Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ غِيَاثٍ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ حَيَّةٍ بِمِنًى

It was narrated from 'Abdullah that the Messenger of Allah (PBUH) issued orders that a if snake be killed in Mina.

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← حَفْصٌ -يَعْنِي ابْنَ غِيَاثٍ- ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ وَحَسَنُ بْنُ مُوسَى قَالَا حَدَّثَنَا حَمَّادٌ عَنْ عَاصِمٍ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ كَانَ يَجْتَنِي سِوَاكًا مِنْ الْأَرَاكِ وَكَانَ دَقِيقَ السَّاقَيْنِ فَجَعَلَتْ الرِّيحُ تَكْفَؤُهُ فَضَحِكَ الْقَوْمُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّ تَضْحَكُونَ قَالُوا يَا نَبِيَّ اللَّهِ مِنْ دِقَّةِ سَاقَيْهِ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَهُمَا أَثْقَلُ فِي الْمِيزَانِ مِنْ أُحُدٍ

It was narrated from Zirr bin Hubaish from Ibn Mas'ood that he was cutting siwak from an arak tree; he had skinny legs and the wind was pushing him. The people laughed at him and the Messenger of Allah (PBUH) said: "What are you laughing at?" They said: O Prophet of Allah, at the thinness of his legs. He said: "By the One in Whose hand is my soul, they weigh more heavily in the Balance than Uhud."

زِرِّ بْنِ حُبَيْشٍ ← عَاصِمٍ، ← حَمَّادٌ، ← عَبْدُ الصَّمَدِ وَحَسَنُ بْنُ مُوسَى

حَدَّثَنَا عَبْدُ الصَّمَدِ وَعَفَّانُ الْمَعْنَى قَالَا حَدَّثَنَا حَمَّادٌ قَالَ عَفَّانُ أَخْبَرَنَا عَاصِمٌ عَنْ زِرٍّ عَنِ ابْنِ مَسْعُودٍ قَالَ أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُورَةَ الْأَحْقَافِ وَأَقْرَأَهَا رَجُلًا آخَرَ فَخَالَفَنِي فِي آيَةٍ فَقُلْتُ لَهُ مَنْ أَقْرَأَكَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُهُ وَهُوَ فِي نَفَرٍ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا فَقَالَ بَلَى قَالَ قُلْتُ فَإِنَّ هَذَا يَزْعُمُ أَنَّكَ أَقْرَأْتَهَا إِيَّاهُ كَذَا وَكَذَا فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الرَّجُلُ الَّذِي عِنْدَهُ لِيَقْرَأْ كُلُّ رَجُلٍ مِنْكُمْ كَمَا سَمِعَ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالِاخْتِلَافِ قَالَ فَوَاللَّهِ مَا أَدْرِي أَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ بِذَلِكَ أَمْ هُوَ قَالَهُ

It was narrated that lbn Mas'ood said: The Messenger of Allah (PBUH) taught me Soorat al- Ahqaf, and he taught it to another man, and he differed from me in his recitation of one verse. I said to him: Who taught it to you? He said: The Messenger of Allah (PBUH). So he and I went, with a group of people, and I said: O Messenger of Allah, did you not teach me such and such a verse? He said: "Yes indeed' i said: This man claims that you taught it to him in such and such a wav. The face of the Messenger of Allah (PBUH) changed, and the man who was with him said: Let each man among you recite it as he heard it, for those who came before you were only destroyed because of differences. By Allah i do not know whether the Messenger of Allah (PBUH) told him to say that or he said it by himself.

ابْنِ مَسْعُودٍ، ← زِرٍّ ← عَاصِمٍ، ← عَفَّانُ، ← حَمَّادٌ، ← عَبْدُ الصَّمَدِ، وَعَفَّانُ الْمَعْنَى،

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا أَبُو بَكْرٍ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعْنَاهُ وَقَالَ فَغَضِبَ وَتَمَعَّرَ وَجْهُهُ وَقَالَ إِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ الِاخْتِلَافُ

It was narrated that lbn Mas'ood said: The Messenger of Allah (PBUH) taught me Soorat al- Ahqaf, and he taught it to another man, and he differed from me in his recitation of one verse. I said to him: Who taught it to you? He said: The Messenger of Allah (PBUH). So he and I went, with a group of people, and I said: O Messenger of Allah, did you not teach me such and such a verse? He said: "Yes indeed' i said: This man claims that you taught it to him in such and such a wav. The face of the Messenger of Allah (PBUH) changed, and the man who was with him said: Let each man among you recite it as he heard it, for those who came before you were only destroyed because of differences. By Allah i do not know whether the Messenger of Allah (PBUH) told him to say that or he said it by himself.

إِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ الِاخْتِلَافُ ← فَغَضِبَ وَتَمَعَّرَ وَجْهُهُ ← النبي معناه ← عَبْدُ اللَّهِ ← زِرٍّ ← عَاصِمٍ، ← أَبُو بَکْرٍ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا عَبْدُ الصَّمَدِ وَعَفَّانُ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنِ ابْنِ مَسْعُودٍ أَنَّ رَجُلًا مِنْ أَهْلِ الصُّفَّةِ مَاتَ فَوَجَدُوا فِي بُرْدَتِهِ دِينَارَيْنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيَّتَانِ

It was narrated from Ibn Mas'ood that a man among Ahlus- Suffah died, and they found two dinars in his cloak. The Messenger of Allah (PBUH) said: "Two brands of fire.”

رَسُولُ اللَّهِ كَيَّتَانِ ← ابْنِ مَسْعُودٍ أَنَّ رَجُلًا مِنْ أَهْلِ الصُّفَّةِ مَاتَ فَوَجَدُوا فِي بُرْدَتِهِ دِينَارَيْنِ ← زِرٍّ ← عَاصِمٍ، ← حَمَّادٌ، ← عَبْدُ الصَّمَدِ، وَعَفَّانُ،

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النِّسَاءَ فَقَالَ لَهُنَّ مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا ثَلَاثَةٌ إِلَّا أَدْخَلَهَا اللَّهُ عَزَّ وَجَلَّ الْجَنَّةَ فَقَالَتْ أَجَلُّهُنَّ امْرَأَةً يَا رَسُولَ اللَّهِ وَصَاحِبَةُ الِاثْنَيْنِ فِي الْجَنَّةِ قَالَ وَصَاحِبَةُ الِاثْنَيْنِ فِي الْجَنَّةِ

It was narrated from Ibn Mas'ood that the Messenger of Allah (PBUH) addressed the women and said to them: "There is no woman among you for whom three of her children die but Allah, may He be glorified and exalted, will admit her to Paradise." The most dignified of the women said: O Messenger of Allah, will the one for whom two of her children die enter Paradise? He said; "The one for whom two of her children die will enter Paradise too."

ابْنِ مَسْعُودٍ، ← أَبِي وَائِلٍ ← عَاصِمٍ، ← حَمَّادٌ، ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ حَدَّثَنَا مُحَمَّدُ بْنُ زَيْدٍ عَنْ أَبِي الْأَعْيَنِ الْعَبْديِّ عَنْ أَبِي الْأَحْوَصِ الْجُشَمِيِّ قَالَ بَيْنَمَا ابْنُ مَسْعُودٍ يَخْطُبُ ذَاتَ يَوْمٍ إِذْ مَرَّ بِحَيَّةٍ تَمْشِي عَلَى الْجِدَارِ فَقَطَعَ خُطْبَتَهُ ثُمَّ ضَرَبَهَا بِقَضِيبِهِ حَتَّى قَتَلَهَا ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ قَتَلَ حَيَّةً فَكَأَنَّمَا قَتَلَ رَجُلًا مُشْرِكًا قَدْ حَلَّ دَمُهُ

It was narrated that Abul-Ahwas al-Jushami said: Whilst Ibn Mas'ood was delivering a khutbah one day, a snake appeared on the wall. He interrupted his speech, then he struck it with his stick until he killed it. Then he said: I heard the Messenger of Allah (PBUH) say: "Whoever kills a snake, it is as if he killed a mushrik man whose blood it is permissible to shed."

أَبِي الأَحْوَصِ الْجُشَمِيِّ، ← أَبِي الأَعْيَنِ الْعَبْدِيِّ ← مُحَمَّدِ بْنِ زَيْدٍ، ← دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ وَرَوْحٌ قَالَا حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زَيْدٍ عَنْ أَبِي الْأَعْيَنِ الْعَبْدِيِّ عَنْ أَبِي الْأَحْوَصِ الْجُشَمِيِّ عَنِ ابْنِ مَسْعُودٍ قَالَ سَأَلْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْقِرَدَةِ وَالْخَنَازِيرِ أَهِيَ مِنْ نَسْلِ الْيَهُودِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَلْعَنْ قَوْمًا قَطُّ قَالَ رَوْحٌ فَمَسَخَهُمْ فَيَكُونَ لَهُمْ نَسْلٌ حَتَّى يُهْلِكَهُمْ وَلَكِنَّ هَذَا خَلْقٌ كَانَ فَلَمَّا غَضِبَ اللَّهُ عَزَّ وَجَلَّ عَلَى الْيَهُودِ مَسَخَهُمْ فَجَعَلَهُمْ مِثْلَهُمْ

It was narrated that Ibn Mas'ood said: We asked the Messenger of Allah (PBUH) about monkeys and pigs: were they off- spring of the Jews? The Messenger of Allah (PBUH) said: "Allah, may He be glorified and exalted, never cursed a people - Rawh said: and transformed them - then they had offspring until He destroyed them. Rather these (i.e., monkeys and pigs) are a creation that existed before. When Allah, may He be glorified and exalted, got angry with the Jews, He transformed them and made them like them."

رَسُولُ اللَّهِ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَلْعَنْ قَوْمًا قَطُّ ← الْقِرَدَةِ وَالْخَنَازِيرِ أَهِيَ مِنْ نَسْلِ الْيَهُودِ ← سَأَلْنَا رَسُولَ اللَّهِ ← ابْنِ مَسْعُودٍ، ← أَبِي الأَحْوَصِ الْجُشَمِيِّ، ← أَبِي الأَعْيَنِ الْعَبْدِيِّ ← مُحَمَّدِ بْنِ زَيْدٍ، ← دَاوٗدَ بْنِ اَبِیْ الْفُرَاتِ ← عَبْدُ الصَّمَدِ وَرَوْحٌ

حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ أَبِي الْأَحْوَصِ عَنِ ابْنِ مَسْعُودٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ قَالَ صَلِّ الصَّلَاةَ لِمَوَاقِيتِهَا قُلْتُ ثُمَّ أَيُّ قَالَ بِرُّ الْوَالِدَيْنِ قُلْتُ ثُمَّ أَيُّ قَالَ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ وَلَوْ اسْتَزَدْتُهُ لَزَادَنِي

It was narrated that Ibn Mas'ood said: I said: O Messenger of Allah, which deed is most beloved to Allah, may He be glorified and exalted? He said: "Offering prayer on time." I said: Then what? He said: "Honouring one's parents." I said: Then what? He said: "Then jihad for the sake of Allah." And if I had asked for more, he would have given me more.

قُلْتُ ← ابْنِ مَسْعُودٍ، ← أَبِي الْأَحْوَصِ، ← أَبُو إِسْحَاقَ الْهَمْدَانِيُّ ← عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ← عَبْدُ الصَّمَدِ

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا مَهْدِيٌّ حَدَّثَنَا وَاصِلٌ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ إِنِّي لَأَحْفَظُ الْقَرَائِنَ الَّتِي كَانَ يَقْرُنُ بَيْنَهُنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِي عَشْرَةَ سُورَةً مِنْ الْمُفَصَّلِ وَسُورَتَيْنِ مِنْ آلِ حم

It was narrated that 'Abdullah said: i remember the pairs (of soorahs) that the Messenger of Allah (PBUH) used to put together (in one rak'ah), eighteen soorahs from al-Mufassal and two soorahs from the family of Ha-Meem.

عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← وَاصِلٍ، ← مَهْدِيٌّ، ← عَبْدُ الصَّمَدِ

حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ والْعَلَاءِ بْنِ زِيَادٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ تَحَدَّثْنَا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ حَتَّى أَكْرَيْنَا الْحَدِيثَ فَذَكَرَهُ

It was narrated that 'Abdullah said: i remember the pairs (of soorahs) that the Messenger of Allah (PBUH) used to put together (in one rak'ah), eighteen soorahs from al-Mufassal and two soorahs from the family of Ha-Meem.

تَحَدَّثْنَا عِنْدَ رَسُولِ اللَّهِ ذَاتَ لَيْلَةٍ حَتَّى أَكْرَيْنَا الْحَدِيثَ فَذَكَرَهُ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عِمْرَانَ بْنِ حُصَيْنٍ ← الْحَسَنِ، وَالْعَلَاءِ بْنِ زِيَادٍ، ← قَتَادَةَ ← سَعِيدٌ، ← مُحَمَّدُ بْنُ بَكْرٍ،

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ كُنَّا جُلُوسًا عَشِيَّةَ الْجُمُعَةِ فِي الْمَسْجِدِ قَالَ فَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ أَحَدُنَا رَأَى مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ قَتَلْتُمُوهُ وَإِنْ تَكَلَّمَ جَلَدْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لَئِنْ أَصْبَحْتُ صَالِحًا لَأَسْأَلَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَسَأَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ أَحَدُنَا رَأَى مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ قَتَلْتُمُوهُ وَإِنْ تَكَلَّمَ جَلَدْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ اللَّهُمَّ احْكُمْ قَالَ فَأُنْزِلَتْ آيَةُ اللِّعَانِ قَالَ فَكَانَ ذَاكَ الرَّجُلُ أَوَّلَ مَنْ ابْتُلِيَ بِهِ

It was narrated that 'Abdullah said: We were sitting in the mosque on the night before Friday, and a man among the Ansar said: If one of us sees a man with his wife and kills him, you will kill him, and if he speaks, you will flog him, but if he keeps quiet, he is keeping quiet when he is feeling frustrated and angry. By Allah, if I wake up safe and sound in the morning, I shall certainly ask the Messenger of Allah (PBUH). So he asked him: O Messenger of Allah, if one of us sees a man with his wife and kills him, you will kill him, and if he speaks, you will flog him, but if he keeps quiet, he is keeping quiet when he is feeling frustrated and angry. O Allah, pass judgement. Then the verse of li'an was revealed, and that man was the first one to be tested with this experience.

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبُو عَوَانَةَ، ← يَحْيَى بْنُ حَمَّادٍ