Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْرِضُ الْقُرْآنَ فِي كُلِّ رَمَضَانَ عَلَى جِبْرِيلَ فَيُصْبِحُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لَيْلَتِهِ الَّتِي يَعْرِضُ فِيهَا مَا يَعْرِضُ وَهُوَ أَجْوَدُ مِنْ الرِّيحِ الْمُرْسَلَةِ لَا يُسْأَلُ عَنْ شَيْءٍ إِلَّا أَعْطَاهُ حَتَّى كَانَ الشَّهْرُ الَّذِي هَلَكَ بَعْدَهُ عَرَضَ فِيهِ عَرْضَتَيْنِ

It was narrated that Ibn 'Abbas said: The Messenger of Allah (PBUH) used to review the Qur'an with Jibreel (AS) every Ramadan, and the morning after the night in which he reviewed it, he would be more generous than the blowing wind; he was not asked for any- thing but he gave it. In the month (of Ramadan) after which he died, he reviewed it with him twice.

ابْنِ عَبَّاسٍ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← ابْنِ شِهَابٍ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ وَمُؤَمَّلٌ الْمَعْنَى قَالَا حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ الْمُسْلِمِينَ أَصَابُوا رَجُلًا مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَقَتَلُوهُ فَسَأَلُوا أَنْ يَشْتَرُوا جِيفَتَهُ

It was narrated from Ibn 'Abbas (RA) that the Muslims caught one of the prominent men of the mushrikeen and killed him. They [the mushrikeen’ asked to buy back his body and the Prophet (PBUH) forbade them to do that. Mu'ammal said: The Prophet forbade them to sell his body.

مِقْسَمٍ، ← الْحَكَمِ ← ابْنِ أَبِي لَيْلَی ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ الْوَلِيدِ وَمُؤَمَّلٌ الْمَعْنَى

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ لِلصَّلَاةِ فَقَالَ لَهُ بَعْضُ نِسَائِهِ اجْلِسْ فَإِنَّ الْقِدْرَ قَدْ نَضِجَتْ فَنَاوَلَتْهُ كَتِفًا فَأَكَلَ ثُمَّ مَسَحَ يَدَهُ فَصَلَّى وَلَمْ يَتَوَضَّأْ

It was narrated from Ibn ‘Abbas (RA) that the Messenger of Allah (PBUH) did wucioo' for prayer, and one of his wives said to him: Sit dowm; the food is ready. She took out a shoulder and he ate, then he wiped his hands and prayed and did not do wudoo' [again].

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← سُفْيَانَ، ← عَبْدِ اللَّهِ بْنِ الْوَلِيدِ،

حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِيهِ

It was narrated from Ibn ‘Abbas (RA) that the Messenger of Allah (PBUH) said: "The one who takes back his gift is like the dog that vomits and goes back to it."

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← وُهَيْبٌ، ← أَبُو سَعِيدٍ مَوْلَی بَنِي هَاشِمٍ

حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ فَرُّوخَ حَدَّثَنَا حَبِيبٌ يَعْنِي ابْنَ الزُّبَيْرِ عَنْ عِكْرِمَةَ قَالَ رَأَيْتُ رَجُلًا دَخَلَ الْمَسْجِدَ فَقَامَ فَصَلَّى فَكَانَ إِذَا رَفَعَ رَأْسَهُ كَبَّرَ وَإِذَا وَضَعَ رَأْسَهُ كَبَّرَ وَإِذَا مَا نَهَضَ مِنْ الرَّكْعَتَيْنِ كَبَّرَ فَأَنْكَرْتُ ذَلِكَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ لَا أُمَّ لَكَ أَوَلَيْسَ تِلْكَ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Tkrimah said: I saw a man enter the mosque, and he stood and prayed. When he raised his head he said takbeer, when he placed his head (on the ground, in prostration) he said takbeer, and when he got up following two rak'ahs he said takbeer. I found that strange, so I went to Ibn 'Abbas and told him about that and he said: May you be bereft of your mother! Isn't that the prayer of the Messenger of Allah (PBUH)?

عِكْرِمَةَ، ← حَبِيبٌ يَعْنِي ابْنَ الزُّبَيْرِ، ← عُمَرُ يَعْنِي ابْنَ فَرُّوخَ، ← أَبُو سَعِيدٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا نُوحُ بْنُ جَعْوَنَةَ السُّلَمِيُّ خُرَاسَانِيٌّ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَسْجِدِ وَهُوَ يَقُولُ بِيَدِهِ هَكَذَا فَأَوْمَأَ أَبُو عَبْدِ الرَّحْمَنِ بِيَدِهِ إِلَى الْأَرْضِ مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ لَهُ وَقَاهُ اللَّهُ مِنْ فَيْحِ جَهَنَّمَ أَلَا إِنَّ عَمَلَ الْجَنَّةِ حَزْنٌ بِرَبْوَةٍ ثَلَاثًا أَلَا إِنَّ عَمَلَ النَّارِ سَهْلٌ بِسَهْوَةٍ وَالسَّعِيدُ مَنْ وُقِيَ الْفِتَنَ وَمَا مِنْ جَرْعَةٍ أَحَبُّ إِلَيَّ مِنْ جَرْعَةِ غَيْظٍ يَكْظِمُهَا عَبْدٌ مَا كَظَمَهَا عَبْدٌ لِلَّهِ إِلَّا مَلَأَ اللَّهُ جَوْفَهُ إِيمَانًا

It was narrated that Ibn Abbas (RA) said: The Messenger of Allah (PBUH) went out to the mosque gesturing with his hand like this - and Abu 'Abdur-Rahman gestured with his hand towards the ground - [saying:] " Whoever gives respite to (a debtor) who is in difficulty or waives (the debt) for him, Allah will protect him from the vehement heat of Hell. The deeds that lead to Paradise are tough and difficult - three times - and the deeds that lead to Hell are smooth and easy. The blessed one is the one who is protected from temptation. And nothing that you could swallow is dearer to me than anger that a person swallows; if a person swallows his anger for the sake of Allah, Allah will fill his heart with faith."

خَرَجَ رَسُولُ اللَّهِ إِلَى الْمَسْجِدِ وَهُوَ ← ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← مُقَاتِلِ بْنِ حَيَّانَ ← نُوحُ بْنُ جَعْوَنَةَ السُّلَمِيُّ خُرَاسَانِيٌّ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ،

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ عَنْ مَالِكٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِشَاةٍ مَيْتَةٍ فَقَالَ لِمَنْ كَانَتْ هَذِهِ الشَّاةُ فَقَالُوا لِمَيْمُونَةَ قَالَ أَفَلَا انْتَفَعْتُمْ بِإِهَابِهَا

It was narrated from Ibn 'Abbas (RA) that the Prophet passed by a dead sheep and said: Who did this sheep belong to?" They said: To Maimoonah. He said: "Why don't you make use of its hide?"

ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← مَالِكٍ، ← حَمَّادُ بْنُ خَالِدٍ

حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ شُعْبَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ مَرَرْتُ أَنَا وَالْفَضْلُ عَلَى أَتَانٍ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ فِي فَضَاءٍ مِنْ الْأَرْضِ فَنَزَلْنَا وَدَخَلْنَا مَعَهُ فَمَا قَالَ لَنَا فِي ذَلِكَ شَيْئًا

It was narrated that Ibn 'Abbas (RA) said: al-Fadl and I passed by on a donkey when the Messenger of Allah (PBUH) was leading the people in prayer on some open ground. We dismounted and joined him, and he did not say anything to us about that.

ابْنِ عَبَّاسٍ، ← شُعْبَةُ، ← ابْنِ أَبِي ذِئْبٍ ← حَمَّادُ بْنُ خَالِدٍ

حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا زَمْعَةُ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَأَعْطَاهُ أَجْرَهُ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) was treated with cupping, and he gave him his fee.

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← زَمْعَةُ، ← أَبُو دَاوُدَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِجَمْعٍ فَلَمَّا أَضَاءَ كُلُّ شَيْءٍ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ أَفَاضَ

It was narrated from Ibn Abbas (RA) that the Messenger of Allah (PBUH) halted in Muzdalifah, and when everything grew light before the sun rose, he moved on.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَبَّادِ بْنِ مَنْصُورٍ، ← سُلَيْمَانَ بْنِ دَاوُدَ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَهَاشِمٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ أَبَا الْبَخْتَرِيِّ قَالَ أَهْلَلْنَا هِلَالَ رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ قَالَ فَأَرْسَلْنَا رَجُلًا إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ قَالَ هَاشِمٌ فَسَأَلَهُ فَقَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ قَدْ مَدَّ رُؤْيَتَهُ قَالَ هَاشِمٌ لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ

It was narrated that 'Amr bin Murrah said: I heard Abul- Bakhtari say: We saw the new moon of Ramadan when we were in Dhat 'Irq, so we sent a man to Ibn 'Abbas (RA) to ask him. Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: "Allah causes it to appear for long enough that people can sec it, and if it is cloudy then complete the number (of days)."

هَاشِمٌ فَسَأَلَهُ فَقَالَ ابْنُ عَبَّاسٍ ← فَأَرْسَلْنَا رَجُلًا إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ ← أَهْلَلْنَا هِلَالَ رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ، ← أَبَا الْبَخْتَرِيِّ ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ وَهَاشِمٌ

حَدَّثَنَا هَاشِمٌ حَدَّثَنَا وَرْقَاءُ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ أَبِي يَزَيْدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْخَلَاءَ فَوَضَعْتُ لَهُ وَضُوءًا فَلَمَّا خَرَجَ قَالَ مَنْ وَضَعَ ذَا قَالَ ابْنُ عَبَّاسٍ قَالَ اللَّهُمَّ فَقِّهُّ فِي الدِّينِ

It was narrated that Ibn 'Abbas (RA) said: The Prophet (PBUH) went to the outhouse and I put some water for him to do ivudoo'. When he came out he said: Who put this here?" He said: Ibn 'Abbas. He said: "O Allah, grant him deep under- standing of the faith."

اللَّهُمَّ فَقِّهُّ فِي الدِّينِ ← ابْنِ عَبَّاسٍ، ← مَنْ وَضَعَ ذَا ← أَتَى النَّبِيُّ الْخَلَاءَ، فَوَضَعْتُ لَهُ وُضُوءًا، فَلَمَّا خَرَجَ، ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ1 بْنِ أبي يزيد، ← وَرْقَاءُ ← هَاشِمٌ