Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ وَعَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ الْمَعْنَى عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَسُوا مِنْ ثِيَابِكُمْ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ خَيْرَ أَكْحَالِكُمُ الْإِثْمِدُ إِنَّهُ يُنْبِتُ الشَّعْرَ وَيَجْلُو الْبَصَرَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Wear white garments, for they are among the best of your garments, and shroud your dead in them. And the best of your kohl is antimony; it makes the hair grow and makes the vision clear."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَبْدِ اللَّهِ الْمَعْنَى ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ وَعَبْدُ الرَّزَّاقِ ← زُهَيْرٍ ← أَبُو کَامِلٍ

حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا نَافِعٌ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ كَتَبْتُ إِلَى ابْنِ عَبَّاسٍ فَكَتَبَ إِلَيَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ وَلَوْ أُعْطِيَ النَّاسُ بِدَعْوَاهُمْ لَادَّعَى أُنَاسٌ أَمْوَالَ النَّاسِ وَدِمَاءَهُمْ

It was narrated that Ibn Abi Mulaikah said: I wrote to Ibn 'Abbas and he wrote to me saying: The Messenger of Allah (PBUH) said: "The one against whom a claim is made should swear an oath. If people were given in accordance with their claims, some people would make claims against others' wealth and lives."

کَتَبْتُ إِلَی ابْنِ عَبَّاسٍ فَکَتَبَ إِلَيَّ ← ابْنِ أَبِي مُلَيْکَةَ ← نَافِعٍ ← أَبُو کَامِلٍ

حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا عَطَاءٌ الْعَطَّارُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ

It was narrated from Ibn 'Abbas (RA) from the Prophet (PBUH) concerning a man who has intercourse with his wife when she is menstruating. He said: "Let him give a dinar in charity, and if he cannot do that, then half a dinar.

يَتَصَدَّقُ بِدِينَارٍ، فَإِنْ لَمْ يَجِدْ فَنِصْفَ دِينَارٍ ← النَّبِيِّ فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ، ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَطَاءٍ الْعَطَّارِ، ← حَمَّادٌ، ← أَبُو کَامِلٍ

حَدَّثَنَا أَبُو كَامِلٍ وَعَفَّانُ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ أَبِي جَمْرَةَ قَالَ عَفَّانُ قَالَ أَخْبَرَنَا أَبُو جَمْرَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً وَبِالْمَدِينَةِ عَشْرًا يُوحَى إِلَيْهِ وَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً

It was narrated from Abu Jamrah - 'Affan said: Abu Jamrah told us - front Ibn 'Abbas (RA) who said: The Messenger of Allah (PBUH) stayed in Makkah for thirteen years and in Madinah for ten years, receiving Revelation, and he died when he was sixtv-three years old.

ابْنِ عَبَّاسٍ، ← أَبُو جَمْرَةَ، ← عَفَّانُ، ← أَبِي جَمْرَةَ ← حَمَّادٌ، ← أَبُو كَامِلٍ وَعَفَّانُ

حَدَّثَنَا أَبُو كَامِلٍ وَيُونُسُ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا صُنِعَ الْمِنْبَرُ فَتَحَوَّلَ إِلَيْهِ حَنَّ الْجِذْعُ فَأَتَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحْتَضَنَهُ فَسَكَنَ وَقَالَ لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) used to deliver khutbahs leaning on a palm trunk. When the minbar was made and he moved to it, the trunk groaned. The Messenger of Allah (PBUH) went to it and embraced it, and it fell silent. He said: "If i did not embrace it, it would have groaned until the Day of Resurrection."

ابْنِ عَبَّاسٍ، ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← حَمَّادٌ، ← أَبُو كَامِلٍ وَيُونُسُ

حَدَّثَنَا يُونُسُ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ مِثْلَهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) used to deliver khutbahs leaning on a palm trunk. When the minbar was made and he moved to it, the trunk groaned. The Messenger of Allah (PBUH) went to it and embraced it, and it fell silent. He said: "If i did not embrace it, it would have groaned until the Day of Resurrection."

أَنَسٍ، مِثْلَهُ ← ثَابِتٍ، ← حَمَّادٌ، ← يُونُسَ

حَدَّثَنَاه الْخُزَاعِيُّ قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ وَعَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعِ النَّخْلَةِ فَذَكَرَ مَعْنَاهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) used to deliver khutbahs leaning on a palm trunk. When the minbar was made and he moved to it, the trunk groaned. The Messenger of Allah (PBUH) went to it and embraced it, and it fell silent. He said: "If i did not embrace it, it would have groaned until the Day of Resurrection."

أَنَسٍ، ← ابْنِ عَبَّاسٍ وَعَنْ ثَابِتٍ ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← الْخُزَاعِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ هِشَامٍ عَنِ ابْنِ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ قَالَ تَعَرَّقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَظْمًا ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً

It was narrated that I bn 'Abbas (RA) said: The Messenger of Allah (PBUH) ate some meat from a bone, then he prayed and he did not do wudoo.

تَعَرَّقَ رَسُولُ اللَّهِ عَظْمًا ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً ← ابْنِ عَبَّاسٍ، ← ابْنِ سِيرِينَ، ← هِشَامٍ ← مُحَمَّدُ بْنُ سَلَمَةَ1،

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ دَاوُدَ بْنِ حُصَيْنٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ عَزَّ وَجَلَّ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ قَالَ كَانَ بَنُو النَّضِيرِ إِذَا قَتَلُوا قَتِيلًا مِنْ بَنِي قُرَيْظَةَ أَدَّوْا إِلَيْهِمْ نِصْفَ الدِّيَةِ وَإِذَا قَتَلَ بَنُو قُرَيْظَةَ مِنْ بَنِي النَّضِيرِ قَتِيلًا أَدَّوْا إِلَيْهِمْ الدِّيَةَ كَامِلَةً فَسَوَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنهُمْ الدِّيَةَ

It was narrated from Ibn 'Abbas (RA) concerning the verse, "So if they come to you (O Muhammad (PBUH)), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allah loves those who act justly" [al-Ma'idah 5:42] that he said: If Banun-Nadeer killed a man of Banu Quraizah, they would pay them half a diyah, but if Banu Quraizah killed a man of Banun-Nadeer, they would pay them the diyah in full. But the Messenger of Allah (PBUH) made the diyah the same for both.

عِكْرِمَةَ، ← دَاوُدَ بْنِ حُصَيْنٍ، ← ابْنِ إِسْحَاقَ، ← مُحَمَّدُ بْنُ سَلَمَةَ1،

حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ حَدَّثَنِي خُصَيْفٌ عَنْ عِكْرِمَةَ وَمُجَاهِدٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ النُّفَسَاءَ وَالْحَائِضَ تَغْتَسِلُ وَتُحْرِمُ وَتَقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ بِالْبَيْتِ حَتَّى تَطْهُرَ

It was narrated from Ibn 'Abbas, and he attributed it to the Prophet (PBUH), that women who are bleeding following childbirth and menstruating women should do ghusl and enter ihram, and do all the rituals (of Hajj), but they should not circumambulate the Ka'bah until they become pure.

عِكْرِمَةَ، وَمُجَاهِدٍ، وَعَطَاءٍ، ← خُصَيْفٍ ← مَرْوَانُ بْنُ شُجَاعٍ

حَدَّثَنَا ابْنُ فُضَيْلٍ حَدَّثَنَا لَيْثٌ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْجُدُ فِي ص

It was narrated that lbn 'Abbas (RA) said; The Prophet (PBUH) used to prostrate in (Soorat) Sad.

كَانَ النَّبِيُّ يَسْجُدُ فِي {ص}. ← ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← لَيْثٌ، ← ابْنُ فُضَيْلٍ،

حَدَّثَنَا ابْنُ فُضَيْلٍ أَخْبَرَنَا رِشْدِينُ بْنُ كُرَيْبٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ إِلَى جَنْبِهِ عَنْ يَسَارِهِ فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ قَالَ وَقَالَ ابْنُ عَبَّاسٍ وَأَنَا يَوْمَئِذٍ ابْنُ عَشْرِ سِنِينَ

It was narrated that lbn 'Abbas (RA) said: I prayed with the Prophet (PBUH). I stood beside him on his left, and he took hold of me and made me stand on his right. And lbn 'Abbas said: At that time I was ten years old.

وَقَالَ ابْنُ عَبَّاسٍ وَأَنَا يَوْمَئِذٍ ابْنُ عَشْرِ سِنِينَ ← یَّمِیْنِہٖ ← يَسَارِهِ فَأَخَذَنِي فَأَقَامَنِي ← صَلَّيْتُ مَعَ النَّبِيِّ فَقُمْتُ إِلَى جَنْبِهِ ← ابْنِ عَبَّاسٍ، ← أَبِيهِ ← رِشْدِينِ بْنِ کُرَيْبٍ ← ابْنُ فُضَيْلٍ،