Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ حَدَّثَنَا خَالِدٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ شَقِيقِ بْنِ سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ جَدَبَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّمَرَ بَعْدَ الْعِشَاءِ قَالَ خَالِدٌ مَعْنَى جَدَبَ إِلَيْنَا يَقُولُ عَابَهُ ذَمَّهُ

It was narrated that 'Abdullah bin Mas'ood (RA) said; The Messenger of Allah (PBUH) disapproved of us stayed up after 'him'.

عَابَهُ ذَمَّهُ ← خَالِدٌ مَعْنَى جَدَبَ إِلَيْنَا ← جَدَبَ إِلَيْنَا رَسُولُ اللَّهِ السَّمَرَ بَعْدَ الْعِشَاءِ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← شَقِيقُ بْنُ سَلَمَةَ ← عَطَاءِ بْنِ السَّائِبِ، ← خَالِدٌ، ← خَلَفُ بْنُ الْوَلِيدِ

حَدَّثَنَا عَفَّانُ وَبَهْزٌ قَالَا حَدَّثَنَا شُعْبَةُ قَالَ سَعْدُ بْنُ إِبْرَاهِيمَ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا عُبَيْدَةَ يُحَدِّثُ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي الرَّكْعَتَيْنِ الْأُوَلَتَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قُلْتُ حَتَّى يَقُومَ قَالَ حَتَّى يَقُومَ

It was narrated from Abu 'Ubaidah, from his father, that the Prophet (PBUH) would, after the two rak'ahs {i,e., in the first tashahhud), be as if he were (sitting on) baked stones. I [the narrator] said: Until he got up? He said: Until he got up.

حَتَّى يَقُومَ. ← النَّبِيِّ كَانَ فِي الرَّكْعَتَيْنِ الْأُوَلَتَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قُلْتُ حَتَّى يَقُومَ ← أَبِيهِ ← أَبَا عُبَيْدَةَ، ← سَعْدِ بْنِ إِبْرَاهِيمَ ← شُعْبَةُ، ← عَفَّانُ وَبَهْزٌ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ أَبُو إِسْحَاقَ أَخْبَرَنَا عَنْ أَبِي الْأَحْوَصِ قَالَ كَانَ عَبْدُ اللَّهِ يَقُولُ إِنَّ الْكَذِبَ لَا يَصْلُحُ مِنْهُ جِدٌّ وَلَا هَزْلٌ وَقَالَ عَفَّانُ مَرَّةً جِدٌّ وَلَا يَعِدُ الرَّجُلُ صَبِيًّا ثُمَّ لَا يُنْجِزُ لَهُ قَالَ وَإِنَّ مُحَمَّدًا قَالَ لَنَا لَا يَزَالُ الرَّجُلُ يَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَلَا يَزَالُ الرَّجُلُ يَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا

It was narrated that Abul-Ahwas said: 'Abdullah (RA) used to say: Lying is not appropriate, either in earnest or in jest - on one occasion 'Affan said: in earnest, and no man should make a promise to a child and not fulfil it. He said: Verily Muhammad (PBUH) said to us: "A man will continue to speak the truth until he is recorded with Allah as a speaker of truth, and a man will continue to tell lies until he is recorded with Allah as a liar."

وَإِنَّ مُحَمَّدًا ← عَفَّانُ مَرَّةً جِدٌّ وَلَا يَعِدُ الرَّجُلُ صَبِيًّا ثُمَّ لَا يُنْجِزُ لَهُ ← إِنَّ «الْكَذِبَ لَا يَصْلُحُ مِنْهُ جِدٌّ، وَلَا هَزْلٌ» ← كَانَ عَبْدُ اللهِ ← أَبِي الْأَحْوَصِ، ← اَبُوْ اِسْحَاقِ ← شُعْبَةُ، ← عَفَّانُ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبَانَ بْنِ تَغْلِبَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ ذَكَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ

It was narrated from 'Abdullah (PBUH) that the Prophet (PBUH) used to say: "Labbaika Allahumma labbaiyk, labbaika la shareeka laka labbaik. Innal-hamda wan-ni'mata laka (Here I am, O Allah, here I am. Here I am. You have no partner. here I am. Verily all praise and blessings are Yours)”.

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ ← النَّبِيِّ أَنَّهُ كَانَ ← عَبْدُ اللَّهِ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← أَبِي إِسْحَاقَ ← اَبَانَ بْنِ تَغْلِبَ ← حَمَّادُ بْنُ زَيْدٍ ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ بْنِ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ بَيْنَمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرْثٍ مُتَوَكِّئًا عَلَى عَسِيبٍ فَقَامَ إِلَيْهِ نَفَرٌ مِنْ الْيَهُودِ فَسَأَلُوهُ عَنْ الرُّوحِ فَسَكَتَ ثُمَّ تَلَا هَذِهِ الْآيَةَ عَلَيْهِمْ يَسْأَلُونَكَ عَنْ الرُّوحِ قُلْ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنْ الْعِلْمِ إِلَّا قَلِيلًا

It was narrated that 'Abdullah (RA) said: Whilst the Prophet (PBUH) was in some farmland, leaning on a palm tree branch, some of the Jews came to him and asked him about the spirit. He remained silent, then he recited this verse to them: "And they ask you (O Muhammad (PBUH)) concerning the Rooh (the spirit). Say: 'The RooJi (the spirit) is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little'" fal-Isra' 17:85],

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← من عثمان بن أبي شيبة ← عُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا ثَابِتٌ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ آخِرُ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ فَهُوَ يَمْشِي مَرَّةً وَيَكْبُو مَرَّةً وَتَسْقَفُهُ النَّارُ مَرَّةً فَإِذَا جَاوَزَهَا الْتَفَتَ إِلَيْهَا فَقَالَ تَبَارَكَ الَّذِي أَنْجَانِي مِنْكِ لَقَدْ أَعْطَانِي اللَّهُ شَيْئًا مَا أَعْطَاهُ أَحَدًا مِنْ الْأَوَّلِينَ وَالْآخِرِينَ فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَقُولُ أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَأَسْتَظِلَّ بِظِلِّهَا فَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ لَهُ اللَّهُ يَا ابْنَ آدَمَ فَلَعَلِّي إِذَا أَعْطَيْتُكَهَا سَأَلْتَنِي غَيْرَهَا فَيَقُولُ لَا يَا رَبِّ وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا قَالَ وَرَبُّهُ عَزَّ وَجَلَّ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنْ الْأُولَى فَيَقُولُ أَيْ رَبِّ هَذِهِ فَلْأَشْرَبْ مِنْ مَائِهَا وَأَسْتَظِلَّ بِظِلِّهَا لَا أَسْأَلُكَ غَيْرَهَا فَيَقُولُ ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا فَيَقُولُ لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا فَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ عَزَّ وَجَلَّ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنْ الْأُولَيَيْنِ فَيَقُولُ أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا لَا أَسْأَلُكَ غَيْرَهَا فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا قَالَ بَلَى أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا فَيَقُولُ لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا فَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَإِذَا أَدْنَاهُ مِنْهَا سَمِعَ أَصْوَاتَ أَهْلِ الْجَنَّةِ فَيَقُولُ أَيْ رَبِّ أَدْخِلْنِيهَا فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ أَيُرْضِيكَ أَنْ أُعْطِيَكَ الدُّنْيَا وَمِثْلَهَا مَعَهَا فَيَقُولُ أَيْ رَبِّ أَتَسْتَهْزِئُ بِي وَأَنْتَ رَبُّ الْعَالَمِينَ فَضَحِكَ ابْنُ مَسْعُودٍ فَقَالَ أَلَا تَسْأَلُونِي مِمَّا أَضْحَكُ فَقَالُوا مِمَّ تَضْحَكُ فَقَالَ هَكَذَا ضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلَا تَسْأَلُونِي مِمَّ أَضْحَكُ فَقَالُوا مِمَّ تَضْحَكُ يَا رَسُولَ اللَّهِ قَالَ مِنْ ضَحِكِ رَبِّي حِينَ قَالَ أَتَسْتَهْزِئُ مِنِّي وَأَنْتَ رَبُّ الْعَالَمِينَ فَيَقُولُ إِنِّي لَا أَسْتَهْزِئُ مِنْكَ وَلَكِنِّي عَلَى مَا أَشَاءُ قَدِيرٌ

It was narrated from Ibn Mas'ood (RA) that the Messenger of Allah (PBUH) said: "The last person to enter Paradise will be a man. He will walk once, crawl once, and the Fire will rise above him once. When he has crossed it, he will turn to it and say: 'Blessed be the One Who has saved me from you. Allah has given me that which was not given to anyone of the first and the last.' Then a tree will be raised for him and he will say: 'O Lord, bring me close to this tree, so that I might seek its shade and drink from its water.' Allah will say to him: 'O son of Adam, perhaps if I give it to you, you will ask Me for something else” He will say: 'No, O Lord and he will promise Him that he will not ask Him for anything else, and his Lord will excuse him, because he is seeing that which he has no patience to refrain from asking for. So He will bring him close to it and he will seek its shade and drink its water. Then (another) tree will be raised up for him that is more beautiful than the first one. He will say: 'O Lord, (bring me dose to) this one, So i may drink from its water and seek its shade, and I will not ask You for anything else. He will say: 'O son of Adam, did you not promise Me that you would not ask Me for anything else? Perhaps if I bring you close to it, you will ask Me for something else?' And he will make a promise to Him not to ask Him for anything else, and his Lord will excuse him, because he is seeing that which he has no patience to refrain from asking for. So He will bring him close to it and he will seek its shade and drink its water. Then a tree will be raised up for him at the gate of Paradise, and it will be more beautiful than the first two. He will say: 'O Lord, bring me dose to this tree, so that I might seek its shade and drink from its water, and I will not ask You for anything else.' He will say: 'O son of Adam, did you not promise Me that you would not ask Me for anything else?' He will say: 'Yes indeed, O Lord, (bring me close to) this one, and I will not ask You for anything else.' He will say: 'Perhaps if I bring you close to it, you w’ill ask Me for something else? And he will make a promise to Him not to ask Him for anything else, and his Lord will excuse him, because he is seeing that which he has no patience to refrain from asking for. So He will bring him close to it, and when He brings him close to it, he will hear the voices of the people of Paradise, and he veill say: 'O Lord, admit me to it.' He will say: 'O son of Adam, what will make you stop asking of Me? Would it please you if I give you of Paradise the equivalent of the world and as much again?' He will say: 'O Lord, are you mocking me, w'hen You are the Lord of the Worlds?'" Ibn Mas'ood smiled and said: Why don't you ask me why I am smiling? They said: Why are you smiling? He said: Because the Messenger of Allah (PBUH) smiled, then the Messenger of Allah (PBUH) said to us: "Why don't you ask me why I am smiling?" They said: Why are you smiling, O Messenger of Allah? He said: "Because the Lord smiled when he said, 'Are you mocking me, when You are the Lord of the Worlds?' and He will say: I am not mocking you, but I am able to do whatever I will.'"

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ

It was narrated from 'Abdullah (RA) that the Prophet m said: “For every betrayer there will be a banner on the Day of Resurrection."

لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ. ← النَّبِيِّ ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← سُلَيْمَانَ الْأَعْمَشِ ← شُعْبَةُ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ كُنَّا يَوْمَ بَدْرٍ كُلُّ ثَلَاثَةٍ عَلَى بَعِيرٍ كَانَ أَبُو لُبَابَةَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ زَمِيلَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَكَانَتْ عُقْبَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَالَا نَحْنُ نَمْشِي عَنْكَ فَقَالَ مَا أَنْتُمَا بِأَقْوَى مِنِّي وَلَا أَنَا بِأَغْنَى عَنْ الْأَجْرِ مِنْكُمَا

It was narrated that 'Abdullah bin Mas'ood (RA) said: On the day of Badr we were three men to one camel, and Abu Lubabah and 'Ali bin Abi Talib were the two who rode with the Messenger of Allah (PBUH) It was the turn of the Messenger of Allah (PBUH) to walk, and they said: We will walk and let you ride. He said: "You are not stronger than me and I am not in less need of reward than you."

الأجر منكما ← بِأغنى ← مَا أَنْتُمَا بِأَقْوَى مِنِّي وَلَا ← نحن نمشي عنك ← وَكَانَتْ عُقْبَةُ رَسُولِ اللَّهِ ← عَلِيُّ بْنُ أَبِي طَالِبٍ زَمِيلَيْ رَسُولِ اللَّهِ ← كُنَّا يَوْمَ بَدْرٍ كُلُّ ثَلَاثَةٍ عَلَى بَعِيرٍ كَانَ أَبُو لُبَابَةَ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← زِرِّ بْنِ حُبَيْشٍ ← عَاصِمِ بْنِ بَهْدَلَةَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ سُلَيْمَانُ الْأَعْمَشُ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا وَائِلٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ قَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقَالَ رَجُلٌ مِنْ الْقَوْمِ إِنَّ هَذِهِ الْقِسْمَةَ مَا يُرَادُ بِهَا وَجْهُ اللَّهِ عَزَّ وَجَلَّ قَالَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثْتُهُ قَالَ فَغَضِبَ حَتَّى رَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ يَرْحَمُ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ ذَلِكَ فَصَبَرَ

Abu Wa’il said: I heard 'Abdullah (RA) say: The Messenger of Allah (PBUH) divided some booty one day and a man among the people said: This is a division (of booty) that was not done for the sake of Allah, may He be glorified and exalted! I went to the Messenger of Allah (PBUH) and told him about that. He got angry and I could see the signs of anger on his face. Then he said: "May Allah have mercy on Moosa; he was annoyed with more than this and he was patient.”

رَجُلٌ مِنَ الْقَوْمِ: ← قَسَمَ رَسُولُ اللَّهِ قِسْمَةً ← عَبْدُ اللَّهِ ← أَبَا وَائِلٍ، ← سُلَيْمَانَ الْأَعْمَشِ ← شُعْبَةُ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ زُبَيْدٌ وَمَنْصُورٌ وَسُلَيْمَانُ أَخْبَرُونِي أَنَّهُمْ سَمِعُوا أَبَا وَائِلٍ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ قَالَ زُبَيْدٌ فَقُلْتُ لِأَبِي وَائِلٍ مَرَّتَيْنِ أَأَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ

It was narrated from 'Abdullah (RA) that the Prophet (PBUH) said: "Trading insults with a Muslim is an evil action and fighting him is kufr" Zubaid said: I said to Abu Wa'il twice: Did you hear it from 'Abdullah from the Prophet (PBUH)? He said: Yes.

نَعَمْ ← النَّبِيِّ ← مِنْ عَبْدِ اللَّهِ، ← زُبَيْدٌ فَقُلْتُ لِأَبِي وَائِلٍ مَرَّتَيْنِ أَأَنْتَ ← سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ کُفْرٌ ← النَّبِيِّ ← عَبْدُ اللَّهِ ← زُبَيْدٍ وَمَنْصُورٍ وَسُلَيْمَانَ أَخْبَرُونِي أَنَّهُمْ سَمِعُوا أَبَا وَائِلٍ ← شُعْبَةُ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ أَبُو إِسْحَاقَ أَخْبَرَنَا قَالَ سَمِعْتُ أَبَا الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ التُّقَى وَالْهُدَى وَالْعَفَافَ وَالْغِنَى

It was narrated from 'Abdullah ( from the Prophet (PBUH) that he used to say: "O Allah, i ask You for piety, guidance, abstinence (from that which is haram and inappropriate) and independence of means."

اللَّهُمَّ إِنِّي أَسْأَلُكَ التُّقَى وَالْهُدَى وَالْعَفَافَ وَالْغِنَى ← النَّبِيِّ أَنَّهُ كَانَ ← عَبْدُ اللَّهِ ← أَبَا الْأَحْوَصِ، ← اَبُوْ اِسْحَاقِ ← شُعْبَةُ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا مَسْعُودُ بْنُ سَعْدٍ حَدَّثَنَا خُصَيْفٌ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ قَالَ كَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَدَقَةِ الْبَقَرِ إِذَا بَلَغَ الْبَقَرُ ثَلَاثِينَ فَفِيهَا تَبِيعٌ مِنْ الْبَقَرِ جَذَعٌ أَوْ جَذَعَةٌ حَتَّى تَبْلُغَ أَرْبَعِينَ فَإِذَا بَلَغَتْ أَرْبَعِينَ فَفِيهَا بَقَرَةٌ مُسِنَّةٌ فَإِذَا كَثُرَتْ الْبَقَرُ فَفِي كُلِّ أَرْبَعِينَ مِنْ الْبَقَرِ بَقَرَةٌ مُسِنَّةٌ

It was narrated from Abu 'Ubaidah that his father said: The Messenger of Allah (RA) wrote concerning zaknh on cattle: "When (the number of cattle) reaches thirty, a one year old, male or female, is due (as zaknh), up to forty. When (the number) reaches forty, a two year old, male or female, is due (as zakah). If the number of cattle is great, then for every forty, a two year old cow is due (as zakah)."

أَبِيهِ ← أَبِي عُبَيْدَةَ ← خُصَيْفٍ ← مَسْعُودُ بْنُ سَعْدٍ، ← عَفَّانُ،