Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مُغِيرَةَ عَنْ إِبْرَاهِيمَ قَالَ قَالَ عَبْدُ اللَّهِ كَأَنَّمَا أَنْظُرُ إِلَى بَيَاضِ خَدِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِتَسْلِيمَتِهِ الْيُسْرَى

It was narrated that ibraaheem said: 'Abdullah said: It if as if i can see the whiteness of the cheek of the Messenger of Allah (PBUH) when he said the salaam to his left.

عَبْدُ اللَّهِ كَأَنَّمَا أَنْظُرُ إِلَى بَيَاضِ خَدِّ رَسُولِ اللَّهِ لِتَسْلِيمَتِهِ الْيُسْرَى ← إِبْرَاهِيمَ، ← مُغِيرَةَ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَبِي الْأَحْوَصِ عَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُفَضِّلُ صَلَاةَ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسَةً وَعِشْرِينَ ضِعْفًا كُلُّهَا مِثْلُ صَلَاتِهِ

It was narrated from Ibn Mas'ood that the Messenger of Allah (PBUH) used to regard prayer in congregation as being twenty-five times better than a man prayer offered on his own, each of them of the same calibre as his prayer.

ابْنِ مَسْعُودٍ، ← أَبِي الْأَحْوَصِ، ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا مَنْصُورٌ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ قَالَ شُعْبَةُ وَأَحْسَبُهُ قَالَ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ

It was narrated that 'Abdullah said: May Allah curse the women who have tattoos done, the women who have their eyebrows plucked and the women who have their teeth filed Shu'bah said: And I think he said: those who change the creation of Allah - the Messenger of Allah (PBUH) forbade that.

الْمُغَيِّرَاتِ خَلْقَ اللَّهِ ← شُعْبَةُ وَأَحْسِبُهُ ← لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ ← عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ قَالَ بَرَزَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَقَالَ لِي الْتَمِسْ لِي ثَلَاثَةَ أَحْجَارٍ قَالَ فَوَجَدْتُ لَهُ حَجَرَيْنِ وَرَوْثَةً قَالَ فَأَتَيْتُهُ بِهَا فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ وَقَالَ هَذِهِ رِكْسٌ

It was narrated that 'Abdullah said- The Prophet (PBUH) went out and I went with him. He said to me: Find me three stones. And I found him two stones and a piece of dung. I brought them to him; he took the two stones and threw away the dung and said: "This is dirty."

فَأَتَيْتُهُ بِهَا فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ وَقَالَ هَذِهِ رِكْسٌ ← فَوَجَدْتُ لَهُ حَجَرَيْنِ وَرَوْثَةً ← بَرَزَ النَّبِيُّ وَأَنَا مَعَهُ فَقَالَ لِي الْتَمِسْ لِي ثَلَاثَةَ أَحْجَارٍ ← عَبْدُ اللَّهِ ← أَبِي عُبَيْدَةَ ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← حُسَيْنُ بْنُ مُحَمَّدٍ

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا أَبُو بَكْرٍ عَنْ عَاصِمٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَنْتَجِي اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يُحْزِنُهُ

It was narrated that Abdullah said: The Messenger of AJlah (PBUH) said; "Two should not converse (privately) to the exclusion of their companion, because that makes him sad.”

عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← عَاصِمٍ، ← أَبُو بَکْرٍ ← أَسْوَدُ بْنُ عَامِرٍ

حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا أَبُو بَكْرٍ عَنْ عَاصِمٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ خَطَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطًّا بِيَدِهِ ثُمَّ قَالَ هَذَا سَبِيلُ اللَّهِ مُسْتَقِيمًا قَالَ ثُمَّ خَطَّ عَنْ يَمِينِهِ وَشِمَالِهِ ثُمَّ قَالَ هَذِهِ السُّبُلُ وَلَيْسَ مِنْهَا سَبِيلٌ إِلَّا عَلَيْهِ شَيْطَانٌ يَدْعُو إِلَيْهِ ثُمَّ قَرَأَ وَإِنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ

It was narrated that 'Abdullah said: The Messenger of Ailah (PBUH) drew a line with his hand and then he said: "This is the way of Allah, straight.” Then he drew lines to its right and its left, then he said: "These are (other) ways; there is no way among them except there is a devil on it calling to it." Then he recited: "And verily, this (i.e. Allah's Commandments mentioned in the previous two verses) is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path" [al-An'aam 6:153],

يَمِينِهِ وَشِمَالِهِ ثُمَّ ← ثُمَّ خَطَّ ← هَذَا سَبِيلُ اللَّهِ مُسْتَقِيمًا ← خَطَّ رَسُولُ اللَّهِ خَطًّا بِيَدِهِ ثُمَّ ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← عَاصِمٍ، ← أَبُو بَکْرٍ ← أَسْوَدُ بْنُ عَامِرٍ

حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ حَدَّثَنَا أَبُو كُدَيْنَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ قَالَ مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُحَدِّثُ أَصْحَابَهُ فَقَالَتْ قُرَيْشٌ يَا يَهُودِيُّ إِنَّ هَذَا يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ لَأَسْأَلَنَّهُ عَنْ شَيْءٍ لَا يَعْلَمُهُ إِلَّا نَبِيٌّ قَالَ فَجَاءَ حَتَّى جَلَسَ ثُمَّ قَالَ يَا مُحَمَّدُ مِمَّ يُخْلَقُ الْإِنْسَانُ قَالَ يَا يَهُودِيُّ مِنْ كُلٍّ يُخْلَقُ مِنْ نُطْفَةِ الرَّجُلِ وَمِنْ نُطْفَةِ الْمَرْأَةِ فَأَمَّا نُطْفَةُ الرَّجُلِ فَنُطْفَةٌ غَلِيظَةٌ مِنْهَا الْعَظْمُ وَالْعَصَبُ وَأَمَّا نُطْفَةُ الْمَرْأَةِ فَنُطْفَةٌ رَقِيقَةٌ مِنْهَا اللَّحْمُ وَالدَّمُ فَقَامَ الْيَهُودِيُّ فَقَالَ هَكَذَا كَانَ يَقُولُ مَنْ قَبْلَكَ

It was narrated that Abdullah said: A Jew passed by the Messenger of Allah (PBUH) when was speaking to his Companions. Quraysh said: O Jew this man claims that he is a He (the Jewish man) I shall ask him about something which no one would know except a Prophet. So he came and sat down, then he said: O Muhammad, of what is man created? He said: O Jew, (he is created) from both, from the water of the man and the water of the woman. The water of the man is thick; from it (come) the bones and sinews. And the water of the woman is thin; from it (come) the flesh and blood." The Jew stood up and said; This is what those who came before you said.

قُرَيْشٌ: يَا يَهُودِيُّ ← أَصْحَابَهُ. ← مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ وَهُوَ ← عَبْدُ اللَّهِ ← أَبِيهِ ← الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ← عَطَاءِ بْنِ السَّائِبِ، ← أَبُو كُدَيْنَةَ ← حُسَيْنُ بْنُ الْحَسَنِ

حَدَّثَنَا عَبِيدَةُ يَعْنِي ابْنَ حُمَيْدٍ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ قَالَ كَانَ عَبْدُ اللَّهِ يُذَكِّرُ كُلَّ خَمِيسٍ أَوْ اثْنَيْنِ الْأَيَّامَ قَالَ فَقُلْنَا أَوْ فَقِيلَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا لَنُحِبُّ حَدِيثَكَ وَنَشْتَهِيهِ وَوَدِدْنَا أَنَّكَ تُذَكِّرُنَا كُلَّ يَوْمٍ فَقَالَ عَبْدُ اللَّهِ إِنَّهُ لَا يَمْنَعُنِي مِنْ ذَاكَ إِلَّا أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ وَإِنِّي لَأَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَوَّلُنَا

It was narrated that Abu Waa'il said: 'Abdullah used to give a talk every Thursday or Monday. We said - or it was said O Abu 'Abd ar-Rahmaan, we love your talks and look forward to them; we wish that you would give us a talk every day. 'Abdullah said: Nothing is preventing me from doing that except the fact that I do not want to bore you, and I try to choose the right time to exhort you as the Messenger of Allah (PBUH) used to choose the right time to exhort us.

لَنُحِبُّ حَدِيثَكَ وَنَشْتَهِيهِ وَوَدِدْنَا أَنَّكَ تُذَكِّرُنَا كُلَّ يَوْمٍ ← فَقُلْنَا أَوْ فَقِيلَ يَا أَبَا عَبْدِ الرَّحْمَنِ ← كَانَ عَبْدُ اللَّهِ يُذَكِّرُ كُلَّ خَمِيسٍ أَوْ اثْنَيْنِ الْأَيَّامَ ← أَبِي وَائِلٍ ← مَنْصُورٌ، ← عُبَيْدَةُ -يَعْنِي ابْنَ حُمَيْدٍ-

حَدَّثَنَا نَصْرُ بْنُ بَابٍ عَنْ الْحَجَّاجِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ مَسْأَلَةً وَهُوَ عَنْهَا غَنِيٌّ جَاءَتْ يَوْمَ الْقِيَامَةِ كُدُوحًا فِي وَجْهِهِ وَلَا تَحِلُّ الصَّدَقَةُ لِمَنْ لَهُ خَمْسُونَ دِرْهَمًا أَوْ عِوَضُهَا مِنْ الذَّهَبِ

It was narrated from 'Abdullah ibn Mas'ood that he said: The Messenger of Allah (PBUH) said: "Whoever asks of people when he has no need to do so will come on the Day of Resurrection with scratches on his face (because of it). Charity is not permissible for one who has fifty dirhams or their value in gold."

عبد الله بن مسعود أنه ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْحَجَّاجِ، ← نَصْرُ بْنُ بَابٍ

حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا الثَّوْرِيُّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَتْ أُمُّ حَبِيبَةَ اللَّهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكِ سَأَلْتِ اللَّهَ لِآجَالٍ مَضْرُوبَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ وَآثَارٍ مَبْلُوغَةٍ لَا يُعَجَّلُ مِنْهَا شَيْءٌ قَبْلَ حِلِّهِ وَلَا يُؤَخَّرُ مِنْهَا شَيْءٌ بَعْدَ حِلِّهِ وَلَوْ سَأَلْتِ اللَّهَ أَنْ يُعَافِيَكِ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ كَانَ خَيْرًا لَكِ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الْقِرَدَةُ وَالْخَنَازِيرُ هِيَ مِمَّا مُسِخَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَمْسَخْ قَوْمًا أَوْ يُهْلِكْ قَوْمًا فَيَجْعَلَ لَهُمْ نَسْلًا وَلَا عَاقِبَةً وَإِنَّ الْقِرَدَةَ وَالْخَنَازِيرَ قَدْ كَانَتْ قَبْلَ ذَلِكَ

It was narrated that 'Abdullah said: Umm Habeebah said: O Allah, let me have the joy 0f the company of my husband the Messenger of Allah (PBUH) and father Abu Sufyaan, and my brother Mu'aawiyah (all my life). The Prophet (PBUH) said : "You have asked Allah about lifespans that have already been determined, provisions that have already been allotted and days that have already been counted. Allah will never do anything before its due time or delay it beyond its due tune If you had asked Allah to grant you refuge from punishment in the Fire and punishment in the grave, that would have been better for you." A man said: O Messenger of Allah, are pigs and monkeys from what was transformed? The Prophet (PBUH) said: "Allah (PBUH) never transformed a people, or doomed a people, then gave them offspring or descendents. Monkeys and pigs existed before that."

رَجُلٌ: ← بِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ ← أُمُّ حَبِيبَةَ اللَّهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللَّهِ ← عَبْدُ اللَّهِ ← الْمَعْرُورِ بْنِ سُوَيْدٍ ← الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ،

حَدَّثَنَا عَبْد اللَّهِ قَالَ قَرَأْتُ عَلَى أَبِي مِنْ هَاهُنَا فَأَقَرَّ بِهِ وَقَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ أَخْبَرَنَا سَعِيدُ بْنُ سَالِمٍ يَعْنِي الْقَدَّاحَ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَنَّ إِسْمَاعِيلَ بْنَ أُمَيَّةَ أَخْبَرَهُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ أَنَّهُ قَالَ حَضَرْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَتَاهُ رَجُلَانِ يَتَبَايَعَانِ سِلْعَةً فَقَالَ هَذَا أَخَذْتُ بِكَذَا وَكَذَا وَقَالَ هَذَا بِعْتُ بِكَذَا وَكَذَا فَقَالَ أَبُو عُبَيْدَةَ أُتِيَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فِي مِثْلِ هَذَا فَقَالَ حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ فِي مِثْلِ هَذَا فَأَمَرَ بِالْبَائِعِ أَنْ يُسْتَحْلَفَ ثُمَّ يُخَيَّرَ الْمُبْتَاعُ إِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ

lt was narrated from 'Abd al-Malik ibn 'Uma (RA) that he said: I was present with Abu 'Ubaydah ibn 'Abdillah ibn Mas'ood, when two men came to him concerning a dispute over a sale transaction. One of them said: I bought it for such and such, and the other said: I sold it for such and such. Abu 'Ubaydah said: A similar case was brought to 'Abdullah ibn Mas'ood and he said: I was present with the Messenger of Allah (PBUH) when a similar case was brought to him. He instructed that the seller should be asked to swear an oath, then the purchaser was to be given the choice: if he wanted, he could go ahead and buy it, and if he wanted he could forget about it.

أَبُو عُبَيْدَةَ: أُتِيَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فِي مِثْلِ هَذَا، ← هَذَا بِعْتُ بِكَذَا وَكَذَا ← هَذَا أَخَذْتُ بِكَذَا وَكَذَا ← حَضَرْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَتَاهُ رَجُلَانِ يَتَبَايَعَانِ سِلْعَةً ← عبد الملك بن عمير أنه ← ابْنُ جُرَيْجٍ، أَنَّ إِسْمَاعِيلَ بْنَ أُمَيَّةَ ← سَعِيدُ بْنُ سَالِمٍ يَعْنِي الْقَدَّاحَ ← مُحَمَّدِ بْنِ إِدْرِيسَ الشَّافِعِيِّ، ← عَلَى أَبِي مِنْ هَاهُنَا فَأَقَرَّ بِهِ ← عَبْدُ اللَّهِ

حَدَّثَنَا عَبْد اللَّهِ قَالَ قَرَأْتُ عَلَى أَبِي قَالَ أُخْبِرْتُ عَنْ هِشَامِ بْنِ يُوسُفَ فِي الْبَيِّعَيْنِ فِي حَدِيثِ ابْنِ جُرَيْجٍ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُبَيْدٍ و قَالَ أَبِي قَالَ حَجَّاجٌ الْأَعْوَرُ عَبْدُ الْمَلِكِ بْنُ عُبَيْدَةَ قَالَ وَحَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا ابْنُ أَبِي لَيْلَى عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ مَسْعُودٍ وَلَيْسَ فِيهِ عَنْ أَبِيهِ

lt was narrated from 'Abd al-Malik ibn 'Uma (RA) that he said: I was present with Abu 'Ubaydah ibn 'Abdillah ibn Mas'ood, when two men came to him concerning a dispute over a sale transaction. One of them said: I bought it for such and such, and the other said: I sold it for such and such. Abu 'Ubaydah said: A similar case was brought to 'Abdullah ibn Mas'ood and he said: I was present with the Messenger of Allah (PBUH) when a similar case was brought to him. He instructed that the seller should be asked to swear an oath, then the purchaser was to be given the choice: if he wanted, he could go ahead and buy it, and if he wanted he could forget about it.

أَبِيهِ ← ابْنِ مَسْعُودٍ وَلَيْسَ فِيهِ ← الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ أَبِي لَيْلَی ← وَحَدَّثَنَا هُشَيْمٌ، ← حَجَّاجٌ الْأَعْوَرُ عَبْدُ الْمَلِكِ بْنُ عُبَيْدَةَ ← أَبِي ← عَبْدِ الْمَلِكِ بْنِ عُبَيْدٍ و ← إِسْمَاعِيلَ بْنِ أُمَيَّةَ، ← هِشَامِ بْنِ يُوسُفَ فِي الْبَيِّعَيْنِ فِي حَدِيثِ ابْنِ جُرَيْجٍ ← عَلَى أَبِي ← عَبْدُ اللَّهِ