Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ عُثْمَانَ الْجَزَرِيِّ عَنْ مِقْسَمٍ قَالَ لَا أَعْلَمُهُ إِلَّا عَنِ ابْنِ عَبَّاسٍ أَنَّ رَايَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَرَايَةَ الْأَنْصَارِ مَعَ سَعْدِ بْنِ عُبَادَةَ وَكَانَ إِذَا اسْتَحَرَّ الْقَتْلُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكُونَ تَحْتَ رَايَةِ الْأَنْصَارِ

It was narrated that Miqsam said: I only know it from Ibn 'Abbas (RA) that the banner of the Prophet (PBUH) was with 'Ali bin Abi Talib, and the banner of the Ansar was with Saad bin 'Ubadah, and when the fighting intensified, the Messenger of Allah (PBUH) would be under the banner of the Ansar.

لَا أَعْلَمُهُ إِلَّا ← مِقْسَمٍ، ← عثمان الجزري ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا سُفْيَانُ بْنُ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ وَسُئِلَ هَلْ شَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ نَعَمْ وَلَوْلَا قَرَابَتِي مِنْهُ مَا شَهِدْتُهُ مِنْ الصِّغَرِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ خَطَبَ ثُمَّ أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَوَعَظَ النِّسَاءَ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ فَأَهْوَيْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ فَتَصَدَّقْنَ بِهِ قَالَ فَدَفَعْنَهُ إِلَى بِلَالٍ

It was narrated that 'Abdur-Rahman bin 'Abis said: I heard Ibn 'Abbas (RA) being asked: Were you present on Eid with the Messenger of Allah (PBUH). He said: Yes, and were it not for the fact that I was so close to him, I would not have been present because I was so young. He prayed two rak'ahs, then he delivered the khutbah, then he came to the mark that was near the house of Katheer bin as-Salt and exhorted and reminded the women, and enjoined them to give charity. And they started throwing their earrings and necklaces, giving them in charity. And they gave it to Bilal.

ابْنَ عَبَّاسٍ، وَسُئِلَ: هَلْ شَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللَّهِ ← عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← سُفْيَانُ بْنُ سَعِيدٍ، ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لَا يَرَى أَنْ يَنْزِلَ الْأَبْطَحَ وَيَقُولُ إِنَّمَا أَقَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَائِشَةَ

It was narrated from Ibn 'Abbas (RA) that he did not think that one should halt at al-Abtah, and he used to say: The Messenger of Allah (PBUH) only halted there to wait for 'A'ishah.

إِنَّمَا أَقَامَ بِهِ رَسُولُ اللَّهِ عَلَى عَائِشَةَ ← ابْنِ عَبَّاسٍ، أَنَّهُ كَانَ لا يَرَى أَنْ يَنْزِلَ الأَبْطَحَ ← عَطَاءٍ، ← الْحَجَّاجُ بْنُ أَرْطَاةَ، ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُودَى الْمُكَاتَبُ بِحِصَّةِ مَا أَدَّى دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ عَبْدٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) ruled concerning a mukatab (a slave who has a contract of manumission), if he is killed, the diyah of a free man should be paid, commensurate with how much of his contract of manumission he had paid off, and the rest should be paid as the diyah of a slave.

يُودَى الْمُكَاتَبُ بِحِصَّةِ مَا أَدَّى دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ عَبْدٍ ← النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَيُّوبَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أَتَيْتُ خَالَتِي مَيْمُونَةَ بِنْتَ الْحَارِثِ فَبِتُّ عِنْدَهَا فَوَجَدْتُ لَيْلَتَهَا تِلْكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ دَخَلَ بَيْتَهُ فَوَضَعَ رَأْسَهُ عَلَى وِسَادَةٍ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجِئْتُ فَوَضَعْتُ رَأْسِي عَلَى نَاحِيَةٍ مِنْهَا فَاسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَظَرَ فَإِذَا عَلَيْهِ لَيْلٌ فَسَبَّحَ وَكَبَّرَ حَتَّى نَامَ ثُمَّ اسْتَيْقَظَ وَقَدْ ذَهَبَ شَطْرُ اللَّيْلِ أَوْ قَالَ ثُلُثَاهُ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ إِلَى قِرْبَةٍ عَلَى شَجْبٍ فِيهَا مَاءٌ فَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ثُمَّ غَسَلَ قَدَمَيْهِ قَالَ يَزِيدُ حَسِبْتُهُ قَالَ ثَلَاثًا ثَلَاثًا ثُمَّ أَتَى مُصَلَّاهُ فَقُمْتُ وَصَنَعْتُ كَمَا صَنَعَ ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ وَأَنَا أُرِيدُ أَنْ أُصَلِّيَ بِصَلَاتِهِ فَأَمْهَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا عَرَفَ أَنِّي أُرِيدُ أَنْ أُصَلِّيَ بِصَلَاتِهِ لَفَتَ يَمِينَهُ فَأَخَذَ بِأُذُنِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا رَأَى أَنَّ عَلَيْهِ لَيْلًا رَكْعَتَيْنِ فَلَمَّا ظَنَّ أَنَّ الْفَجْرَ قَدْ دَنَا قَامَ فَصَلَّى سِتَّ رَكَعَاتٍ أَوْتَرَ بِالسَّابِعَةِ حَتَّى إِذَا أَضَاءَ الْفَجْرُ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ وَضَعَ جَنْبَهُ فَنَامَ حَتَّى سَمِعْتُ فَخِيخَهُ ثُمَّ جَاءَهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ فَخَرَجَ فَصَلَّى وَمَا مَسَّ مَاءً فَقُلْتُ لِسَعِيدِ بْنِ جُبَيْرٍ مَا أَحْسَنَ هَذَا فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ أَمَا وَاللَّهِ لَقَدْ قُلْتُ ذَاكَ لِابْنِ عَبَّاسٍ فَقَالَ مَهْ إِنَّهَا لَيْسَتْ لَكَ وَلَا لِأَصْحَابِكَ إِنَّهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ كَانَ يَحْفَظُ

It was narrated that Ibn 'Abbas (RA) said: i came to my maternal aunt Maimoonah bint al- Harith and stayed overnight with her, and that happened to be her night with the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) prayed ' Istw ’ , then he entered his house and lay his head on a pillow of leather stuffed with palm fibres. I came and lay my head on the edge of [that pillow]. Then the Messenger of Allah (PBUH) woke up and looked, and realized that it was still night. He said tasbeeh and takbeer until he went to sleep. Then he woke up and half the night - or two-thirds of it - had passed. The Messenger of Allah (PBUH) got up and relieved himself, then he came to a waterskin that was hanging on a hook. He rinsed his mouth three times, rinsed his nose three times, washed his face three times, washed his forearms three times each, wiped his head and ears, then he washed his feet. Yazeed said: i think he said: Three times each. Then he went to his prayer-place. i got up and did what he had done, then I came and stood on his left, wanting to follow his prayer. The Messenger of Allah (PBUH) waited until, when he realized that I wanted to follow his prayer, he reached behind him with his right hand, took hold of my ear and brought me round until he made me stand on his right. Then the Messenger of Allah (PBUH) prayed two rak'ahs that lasted the remainder of the night. When he thought that dawn was at hand, he got up and prayed six rak'ahs , with Witr as the seventh. Then when dawn broke he got up and prayed two rak'ahs. Then he lay down and slept, until I could hear him breathing deeply. Then Bilal came to him and told him it was time to pray, and he went out and prayed, and did not touch water. i said to Sa'eed bin Jubair: How good this is! Sa'eed bin Jubair said: By Allah, I said that to Ibn 'Abbas and he said: Stop; it is not for you and your companions. It is (only) for the Messenger of Allah (PBUH), because he was protected (i.e., he would not have passed wind in his leep).

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا سُفْيَانُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنِ الْحَسَنِ الْعُرَنِيِّ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ الرَّجُلِ إِذَا رَمَى الْجَمْرَةَ أَيَتَطَيَّبُ فَقَالَ أَمَّا أَنَا فَقَدْ رَأَيْتُ الْمِسْكَ فِي رَأْسِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفَمِنْ الطِّيبِ هُوَ أَمْ لَا

It was narrated that al- Hasan al-'Urani said: Ibn 'Abbas (RA) was asked about a man when he had stoned the Jamrah : can he put on perfume? He said: As for me, I saw musk on the head of the Messenger of Allah (PBUH); is that perfume or not?

فَقَدْ رَأَيْتُ الْمِسْكَ فِي رَأْسِ رَسُولِ اللَّهِ أَفَمِنْ الطِّيبِ هُوَ أَمْ لَا ← الرَّجُلِ إِذَا رَمَى الْجَمْرَةَ أَيَتَطَيَّبُ فَقَالَ أَمَّا ← سُئِلَ ابْنُ عَبَّاسٍ ← الْحَسَنِ الْعُرَنِيِّ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← سُفْيَانَ، ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْجُرَيْرِيُّ عَنْ أَبِي الطُّفَيْلِ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ حَدِّثْنِي عَنْ الرُّكُوبِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهَا سُنَّةٌ فَقَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا مَاذَا قَالَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ فَخَرَجُوا حَتَّى خَرَجَتْ الْعَوَاتِقُ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُضْرَبُ عِنْدَهُ أَحَدٌ فَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَافَ وَهُوَ رَاكِبٌ وَلَوْ نَزَلَ لَكَانَ الْمَشْيُ أَحَبَّ إِلَيْهِ

It was narrated that Abut-Tufail said: I said to Ibn 'Abbas (RA); Tell me about riding between as-Safa and al-Marwah, for your people are saying that it is Surinah. He said: They are telling the truth and they are lying. I said: How are they telling the truth and lying? He said: The Messenger of Allah (PBUH) came to Makkah, and they came out; even the young women in seclusion came out. No one would be pushed away from the Messenger of Allah (PBUH), so the Messenger of Allah (PBUH) went between (as-Safa and al-Marwah - i.e., sa'y) riding. If he had dismounted, walking would have been dearer to him.

صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا مَاذَا ← الرُّكُوبِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهَا سُنَّةٌ ← قُلْتُ لاِبْنِ عَبَّاسٍ: ← أَبِي الطُّفَيْلِ، ← الْجُرَيْرِيِّ، ← يَزِيدُ:

حَدَّثَنَا مُعَاذٌ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ مُحَمَّدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَدْ سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ لَا نَخَافُ إِلَّا اللَّهَ عَزَّ وَجَلَّ نُصَلِّي رَكْعَتَيْنِ

It was narrated that Ibn 'Abbas (RA) said: We travelled with the Messenger of Allah (PBUH) between Makkah and Madinah not fearing anyone but Allah, may He be glorified and exalted, and we prayed two rak'ahs [i.e., shortened the four rak'ah prayers].

ابْنِ عَبَّاسٍ، ← مُحَمَّدٍ ← ابْنِ عَوْنٍ ← مُعَاذٌ،

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ مُوسَى بْنِ سَلَمَةَ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ الصَّلَاةِ بِالْبَطْحَاءِ إِذَا فَاتَنِي الصَّلَاةُ فِي الْجَمَاعَةِ فَقَالَ رَكْعَتَيْنِ تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Moosa bin Salamah said: I asked Ibn 'Abbas (RA) about praying in al- Batha', if I missed the prayer in congregation. He said: (Pray) two rak'ahs; that is the Sunnah of Abul-Qasim (RA).

رَكْعَتَيْنِ تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ ← الصَّلَاةِ بِالْبَطْحَاءِ إِذَا فَاتَنِي الصَّلَاةُ فِي الْجَمَاعَةِ ← سَأَلْتُ ابْنَ عَبَّاسٍ ← مُوسَى بْنِ سَلَمَةَ، ← قَتَادَةَ ← سَعِيدٌ، ← ابْنُ أَبِي عَدِيٍّ،

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ حُمَيْدٍ عَنِ بَكْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ وَهُوَ عَلَى بَعِيرِهِ وَخَلْفَهُ أُسَامَةُ بْنُ زَيْدٍ فَاسْتَسْقَى فَسَقَيْنَاهُ نَبِيذًا فَشَرِبَ ثُمَّ نَاوَلَ فَضْلَهُ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ قَدْ أَحْسَنْتُمْ وَأَجْمَلْتُمْ فَكَذَلِكَ فَافْعَلُوا فَنَحْنُ لَا نُرِيدُ أَنْ نُغَيِّرَ ذَلِكَ

It was narrated that Ibn 'Abbas (RA) said: But the Messenger of Allah (PBUH) entered the mosque when he was on his camel, with Usamah bin Zaid behind him. He asked for something to drink and they gave him some nabee.dk; he drank then he gave the leftovers to Usamah bin Zaid, then he said: "You have done well; do like this.” And we do not want to change that.

ابْنِ عَبَّاسٍ، ← بَكْرٌ، ← حُمَيْدٍ ← ابْنُ أَبِي عَدِيٍّ،

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ أَخْبَرَنَا مِسْعَرٌ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ قَالَ مِسْعَرٌ وَأَظُنُّهُ قَالَ أَوْ عَلَفًا

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Whoever buys foodstuff, let him not sell it until he takes possession of it.” Mis'ar said: I think he said: or animal feed.

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، ← مِسْعَرٍ، ← إِسْحَاقُ بْنُ يُوسُفَ،

حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ حَدَّثَنَا عَاصِمٌ عَنِ الشَّعْبِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ سَقَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ

It was narrated that Ibn 'Abbas (RA) said: I gave the Prophet (PBUH) some Zamzam to drink, and he drank whilst standing.

سَقَيْتُ النَّبِيَّ مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ ← ابْنِ عَبَّاسٍ، ← الشَّعْبِيِّ، ← عَاصِمٍ، ← عَبْدَةُ بْنُ سُلَيْمَانَ