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Saturday, Rabiʻ I 10, 1448 AH · Aug 22, 2026

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مسند امام احمد بن حنبل

Musnad Imam Ahmad Bin Hanble

by Musnad Imam Bin Hanble

28,221 Hadith18 Chapters
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مسند امام احمد بن حنبل #3870

حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا بَشِيرُ بْنُ سَلْمَانَ عَنْ سَيَّارٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ جُلُوسًا فَجَاءَ رَجُلٌ فَقَالَ قَدْ أُقِيمَتْ الصَّلَاةُ فَقَامَ وَقُمْنَا مَعَهُ فَلَمَّا دَخَلْنَا الْمَسْجِدَ رَأَيْنَا النَّاسَ رُكُوعًا فِي مُقَدَّمِ الْمَسْجِدِ فَكَبَّرَ وَرَكَعَ وَرَكَعْنَا ثُمَّ مَشَيْنَا وَصَنَعْنَا مِثْلَ الَّذِي صَنَعَ فَمَرَّ رَجُلٌ يُسْرِعُ فَقَالَ عَلَيْكَ السَّلَامُ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ فَلَمَّا صَلَّيْنَا وَرَجَعْنَا دَخَلَ إِلَى أَهْلِهِ جَلَسْنَا فَقَالَ بَعْضُنَا لِبَعْضٍ أَمَا سَمِعْتُمْ رَدَّهُ عَلَى الرَّجُلِ صَدَقَ اللَّهُ وَبَلَّغَتْ رُسُلُهُ أَيُّكُمْ يَسْأَلُهُ فَقَالَ طَارِقٌ أَنَا أَسْأَلُهُ فَسَأَلَهُ حِينَ خَرَجَ فَذَكَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ بَيْنَ يَدَيْ السَّاعَةِ تَسْلِيمَ الْخَاصَّةِ وَفُشُوَّ التِّجَارَةِ حَتَّى تُعِينَ الْمَرْأَةُ زَوْجَهَا عَلَى التِّجَارَةِ وَقَطْعَ الْأَرْحَامِ وَشَهَادَةَ الزُّورِ وَكِتْمَانَ شَهَادَةِ الْحَقِّ وَظُهُورَ الْقَلَمِ

It was narrated that Tariq bin Shihab said: We were sitting with 'Abdullah when a man came and said: The iqarnah (call immediately preceding the prayer) lias been given. So he got up and we got up with him, and when we entered the mosque we saw the people bowing at the front of the mosque, so he said takbecr and bowed, and we bowed, then we walked and did what he did. A man came rushing past and said, ' Alaikas-snlam (upon you be peace) O Abu 'Abdur-Rahman. He said: Allah and His Messenger spoke the truth. When we had prayed and gone back, he went in to sec his family and we sat and said to one another; Did you not hear his response to the man: Allah spoke the truth and His Messengers conveyed (the message)? Which of you will ask him? Tariq said: I will ask him. So he asked him when he came out, and he narrated from the Prophet (PBUH): "Ahead of the Hour, greetings of salam will only be given to people whom one knows; commerce will become so wide- spread that a woman will help her husband in trade; ties of kinship will be severed; there will be false testimony and concealment of testimony; and there will be widespread use of the pen (i.e., literacy)."

طَارِقِ بْنِ شِهَابٍ، ← سَيَّارٍ، ← بشير بن سلمان ← أَبُو أَحْمَدَ الزُّبَيْرِيُّ

مسند امام احمد بن حنبل · کتاب · Hadith 3870

مسند امام احمد بن حنبل #3871

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا عِيسَى بْنُ دِينَارٍ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ الْخُزَاعِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ مَا صُمْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْتُ مَعَهُ ثَلَاثِينَ

It was narrated that 'Amr bin al-Harith bin Abi Dirar al- Khuza'i said: I heard Abdullah bin Mas'ood (PBUH) say: I did not fast twenty-nine days with the Messenger of Allah (PBUH) more often that I fasted thirty days with him.

ما صمت مع رسول الله تسعا وعشرين أكثر مما صمت معه ثلاثين ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عَمْرِو بْنِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ الْخُزَاعِيِّ ← أَبِيهِ ← عِيسَی بْنِ دِينَارٍ ← أَبُو أَحْمَدَ

مسند امام احمد بن حنبل · کتاب · Hadith 3871

مسند امام احمد بن حنبل #3872

حَدَّثَنَا يُونُسُ حَدَّثَنَا لَيْثٌ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ حَدَّثَهُ عَنْ أَبِيهِ أَنَّ ابْنَ مَسْعُودٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَّةً مَا يَنْصَرِفُ مِنْ الصَّلَاةِ عَلَى يَسَارِهِ إِلَى الْحُجُرَاتِ

It was narrated from ' Abdur-Rahman bin al-Aswad, from his father, that Ibn Mas'ood (RA) told him that the Messenger of Allah (PBUH) usually departed, after the prayer, to the left, towards the apartments of his wives.

أَبِيهِ أَنَّ ابْنَ مَسْعُودٍ ← عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← لَيْثٌ، ← يُونُسَ

مسند امام احمد بن حنبل · کتاب · Hadith 3872

مسند امام احمد بن حنبل #3873

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبدِ اللَّهِ قَالَ لَأَنْ أَحْلِفَ تِسْعًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُتِلَ قَتْلًا أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً أَنَّهُ لَمْ يُقْتَلْ وَذَلِكَ بِأَنَّ اللَّهَ جَعَلَهُ نَبِيًّا وَاتَّخَذَهُ شَهِيدًا قَالَ الْأَعْمَشُ فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ كَانُوا يَرَوْنَ أَنَّ الْيَهُودَ سَمُّوهُ وَأَبَا بَكْرٍ

It was narrated that 'Abdullah (RA) said: To swear nine times that the Messenger of Allah (PBUH) was killed is dearer to me than swearing once that he was not killed. That is because Allah made him a Prophet and took him as a martyr. Al-A'mash said: I mentioned that to Ibraheem and he said: They used to think that the Jews had poisoned him and Abu Bakr.

«لِأَنْ أَحْلِفُ تِسْعًا ← عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3873

مسند امام احمد بن حنبل #3874

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ قَالَ كَانَ عَبْدُ اللَّهِ يَرْمِي الْجَمْرَةَ مِنْ الْمَسِيلِ فَقُلْتُ أَمِنْ هَاهُنَا تَرْمِيهَا فَقَالَ مِنْ هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَمَاهَا الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ

It was narrated from Ibraheem that 'Abdur-Rahman said: 'Abdullah (RA) used to stone the Jamrat from al-Maseel. I [the narrator] said: Do you stone them from here? He said: From here, and by the one besides Whom there is no other god, the one to whom Soorat al-Baqarah was revealed stoned them from here.

كَانَ عَبْدُ اللَّهِ يَرْمِي الْجَمْرَةَ مِنْ الْمَسِيلِ فَقُلْتُ أَمِنْ هَاهُنَا تَرْمِيهَا ← عَبْدُ الرَّحْمَنِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3874

مسند امام احمد بن حنبل #3875

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ عَنْ وَهْبِ بْنِ رَبِيعَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ إِنِّي لَمُسْتَتِرٌ بِأَسْتَارِ الْكَعْبَةِ إِذْ جَاءَ ثَلَاثَةُ نَفَرٍ ثَقَفِيٌّ وَخَتْنَاهُ قُرَشِيَّانِ كَثِيرٌ شَحْمُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ فَتَحَدَّثُوا بَيْنَهُمْ بِحَدِيثٍ قَالَ فَقَالَ أَحَدُهُمْ تُرَى أَنَّ اللَّهَ عَزَّ وَجَلَّ يَسْمَعُ مَا قُلْنَا قَالَ الْآخَرُ أُرَاهُ يَسْمَعُ إِذَا رَفَعْنَا وَلَا يَسْمَعُ إِذَا خَفَضْنَا قَالَ الْآخَرَانِ كَانَ يَسْمَعُ شَيْئًا مِنْهُ إِنَّهُ لَيَسْمَعُهُ كُلَّهُ قَالَ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ حَتَّى الْخَاسِرِينَ

It was narrated that 'Abdullah bin Mas'ood (RA) said: I was hiding beneath the curtain of the Ka'bah when three men came, a Thaqafi and his two Qurashi in laws. They were very fat but not very smart. They talked among themselves, then one of them said: Do you think Allah hears what we say? The other said: I think that He will hear us if we raise our voices, but He will not hear us if we lower our voices. The other one said: If He hears some of it He will hear all of it. i mentioned that to the Prophet (PBUH) and Allah, may He be glorified and exalted, revealed the words: "And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you; but you thought that Allah knew not much of what you were doing. And that thought of yours which you thought about your Lord, has brought you to destruction; and you have become (this Day) of those utterly lost!" [Fussilat 40:22-23],

إِنِّي لَمُسْتَتِرٌ بِأَسْتَارِ الْكَعْبَةِ ← عَبْدِ اللهِ بْنِ مَسْعُودٍ ← وَهْبِ بْنِ رَبِيعَةَ ← عُمَارَةَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3875

مسند امام احمد بن حنبل #3876

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ عَنْ الْعَيْزَارِ بْنِ جَرْوَلٍ الْحَضْرَمِيِّ عَنْ رَجُلٍ مِنْهُمْ يُكْنَى أَبَا عُمَيْرٍ أَنَّهُ كَانَ صَدِيقًا لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَإِنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ زَارَهُ فِي أَهْلِهِ فَلَمْ يَجِدْهُ قَالَ فَاسْتَأْذَنَ عَلَى أَهْلِهِ وَسَلَّمَ فَاسْتَسْقَى قَالَ فَبَعَثَتْ الْجَارِيَةَ تَجِيئُهُ بِشَرَابٍ مِنْ الْجِيرَانِ فَأَبْطَأَتْ فَلَعَنَتْهَا فَخَرَجَ عَبْدُ اللَّهِ فَجَاءَ أَبُو عُمَيْرٍ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ لَيْسَ مِثْلُكَ يُغَارُ عَلَيْهِ هَلَّا سَلَّمْتَ عَلَى أَهْلِ أَخِيكَ وَجَلَسْتَ وَأَصَبْتَ مِنْ الشَّرَابِ قَالَ قَدْ فَعَلْتُ فَأَرْسَلَتْ الْخَادِمَ فَأَبْطَأَتْ إِمَّا لَمْ يَكُنْ عِنْدَهُمْ وَإِمَّا رَغِبُوا فِيمَا عِنْدَهُمْ فَأَبْطَأَتْ الْخَادِمُ فَلَعَنَتْهَا وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّعْنَةَ إِلَى مَنْ وُجِّهَتْ إِلَيْهِ فَإِنْ أَصَابَتْ عَلَيْهِ سَبِيلًا أَوْ وَجَدَتْ فِيهِ مَسْلَكًا وَإِلَّا قَالَتْ يَا رَبِّ وُجِّهْتُ إِلَى فُلَانٍ فَلَمْ أَجِدْ عَلَيْهِ سَبِيلًا وَلَمْ أَجِدْ فِيهِ مَسْلَكًا فَيُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ فَخَشِيتُ أَنْ تَكُونَ الْخَادِمُ مَعْذُورَةً فَتَرْجِعَ اللَّعْنَةُ فَأَكُونَ سَبَبَهَا

It was narrated from al 'Aizar bin Jarwal al-Hadrami, from a man among them who was known by the kunyah Abu 'Umair, that he was a friend of 'Abdullah bin Mas'ood and that 'Abdullah bin Mas'ood visited him at home but did not find him. So he asked permission from his wife to enter and he asked for a drink. She sent the slave girl to bring him a drink from their neighbours, but she was slow and she cursed her, so 'Abdullah left. Abu 'Umair came and said: O Abu 'Abdur-Rahman, one would not feel protective jealousy concerning someone like you. Why did you not greet the wife of your brother and sit down and have something to drink? He said: I did that, and she sent the servant and she was slow; either they did not have anything or they had something but did not want to give it. She thought the servant was too slow and she cursed her, but I heard the Messenger of Allah (PBUH) say: "If a curse is directed at someone, if it finds a way to reach him it will stay, otherwise it will say: 'O Lord, I was sent to So and so, but I could not find any way to reach him Then it is said to it: 'Go back from whence you came.'" And I was afraid that the servant had an excuse and that the curse would come back, and I would be the cause of it.

الْعَيْزَارِ بْنِ جَرْوَلٍ الْحَضْرَمِيِّ ← عُمَرُ بْنُ ذَرٍّ ← وَكِيعٌ،

مسند امام احمد بن حنبل · کتاب · Hadith 3876

مسند امام احمد بن حنبل #3877

حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنِ ابْنِ مَسْعُودٍ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُلِّمَ فَوَاتِحَ الْخَيْرِ وَجَوَامِعَهُ أَوْ جَوَامِعَ الْخَيْرِ وَفَوَاتِحَهُ وَإِنَّا كُنَّا لَا نَدْرِي مَا نَقُولُ فِي صَلَاتِنَا حَتَّى عُلِّمْنَا فَقَالَ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

It was narrated that Ibn Mas'ood (RA) said: The Messenger of Allah (PBUH) was taught all that is good and how to attain it. We did not know what to say in prayer until he taught us and said: "At- Tahiyyatu Lillahi was-salawatu wat Tayyibatu . As-salamu 'alaika ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu. As-salamu ‘alainn wa 'ala 'ibadillahis-saliheen . Ashhadu an la ilaha illallah wa ash hadu anna Muhammadan 'abduhu wa rasooluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no god except Allah and I bear witness that Muhammad is His slave and Messenger)."

ابْنِ مَسْعُودٍ، ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَاقَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3877

مسند امام احمد بن حنبل #3878

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنِ ابْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كُنْتُ مُتَّخِذًا أَحَدًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلًا

It was narrated that Ibn Mas'ood (RA) said: The Messenger of Allah (PBUH) said: "If I were to take anyone as a close friend, I would have taken Ibn Abu Quhafah [i.e., Abu Bakr] as a close friend."

ابْنِ مَسْعُودٍ، ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَاقَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3878

مسند امام احمد بن حنبل #3879

حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا الْحَسَنُ عَنْ أَبِي إِسْحَاقَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah ((PBUH) used to say the sal am to his right and to his left until the whiteness of his cheek could be seen: As-salamu ' alaikum wa rahmatullah,"

يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ← کَانَ رَسُوْلُ اللہِ یُسَلِّمُ ← عَبْدُ اللَّهِ ← أَبُو الْأَحْوَصِ، ← أَبِي إِسْحَاقَ ← الْحَسَنِ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ

مسند امام احمد بن حنبل · کتاب · Hadith 3879

مسند امام احمد بن حنبل #3880

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ أَبِي الْأَحْوَصِ قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خُلَّتِهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلًا وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ عَزَّ وَجَلَّ

It was narrated that Abul- Ahwas said: 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "I disavow the friendship of anyone who claims l am his close friend. If I were to have taken a close friend (khaleel) I would have taken Ibn Abu Quhafah [i.e., Abu Bakr] as a close friend, but your companion (meaning himself) is the close friend (khaleel) of Allah."

عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3880

مسند امام احمد بن حنبل #3881

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ الْأَعْوَرِ قَالَ قَالَ عَبْدُ اللَّهِ آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ قَالَ فَذَكَرْتُهُ لِإِبْرَاهِيمَ فَقَالَ حَدَّثَنِي عَلْقَمَةُ قَالَ قَالَ عَبْدُ اللَّهِ آكِلُ الرِّبَا وَمُوكِلُهُ سَوَاءٌ

It was narrated that al Harith bin 'Abdullah al-A'war said: 'Abdullah (RA) said: The one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, if they are aware of it, and the woman who does tattoos and the woman who has tattoos done for the purpose of beautification, those who withhold zakah and those who go back to living as Bedouin in the wilderness after migrating, will be cursed on the lips of Muhammad (PBUH) on the Day of Resurrection. He said: I mentioned it to Ibrahecm and he said: 'Alqamah told me: 'Abdullah said: The one who consumes riba and the one who pays it are the same.

الحارث بن عبد الله الأعور ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← عَبْدُ الرَّزَّاقِ،

مسند امام احمد بن حنبل · کتاب · Hadith 3881

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