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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2528

13 - قَالَ إِبْرَاهِيمُ الْحَرْبِيُّ: هَذِهِ رُؤْيَا حَقٌّ، وَذَلِكَ أَنَّ الْمُتَوَكِّلَ كَتَبَ حَدِيثَ حَمَّادِ بْنِ سَلَمَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ حُدُسٍ فِي الرُّؤْيَةِ بِيَدِهِ عَنْ عَبْدِ الْأَعْلَى قَالَ: لَا أَكْتُبْهُ إِلَّا بِيَدِي

لَا أَكْتُبْهُ إِلَّا بِيَدِي ← عَبْدُ الْأَعْلَى ← وَكِيعِ بْنِ حُدُسٍ فِي الرُّؤْيَةِ بِيَدِهِ ← يَعْلَى بْنُ عَطَاءٍ ← حَدِيثَ حَمَّادِ بْنِ سَلَمَةَ ← إِبْرَاهِيمُ الْحَرْبِيُّ: هَذِهِ رُؤْيَا حَقٌّ، وَذَلِكَ أَنَّ الْمُتَوَكِّلَ

Hadith 2528

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2529

14 - حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّد بْنُ صَالِحٍ الْأَزْدِيُّ، وَأَبُو عَبْدِ اللَّهِ بْنُ مَخْلَدٍ قَالَا: ثنا الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: [ص:16] ثنا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَرَجُلٌ يَنْظُرُ فِي مُلْكِهِ أَلْفَيْ سَنَةٍ، يَرَى أَقْصَاهُ كَمَا يَرَى أَدْنَاهُ، يَنْظُرُ فِي أَزْوَاجِهِ، وَسُرُرِهِ، وَخَدَمِهِ، وَإِنَّ أَفْضَلَهُمْ مَنْزِلَةً لَمَنْ يَنْظُرُ فِي وَجْهِ اللَّهِ تَعَالَى كُلَّ يَوْمٍ مَرَّتَيْنِ»

ابْنِ عُمَرَ ← ثوير بن أبي فاختة ← عَبْدِ الْمَلِکِ بْنِ أَبْجَرَ ← أَبُو مُعَاوِيَةَ ← [ص:149] ← الْحَسَنُ بْنُ عَرَفَةَ ← أَبُو بَكْرٍ مُحَمَّد بْنُ صَالِحٍ الْأَزْدِيُّ، وَأَبُو عَبْدِ اللَّهِ بْنُ مَخْلَدٍ

Hadith 2529

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2530

15 - رَوَاهُ مِنْ طُرُقٍ فِي بَعْضِهَا: «يَنْظُرُ إِلَى وَجْهِ رَبِّهِ تَعَالَى كُلَّ يَوْمٍ مَرَّتَيْنِ»

Hadith 2530

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2531

16 - رَوَاهُ مِنْ طُرُقٍ فِي بَعْضِهَا: " يَنْظُرُ إِلَى وَجْهِ رَبِّهِ تَعَالَى غُدْوَةً وَعَشِيَّةً، ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: {وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ} [القيامة: 23]-

Hadith 2531

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2532

17 - وَفِي رِوَايَةٍ «أَلْفَ عَامٍ»

Hadith 2532

Daif

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2533

18 - حَدَّثَنَا أَبُو الْفَضْلِ جَعْفَرُ بْنُ مُحَمَّدٍ الْقَافْلَائِيُّ قَالَ: ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ: ثنا الْحَكَمُ بْنُ مُوسَى، قَالَ: ثنا عِيسَى بْنُ يُونُسَ، قَالَ: ثنا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللَّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إِلَّا مَا قَدَّمَ مِنْ [ص:18] عَمَلِهِ، وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إِلَّا مَا قَدَّمَ، وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلَا يَرَى إِلَّا النَّارَ تِلْقَاءَ وَجْهِهِ، فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

عَدِيِّ بْنِ حَاتِمٍ ← خيثمة ← الْاَعْمَشِ ← عِيسَى بْنُ يُونُسَ ← الْحَكَمُ بْنُ مُوسَى، ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ← أَبُو الْفَضْلِ جَعْفَرُ بْنُ مُحَمَّدٍ الْقَافْلَائِيُّ

Hadith 2533

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2534

19 - وَفِي رِوَايَةٍ زِيَادَةٌ: «وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ»

Hadith 2534

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2535

20 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، قَالَ: ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ: ثنا أَبُو عَاصِمٍ الضَّحَّاكُ، قَالَ: ثنا سَعِيدُ بْنُ بِشْرٍ، قَالَ: ثنا أَبُو مُجَاهِدٍ الطَّائِيُّ، قَالَ ثنا مُحِلُّ بْنُ خَلِيفَةَ عَنْ، عَدِيِّ بْنِ حَاتِمٍ، قَالَ: كُنْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ رَجُلَانِ أَحَدُهُمَا يَشْكُو الْعَيْلَةَ، وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ، فَقَالَ: " لَا يَأْتِي عَلَيْكَ إِلَّا قَلِيلٌ حَتَّى تَخْرُجَ الْمَرْأَةُ مِنَ الْحِيرَةِ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ، وَلَا تَقُومُ السَّاعَةُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ فَلَا يَجِدُ مَنْ يَقْبَلُهَا مِنْهُ، ثُمَّ لَيَفِيضَنَّ الْمَالُ، ثُمَّ لَيَقِفَنَّ [ص:19] أَحَدُكُمْ بَيْنَ يَدَيِ اللَّهِ عَزَّ وَجَلَّ لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ يَحْجُبُهُ، وَلَا تُرْجُمَانُ فَيُتَرْجِمَ لَهُ، فَيَقُولُ: أَلَمْ أُوتِكَ مَالًا؟ فَيَقُولُ: بَلَى، فَيَقُولُ: أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟ فَيَقُولُ: بَلَى فَيَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إِلَّا النَّارَ، وَيَنْظُرُ عَنْ يَسَارِهِ فَلَا يَرَى إِلَّا النَّارَ، فَلْيَتَّقِ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ "

عَدِيِّ بْنِ حَاتِمٍ ← مُحِلِّ بْنِ خَلِيفَةَ ← أَبُو مُجَاهِدٍ الطَّائِيُّ، ← سَعِيدُ بْنُ بِشْرٍ، ← أَبُو عَاصِمٍ الضَّحَّاكُ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ ← إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ

Hadith 2535

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2536

21 - حَدَّثَنَا الْقَافْلَائِي، قَالَ: ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ: ثنا أَبُو خَالِدٍ عَبْدُ الْعَزِيزِ بْنُ أَبَانَ الْقُرَشِيُّ، قَالَ: ثنا بَشِيرُ بْنُ الْمُهَاجِرِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: [ص:20] قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيَخْلُو اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ، لَيْسَ بَيْنَهُ حِجَابٌ أَوْ تُرْجُمَانٌ»

[ص:149] ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← بَشِيرُ بْنُ الْمُهَاجِرِ ← أَبُو خَالِدٍ عَبْدُ الْعَزِيزِ بْنُ أَبَانَ الْقُرَشِيُّ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← الْقَافْلَائِيُّ

Hadith 2536

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2537

22 - حَدَّثَنَا الْقَاضِي الْمَحَامِلِيُّ، قَالَ: ثنا أَبُو الْأَشْعَثِ أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ قَالَ: ثنا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ التَّيْمِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي مُرَايَةَ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، عَنِ [ص:21] النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: بَيْنَا هُوَ يُعَلِّمُهُمْ أَشْيَاءَ مِنْ أَمْرِ دِينِهِمْ، إِذْ شَخَصَتْ أَبْصَارُهُمْ عِنْدَهُ فَقَالَ: «مَا أَشْخَصَ أَبْصَارَكُمْ عَنِّي؟» قَالُوا: «نَظَرْنَا إِلَى الْقَمَرِ»، قَالَ: فَكَيْفَ بِكُمْ إِذَا رَأَيْتُمُ اللَّهَ تَعَالَى جَهْرَةً؟ "

فَكَيْفَ بِكُمْ إِذَا رَأَيْتُمُ اللَّهَ تَعَالَى جَهْرَةً؟ ← نَظَرْنَا إِلَى الْقَمَرِ ← «مَا أَشْخَصَ أَبْصَارَكُمْ عَنِّي؟» ← بَيْنَا هُوَ يُعَلِّمُهُمْ أَشْيَاءَ مِنْ أَمْرِ دِينِهِمْ، إِذْ شَخَصَتْ أَبْصَارُهُمْ عِنْدَهُ ← [ص:740] النَّبِيِّ ← أَبِي مُوسَی الأَشْعَرِيِّ ← أبي مراية ← أَبِيهِ ← الْمُعْتَمِرِ بْنِ سُلَيْمَانَ التَّيْمِيِّ، ← أبو الأشعث أحمد بن المقدام العجلي ← الْقَاضِي الْمَحَامِلِيُّ،

Hadith 2537

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2538

23 - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ عَلِيِّ بْنِ الْعَلَاءِ الْجُوزَجَانِيُّ قَالَ: ثنا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، قَالَ: ثنا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: ثنا أَبُو قُدَامَةَ الْحَارِثُ بْنُ عُبَيْدٍ، عَنْ [ص:23] أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " جَنَّاتُ الْفِرْدَوْسِ أَرْبَعٌ: ثِنْتَانِ مِنْ ذَهَبٍ حِلْيَتُهُمَا، وَآنِيَتُهُمَا، وَمَا فِيهِمَا، وَثِنْتَانِ مِنْ فِضَّةٍ حِلْيَتُهُمَا، وَآنِيَتُهُمَا، وَمَا فِيهِمَا، لَيْسَ بَيْنَ الْقَوْمِ وَبَيْنَ [ص:24] أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّاتِ عَدْنٍ، وَهَذِهِ جَنَّاتٌ تَشْخَبُ مِنْ جَنَّاتِ عَدْنٍ فِي جَنَّةٍ لَمْ تَصَدَّعْ بَعْدُ أَنْهَارُهَا "

أَبِيهِ ← أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، ← [ص:23] أَبِي عِمْرَانَ الْجَوْنِيِّ، ← أَبُو قُدَامَةَ الْحَارِثُ بْنُ عُبَيْدٍ ← الْفَضْلُ بْنُ دُکَيْنٍ ← يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، ← أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ عَلِيِّ بْنِ الْعَلَاءِ الْجُوزَجَانِيُّ

Hadith 2538

Sahih

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْإِيمَانِ بِأَنَّ الْمُؤْمِنِينَ يَرَوْنَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ بِأَبْصَارِ رُءُوسِهِمْ فَيُكَلِّمُهُمْ وَيُكَلِّمُونَهُ لَا حَائِلَ بَيْنَهُ وَبَيْنَهُمْ وَلَا تُرْجُمَانَ · حديث 2539

24 - حَدَّثَنَا الْقَافْلَائِي، قَالَ: ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، [ص:28] قَالَ: ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، قَالَ: ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، عَنْ لَيْثٍ، عَنْ عُثْمَانَ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَتَانِي جِبْرِيلُ وَفِي يَدِهِ كَالْمِرْآةِ الْبَيْضَاءِ فِيهَا كَالنُّكْتَةِ السَّوْدَاءِ، قُلْتُ: يَا جِبْرِيلُ مَا هَذِهِ؟ قَالَ: هَذِهِ الْجُمُعَةُ، قَالَ: قُلْتُ: وَمَا الْجُمُعَةُ؟ قَالَ: لَكُمْ فِيهَا خَيْرٌ، قُلْتُ: وَمَا لَنَا فِيهَا؟ قَالَ: تَكُونُ عِيدًا لَكَ وَلِقَوْمِكَ مِنْ بَعْدِكَ، وَيَكُونُ الْيَهُودُ وَالنَّصَارَى تَبَعًا لَكَ، قَالَ: قُلْتُ: وَمَا لَنَا فِيهَا؟ قَالَ: لَكُمْ فِيهَا سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، يَسْأَلُ اللَّهَ فِيهَا شَيْئًا مِنَ الدُّنْيَا وَالْآخِرَةِ هُوَ لَهُ قَسْمٌ إِلَّا أَعْطَاهُ اللَّهُ إِيَّاهُ، أَوْ لَيْسَ لَهُ بِقَسْمٍ إِلَّا ادُّخِرَ لَهُ عِنْدَهُ مَا هُوَ أَفْضَلُ مِنْهُ، أَوْ يَتَعَوَّذُ مِنْ شَرٍّ هُوَ عَلَيْهِ مَكْتُوبٌ إِلَّا صُرِفَ عَنْهُ مِنَ الْبَلَاءِ مَا هُوَ أَعْظَمُ مِنْهُ " قَالَ: " قُلْتُ: مَا هَذِهِ النُّكْتَةُ فِيهَا؟ قَالَ: هِيَ السَّاعَةُ، وَهِيَ تَقُومُ يَوْمَ الْجُمُعَةِ، وَهُوَ عِنْدَنَا سَيِّدُ الْأَيَّامِ، وَنَحْنُ نَدْعُوهُ يَوْمَ الْقِيَامَةِ وَيَوْمَ الْمَزِيدِ، قُلْتُ: مِمَّ ذَلِكَ؟ قَالَ: لِأَنَّ رَبَّكَ تَعَالَى اتَّخَذَ فِي الْجَنَّةِ وَادِيًا مِنْ مِسْكٍ أَبْيَضَ، فَإِذَا كَانَ يَوْمُ الْجُمُعَةِ نَزَلَ مِنْ عِلِّيِّينَ عَلَى كُرْسِيِّهِ، ثُمَّ حَفَّ الْكُرْسِيَّ بِمَنَابِرَ مِنْ ذَهَبٍ مُكَلَّلَةٍ بِالْجَوْهَرِ، ثُمَّ يَجِيءُ النَّبِيُّونَ حَتَّى يَجْلِسُوا عَلَيْهَا، وَيُنَزِّلَ أَهْلُ الْغُرَفِ فَيَجْلِسُونَ عَلَى ذَلِكَ الْكَثِيبِ، ثُمَّ يَتَجَلَّى لَهُمْ رَبُّهُمْ تَعَالَى، ثُمَّ يَقُولُ: سَلُونِي [ص:29] أُعْطِكُمْ، فَيَسْأَلُونَهُ الرِّضَا، فَيَقُولُ: رِضَايَ أَحَلَّكُمْ دَارِي، وَأَنَالَكُمْ كَرَامَتِي فَسَلُونِي أُعْطِكُمْ، فَيَسْأَلُونَهُ الرِّضَا، فَيُشْهِدُهُهُمْ أَنَّهُ قَدْ رَضِيَ عَنْهُمْ، قَالَ: فَيُفْتَحُ لَهُمْ مَا لَمْ تَرَ عَيْنٌ، وَلَمْ تَسْمَعْ أُذُنٌ، وَلَمْ يَخْطِرْ عَلَى قَلْبِ بَشَرٍ، قَالَ: وَذَلِكَ مِقْدَارُ انْصِرَافِكُمْ مِنَ الْجُمُعَةِ، قَالَ: ثُمَّ يَرْتَفِعُ وَيَرْتَفِعُ مَعَهُ النَّبِيُّونَ، وَالصِّدِّيقُونَ، وَالشُّهَدَاءُ، وَيَرْجِعُ أَهْلُ الْغُرَفِ إِلَى غُرَفِهِمْ، وَهِيَ دُرَّةٌ بَيْضَاءُ لَيْسَ فِيهَا قَصْمٌ، وَلَا فَصْمٌ، أَوْ دُرَّةٌ حَمْرَاءُ، أَوْ زَبَرْجَدَةٌ خَضْرَاءُ، فِيهَا غُرَفٌ، وَأَبْوَابُهَا مُطَّرِدَةٌ، وَمِنْهَا أَنْهَارُهَا، وَثِمَارُهَا مُتَدَلِّيَةٌ، قَالَ: فَلَيْسُوا إِلَى شَيْءٍ أَحْوَجَ مِنْهُمْ إِلَى الْجُمُعَةِ لِيَزْدَادُوا إِلَى رَبِّهِمْ نَظَرًا، أَوْ يَزْدَادُوا مِنْهُ كَرَامَةً "

أَنَسٍ، ← عُثْمَانَ، ← لَيْثٌ، ← عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنُ أَبِي شَيْبَةَ ← مُحَمَّدُ بْنُ إِسْحَاقَ، [ص:111] ← الْقَافْلَائِيُّ

Hadith 2539

Sahih

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
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1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
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    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
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    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: