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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 107

107 - حَدَّثَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُسْلِمٍ الْمُخَرِّمِيُّ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ، قَالَ: حَدَّثَنَا الْعَوَّامُ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَرْكُ السُّنَّةِ الْخُرُوجُ مِنَ الْجَمَاعَةِ».

«تَرْكُ السُّنَّةِ الْخُرُوجُ مِنَ الْجَمَاعَةِ». ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← عَبْدِ اللهِ بْنِ السَّائِبِ ← العوام ← إسحاق بن يوسف الأزرق ← الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ، ← أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُسْلِمٍ الْمُخَرِّمِيُّ،

Hadith 107

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 108

108 - حَدَّثَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَالِمٍ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، قَالَ: حَدَّثَنَا شَبَابَةُ بْنُ سِوَارٍ، قَالَ: حَدَّثَنَا [ص:282] مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَكَ الطَّاعَةَ وَفَارَقَ الْجَمَاعَةَ، ثُمَّ مَاتَ، فَقَدْ مَاتَ مِيتَةً جَاهِلِيَّةً»

«مَنْ تَرَكَ الطَّاعَةَ وَفَارَقَ الْجَمَاعَةَ، ثُمَّ مَاتَ، فَقَدْ مَاتَ مِيتَةً جَاهِلِيَّةً» ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← زِيَادِ بْنِ رِيَاحٍ ← غَيْلَانَ بْنِ جَرِيرٍ، ← [ص:282] مَهْدِيُّ بْنُ مَيْمُونٍ، ← شَبَابَةُ بْنُ سَوَّارٍ ← الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ ← أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَالِمٍ،

Hadith 108

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 109

109 - حَدَّثَنَا أَبُو الْحَسَنِ بْنُ سَالِمٍ، قَالَ: حَدَّثَنَا حَسَنٌ الزَّعْفَرَانِيُّ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا مُبَارَكٌ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، عَنْ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ خَرَجَ مِنَ الطَّاعَةَ وَفَارَقَ الْجَمَاعَةَ، فَمَاتَ عَلَى ذَلِكَ فَمِيتَتُهُ جَاهِلِيَّةٌ»

«مَنْ خَرَجَ مِنَ الطَّاعَةَ وَفَارَقَ الْجَمَاعَةَ، فَمَاتَ عَلَى ذَلِكَ فَمِيتَتُهُ جَاهِلِيَّةٌ» ← رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← زِيَادٍ، ← غَيْلَانَ بْنِ جَرِيرٍ، ← مُبَارَكٌ، ← عَلِيٍّ، ← وَكِيعٌ، ← حَسَنٌ الزَّعْفَرَانِيُّ، ← أَبُو الْحَسَنِ بْنُ سَالِمٍ،

Hadith 109

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 110

110 - حَدَّثَنَا جَعْفَرٌ الْقَافْلَائِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ: أَخْبَرَنَا هَمَّامٌ، قَالَ: حَدَّثَنِي بَقِيَّةُ، قَالَ: حَدَّثَنِي شُعْبَةُ بْنُ الْحَجَّاجِ الْأَزْدِيُّ، قَالَ: حَدَّثَنِي غَيْلَانُ بْنُ جَرِيرٍ، عَنْ زِيَادِ بْنِ رَيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اعْتَرَضَ أُمَّتِي لَا يَحْتَشِمُ مِنْ بَرِّهَا، وَلَا فَاجِرِهَا، وَلَا يَفِي لِذِي عَهْدِهَا، فَلَيْسَ مِنِّي، وَمَنْ خَالَفَ الطَّاعَةَ، وَفَارَقَ [ص:283] الْجَمَاعَةَ، فَمَاتَ فَمِيتَتُهُ جَاهِلِيَّةٌ، وَمَنْ قُتِلَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَدْعُو إِلَى عَصَبِيَّةٍ أَوْ يَغْضَبُ لِلْعَصَبِيَّةِ، فَمَاتَ فَمِيتَتُهُ جَاهِلِيَّةٌ»

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← زِيَادِ بْنِ رِيَاحٍ ← غَيْلَانَ بْنِ جَرِيرٍ، ← شُعْبَةُ بْنُ الْحَجَّاجِ الْأَزْدِيُّ، ← بَقِيَّةُ ← هَمَّامٌ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ← جَعْفَرٌ الْقَافْلَائِيُّ

Hadith 110

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 111

111 - حَدَّثَنَا ابْنُ مَخْلَدٍ الْعَطَّارُ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ السَّوَّاقُ، قَالَ: حَدَّثَنَا زَكَرِيَّا بْنُ نَافِعٍ الْأُرْسُوفِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُبَيْدٍ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ رَوْحِ بْنِ الْقَاسِمِ، قَالَ: حَدَّثَنِي أَيُّوبُ السَّخْتِيَانِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ زِيَادِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ مِنَ الطَّاعَةِ، وَفَارَقَ الْجَمَاعَةَ، فَمَاتَ فَمِيتَتُهُ جَاهِلِيَّةٌ». وَذَكَرْنَا فِي الْحَدِيثِ مِثْلَهُ، وَقَوْلُهُ: ابْنِ جُرَيْجٍ، عَنْ زِيَادٍ هُوَ خَطَأٌ، إِنَّمَا هُوَ أَيُّوبُ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ

أَبِي هُرَيْرَةَ، ← زِيَادِ بْنِ رَبَاحٍ، ← ابْنُ جُرَيْجٍ، ← اَیُّوْبَ السَّخْتِیَانِیِّ ← رَوْحُ بْنُ الْقَاسِمِ ← موسى بن عبيدة ← عَبْدِ الْعَزِيزِ بْنِ عُبَيْدٍ، ← زَكَرِيَّا بْنُ نَافِعٍ الْأُرْسُوفِيُّ، ← عَلِيُّ بْنُ أَحْمَدَ السَّوَّاقُ، ← ابْنُ مَخْلَدٍ الْعَطَّارُ

Hadith 111

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 112

112 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الصَّفَّارِ، قَالَ: حَدَّثَنَا [ص:284] الرَّمَادِيُّ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ بْنِ الرَّيَّانِ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ عَبَّادٍ الدَّبَرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ فَارَقَ الْجَمَاعَةَ، وَخَرَجَ عَنِ الطَّاعَةِ، فَمَاتَ فَمِيتَتُهُ جَاهِلِيَّةٌ، وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا، وَفَاجِرَهَا، لَا يُحَاشِي مُؤْمِنًا لِإِيمَانِهِ، وَلَا يَفِي لِذِي عَهْدٍ بِعَهْدِهِ، فَلَيْسَ مِنْ أُمَّتِي، وَمَنْ قُتِلَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَغْضَبُ لِلْعَصَبِيَّةِ أَوْ يُقَاتِلُ لِلْعَصَبِيَّةِ، فَقِتْلَتُهُ جَاهِلِيَّةٌ»

«مَنْ فَارَقَ الْجَمَاعَةَ، وَخَرَجَ ← رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← زِيَادِ بْنِ رَبَاحٍ، ← غَيْلَانَ بْنِ جَرِيرٍ، ← أَيُّوبَ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ بْنُ عَبَّادٍ الدَّبَرِيُّ، ← أَحْمَدُ بْنُ الْقَاسِمِ بْنِ الرَّيَّانِ، ← [ص:284] الرَّمَادِيُّ، ← إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الصَّفَّارِ

Hadith 112

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 113

113 - حَدَّثَنَا أَبُو ذَرٍّ أَحْمَدُ بْنُ مُحَمَّدٍ الْبَاغَنْدِيُّ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، قَالَ: حَدَّثَنَا عَاصِمُ بْنُ زَيْدٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ [ص:285] رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَرَادَ بُحْبُوحَةَ الْجَنَّةِ، فَلْيَلْزَمِ الْجَمَاعَةَ، فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ»

عُمَرَ بْنِ الْخَطَّابِ، ← عَاصِمُ بْنُ زَيْدٍ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← الْحَسَنُ بْنُ عَرَفَةَ ← أَبُو ذَرٍّ أَحْمَدُ بْنُ مُحَمَّدٍ الْبَاغَنْدِيُّ

Hadith 113

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 114

114 - حَدَّثَنَا أَبُو جَعْفَرِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا هَارُونُ بْنُ عِمْرَانَ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ أَبِي سُكَيْنَةَ الْحِمْصِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ، قَالَ: قَدِمَ عُمَرُ الْجَابِيَةَ فَقَامَ فِينَا خَطِيبًا، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَقَامِي فِيكُمْ، فَقَالَ: «أَكْرِمُوا أَصْحَابِي، فَإِنَّهُمْ خِيَارُكُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَظْهَرُ الْكَذِبُ حَتَّى يَحْلِفَ الرَّجُلُ، وَإِنْ لَمْ يُسْتَحْلَفْ، وَيَشْهَدَ، وَإِنْ لَمْ يُسْتَشْهَدْ أَلَا مَنْ أَرَادَ بُحْبُوحَةَ الْجَنَّةِ، فَعَلَيْهِ بِالْجَمَاعَةِ، فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ، وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ، أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ، فَإِنَّ مَعَهُمَا الشَّيْطَانُ وَمَنْ سَاءَتْهُ خَطِيئَتُهُ فَهُوَ مُؤْمِنٌ»

عَبْدِ الرَّحْمٰنِ بْنِ عَبْدِ اللہِ ← أَبِي سُكَيْنَةَ الْحِمْصِيِّ، ← جَعْفَرِ بْنِ بُرْقَانَ ← هَارُونُ بْنُ عِمْرَانَ ← عَلِيُّ بْنُ حَرْبٍ، ← أَبُو جَعْفَرِ بْنُ الْعَلَاءِ،

Hadith 114

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 115

115 - حَدَّثَنَا أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، وَحَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ أَبُو الْحَسَنِ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ، قَالَا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عُمَرَ بْنَ [ص:286] الْخَطَّابِ، قَامَ بِالْجَابِيَةِ خَطِيبًا، فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَامَ فِينَا كَمَقَامِي فِيكُمْ، فَقَالَ: «أَكْرِمُوا أَصْحَابِي، فَإِنَّهُمْ خِيَارُكُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَظْهَرُ الْكَذِبُ، حَتَّى يَحْلِفَ الْإِنْسَانُ عَلَى الْيَمِينِ لَا يُسْأَلُهَا، وَيَشْهَدُ عَلَى الشَّهَادَةِ لَا يُسْأَلُهَا، فَمَنْ سَرَّهُ بُحْبُوحَةَ الْجَنَّةِ، فَلْيَلْزَمِ الْجَمَاعَةَ، فَإِنَّ الشَّيْطَانَ مَعَ الْفَذِّ، وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ، وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ، فَإِنَّ الشَّيْطَانَ ثَالِثُهُمَا» «وَمَنْ سُرَّتُهُ حَسَنَتُهُ، وَسَاءَتْهُ سَيِّئَتُهُ، فَهُوَ مُؤْمِنٌ»

عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ ← أَحْمَدُ بْنُ الْقَاسِمِ أَبُو الْحَسَنِ، ← أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ← أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ،

Hadith 115

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 116

116 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ السَّرِيِّ الدَّارِمِيُّ، بِالْكُوفَةِ، قَالَ: حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ الْحُسَيْنِ الْهَمْدَانِيُّ، قَالَ: حَدَّثَنَا يَحْيَى الْحِمَّانِيُّ، قَالَ: حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ: خَطَبَ عُمَرُ، بِالْجَابِيَةِ، فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِينَا كَمُقَامِي، فَقَالَ: «احْفَظُونِي فِي أَصْحَابِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ ثَلَاثًا، ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَحْلِفَ الرَّجُلُ عَلَى الْيَمِينِ، قَبْلَ أَنْ يُسْتَحْلَفَ، وَيَشْهَدَ عَلَى الشَّهَادَةِ، قَبْلَ أَنْ يُسْتَشْهَدَ، فَمَنْ أَحَبَّ مِنْكُمْ بَحْبَحَةَ الْجَنَّةِ، فَلْيَلْزَمِ [ص:287] الْجَمَاعَةَ، فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ، وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ، وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ الشَّيْطَانُ ثَالِثَهُمَا» «وَمَنْ سُرَّتُهُ حَسَنَتُهُ، وَسَاءَتْهُ سَيِّئَتُهُ، فَهُوَ مُؤْمِنٌ»

خَطَبَ عُمَرُ، بِالْجَابِيَةِ، فَقَالَ: ← ابْنِ عُمَرَ ← عبد الله بن دينار ← مُحَمَّدِ بْنِ سُوقَةَ ← ابْنُ الْمُبَارَكِ، ← يحيى الحماني ← أَبُو مُحَمَّدِ بْنُ الْحُسَيْنِ الْهَمْدَانِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ السَّرِيِّ الدَّارِمِيُّ، بِالْكُوفَةِ،

Hadith 116

Sahih

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 117

117 - حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، قَالَ: حَدَّثَنَا أَبُو وَكِيعٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْجَمَاعَةُ رَحْمَةٌ، وَالْفُرْقَةُ عَذَابٌ»

النُّعْمَانَ بْنَ بَشِيرٍ، ← الشَّعْبِيِّ، ← أَبِي عَبْدِ الرَّحْمَنِ، ← أَبُو وَكِيعٍ ← مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، ← محمد بن عثمان ← أَبُو بَكْرٍ أَحْمَدُ بْنُ سُلَيْمَانَ

Hadith 117

Hassan

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَا أَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لُزُومِ الْجَمَاعَةِ وَالتَّحْذِيرِ مِنَ الْفُرْقَةِ · حديث 118

118 - حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مَحْمُودٍ، قَالَ: حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، قَالَ: سَمِعْتُ أَبَا خَلَفٍ الْأَعْمَى، يُحَدِّثُ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أُمَّتِيَ لَا تَجْتَمِعُ عَلَى ضَلَالَةٍ، فَإِذَا رَأَيْتُمُ اخْتِلَافًا فَعَلَيْكُمْ بِالسَّوَادِ الْأَعْظَمِ»

أَنَسٍ، ← أَبَا خَلَفٍ الْأَعْمَى، ← مُعَانِ بْنِ رِفَاعَةَ، ← مُبَشِّرُ بْنُ إِسْمَاعِيلَ، ← زِيَادُ بْنُ أَيُّوبَ، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ مَحْمُودٍ،

Hadith 118

Daif

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    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: