالَ فَأَتَوْا ابْنَ مَسْعُودٍ فَأَخْبَرُوهُ قَالَ فَقَالَ لَقَدْ ضَلَلْتُ إِذَنْ وَمَا أَنَا مِنْ الْمُهْتَدِينَ إِنْ أَخَذْتُ بِقَوْلِهِ وَتَرَكْتُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثُمَّ قَالَ ابْنُ مَسْعُودٍ لِلِابْنَةِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ وَمَا بَقِيَ لِلْأُخْتِ

It was narrated from Huzail bin Shurahbeel that al-Ash'ari was asked about a daughter, a son's daughter, a sister through the father and mother (full sister) [i.e., a case of inheritance]. He allocated half to the daughter and the rest to the sister, and he did not allocate anything to the son's daughter. They went to Ibn Mas'ood and told him (about that) and he said: I would go astray, and I would not be one of the rightly guided (cf. 6:45) it i accepted his verdict and ignored the verdict of the Messenger of Allah (PBUH). Then Ibn Mas'ood said: The daughter gets one half, the son's daughter gets one sixth and what is left goes to the sister.

هُزَيْلِ بْنِ شُرَحْبِيلَ، ← أَبِي قَيْسٍ، ← ابْنِ أَبِي لَيْلَی ← هُشَيْمٌ