Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ كَانَ أَوَّلَ مَنْ سَنَّ الْقَتْلَ

It was narrated that Abdullah said: The Messenger of Allah (PBUH) said: "No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing."

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ وابْنُ نُمَيْرٍ عَنْ الْأَعْمَشِ وَيَحْيَى عَنْ الْأَعْمَشِ حَدَّثَنِي عُمَارَةُ حَدَّثَنِي الْأَسْوَدُ الْمَعْنَى عَنْ عُمَارَةَ عَنْ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ لَا يَجْعَلُ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا لَا يَرَى إِلَّا أَنَّ حَقًا عَلَيْهِ أَنْ لَا يَنْصَرِفَ إِلَّا عَنْ يَمِينِهِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّ أَكْثَرَ انْصِرَافِهِ لَعَلَى يَسَارِهِ

It was narrated that Abdullah said: No one of you should give a share of himself to the Shaitan by thinking that it is obligatory to leave to the right only (after finishing the prayer). Most of the time I saw the Messenger of Allah (PBUH) leave to his left.

الْأَسْوَدِ، ← عُمَارَةَ، ← الأسود المعني ← عُمَارَةَ، ← الْاَعْمَشِ ← الأعمش ويحيى ← أَبُو مُعَاوِيَةَ وَابْنُ نُمَيْرٍ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَقُولُونَ فِي هَؤُلَاءِ الْأَسْرَى قَالَ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ قَوْمُكَ وَأَهْلُكَ اسْتَبْقِهِمْ وَاسْتَأْنِ بِهِمْ لَعَلَّ اللَّهَ أَنْ يَتُوبَ عَلَيْهِمْ قَالَ وَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَخْرَجُوكَ وَكَذَّبُوكَ قَرِّبْهُمْ فَاضْرِبْ أَعْنَاقَهُمْ قَالَ وَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا رَسُولَ اللَّهِ انْظُرْ وَادِيًا كَثِيرَ الْحَطَبِ فَأَدْخِلْهُمْ فِيهِ ثُمَّ أَضْرِمْ عَلَيْهِمْ نَارًا قَالَ فَقَالَ الْعَبَّاسُ قَطَعْتَ رَحِمَكَ قَالَ فَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَرُدَّ عَلَيْهِمْ شَيْئًا قَالَ فَقَالَ نَاسٌ يَأْخُذُ بِقَوْلِ أَبِي بَكْرٍ وَقَالَ نَاسٌ يَأْخُذُ بِقَوْلِ عُمَرَ وَقَالَ نَاسٌ يَأْخُذُ بِقَوْلِ عَبْدِ اللَّهِ بْنِ رَوَاحَةَ قَالَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ اللَّهَ لَيُلِينُ قُلُوبَ رِجَالٍ فِيهِ حَتَّى تَكُونَ أَلْيَنَ مِنْ اللَّبَنِ وَإِنَّ اللَّهَ لَيَشُدُّ قُلُوبَ رِجَالٍ فِيهِ حَتَّى تَكُونَ أَشَدَّ مِنْ الْحِجَارَةِ وَإِنَّ مَثَلَكَ يَا أَبَا بَكْرٍ كَمَثَلِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام قَالَ مَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ وَمَثَلَكَ يَا أَبَا بَكْرٍ كَمَثَلِ عِيسَى قَالَ إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ وَإِنَّ مَثَلَكَ يَا عُمَرُ كَمَثَلِ نُوحٍ قَالَ رَبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنْ الْكَافِرِينَ دَيَّارًا وَإِنَّ مِثْلَكَ يَا عُمَرُ كَمَثَلِ مُوسَى قَالَ رَبِّ اشْدُدْ عَلَى قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّى يَرَوْا الْعَذَابَ الْأَلِيمَ أَنْتُمْ عَالَةٌ فَلَا يَنْفَلِتَنَّ مِنْهُمْ أَحَدٌ إِلَّا بِفِدَاءٍ أَوْ ضَرْبَةِ عُنُقٍ قَالَ عَبْدُ اللَّهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلَّا سُهَيْلُ ابْنُ بَيْضَاءَ فَإِنِّي قَدْ سَمِعْتُهُ يَذْكُرُ الْإِسْلَامَ قَالَ فَسَكَتَ قَالَ فَمَا رَأَيْتُنِي فِي يَوْمٍ أَخْوَفَ أَنْ تَقَعَ عَلَيَّ حِجَارَةٌ مِنْ السَّمَاءِ فِي ذَلِكَ الْيَوْمِ حَتَّى قَالَ إِلَّا سُهَيْلُ ابْنُ بَيْضَاءَ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ إِلَى قَوْلِهِ لَوْلَا كِتَابٌ مِنْ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ

It was narrated that 'Abdullah (RA) said: On the day of Badr, the Messenger of Allah (PBUH) said: "What do you think (we should do with) these prisoners?" Abu Bakr said: O Messenger of Allah, they are your people and your family; keep them alive and give them respite, and perhaps Allah may cause them to repent. 'Umar said: O Messenger of Allah, they drove you out and dis- believed you, bring them forth and strike their necks. 'Abdullah bin Rawahah said: O Messenger of Allah, find a valley with a lot of wood and put them there, then set it alight. AI-' Abbas said: Then you will have severed your ties of kinship with them. The Messenger of Allah (PBUH) went in and did not give them any answer. Some people said: He will follow the suggestion of Abu Bakr. Others said: He will follow the suggestion of 'Umar; others said: He will follow the suggestion of 'Abdullah bin Rawahah. Then the Messenger of Allah came out and said: Allah may make some men's hearts so soft that they are softer than milk, and He may make some men's hearts so hard that they are harder than rock, Your likeness, O Abu Bakr, is that of Ibraheem (AS) who said: 'But whoso follows me, he verily, is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful' [Ibraheem 14:36] and your likeness, O Abu Bakr, is that of Eesa who said: 'If You punish l hem, they are Your slaves, and if You forgive them, verily. You, only You, are the All-Mighty, the All- Wise' fal-Ma'idah 5:118], And your likeness, O 'Umar, is that of Nooh who said: 'My Lord! Leave not one of the disbelievers on the earth!' [Nooh 71:26], and your likeness, O 'Umar, is that of Moosa, who said: My Lord, 'harden their hearts, so that they will not believe until they see the painful torment' [Yoonus 10:88], You are poor, so none of them should be set free except in return for a ransom or his neck should be struck." 'Abdullah said: i said: O Messenger of Allah, except Suhail bin Baida', for I heard him speak well of Islam. He remained silent, and I was never more afraid that a rock would fall on me from heaven except on that day, until he said: "Except Suhail bin Baida'." Then Allah, may He be glorified and exalted, revealed the words: "It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took" [al-Anfal 8:67-68],

حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي ابْنَ عَمْرٍو حَدَّثَنَا زَائِدَةُ فَذَكَرَ نَحْوَهُ إِلَّا أَنَّهُ قَالَ إِلَّا سُهَيْلُ ابْنُ بَيْضَاءَ وَقَالَ فِي قَوْلِ أَبِي بَكْرٍ قَالَ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ عِتْرَتُكَ وَأَصْلُكَ وَقَوْمُكَ تَجَاوَزْ عَنْهُمْ يَسْتَنْقِذْهُمْ اللَّهُ بِكَ مِنْ النَّارِ قَالَ وَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا رَسُولَ اللَّهِ أَنْتَ بِوَادٍ كَثِيرِ الْحَطَبِ فَأَضْرِمْهُ نَارًا ثُمَّ أَلْقِهِمْ فِيهِ فَقَالَ الْعَبَّاسُ قَطَعَ اللَّهُ رَحِمَكَ

It was narrated that 'Abdullah (RA) said: On the day of Badr, the Messenger of Allah (PBUH) said: "What do you think (we should do with) these prisoners?" Abu Bakr said: O Messenger of Allah, they are your people and your family; keep them alive and give them respite, and perhaps Allah may cause them to repent. 'Umar said: O Messenger of Allah, they drove you out and dis- believed you, bring them forth and strike their necks. 'Abdullah bin Rawahah said: O Messenger of Allah, find a valley with a lot of wood and put them there, then set it alight. AI-' Abbas said: Then you will have severed your ties of kinship with them. The Messenger of Allah (PBUH) went in and did not give them any answer. Some people said: He will follow the suggestion of Abu Bakr. Others said: He will follow the suggestion of 'Umar; others said: He will follow the suggestion of 'Abdullah bin Rawahah. Then the Messenger of Allah came out and said: Allah may make some men's hearts so soft that they are softer than milk, and He may make some men's hearts so hard that they are harder than rock, Your likeness, O Abu Bakr, is that of Ibraheem (AS) who said: 'But whoso follows me, he verily, is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful' [Ibraheem 14:36] and your likeness, O Abu Bakr, is that of Eesa who said: 'If You punish l hem, they are Your slaves, and if You forgive them, verily. You, only You, are the All-Mighty, the All- Wise' fal-Ma'idah 5:118], And your likeness, O 'Umar, is that of Nooh who said: 'My Lord! Leave not one of the disbelievers on the earth!' [Nooh 71:26], and your likeness, O 'Umar, is that of Moosa, who said: My Lord, 'harden their hearts, so that they will not believe until they see the painful torment' [Yoonus 10:88], You are poor, so none of them should be set free except in return for a ransom or his neck should be struck." 'Abdullah said: i said: O Messenger of Allah, except Suhail bin Baida', for I heard him speak well of Islam. He remained silent, and I was never more afraid that a rock would fall on me from heaven except on that day, until he said: "Except Suhail bin Baida'." Then Allah, may He be glorified and exalted, revealed the words: "It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took" [al-Anfal 8:67-68],

حَدَّثَنَاه حُسَيْنٌ يَعْنِي ابْنَ مُحَمَّدٍ حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ عَنْ الْأَعْمَشِ فَذَكَرَ نَحْوَهُ إِلَّا أَنَّهُ قَالَ فَقَامَ عَبْدُ اللَّهِ بْنُ جَحْشٍ فَقَالَ يَا رَسُولَ اللَّهِ أَعْدَاءُ اللَّهِ كَذَّبُوكَ وَآذَوْكَ وَأَخْرَجُوكَ وَقَاتَلُوكَ وَأَنْتَ بِوَادٍ كَثِيرِ الْحَطَبِ فَاجْمَعْ لَهُمْ حَطَبًا كَثِيرًا ثُمَّ أَضْرِمْهُ عَلَيْهِمْ وَقَالَ سَهْلُ ابْنُ بَيْضَاءَ

It was narrated that 'Abdullah (RA) said: On the day of Badr, the Messenger of Allah (PBUH) said: "What do you think (we should do with) these prisoners?" Abu Bakr said: O Messenger of Allah, they are your people and your family; keep them alive and give them respite, and perhaps Allah may cause them to repent. 'Umar said: O Messenger of Allah, they drove you out and dis- believed you, bring them forth and strike their necks. 'Abdullah bin Rawahah said: O Messenger of Allah, find a valley with a lot of wood and put them there, then set it alight. AI-' Abbas said: Then you will have severed your ties of kinship with them. The Messenger of Allah (PBUH) went in and did not give them any answer. Some people said: He will follow the suggestion of Abu Bakr. Others said: He will follow the suggestion of 'Umar; others said: He will follow the suggestion of 'Abdullah bin Rawahah. Then the Messenger of Allah came out and said: Allah may make some men's hearts so soft that they are softer than milk, and He may make some men's hearts so hard that they are harder than rock, Your likeness, O Abu Bakr, is that of Ibraheem (AS) who said: 'But whoso follows me, he verily, is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful' [Ibraheem 14:36] and your likeness, O Abu Bakr, is that of Eesa who said: 'If You punish l hem, they are Your slaves, and if You forgive them, verily. You, only You, are the All-Mighty, the All- Wise' fal-Ma'idah 5:118], And your likeness, O 'Umar, is that of Nooh who said: 'My Lord! Leave not one of the disbelievers on the earth!' [Nooh 71:26], and your likeness, O 'Umar, is that of Moosa, who said: My Lord, 'harden their hearts, so that they will not believe until they see the painful torment' [Yoonus 10:88], You are poor, so none of them should be set free except in return for a ransom or his neck should be struck." 'Abdullah said: i said: O Messenger of Allah, except Suhail bin Baida', for I heard him speak well of Islam. He remained silent, and I was never more afraid that a rock would fall on me from heaven except on that day, until he said: "Except Suhail bin Baida'." Then Allah, may He be glorified and exalted, revealed the words: "It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took" [al-Anfal 8:67-68],

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْحَجَّاجُ عَنْ زَيْدِ بْنِ جُبَيْرٍ عَنْ خِشْفِ بْنِ مَالِكٍ عَنْ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ الدِّيَةَ فِي الْخَطَإِ أَخْمَاسًا

It was narrated from Ibn 'Mas'ood that the Messenger of Allah (PBUH) set the diyah for accidental killing in fifths.

ابْنِ مَسْعُودٍ، ← خشف بن مالك ← زَيْدِ بْنِ جُبَيْرٍ ← الْحَجَّاجِ، ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُسْلِمٍ الْهَجَرِيُّ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ الْمِسْكِينُ بِالطَّوَّافِ وَلَا بِالَّذِي تَرُدُّهُ التَّمْرَةُ وَلَا التَّمْرَتَانِ وَلَا اللُّقْمَةُ وَلَا اللُّقْمَتَانِ وَلَكِنْ الْمِسْكِينُ الْمُتَعَفِّفُ الَّذِي لَا يَسْأَلُ النَّاسَ شَيْئًا وَلَا يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah ((PBUH) said: "He is not poor (miskeen) who goes around begging or will be happy with a date or two or with a mouthful or two. Rather the poor man (miskeen) is the one who is reluctant to ask people for anything (out of dignity) and no one realises his situation so that they might give him some charity.”

عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← إبراهيم بن مسلم الهجري ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عُمَارَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ قَالَ عَبْدُ اللَّهِ مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةً إِلَّا لِمِيقَاتِهَا إِلَّا صَلَاتَيْنِ صَلَاةَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ وَصَلَاةَ الْفَجْرِ يَوْمَئِذٍ قَبْلَ مِيقَاتِهَا

It was narrated that Abdur-Rahman bin Yazeed said: 'Abdullah (RA) said: I never saw the Messenger of Allah (PBUH) offer any prayer that was not on time except in two cases: Maghrib and 'Isha' in Muzdalifah, and he prayed Fajr on that day before the time when he usually prayed it (but after ascertaining that dawn had broken).

عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← عُمَارَةَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ عَزَّ وَجَلَّ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ عَزَّ وَجَلَّ كَذَّابًا

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: “I enjoin you to be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man may continue to tell the truth until he is recorded with Allah as a speaker of truth. And beware of lying, for lying leads to wickedness and wickedness leads to Hell. A man may continue to tell lies and endeavour to tell lies, until he is recorded with Allah as a liar."

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَلَأُنَازَعَنَّ أَقْوَامًا ثُمَّ لَأُغْلَبَنَّ عَلَيْهِمْ فَأَقُولُ يَا رَبِّ أَصْحَابِي فَيَقُولُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "I will reach the Cistern ahead of you, and I will plead concerning some people then I will have to give them up. I will say: 'O Lord, my companions!' It will be said: 'You do not know what they did after you were gone.

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ وَتَرَوْنَ أَثَرَةً قَالَ قَالُوا يَا رَسُولَ اللَّهِ فَمَا يَصْنَعُ مَنْ أَدْرَكَ ذَاكَ مِنَّا قَالَ أَدُّوا الْحَقَّ الَّذِي عَلَيْكُمْ وَسَلُوا اللَّهَ الَّذِي لَكُمْ

It was narrated that 'Abdullah (RA) said: The Messenger of Allah (PBUH) said: "There will be rulers over you and you will see selfishness (i.e., they will not give you your dues)." They said: O Messenger of Allah, what should those of us who live to see that do? He said: "Pay your dues and ask Allah for that which is due to you.”

عَبْدُ اللَّهِ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

سَمِعْت يَحْيَى قَالَ سَمِعْتُ سُلَيْمَانَ قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا قَالَ قُلْنَا مَا تَأْمُرُنَا قَالَ أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللَّهَ حَقَّكُمْ

Zaid bin VVahb said: I hoard 'Abdullah (RA) say: The Messenger o! Allah (PBUH) said to us: "After I am gone, you will see selfishness (on the part of others) and things that you disapprove of.” We said; What do you instruct us to do? He said: ' Give them their dues, and ask Allah for what is due to you.”

أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللَّهَ حَقَّكُمْ ← قُلْنَا مَا تَأْمُرُنَا ← لَنَا رَسُولُ اللَّهِ إِنَّکُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْکِرُونَهَا ← عَبْدُ اللَّهِ ← زَيْدِ بْنِ وَهْبٍ، ← سُلَیْمَانَ ← يَحْيَى