Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَسُوا مِنْ ثِيَابِكُمْ الْبِيضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ إِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Wear white garments, for they are among the best of your garments, and shroud your dead in them. Among the best of your kohl is antimony; it makes the vision clear and makes the hair grow."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← وُهَيْبٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ حَلَقْتُ وَلَمْ أَنْحَرْ قَالَ لَا حَرَجَ وَجَاءَهُ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ فَارْمِ وَلَا حَرَجَ

It was narrated from Ibn 'Abbas that a man came to the Prophet (PBUH) and said: O Messenger of Allah, I shaved my head but I did not offer the sacrifice (yet). He said: No problem, offer the sacrifice. Another man came to him and said: O Messenger of Allah, I offered the sacrifice before I stoned (the Jam rah). He said: "Stone (the Jam rah), there is no problem."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← وُهَيْبٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Whoever claims to belong to someone other than his father, or to someone other than his masters, upon him be the curse of Allah, the angels and all the people."

ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَهُ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← وُهَيْبٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الْحَجَّاجُ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ رَمَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجِمَارَ بَعْدَ مَا زَالَتْ الشَّمْسُ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) stoned the Jamarat after the sun passed the meridian.

رَمَى رَسُولُ اللَّهِ الْجِمَارَ بَعْدَ مَا زَالَتْ الشَّمْسُ ← ابْنِ عَبَّاسٍ، ← مِقْسَمٍ، ← الْحَكَمِ ← الْحَجَّاجِ، ← عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مُخَوَّلِ بْنِ رَاشِدٍ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ تَنْزِيلُ السَّجْدَةِ وَهَلْ أَتَى عَلَى الْإِنْسَانِ

it was narrated from Ibn 'Abbas that the Messenger of Allah (RA) used to recite in Fajr prayer on Friday, Alif-Lam-Meem Tan zed (Soorat as-Sajdah) and Hal nta 'alaTinsan (Soorat al-Insan).

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← مُسْلِمٍ الْبَطِينِ ← مُخَوَّلِ بْنِ رَاشِدٍ ← أَبُو عَوَانَةَ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ حَدَّثَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْنٍ خَالَةَ ابْنِ عَبَّاسٍ أَهْدَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمْنًا وَأَقِطًا وَأَضُبًّا قَالَ فَدَعَا بِهِنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُكِلْنَ عَلَى مَائِدَتِهِ وَتَرَكَهُنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَالْمُتَقَذِّرِ فَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا أَمَرَ بِأَكْلِهِنَّ

It was narrated from Ibn 'Abbas (RA) that Umm Hufaid bint al-Harith bin Hazn, the maternal aunt of Ibn 'Abbas, gave the Messenger of Allah (PBUH) some ghee, dried yoghurt and lizards. The Messenger of Allah (PBUH) called for them and they were eaten at his table, but the Messenger of Allah (PBUH) refrained from eating them, as if he found them off-putting. If they were haram they would not have been eaten at the table of the Messenger of Allah (PBUH) and he would not have told others to eat them.

سَعِيدِ بْنِ جُبَيْرٍ ← أَبُو بِشْرِ: ← أَبُو عَوَانَةَ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنِي سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ قَالَ حَدَّثَنِي أَبِي قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ كَانَ فُلَانٌ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ قَالَ فَجَعَلَ الْفَتَى يُلَاحِظُ النِّسَاءَ وَيَنْظُرُ إِلَيْهِنَّ قَالَ وَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَهُ بِيَدِهِ مِنْ خَلْفِهِ مِرَارًا قَالَ وَجَعَلَ الْفَتَى يُلَاحِظُ إِلَيْهِنَّ قَالَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ أَخِي إِنَّ هَذَا يَوْمٌ مَنْ مَلَكَ فِيهِ سَمْعَهُ وَبَصَرَهُ وَلِسَانَهُ غُفِرَ لَهُ

'Abdul-' Azeez said; My father told me: I heard Ibn 'Abbas (RA) say: So and so was riding behind the Messenger of Allah (PBUH) on the day of 'Arafat. The young man started turning towards the women and looking at them, and the Messenger of Allah (PBUH) started turning his face with his hand from behind, several times, but the young man continued turning to look at them. The Messenger of Allah (PBUH) said to him: "O son of my brother, this is a day when whoever controls his hearing, sight and tongue, he will be forgiven."

وَجَعَلَ الْفَتَى يُلَاحِظُ إِلَيْهِنَّ ← وَجَعَلَ رَسُولُ اللَّهِ يَصْرِفُ وَجْهَهُ بِيَدِهِ مِنْ خَلْفِهِ مِرَارًا ← فَجَعَلَ الْفَتَى يُلَاحِظُ النِّسَاءَ وَيَنْظُرُ إِلَيْهِنَّ ← كَانَ فُلَانٌ رَدِيفَ رَسُولِ اللَّهِ يَوْمَ عَرَفَةَ ← ابْنِ عَبَّاسٍ، ← أَبِي ← سكين بن عبد العزيز ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا خَالِدٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ فِي قُبَّةٍ يَوْمَ بَدْرٍ اللَّهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ وَهُوَ يَثِبُ فِي الدِّرْعِ فَخَرَجَ وَهُوَ يَقُولُ سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ

It was narrated from Ibn 'Abbas that the Messenger of Allah (PBUH) said, when he was in a tent on the day of Badr: "O Allah, I urge You to fulfil Your promise and covenant. O Allah, if You will, You will never be worshipped after today." Abu Bakr took him by the hand and said: Enough, O Messenger of Allah; you have beseeched your Lord too much. And he was wearing his armour. Then he went out, saying: "Their multitude will be put to flight, and they will show their backs" [al- Qamar 54:45],

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← خَالِدٌ، ← وُهَيْبٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ وَإِنَّهَا لَا تَحِلُّ لِي وَيَحْرُمُ مِنْ الرَّضَاعَةِ مَا يَحْرُمُ مِنْ الرَّحِمِ

It was narrated from Ibn 'Abbas (RA) that the daughter of Hamzah was suggested (as a potential wife) to the Prophet (PBUH) and he said: "She is the daughter of my brother through breast- feeding and she is not permissible for me. What becomes mahram (forbidden for marriage) through breastfeeding is that which becomes mahram through blood ties”.

ابْنِ عَبَّاسٍ، ← جَابِرِ بْنِ زَيْدٍ، ← قَتَادَةَ ← هَمَّامٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا دَاوُدُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ أَبُو جَهْلٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي فَنَهَاهُ فَتَهَدَّدَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَتُهَدِّدُنِي أَمَا وَاللَّهِ إِنِّي لَأَكْثَرُ أَهْلِ الْوَادِي نَادِيًا فَأَنْزَلَ اللَّهُ أَرَأَيْتَ الَّذِي يَنْهَى عَبْدًا إِذَا صَلَّى أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى أَوْ أَمَرَ بِالتَّقْوَى أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى قَالَ ابْنُ عَبَّاسٍ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ دَعَا نَادِيَهُ لَأَخَذَتْهُ الزَّبَانِيَةُ

It was narrated that Ibn 'Abbas (RA) said: Abu Jahl came to the Prophet (PBUH) when he was praying and told him off. The Prophet (PBUH) threatened him, and he said: Are you threatening me? By Allah I have more supporters than anyone in this valley. Then Allah revealed the words: "Have you (O Muhammad (PBUH)) seen him (i.e. Abu Jahl) who prevents. A slave (Muhammad (PBUH)) when he prays?Tell me if he (Muhammad (PBUH)) is on the guidance (of Allah) Or enjoins piety? Tell me if he (Abu Jahl) denies (the truth, i.e. this Qur'an) and turns away?" [al- 'Alaq 96:9-13], Ibn 'Abbas said: By the One in Whose hand is my soul, if he had called his supporters, the angels of divine justice would have seized him.

جَاءَ أَبُو جَهْلٍ إِلَى النَّبِيِّ وَهُوَ يُصَلِّي، فَنَهَاهُ، فَتَهَدَّدَهُ النَّبِيُّ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← دَاوُدُ، ← وُهَيْبٌ، ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ وَرَفَعَهُ قَالَ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا حِدَّةً وَشِدَّةً

It was narrated from Ibn Abbas, who attributed it to the Prophet (PBUH): "Every covenant that was made during the Jahiliyyah, Islam only strengthens and reaffirms It.”

مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا حِدَّةً وَشِدَّةً ← ابْنِ عَبَّاسٍ وَرَفَعَهُ ← عِكْرِمَةَ، ← سِمَاكٍ، ← شَرِيکٍ ← عَفَّانُ،

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْحَجَرُ الْأَسْوَدُ مِنْ الْجَنَّةِ وَكَانَ أَشَدَّ بَيَاضًا مِنْ الثَّلْجِ حَتَّى سَوَّدَتْهُ خَطَايَا أَهْلِ الشِّرْكِ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "The Black Stone is from Paradise. It was whiter than snow until the sins of the people of shirk turned it black."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَاءِ بْنِ السَّائِبِ، ← حَمَّادٌ، ← عَفَّانُ،