Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ و حَدَّثَنَاه أَبُو نُعَيْمٍ عَنْ عِكْرِمَةَ مُرْسَلًا و حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ أَسْنَدَهُ عَنِ ابْنِ عَبَّاسٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) forbade blowing on to food and drink.

ابْنِ عَبَّاسٍ، ← مُحَمَّدُ بْنُ سَابِقٍ أَسْنَدَهُ ← عِكْرِمَةَ مُرْسَلًا و ← أَبُو نُعَيْمٍ، ← النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ و ← «نَهَى رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَبْدِ الْکَرِيمِ الْجَزَرِيِّ ← اِسْرَائِیْلُ ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَوْلَادِ الْمُشْرِكِينَ فَقَالَ خَلَقَهُمْ اللَّهُ حِينَ خَلَقَهُمْ وَهُوَ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) was asked about the children of the mushrikeen. He said: "Allah created them when He created them and He knows best what they would have done."

أَوْلَادِ الْمُشْرِكِينَ فَقَالَ خَلَقَهُمْ اللَّهُ حِينَ خَلَقَهُمْ وَهُوَ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ← سُئِلَ رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ سُلَيْمَانَ بْنِ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ يَتَهَجَّدُ مِنْ اللَّيْلِ قَالَ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ حَقٌّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَمُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالنَّبِيُّونَ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ أَوْ لَا إِلَهَ غَيْرُكَ

It was narrated that Ibn 'Abbas (RA) said: When the Prophet (PBUH) prayed tahajjud at night, he would say: "To You be praise, You are the Light of the heavens and the earth and everyone in them. To You be praise. You are the Sustainer of the heavens and the earth and everyone in them. To You be praise. You are the Sovereign of the heavens and the earth and everyone in them. To You be praise. You are the Truth, Your promise is true, the meeting with You is true. Paradise is true. Hell is true, the Hour is true, Muhammad (PBUH) is true and the Prophets are true. O Allah, to You I have submitted, in You I have believed, in You I put my trust, to You I turn, by Your help i dispute, and to You I refer for judgement, so forgive me all my previous and future sins, what I do in secret and what I do openly, for You are the One Who brings forward and puts back, there is no god but You."

كَانَ النَّبِيُّ إِذَا قَامَ يَتَهَجَّدُ مِنْ اللَّيْلِ ← ابْنِ عَبَّاسٍ، ← سُلَيْمَانَ بْنِ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ،

حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ أَنَّ عَوْسَجَةَ مَوْلَى ابْنِ عَبَّاسٍ أخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا مَاتَ وَلَمْ يَدَعْ أَحَدًا يَرِثُهُ فَرَفَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِيرَاثَهُ إِلَى مَوْلًى لَهُ أَعْتَقَهُ الْمَيِّتُ هُوَ الَّذِي لَهُ وَلَاؤُهُ وَالَّذِي أَعْتَقَ

It was narrated from Ibn 'Abbas (RA) that a man died and did not leave behind anyone who could inherit from him. The Prophet (PBUH) gave his legacy to a freed slave of his whom the deceased had manumitted; he was the one to whom wala belonged and he was the one who manumitted him,

عَمْرو بن دِينَار أَن عَوْسَجَة مولى ابْن عَبَّاس ← ابْنُ جُرَيْجٍ، ← رَوْحٌ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ عَنْ أَبِي الْمِنْهَالِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ أَوْ السَّنَتَيْنِ وَالثَّلَاثَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلِّفُوا فِي الثِّمَارِ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ وَوَقْتٍ مَعْلُومٍ

It was narrated that Ibn 'Abbas (RA) said: When the Messenger of Allah (PBUH) came (to Madinah), they used to pay one or two years in advance for dates, or two or three years. The Messenger of Allah (PBUH) said: "Pay in advance for dates for a specified measure and a specified weight, (to be delivered) at a specified time."

قَدِمَ رَسُولُ اللَّهِ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ أَوْ السَّنَتَيْنِ وَالثَّلَاثَ ← ابْنِ عَبَّاسٍ، ← أَبِي الْمِنْهَالِ، ← عَبْدُ اللَّهِ بْنُ كَثِيرٍ، ← ابْنِ أَبِي نَجِيحٍ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ

حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا زَائِدَةُ يَعْنِي ابْنَ قُدَامَةَ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) used to pray on a mat made of palm tree leaves.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← زَائِدَةَ يَعْنِي ابْنَ قُدَامَةَ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ مَالِكٍ عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقُلْتُ لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَطُرِحَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وِسَادَةٌ فَنَامَ فِي طُولِهَا وَنَامَ أَهْلُهُ ثُمَّ قَامَ نِصْفَ اللَّيْلِ أَوْ قَبْلَهُ أَوْ بَعْدَهُ فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ نَفْسِهِ ثُمَّ قَرَأَ الْآيَاتِ الْعَشْرَ الْأَوَاخِرَ مِنْ آلِ عِمْرَانَ حَتَّى خَتَمَ ثُمَّ قَامَ فَأَتَى شَنًّا مُعَلَّقًا فَأَخَذَ فَتَوَضَّأَ ثُمَّ قَامَ يُصَلِّي فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ ثُمَّ جِئْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ يَدَهُ عَلَى رَأْسِي ثُمَّ أَخَذَ بِأُذُنِي فَجَعَلَ يَفْتِلُهَا ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ

It was narrated that Ibn 'Abbas (RA) said: I stayed over-night with my maternal aunt Maimoonah and I said: I shall watch the prayer of the Prophet (PBUH). A mattress was laid out for the Messenger of Allah (PBUH) and he slept lengthwise on it and his wife slept. Then he got up halfway through the night or before that or after it and started wiping the sleep from his face. Then he recited the last ten verses of Al Tmran, to the end. Then he got up and went to a waterskin that was hanging and started doing wudoo', then he stood and prayed. I got up and did what he had done, then I came and stood beside him. He put his hand on my head, then he took hold of my ear and twisted it. Then he prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'aJjs, then he prayed Witr.

ابْنِ عَبَّاسٍ، ← كُرَيْبٍ، ← مَخْرَمَةَ بْنِ سُلَيْمَانَ، ← مَالِكٍ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ وَعْلَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا أَهْدَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةَ خَمْرٍ وَقَالَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ فَدَعَا رَجُلًا فَسَارَّهُ فَقَالَ مَا أَمَرْتَهُ قَالَ أَمَرْتُهُ بِبَيْعِهَا قَالَ فَإِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا قَالَ فَصُبَّتْ

It was narrated from Ibn 'Abbas (RA) that a man gave the Prophet (PBUH) a bottle of wine and he said: "Wine has been forbidden." He called a man and whispered something to him and he (the Prophet (PBUH)) said: "What did you tell him to do?" He said: i told him to sell it, He said: "The One Who forbade drinking it forbade selling it." So it was poured away.

فَصُبَّتْ ← فَإِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا ← أَمَرْتُهُ بِبَيْعِهَا، ← مَا أَمَرْتَهُ ← إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ فَدَعَا رَجُلًا فَسَارَّهُ ← ابْنِ عَبَّاسٍ أَنَّ رَجُلًا أَهْدَى إِلَى النَّبِيِّ رَاوِيَةَ خَمْرٍ ← ابن وعله ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← عَبْدُ الرَّحْمَنِ،

قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ وَحَدَّثَنِي إِسْحَاقُ قَالَ حَدَّثَنَا مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ قَالَ خَسَفَتْ الشَّمْسُ فَصَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا قَالَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ قَالَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتْ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ قَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ وَلَمْ يَشُكَّ إِسْحَاقُ قَالَ رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتْ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا أَفْظَعَ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللَّهِ قَالَ بِكُفْرِهِنَّ قَالَ أَيَكْفُرْنَ بِاللَّهِ عَزَّ وَجَلَّ قَالَ لَا وَلَكِنْ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

It was narrated from 'Abdullah bin 'Abbas (RA) that he said: The sun was eclipsed, and the Prophet (PBUH) prayed and the people prayed with him. He stood for a long time, almost as long as it takes to recite Soorat al Baqarah. Then he bowed for a long time, then he raised his head and stood for a long time that was shorter than the first time. Then he bowed for a long time, that was shorter than the first time, then he prostrated. Then he stood for a long time, which was shorter than the first time. Then he bowed for a long time which was shorter than the first time. Then he raised his head and stood for a long time, which was shorter than the first time. Then he bowed for a long time which was shorter than the first time. Then he prostrated. Then he finished after the sun had become clear. He said: "The sun and the moon are two of the signs of Allah; they do not become eclipsed for the death or birth of anyone. If you see that, then remember Allah." They said: O Messenger of Allah, we saw you reaching out to take something when you were standing, then we saw you step backwards. He said: "I saw Paradise, and I reached out to take a bunch of grapes from it. If I had taken it, you would have eaten from it for as long as this world remained. And I saw Hell, and I have never seen anything more terrifying than what I have seen today. And I saw that most of its people are women." They said: Why is that, O Messenger of Allah. He said: "Because of their ungratefulness." It was said: Are they ungrateful to Allah. He said: "No, but they are ungrateful to their husbands and they are ungrateful for kind treatment. If you treat one of them kindly for a lifetime, then she sees something from you, she says, ' I have never seen anything good from you?'"

قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ كَانَ الْفَضْلُ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَتْ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ نَعَمْ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ

It was narrated that 'Abdullah bin 'Abbas said: al-Fadl was seated behind the Messenger of Allah (PBUH) on his mount when a woman from Khath'am came and asked him a question, and al-Fadl started looking at her and she at him. And the Messenger of Allah (PBUH) started turning al-Fadl's face to the other side. She said: O Messenger of Allah, Allah's command to His slaves to do Hajj man and cannot sit firmly on his mount; can I do Hajj on his behalf? He said: "Yes." That was during the farewell Pilgrimage.

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← سُلَيْمَانَ بْنِ يَسَارٍ، ← ابْنِ شِهَابٍ، ← عَلَى عَبْدِ الرَّحْمَنِ مَالِكٌ

حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ قَالَ لَا أَدْرِي أَسَمِعْتُهُ مِنْ سَعِيدِ بْنِ جُبَيْرٍ أَمْ نُبِّئْتُهُ عَنْهُ قَالَ أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ بِعَرَفَةَ وَهُوَ يَأْكُلُ رُمَّانًا وَقَالَ أَفْطَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ وَبَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَهُ

Ayyoob said: I do not know whether I heard it from Sa'eed bin Jubair or I was told about it from him; he said: I came to Ibn 'Abbas in 'Arafah when he was eating a pomegranate, and he said: The Messenger of Allah (PBUH) did not fast in 'Arafah. Ummul-Fadl sent him some milk and he drank it.

أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ بِعَرَفَةَ وَهُوَ يَأْكُلُ رُمَّانًا ← لَا أَدْرِي أَسَمِعْتُهُ مِنْ سَعِيدِ بْنِ جُبَيْرٍ أَمْ نُبِّئْتُهُ عَنْهُ ← أَيُّوبَ، ← إِسْمَاعِيلُ

حَدَّثَنَا إِسْمَاعِيلُ أَنْبَأَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ قَالَ حَدَّثَنِي وَقَالَ مَرَّةً حَدَّثَنَا سُلَيْمَانُ بْنُ يَسَارٍ قَالَ حَدَّثَنِي أَحَدُ ابْنَيْ الْعَبَّاسِ إِمَّا الْفَضْلُ وَإِمَّا عَبْدُ اللَّهِ قَالَ كُنْتُ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَجُلٌ فَقَالَ إِنَّ أَبِي أَوْ أُمِّي قَالَ يَحْيَى وَأَكْبَرُ ظَنِّي أَنَّهُ قَالَ أَبِي كَبِيرٌ وَلَمْ يَحُجَّ فَإِنْ أَنَا حَمَلْتُهُ عَلَى بَعِيرٍ لَمْ يَثْبُتْ عَلَيْهِ وَإِنْ شَدَدْتَهُ عَلَيْهِ لَمْ آمَنْ عَلَيْهِ أَفَأَحُجُّ عَنْهُ قَالَ أَكُنْتَ قَاضِيًا دَيْنًا لَوْ كَانَ عَلَيْهِ قَالَ نَعَمْ قَالَ فَاحْجُجْ عَنْهُ

Sulaiman bin Yasar said: One of the two sons of al-' Abbas, either al-Fadl or 'Abdullah, told me: I was seated behind the Prophet (PBUH) on his mount and a man came and said: My father or my mother - Yahya said: I think it most likely that he said: my father is old and has not done Hajj. If I put him on a camel he cannot sit firmly and if I tie him to it I do not feel that will be safe for him; can I do Hajj on his behalf? He said: "Would you pay off a debt if he owed it?" He said: Yes. He said: "So do Hajj on his behalf."

كُنْتُ رَدِيفَ النَّبِيِّ فَجَاءَ رَجُلٌ ← أَحَدُ ابْنَيْ الْعَبَّاسِ إِمَّا الْفَضْلُ وَإِمَّا عَبْدُ اللَّهِ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← مُرَّۃُ ← يَحْيَى بْنِ أَبِي إِسْحَاقَ ← إِسْمَاعِيلُ