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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2778

263 - حَدَّثَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ، ثنا أَبُو عُتْبَةَ أَحْمَدُ بْنُ الْفَرَجِ، ثنا بَقِيَّةُ، [ص:333] حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، أَنَّ مُعَاوِيَةَ، قَامَ فِي مَسْجِدِ إِيلِيَاءَ فَقَالَ: «لَمَا بَيْنَ حَائِطَيْ هَذَا أَحَبُّ إِلَيَّ مِنْ آخِرِ الْأَرْضِ؛ فَإِنَّ رَبَّكَ دَحَا مِنْهَا أَرْبَعَةَ كُثُبٍ، ثُمَّ جَعَلَ مَا بَقِيَ فِي التُّرَابِ تَحْتَ قَدَمَيْهِ»

أَبِي رَاشِدٍ الْحُبْرَانِيِّ، أَنَّ مُعَاوِيَةَ، قَامَ فِي مَسْجِدِ إِيلِيَاءَ ← خَالِدِ بْنِ مَعْدَانَ، ← بَحِيرِ بْنِ سَعْدٍ، ← بَقِيَّةُ [ص:305]، ← أَبُو عُتْبَةَ أَحْمَدُ بْنُ الْفَرَجِ، ← أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2778

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2779

264 - حَدَّثَنَا الْقَافْلَائِيُّ، ثنا الصَّاغَانِيُّ، ثنا سَلْمُ بْنُ قَادِمٍ، ثنا بَقِيَّةُ، حَدَّثَنِي أَرْطَاةُ بْنُ الْمُنْذِرِ السَّكُونِيُّ، عَنْ شِبْرِ بْنِ أَبِي مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: [ص:334] «ثَلَاثَةٌ فِي الْمَنْسَى تَحْتَ قَدَمِ الرَّحْمَنِ، وَكُلٌّ يَوْمَ الْقِيَامَةِ لَا يُكَلِّمُهُمُ اللَّهُ، وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ»، قَالَ: فَقُلْتُ: يَا رَسُولَ اللَّهِ مَنْ هُمْ؟ جَلِّهِمْ لَنَا، قَالَ: «الْمُكَذِّبُ بِالْقَدَرِ، وَالْمُدْمِنُ بِالْخَمْرِ، وَالْمُتَبَرِّئُ مِنْ وَلَدِهِ»، فَقُلْتُ: وَمَا الْمَنْسَى يَا رَسُولَ اللَّهِ؟ قَالَ: «جُبٌّ فِي قَعْرِ جَهَنَّمَ، وَأَسْفَلَ طِينَتِهَا»

أَبِي هُرَيْرَةَ، ← شِبْرِ بْنِ أَبِي مَسْعُودٍ، ← أَرْطَاةُ بْنُ الْمُنْذِرِ السَّكُونِيُّ، ← بَقِيَّةُ ← سَلْمُ بْنُ قَادِمٍ، ← الصَّاغَانِيُّ، ← الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2779

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2780

265 - حَدَّثَنَا الْقَافْلَائِيُّ، ثنا مُحَمَّدٌ الصَّاغَانِيُّ، ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ، وَحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَا: ثنا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي [ص:335] هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُوَطِّنُ رَجُلٌ الْمَسَاجِدَ لِلصَّلَاةِ وَالذِّكْرِ إِلَّا تَبَشْبَشَ اللَّهُ بِهِ حَتَّى يَخْرُجَ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِغَائِبِهِمْ إِذَا قَدِمَ عَلَيْهِمْ»

أَبِي [ص:48] هُرَيْرَةَ، ← سَعِيدِ بْنِ يَسَارٍ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← ابْنِ أَبِي ذِئْبٍ ← يحيى بن أبي بكير وحسين بن محمد ← مُحَمَّدٌ الصَّاغَانِيُّ، ← الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2780

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2781

266 - حَدَّثَنَا الْقَافْلَائِيُّ، قَالَ: ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ: ثنا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ: ثنا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَ عَطَاءُ بْنُ السَّائِبِ، عَنْ سَلْمَانَ الْأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، [ص:336] أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِيمَا يَحْكِي عَنْ رَبِّهِ: «الْكِبْرِيَاءُ رِدَائِي، وَالْعَظَمَةُ إِزَارِي، فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ»، «وَمَنِ اقْتَرَبَ مِنِّي شِبْرًا اقْتَرَبْتُ مِنْهُ ذِرَاعًا، وَمَنِ اقْتَرَبَ مِنِّي ذِرَاعًا اقْتَرَبْتُ مِنْهُ بَاعًا، وَمَنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي، وَمَنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خَيْرٍ مِنْهُمْ وَأَطْيَبَ، وَمَنْ جَاءَنِي يَمْشِي جِئْتُهُ أُهَرْوِلُ، وَمَنْ جَاءَنِي يُهَرْوِلُ جِئْتُهُ سَعْيًا»

أَبِي هُرَيْرَةَ [ص:54]، ← سَلْمَانَ الْأَغَرِّ، ← أَنْبَأَ عَطَاءُ بْنُ السَّائِبِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ بْنُ مُسْلِمٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2781

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2782

267 - حَدَّثَنَا الْقَافْلَائِيُّ، قَالَ: ثنا الصَّاغَانِيُّ، قَالَ: ثنا عَلِيُّ بْنُ بَحْرِ بْنِ بَرِّيٍّ قَالَ: ثنا جَرِيرٌ، وَأَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ [ص:337] رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خَيْرٍ مِنْهُمْ، وَإِنِ اقْتَرَبَ إِلَيَّ شِبْرًا اقْتَرَبْتُ إِلَيْهِ ذِرَاعًا، وَإِنِ اقْتَرَبَ إِلَيَّ ذِرَاعًا اقْتَرَبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً»

عِنْدَ ظَنِّ عَبْدِي بِي ← [ص:504] رَسُولَ اللَّهِ ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← جَرِيرٌ وَأَبُو مُعَاوِيَةَ ← عَلِيُّ بْنُ بَحْرِ بْنِ بَرِّيٍّ ← الصَّاغَانِيُّ، ← الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2782

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2783

268 - قَالَ ابْنُ نُمَيْرٍ: فَقُلْتُ لِلْأَعْمَشِ: مَنْ يَسْتَشْنِعُ هَذَا الْحَدِيثَ؟ فَقَالَ: إِنَّمَا أَرَادَ فِي الْإِجَابَةِ

إِنَّمَا أَرَادَ فِي الْإِجَابَةِ ← ابْنُ نُمَيْرٍ: فَقُلْتُ لِلْأَعْمَشِ: مَنْ يَسْتَشْنِعُ هَذَا الْحَدِيثَ؟

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2783

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2784

269 - حَدَّثَنَا عُمَرُ بْنُ أَحْمَدَ بْنِ شِهَابٍ، قَالَ: ثنا أَبُو مُسْلِمٍ الْكَشِّيُّ، قَالَ: ثنا أَبُو عَاصِمٍ النَّبِيلُ، عَنْ سُفْيَانَ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ [ص:339] ابْنِ عَبَّاسٍ، {وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالْأَرْضَ}، قَالَ: مَوْضِعُ الْقَدَمَيْنِ، وَلَا يُقَدَّرُ قَدْرُ عَرْشِهِ

مَوْضِعُ الْقَدَمَيْنِ، وَلَا يُقَدَّرُ قَدْرُ عَرْشِهِ ← [ص:339] ابْنِ عَبَّاسٍ، {وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالْأَرْضَ}، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَمَّارِ الدُّهْنِيِّ، ← سُفْيَانَ، ← أَبُو عَاصِمٍ النَّبِيلُ، ← أَبُو مُسْلِمٍ الْكَشِّيُّ، ← عمر بن أحمد بن شهاب

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2784

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2785

270 - حَدَّثَنَا أَبُو قَاسِمٍ حَفْصُ بْنُ عُمَرَ قَالَ: ثنا أَبُو حَاتِمٍ قَالَ: ثنا آدَمُ بْنُ أَبِي إِيَاسٍ قَالَ: ثنا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ بُشَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، [ص:340] قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " الرَّحِمُ شُجْنَةٌ مِنَ الرَّحْمَنِ تَعَلَّقَتْ بِمَنْكِبَيِ الرَّحْمَنِ، قَالَ لَهَا: مَنْ وَصَلَكِ وَصَلْتُهُ، وَمَنْ قَطَعَكِ قَطَعْتُهُ " [ص:341]

أَبِي هُرَيْرَةَ [ص:54]، ← بَشِيرٍ ← عبد الله بن دينار ← أبو جعفر الرازي ← آدَمُ بْنُ أَبِي إِيَاسٍ، ← أَبُو حَاتِمٍ ← أَبُو قَاسِمٍ حَفْصُ بْنُ عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2785

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2786

271 - رِوَايَةٌ: " تَعَلَّقُ بِحِقْوَيِ الرَّحْمَنِ، تَقُولُ: اللَّهُمَّ صِلْ مَنْ وَصَلَنِي، وَاقْطَعْ مَنْ قَطَعَنِي "

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2786

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2787

272 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: ثنا أَبُو الْأَحْوَصِ، قَالَ: ثنا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا هَذِهِ الْآيَةَ: {فَلَمَّا [ص:343] تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا} [الأعراف: 143]، قَالَ: هَكَذَا بِأُصْبُعِهِ، وَوَضَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِبْهَامَ عَلَى الْمِفْصَلِ الْأَعْلَى مِنَ الْخِنْصَرِ فَسَاخَ الْجَبَلُ "

أَنَسٍ، ← ثَابِتٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَى بْنُ إِسْمَاعِيلَ، ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2787

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابٌ جَامِعٌ مِنْ أَحَادِيثِ الصِّفَاتِ رَوَاهَا الْأَئِمَّةُ، وَالشُّيُوخُ الثِّقَاتُ، الْإِيمَانُ بِهَا مِنْ تَمَامِ السُّنَّةِ، وَكَمَالِ الدِّيَانَةِ، لَا يُنْكِرُهَا إِلَّا جَهْمِيٌّ خَبِيثٌ · حديث 2788

273 - حَدَّثَنَا أَحْمَدُ بْنُ مَسْعَدَةَ الْأَصْبَهَانِيُّ، قَالَ: ثنا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ الْهَمَذَانِيُّ، قَالَ: ثنا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: ثنا أَبُو عَمْرٍو الصَّنْعَانِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَكْشِفُ رَبُّنَا عَنْ سَاقَيْهِ، فَلَا يَبْقَى مَنْ سَجَدَ لِلَّهِ فِي الدُّنْيَا مِنْ تِلْقَاءِ نَفْسِهِ إِلَّا [ص:344] أَذِنَ لَهُ فِي السُّجُودِ، وَلَا يَبْقَى مَنْ سَجَدَ لَهُ اتِّقَاءً، وَرِيَاءً إِلَّا جَعَلَ ظَهْرَهُ طَبَقَةً وَاحِدَةً، كُلَّمَا أَرَادَ أَنْ يَسْجُدَ خَرَّ عَلَى قَفَاهُ» صَحَّتْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. . . التَّحْذِيرُ مِنْ فِتْنَةِ طَوَائِفَ مُعْتَزِلَةٍ، وَخَوَارِجَ يَجْحَدُونَهَا، وَيُكَذِّبُونَ بِهَا أنھا بخطہ عماد بن أحمد بن أبی بکر رحمہ اللہ ۔ الشافعی غفر اللہ لہ ولصاحبہ، ولمن قرأہ، ودعا لھما بالمغفرۃ، وجمیع المسلمین

يَکْشِفُ رَبُّنَا ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← أبو عمرو الصنعاني، ← آدَمُ بْنُ أَبِي إِيَاسٍ، ← إِبْرَاهِيمُ بْنُ الْحُسَيْنِ الْهَمَذَانِيُّ ← أَحْمَدُ بْنُ مَسْعَدَةَ الْأَصْبَهَانِيُّ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion · Hadith 2788

Sahih

الإبانة الكبرى لابن بطة · فضائل الصحا بہ ‹ باب خلافة عثمان بن عفان أمير المؤمنين رضي الله عنه · حديث 2789

1 - حدثنا أبو بكر أحمد بن هشام الأنماطي بالبصرة قال: حدثنا أحمد بن أبي العوام الرياحي [ص:58] قال حدثنا أبي قال: حدثنا عبدالله بن عبد الرحمن الثغري قال: حدثنا عَطَاء الخرساني عن أبي هريرة [ص:59] رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: إن الله تبارك وتعالى أوحى إلي أن أزوج كريمتي عثمان بن عفان رضي الله عنه". قال الشيخ: وصدق صلى الله عليه وسلم، بذلك أخبرنا الله تعالى عنه حيث يقول: {وما ينطق عن الهوى* إن هو إلا وحي يوحى}. فأخبرنا الله تعالى أنه كان معصوما من الهوى، فلا يقول ولا يفعل، ولا يأمر ولا ينهى إلا بوحي الله وأمره وإذنه.

أَبِي هُرَيْرَةَ [ص:54]، ← عَطَاءٍ الْخُرَسَانِيِّ، ← عبدالله بن عبد الرحمن الثغري ← أَبِي ← أحمد بن أبي العوام الرياحي [ص:58] ← أبو بكر أحمد بن هشام الأنماطي بالبصرة

Al Abana Al Kubra Ibn Betta · The virtues of awakening b › Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him · Hadith 2789

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred30. The chapter on exclusion in faith31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
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4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan:
58. Muhammad bin Kaab al-Quradhi
59. Grant bin Nabih
60. Peacock
61. Alcoholic
62. Generosity, kindness, leadership, and a group of followers
63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah
64. The message of Abd al-Aziz ibn Abi Salama the attackers
65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny
66. Chapter on Gathering in Destiny and what was narrated among its people
67. Hadith of the Phoenix
68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it
69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
106. Chapter of faith that God Almighty does not sleep
107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him
127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God
128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace
129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him
130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him
131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.
132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it
133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him
134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy