Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ وَعَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا الثَّوْرِيُّ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا قَالَ عَبْدُ الرَّزَّاقِ نَهَى أَنْ يُتَّخَذَ شَيْئًا فِيهِ الرُّوحُ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Do not take any animate being as a target."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← الثَّوْرِيُّ ← سُفْيَانَ وَعَبْدُ الرَّزَّاقِ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ جَابِرٍ عَنْ أَبِي الضُّحَى عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمَلَهُ وَحَمَلَ أَخَاهُ هَذَا قُدَّامَهُ وَهَذَا خَلْفَهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) carried him and his brother (on his mount), one in front of him and one behind.

ابْنِ عَبَّاسٍ، ← أَبِي الضُّحَى، ← جَابِرٍ ← اِسْرَائِیْلُ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَجُزَ حِمَارٍ يَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ فَرَدَّهُ

It was narrated from Ibn 'Abbas (RA) that as-Sa'b bin Jaththamah gave the Messenger of Allah (PBUH) the rump of a donkey, dripping with blood, when he was in ihram, and he refused it.

سَعِيدِ بْنِ جُبَيْرٍ ← الْحَكَمِ ← شُعْبَةُ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ عَنْ يَزِيدَ بْنِ الْأَصَمِّ سَمِعْتُ مِنْهُ قَالَ ذُكِرَ عِنْدَ ابْنِ عَبَّاسٍ الضَّبُّ فَقَالَ رَجُلٌ مِنْ جُلَسَائِهِ أُتِيَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُحِلَّهُ وَلَمْ يُحَرِّمْهُ فَقَالَ بِئْسَ مَا تَقُولُونَ إِنَّمَا بُعِثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحِلًّا وَمُحَرِّمًا جَاءَتْ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ تَزُورُ أُخْتَهَا مَيْمُونَةَ بِنْتَ الْحَارِثِ وَمَعَهَا طَعَامٌ فِيهِ لَحْمُ ضَبٍّ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَمَا اغْتَبَقَ فَقُرِّبَ إِلَيْهِ فَقِيلَ لَهُ إِنَّ فِيهِ لَحْمَ ضَبٍّ فَكَفَّ يَدَهُ فَأَكَلَهُ مَنْ عِنْدَهُ وَلَوْ كَانَ حَرَامًا نَهَاهُمْ عَنْهُ وَقَالَ لَيْسَ بِأَرْضِنَا وَنَحْنُ نَعَافُهُ

It was narrated that Yazeed bin al-Asamm said: Mention of lizard (meat) was made in the presence of Ibn 'Abbas. One of the men present said: It was brought to the Messenger of Allah (PBUH) and he did not permit it or forbid it. He said: What a bad thing you are saying. Verily the Messenger of Allah (PBUH) was sent to clarify what is permitted and what is forbidden. Umm Hufaid bint al-Harith came to visit her sister Maimoonah bint al-Harith, and she brought some food with her, including some lizard meat. The Messenger of Allah (PBUH) came after milking (an animal) in the evening and it was said to him: There is some lizard meat. He refrained from taking it but those who were with him ate it. If it were haram, he would have told them not to eat it. He said: "It is not found in our land and we find it off-putting."

عِنْدَ ابْنِ عَبَّاسٍ الضَّبُّ ← مِنْهُ ← يَزِيدَ بْنِ الْأَصَمِّ ← جَعْفَرِ بْنِ بُرْقَانَ ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ وَهَذِهِ سَوَاءٌ ضَمَّ بَيْنَ إِبْهَامِهِ وَخِنْصَرِهِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "This and this are the same [with regard to diyah],” and he held his thumb and pinkie finger together.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← قَتَادَةَ ← شُعْبَةُ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ وَأَبُو عَامِرٍ قَالَا حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ

It was narrated that Ibn Abbas (RA) said: The Messenger of Allah (PBUH) said: "The one who takes back his gift is like the one who goes back to his vomit."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← قَتَادَةَ ← هِشَامٍ ← وَكِيعٌ وَأَبُو عَامِرٍ

حَدَّثَنَا وَكِيعٌ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَيِّمُ أَوْلَى بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا قَالَ وَصُمَاتُهَا إِقْرَارُهَا

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "The previously married woman has more right to decide concerning herself (her marriage) than her guardian, and the virgin should be consulted." He said: "Her silence is her approval "

ابْنِ عَبَّاسٍ، ← نَافِعِ بْنِ جُبَيْرٍ ← عَبْدِ اللَّهِ بْنِ الْفَضْلِ، ← مالک بن أنس ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سَلَمَةَ عَنْ عِمْرَانَ أَبِي الْحَكَمِ السُّلَمِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَتْ قُرَيْشٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادْعُ لَنَا رَبَّكَ يُصْبِحْ لَنَا الصَّفَا ذَهَبَةً فَإِنْ أَصْبَحَتْ ذَهَبَةً اتَّبَعْنَاكَ وَعَرَفْنَا أَنَّ مَا قُلْتَ كَمَا قُلْتَ فَسَأَلَ رَبَّهُ عَزَّ وَجَلَّ فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنْ شِئْتَ أَصْبَحَتْ لَهُمْ هَذِهِ الصَّفَا ذَهَبَةً فَمَنْ كَفَرَ مِنْهُمْ بَعْدَ ذَلِكَ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنْ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْنَا لَهُمْ أَبْوَابَ التَّوْبَةِ قَالَ يَا رَبِّ لَا بَلْ افْتَحْ لَهُمْ أَبْوَابَ التَّوْبَةِ

It was narrated that tbn 'Abbas (RA) said: Quraish said to the Prophet (PBUH): "Pray to your Lord for us to turn Safa into gold for us, and if it is turned into gold we will follow you and will acknowledge what you have said as you said it. He asked his Lord, may He be glorified and exalted, and Jibreel came to him and said: If you wish, this Safa will be turned to gold for them, then whoever among them disbelieves after that, I will punish him with a punishment with which I have never punished anyone in the world before, or if you wish, we will open the gate of repentance to them. He said: O Lord, no; rather open to them the gate of repentance.

ابْنِ عَبَّاسٍ، ← عمران أبى الحكم السلمى ← سَلَمَةَ، ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَقَدْ مَاتَتْ قَالَ أَرَأَيْتَ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ تَقْضِيهِ قَالَ نَعَمْ قَالَ فَاللَّهُ تَبَارَكَ وَتَعَالَى أَحَقُّ بِالْوَفَاءِ

It was narrated that Ibn 'Abbas (RA) said: A man came to the Prophet (PBUH) and said: My sister had vowed to do Hajj, but she died. He said: "Do you think that if she owed a debt, would you pay it off?" He said: Yes. He said: "Allah, may He be blessed and exalted, is more deserving of it being paid off.

فَاللَّهُ تَبَارَكَ وَتَعَالَى أَحَقُّ بِالْوَفَاءِ ← نَعَمْ ← أرأيت لو كان عليها دين أكنت تقضيه ← جَاءَ رَجُلٌ إِلَى النَّبِيِّ فَقَالَ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَقَدْ مَاتَتْ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنِ ابْنِ جُرَيْجٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ شَهِدْتُ الْعِيدَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فَبَدَءُوا بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ

It was narrated that Ibn 'Abbas (RA) said: 1 was present on Eid with the Prophet (PBUH), Abu Bakr and 'Umar (RA), and they started with the prayer before the khutbah.

شَهِدْتُ الْعِيدَ مَعَ النَّبِيِّ وَأَبِي بَكْرٍ وَعُمَرَ فَبَدَءُوا بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← الْحَسَنِ بْنِ مُسْلِمٍ، ← ابْنُ جُرَيْجٍ، ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَابِسٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عِيدٍ وَلَوْلَا مَكَانِي مِنْهُ مَا شَهِدْتُهُ مِنْ الصِّغَرِ فَأَتَى دَارَ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى رَكْعَتَيْنِ قَالَ ثُمَّ خَطَبَ وَأَمَرَ بِالصَّدَقَةِ قَالَ وَلَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً

'Abdur-Rahman bin 'Abis said: I heard Ibn 'Abbas (RA) say: The Prophet (PBUH) went out on the day of Eid, and were it not for the fact that I was so close to him, I would not have been present because I was so young. He came to the house of Katheer bin as-Salt and prayed two rak'ahs, then he delivered the khutbah and enjoined charity. He [the narrator] said: And he did not mention any adhan or iqamah.

ابْنِ عَبَّاسٍ، ← عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ خَطَبَ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فِي الْعِيدِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) prayed then he delivered the khutbah, as did Abu Bakr, 'Umar and 'Uthman, on Eid, without any adhan or iqamah.

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← الْحَسَنِ بْنِ مُسْلِمٍ، ← ابْنُ جُرَيْجٍ، ← سُفْيَانَ، ← عَبْدِ اللَّهِ بْنِ الْوَلِيدِ،