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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2442

428 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ، قَالَ: حَدَّثَنَا أَبُو نَصْرٍ عِصْمَةُ بْنُ أَبِي عِصْمَةَ، قَالَ: حَدَّثَنَا أَبُو الْعَبَّاسِ الْفَضْلُ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا أَبُو طَالِبٍ أَحْمَدُ بْنُ حُمَيْدٍ، قَالَ: قَالَ لِي أَحْمَدُ بْنُ حَنْبَلٍ: يَا أَبَا طَالِبٍ " لَيْسَ شَيْءٌ أَشَدَّ عَلَيْهِمْ مِمَّا أَدْخَلْتُ عَلَيْهِمْ حِينَ نَاظَرُونِي، قُلْتُ لَهُمْ: عِلْمُ اللَّهِ مَخْلُوقٌ؟ قَالُوا: لَا. قُلْتُ: فَإِنَّ عِلْمَ اللَّهِ هُوَ الْقُرْآنُ. قَالَ اللَّهُ عَزَّ وَجَلَّ: {فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ} [آل عمران: 61] وَقَالَ: {وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لِمَنِ الظَّالِمِينَ} [البقرة: 145] هَذَا فِي الْقُرْآنِ فِي غَيْرِ مَوْضِعٍ مِنَ الْعِلْمِ "

أبو طالب أحمد بن حميد، ← أَبُو الْعَبَّاسِ الْفَضْلُ بْنُ زِيَادٍ، ← أَبُو نَصْرٍ عِصْمَةُ بْنُ أَبِي عِصْمَةَ ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2442

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2443

429 - وَحَدَّثَنِي أَبِي رَحِمَهُ اللَّهُ، قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ بَدِينَا، قَالَ: حَدَّثَنَا صَالِحُ بْنُ أَحْمَدَ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: [ص:250] قَالَ لَهُمْ يَعْنِي: الْمُعْتَصِمَ: كَلِّمُوهُ، فَقَالَ لِي عَبْدُ الرَّحْمَنِ: «مَا تَقُولُ فِي الْقُرْآنِ»، فَقُلْتُ: مَا تَقُولُ فِي عِلْمِ اللَّهِ، فَسَكَتَ. قَالَ: فَقَالَ لِي بَعْضهُمْ: قَالَ اللَّهُ عَزَّ وَجَلَّ {اللَّهُ خَالِقُ كُلِّ شَيْءٍ} [الرعد: 16] فَالْقُرْآنُ أَلَيْسَ هُوَ شَيْئًا؟ فَقُلْتُ: قَالَ اللَّهُ عَزَّ وَجَلَّ {تُدَمِّرُ كُلَّ شَيْءٍ} [الأحقاف: 25]، فَهَلْ دَمَّرَتْ إِلَّا مَا أَنْتَ عَلَيْهِ، فَقَالَ لِي بَعْضُهُمْ: {مَا يَأْتِيهُمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ} [الأنبياء: 2] أَفَيَكُونُ مُحْدَثٌ إِلَّا مَخْلُوقًا؟ قَالَ: فَقُلْتُ لَهُمْ: قَالَ اللَّهُ عَزَّ وَجَلَّ {ص وَالْقُرْآنِ ذِي الذِّكْرِ} [ص: 1]، فَالذِّكْرُ هُوَ الْقُرْآنُ، وَتِلْكَ لَيْسَ فِيهَا أَلِفٌ وَلَا لَامٌ "

أَبِي ← صَالِحُ بْنُ أَحْمَدَ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ بَدِينَا ← أَبِي

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2443

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2444

430 - حَدَّثَنَا أَبُو عَمْرٍو حَمْزَةُ بْنُ الْقَاسِمِ قَالَ: حَدَّثَنَا حَنْبَلٌ، قَالَ: حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، بِنَحْوِ هَذِهِ الْقِصَّةِ قَالَ: فَقُلْتُ لَهُمْ: هَذَا نَكْرَةٌ، «فَقَدْ يَكُونُ عَلَى جَمِيعِ الذِّكْرِ، وَالذِّكْرُ مَعْرِفَةٌ وَهُوَ الْقُرْآنُ»

أَبُو عَبْدِ اللَّهِ، بِنَحْوِ هَذِهِ الْقِصَّةِ ← حَنْبَلٌ ← أَبُو عَمْرٍو حَمْزَةُ بْنُ الْقَاسِمِ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2444

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2445

431 - وَأَخْبَرَنِي أَبُو عُمَرَ عُثْمَانُ بْنُ عُمَرَ الدَّرَّاجُ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ [ص:251] أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ الْخَلَّالُ، قَالَ: كَتَبَ إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ الْوَرَّاقُ مِنَ الْمَوْصِلِ، قَالَ: حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدِ بْنِ الْحَكَمِ، عَنْ أَبِيهِ، عَنْ أَبِي عَبْدِ اللَّهِ، قَالَ: سَأَلْتُهُ عَمَّا احْتَجَّ بِهِ حِينَ دَخَلَ عَلَى هَؤُلَاءِ، فَقَالَ: " احْتَجُّوا عَلَيَّ بِهَذِهِ الْآيَةِ {مَا يَأْتِيهُمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ} [الأنبياء: 2]، أَيْ: أَنَّ الْقُرْآنَ مُحْدَثٌ، فَاحْتَجَجْتُ عَلَيْهِمْ بِهَذِهِ الْآيَةِ {ص وَالْقُرْآنِ ذِي الذِّكْرِ} [ص: 1]، قُلْتُ: فَهُوَ سَمَّاهُ الذِّكْرَ، وَقُلْتُ: {مَا يَأْتِيهُمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ} [الأنبياء: 2]، فَهَذَا يُمْكِنُ أَنْ يَكُونَ غَيْرُ الْقُرْآنِ مُحْدَثًا، وَلَكِنْ {ص وَالْقُرْآنِ ذِي الذِّكْرِ} [ص: 1]، فَهُوَ الْقُرْآنُ، لَيْسَ هُوَ مُحْدَثًا "، قَالَ: فَبِهَذَا احْتَجَجْتُ عَلَيْهِمْ. [ص:252] وَاحْتَجُّوا عَلَيَّ: مَا خَلَقَ اللَّهُ مِنْ سَمَاءٍ وَلَا أَرْضٍ وَلَا كَذَا أَعْظَمَ مِنْ آيَةِ الْكُرْسِيِّ، قَالَ: " فَقُلْتُ لَهُ: إِنَّهُ لَمْ يَجْعَلْ آيَةَ الْكُرْسِيِّ مَخْلُوقَةً، إِنَّمَا هَذَا مَثَلٌ ضَرَبَهُ، أَيْ: هِيَ أَعْظَمُ مِنْ أَنْ تُخْلَقَ، وَلَوْ كَانَتْ مَخْلُوقَةً لَكَانَتِ السَّمَاءُ أَعْظَمَ مِنْهَا، أَيْ: فَلَيْسَتْ بِمَخْلُوقَةٍ، قَالَ: وَاحْتَجُّوا عَلَيَّ بِقَوْلِهِ: {اللَّهُ خَالِقُ كُلِّ شَيْءٍ} [الرعد: 16]، فَقُلْتُ: {وَمِنْ كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ} [الذاريات: 49]، فَخَلَقَ مِنَ الْقُرْآنِ زَوْجَيْنِ {وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ} [النمل: 23] فَأُوتِيَتِ الْقُرْآنَ؟ فَأُوتِيَتِ النُّبُوَّةَ أُوتِيَتْ كَذَا وَكَذَا؟ وَقَالَ اللَّهُ تَعَالَى {تُدَمِّرُ كُلَّ شَيْءٍ} [الأحقاف: 25]، فَدَمَّرَتْ كُلَّ شَيْءٍ، إِنَّمَا دَمَّرَتْ مَا أَرَادَ اللَّهُ مِنْ شَيْءٍ " قَالَ: وَقَالَ لِيَ ابْنُ أَبِي دُؤَادٍ: أَيْنَ تَجِدُ أَنَّ الْقُرْآنَ كَلَامُ اللَّهِ؟ قُلْتُ: " {اتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ} [الكهف: 27] " فَسَكَتَ. وَقُلْتُ لَهُ: «بَيْنَ يَدَيِ الرَّئِيسِ»، وَجَرَى كَلَامٌ بَيْنِي وَبَيْنَهُ، فَقُلْتُ لَهُ: " اجْتَمَعْتُ أَنَا وَأَنْتَ أَنَّهُ كَلَامٌ وَقُلْتَ: إِنَّهُ مَخْلُوقٌ، فَهَاتُوا الْحُجَّةَ مِنْ كِتَابِ اللَّهِ أَوْ [ص:253] مِنَ السُّنَّةِ "، فَمَا أَنْكَرَ ابْنُ أَبِي دُؤَادٍ وَلَا أَصْحَابُهُ أَنَّهُ كَلَامٌ. قَالَ: وَكَانُوا يَكْرَهُونَ أَنْ يُظْهِرُوا أَنَّهُ لَيْسَ بِكَلَامٍ فَيُشَنَّعَ عَلَيْهِمْ

أبي عبد الله ← أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدِ بْنِ الْحَكَمِ ← إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ الْوَرَّاقُ مِنَ الْمَوْصِلِ، ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ الْخَلَّالُ ← أَبُو عُمَرَ عُثْمَانُ بْنُ عُمَرَ الدَّرَّاجُ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2445

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2446

432 - حَدَّثَنَا حَمْزَةُ بْنُ الْقَاسِمِ، قَالَ: حَدَّثَنَا حَنْبَلٌ، قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ: وَكَانَ إِذَا كَلَّمَنِي ابْنُ أَبِي دُؤَادٍ لَمْ أُجِبْهُ وَلَمْ أَلْتَفِتْ إِلَى كَلَامِهِ، فَإِذَا كَلَّمَنِي أَبُو إِسْحَاقَ، أَلَنْتُ لَهُ الْقَوْلَ وَالْكَلَامَ، قَالَ: " فَقَالَ لِي أَبُو إِسْحَاقَ، لَئِنْ أَجَبْتَنِي لَآتِيَنَّكَ فِي حَشَمِي وَمَوَالِيَّ، وَلَأَطَأَنَّ بِسَاطَكَ، وَلَا نُوهِنُ بِاسْمِكَ يَا أَحْمَدُ اتَّقِ اللَّهَ فِي نَفْسِكَ، يَا أَحْمَدُ اللَّهَ اللَّهَ، قَالَ أَبُو عَبْدِ اللَّهِ: «وَكَانَ لَا يَعْلَمُ وَلَا يَعْرِفُ، وَيَظُنُّ أَنَّ الْقَوْلَ قَوْلُهُمْ»، فَيَقُولُ: يَا أَحْمَدُ إِنِّي عَلَيْكَ شَفِيقٌ، فَقُلْتُ: «يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا الْقُرْآنُ وَأَحَادِيثُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْبَارُهُ، فَمَا وَضَحَ مِنْ حُجَّةٍ صِرْتُ إِلَيْهَا». قَالَ: فَيَتَكَلَّمُ هَذَا وَهَذَا. قَالَ: فَقَالَ ابْنُ أَبِي دُؤَادٍ لَمَّا انْقَطَعَ وَانْقَطَعَ أَصْحَابُهُ: وَالَّذِي لَا إِلَهَ إِلَّا هُوَ، لَئِنْ أَجَابَكَ لَهُوَ أَحَبُّ مِنْ مِائَةِ أَلْفٍ وَمِائَةِ أَلْفٍ عَدَدًا مِرَارًا كَثِيرَةً. قَالَ أَبُو عَبْدِ اللَّهِ: " وَكَانَ فِيمَا احْتَجَجْتُ عَلَيْهِمْ يَوْمَئِذٍ، قُلْتُ لَهُمْ: قَالَ اللَّهُ عَزَّ وَجَلَّ: {أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ} [الأعراف: 54]، وَذَلِكَ أَنَّهُمْ قَالُوا لِي: أَلَيْسَ كُلُّ مَا دُونَ [ص:254] اللَّهِ مَخْلُوقٌ؟ فَقُلْتُ لَهُمْ: فَرَّقَ بَيْنَ الْخَلْقِ وَالْأَمْرِ، فَمَا دُونَ اللَّهِ مَخْلُوقٌ، فَأَمَّا الْقُرْآنُ فَكَلَامُهُ لَيْسَ بِمَخْلُوقٍ. " فَقَالُوا: قَالَ اللَّهُ عَزَّ وَجَلَّ {إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ} [النحل: 40]، فَقُلْتُ لَهُمْ: " قَالَ اللَّهُ تَعَالَى {أَتَى أَمْرُ اللَّهِ} [النحل: 1]، فَأَمْرُهُ كَلَامُهُ وَاسْتِطَاعَتُهُ لَيْسَ بِمَخْلُوقٍ، فَلَا تَضْرِبُوا كِتَابَ اللَّهِ بَعْضَهُ بِبَعْضٍ، فَقَدْ نُهِينَا عَنْ ذَلِكَ "،

حَنْبَلٌ ← حَمْزَةُ بْنُ الْقَاسِمِ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2446

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2447

433 - قَالَ حَنْبَلٌ: وَقَالَ أَبُو عَبْدِ اللَّهِ: " وَاحْتَجَجْتُ عَلَيْهِمْ فَقُلْتُ: زَعَمْتُمْ أَنَّ الْأَخْبَارَ تَرُدُّونَهَا بِاخْتِلَافِ أَسَانِيدِهَا، وَمَا يَدْخُلُهَا مِنَ الْوَهْمِ وَالضَّعْفِ، فَهَذَا الْقُرْآنُ نَحْنُ وَأَنْتُمْ مُجْمِعُونَ عَلَيْهِ وَلَيْسَ بَيْنَ أَهْلِ الْقِبْلَةِ فِيهِ خِلَافٌ، وَهُوَ الْإِجْمَاعُ. قَالَ اللَّهُ عَزَّ وَجَلَّ فِي كِتَابِهِ تَصْدِيقًا مِنْهُ لِقَوْلِ إِبْرَاهِيمَ غَيْرَ دَافِعٍ لِمَقَالَتِهِ وَلَا لِمَا حَكَى عَنْهُ فَقَالَ: {إِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنْكَ شَيْئًا}، فَذَمَّ إِبْرَاهِيمُ أَبَاهُ أَنْ عَبْدَ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ، فَهَذَا مُنْكَرٌ عِنْدَكُمْ ". فَقَالُوا: شِبْهٌ شِبْهٌ يَا أَمِيرَ الْمُؤْمِنِينَ. [ص:255] فَقُلْتُ: " أَلَيْسَ هَذَا الْقُرْآنُ؟ هَذَا مُنْكَرٌ عِنْدَكُمْ مَدْفُوعٌ، وَهَذِهِ قِصَّةُ مُوسَى، قَالَ اللَّهُ عَزَّ وَجَلَّ لِمُوسَى فِي كِتَابِهِ حِكَايَةً عَنْ نَفْسِهِ {وَكَلَّمَ اللَّهُ مُوسَى} [النساء: 164]، فَأَثْبَتَ اللَّهُ الْكَلَامَ لِمُوسَى كَرَامَةً مِنْهُ لِمُوسَى، ثُمَّ قَالَ: يَا مُوسَى {إِنَّنِي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعَبُدْنِي} [طه: 14]، فَتُنْكِرُونَ هَذَا، فَيَجُوزُ أَنْ يَكُونَ هَذَا الْيَاءُ رَاجِعَةً تَرُدُّ عَلَى غَيْرِ اللَّهِ، أَوْ يَكُونَ مَخْلُوقٌ يَدَّعِي الرُّبُوبِيَّةَ؟ وَهَلْ يَجُوزُ أَنْ يَقُولَ هَذَا غَيْرُ اللَّهِ؟ وَقَالَ لَهُ {يَا مُوسَى لَا تَخَفْ} [النمل: 10]، {إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ} [طه: 12] " فَهَذَا كِتَابُ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ، فَيَجُوزُ أَنْ يَقُولَ لِمُوسَى: أَنَا رَبُّكُ مَخْلُوقٌ، وَمُوسَى كَانَ يَعْبُدُ مَخْلُوقًا، وَمَضَى إِلَى فِرْعَوْنَ بِرِسَالَةِ مَخْلُوقٍ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: فَأَمْسَكُوا، وَأَدَارُوا بَيْنَهُمْ كَلَامًا لَمْ أَفْهَمْهُ. قَالَ أَبُو عَبْدِ اللَّهِ: «وَالْقَوْمُ يَدْفَعُونَ هَذَا وَيُنْكِرُونَهُ، مَا رَأَيْتُ أَحَدًا طَلَبَ الْكَلَامَ وَاشْتَهَاهُ إِلَّا أَخْرَجَهُ إِلَى أَمْرٍ عَظِيمٍ، لَقَدْ تَكَلَّمُوا بِكَلَامٍ، وَاحْتَجُّوا بِشَيْءٍ مَا يَقْوى قَلْبِي وَلَا يَنْطِقُ لِسَانِي أَنْ أَحْكِيَهُ، وَالْقَوْمُ يَرْجِعُونَ إِلَى التَّعْطِيلِ فِي أَقَاوِيلِهِمْ، وَيُنْكِرُونَ الرُّؤْيَةَ وَالْآثَارَ كُلَّهَا، مَا ظَنَنْتُ أَنَّهُ هَكَذَا حَتَّى سَمِعْتُ مَقَالَاتِهِمْ» قَالَ أَبُو عَبْدِ اللَّهِ: " قِيلَ لِي يَوْمَئِذٍ: كَانَ اللَّهُ وَلَا قُرْآنَ. فَقُلْتُ لَهُ: كَانَ اللَّهُ [ص:256] وَلَا عِلْمَ؟ فَأَمْسَكَ، وَلَوْ زَعَمَ غَيْرَ ذَلِكَ أَنَّ اللَّهَ كَانَ وَلَا عِلْمَ، لَكَفَرَ بِاللَّهِ " قَالَ أَبُو عَبْدِ اللَّهِ: " وَقُلْتُ لَهُ يَعْنِي: لِابْنِ الْحَجَّامِ: يَا وَيْلَكَ، لَا يَعْلَمُ حَتَّى يَكُونَ فَعِلْمُهُ وَعِلْمُكَ وَاحِدٌ، كَفَرْتَ بِاللَّهِ عَالِمِ السِّرِّ وَأَخْفَى، عَالِمِ الْغَيْبِ وَالشَّهَادَةِ، عَلَّامِ الْغُيُوبِ، وَيْلَكَ، يَكُونُ عِلْمُهُ مِثْلَ عِلْمِكَ، تَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ " قَالَ أَبُو عَبْدِ اللَّهِ: «فَهَذِهِ أَلَيْسَتْ مَقَالَتُهُ؟» قَالَ أَبُو عَبْدِ اللَّهِ: " وَهَذَا هُوَ الْكُفْرُ بِاللَّهِ، مَا ظَنَنْتُ أَنَّ الْقَوْمَ هَكَذَا. لَقَدْ جَعَلَ بُرْغُوثٌ يَقُولُ يَوْمَئِذٍ: الْجِسْمُ وَكَذَا وَكَلَامٌ لَا أَفْهَمُهُ، فَقُلْتُ: لَا أَعْرِفُ وَلَا أَدْرِي مَا هَذَا، إِلَّا أَنَّنِي أَعْلَمُ أَنَّهُ أَحَدٌ صَمَدٌ، لَا شِبْهَ لَهُ وَلَا عِدْلَ، وَهُوَ كَمَا وَصَفَ نَفْسَهُ، فَيَسْكُتُ عَنِّي " قَالَ: فَقَالَ لِي شُعَيْبٌ: قَالَ اللَّهُ {إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا} [الزخرف: 3]، أَفَلَيْسَ كُلُّ مَجْعُولٍ مَخْلُوقًا؟ قُلْتُ: " فَقَدْ قَالَ اللَّهُ {فَجَعَلَهُمْ جُذَاذًا} [الأنبياء: 58] أَفَخَلَقَهُمْ؟ {فَجَعَلَهُمْ [ص:257] كَعَصْفٍ مَأْكُولٍ} [الفيل: 5]، أَفَخَلَقَهُمْ؟ أَفْكُلُّ مَجْعُولٍ مَخْلُوقٌ؟ كَيْفَ يَكُونُ مَخْلُوقًا وَقَدْ كَانَ قَبْلَ أَنْ يُخْلَقَ الْجَعْلُ، قَالَ: فَأَمْسَكَ

أَبُو عَبْدِ اللَّهِ: وَاحْتَجَجْتُ عَلَيْهِمْ فَقُلْتُ: زَعَمْتُمْ ← حَنْبَلٌ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2447

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2448

434 - وَأَخْبَرَنِي أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، قَالَ: أَخْبَرَنِي عَلِيُّ بْنُ أَحْمَدَ أَبُو غَالِبٍ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ الْمَرْوَزِيُّ الْمَعْرُوفُ بِابْنِ سَرِيَّةَ، قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ وَالْجَبَائِرُ عَلَى ظَهْرِهِ، قَالَ لِي: يَا أَبَا جَعْفَرٍ أَشَاطَ الْقَوْمُ بِدَمِي، فَقَالُوا لَهُ يَعْنِي الْمُعْتَصِمَ: يَا أَمِيرَ الْمُؤْمِنِينَ سَلْهُ عَنِ الْقُرْآنِ، أَشَيْءٌ هُوَ أَوْ غَيْرُ شَيْءٍ؟ قَالَ: فَقَالَ لِيَ الْمُعْتَصِمُ: يَا أَحْمَدُ أَجِبْهُمْ. قَالَ: فَقُلْتُ لَهُ: " يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَؤُلَاءِ لَا عِلْمَ لَهُمْ بِالْقُرْآنِ، وَلَا بِالنَّاسِخِ وَالْمَنْسُوخِ، وَلَا بِالْعَامِّ وَالْخَاصِّ، قَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ فِي قِصَّةِ مُوسَى {وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِنْ كُلِّ شَيْءٍ} [الأعراف: 145]، فَمَا كَتَبَ لَهُ الْقُرْآنَ "، [ص:258] وَقَالَ فِي قِصَّةِ سَبَأٍ {وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ} [النمل: 23] وَمَا أُوتِيَتِ الْقُرْآنَ، فَأُخْرِسُوا

لِي: يَا أَبَا جَعْفَرٍ أَشَاطَ الْقَوْمُ بِدَمِي، ← دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ وَالْجَبَائِرُ عَلَى ظَهْرِهِ، ← مُحَمَّدُ بْنُ يُوسُفَ الْمَرْوَزِيُّ الْمَعْرُوفُ بِابْنِ سَرِيَّةَ، ← عَلِيُّ بْنُ أَحْمَدَ أَبُو غَالِبٍ، ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، ← أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2448

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2449

435 - حَدَّثَنِي أَبِي رَحِمَهُ اللَّهُ، قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ بَدِينَا قَالَ: حَدَّثَنَا صَالِحُ بْنُ أَحْمَدَ، أَنَّ أَبَاهُ، قَالَ: قَالَ لِي رَجُلٌ مِنْهُمْ: أُرَاكَ تَذْكُرُ الْحَدِيثَ وَتَنْتَحِلُهُ. قَالَ: فَقُلْتُ لَهُ: مَا تَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ {يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء: 11]، فَقَالَ: " خَصَّ اللَّهُ بِهَا الْمُؤْمِنِينَ قَالَ: قُلْتُ: فَمَا تَقُولُ إِنْ كَانَ قَاتِلًا أَوْ عَبْدًا أَوْ يَهُودِيًّا أَوْ نَصْرَانِيًّا؟ فَسَكَتَ "

صَالِحُ بْنُ أَحْمَدَ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ بَدِينَا ← أَبِي

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2449

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2450

436 - وَأَخْبَرَنِي أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ الْخَلَّالُ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: سَمِعْتُ هَرْثَمَةَ بْنَ خَالِدٍ، قَرَابَةَ إِسْحَاقَ بْنِ دَاوُدَ وَكُنَّا جَمِيعًا أَنَا وَإِسْحَاقُ، قَالَ: قَالَ أَحْمَدُ بْنُ حَنْبَلٍ: قَالَ لِيَ ابْنُ أَبِي دُؤَادٍ، وَهُمْ يُنَاظِرُونِي، وَقَدْ كُنْتُ قُلْتُ لَهُمْ: أَوْجِدُونِي مَا تَقُولُونَ فِي كِتَابِ اللَّهِ أَوْ فِي سُنَّةِ رَسُولِ اللَّهِ: أَوْجِدْنِي أَنْتَ يَا ابْنَ حَنْبَلٍ فِي عِلْمِكَ أَنَّ هَذَا الْبِسَاطَ الَّذِي نَحْنُ عَلَيْهِ مَخْلُوقٌ؟ قَالَ: قُلْتُ: نَعَمْ، [ص:259] قَالَ اللَّهُ عَزَّ وَجَلَّ {وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ} [النحل: 80] قَالَ: فَكَأَنِّي أَلْقَمْتُهُ حَجَرًا "

وَإِسْحَاقَ ← هَرْثَمَةَ بْنَ خَالِدٍ، قَرَابَةَ إِسْحَاقَ بْنِ دَاوُدَ وَكُنَّا جَمِيعًا ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ الْخَلَّالُ ← أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2450

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2451

437 - حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْحَاقَ الشِّيرَجِيُّ الْخَصِيبُ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَجَّاجِ الْمَرُّوذِيُّ، قَالَ: قَالَ لِي أَبُو عَبْدِ اللَّهِ: «مَكَثْتُ ثَلَاثَةَ أَيَّامٍ يُنَاظِرُونَنِي». قُلْتُ: فَكَانَ يُدْخَلُ إِلَيْكَ بِالطَّعَامِ؟ قَالَ: «لَا». قُلْتُ: فَكُنْتَ تَأْكُلُ شَيْئًا؟ قَالَ: «مَكَثْتُ يَوْمَيْنِ لَا أَطْعَمُ، وَمَكَثْتُ يَوْمَيْنِ لَا أَشْرَبُ، وَمَكَثْتُ ثَلَاثَةَ أَيَّامٍ يُنَاظِرُونَنِي بَيْنَ يَدَيْهِ، يَعْنِي الرَّأْسَ أَبَا إِسْحَاقَ، وَقَدْ جَمَعُوا عَلَيَّ نَحْوًا مِنْ خَمْسِينَ بَصْرِيًّا وَغَيْرَ ذَلِكَ يَعْنِي مِنَ الْمُنَاظِرِينَ، وَفِيهِمُ الشَّافِعِيُّ الْأَعْمَى»، فَقُلْتُ لَهُ: كُلُّهُمْ يُنَاظِرُونَكَ بِاللَّيْلِ؟ قَالَ: " نَعَمْ كُلَّ لَيْلَةٍ، وَكَانَ فِيهِمُ الْغُلَامُ غَسَّانُ، يَعْنِي قَاضِيَ الْكُوفَةِ، وَقَالَ: إِنَّمَا كَانَ الْأَمْرُ أَمْرَ ابْنِ أَبِي دُؤَادٍ "، قُلْتُ لَهُ: كَانُوا كُلُّهُمْ يُكَلِّمُونَكَ؟ قَالَ: " نَعَمْ، هَذَا يَتَكَلَّمُ مِنْ [ص:260] هَاهُنَا، وَهَذَا يَحْتَجُّ مِنْ هَاهُنَا، وَهَذَا يَتَأَوَّلُ عَلَى آيَةٍ وَعُجَيْفٌ عَنْ يَمِينِهِ، وَإِسْحَاقُ عَنْ يَسَارِهِ قَائِمٌ، وَنَحْنُ بَيْنَ يَدَيْهِ، يَعْنِي أَبَا إِسْحَاقَ، فَسَأَلَنِي غَيْرَ مَرَّةٍ، فَقُلْتُ: أَوْجِدْنِي فِي كِتَابٍ أَوْ سُنَّةٍ، فَقَالَ لِي إِسْحَاقُ وَعُجَيْفٌ: وَأَنْتَ لَا تَقُولُ إِلَّا مَا كَانَ فِي كِتَابٍ أَوْ سُنَّةٍ؟، قُلْتُ لَهُمْ: نَاظِرُونِي فِي الْفِقْهِ أَوْ فِي الْعِلْمِ، فَقَالَ عُجَيْفٌ: أَنْتَ وَحْدَكَ تُرِيدُ أَنْ تَغْلِبَ هَؤُلَاءِ الْخَلْقَ كُلَّهُمْ، وَلَزَّنِي بِقَائِمَةِ سَيْفِهِ، وَأَشَارَ أَبُو عَبْدِ اللَّهِ إِلَى عُنُقِهِ يُرِينِي بِيَدِهِ هَكَذَا، ثُمَّ قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ: وَأَنْتَ لَا تَقُولُ إِلَّا مَا كَانَ فِي كِتَابٍ أَوْ سُنَّةٍ، وَلَكَزَنِي بِقَائِمَةِ سَيْفِهِ، وَأَوْمَأَ أَبُو عَبْدِ اللَّهِ إِلَى حَلْقِهِ "، قُلْتُ: فَكَانَ أَبُو إِسْحَاقَ يَتَكَلَّمُ؟ قَالَ: " لَا، إِلَّا سَاكِتٌ، إِنَّمَا كَانَ الْأَمْرُ أَمْرَ ابْنُ أَبِي دُؤَادٍ، ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ: «لَمْ يَكُنْ فِيهِمْ أَحَدٌ أَرَقَّ عَلَيَّ مِنْ أَبِي إِسْحَاقَ مَعَ أَنَّهُ لَمْ يَكُنْ فِيهِمْ رَشِيدٌ» قَالَ: وَسَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ: " لَمَّا قُلْتُ: لَا أَتَكَلَّمُ إِلَّا مَا كَانَ فِي كِتَابٍ أَوْ سُنَّةٍ احْتَجَّ الْأَعْمَى الشَّافِعِيُّ بِحَدِيثِ عِمْرَانَ بْنِ حُصَيْنٍ «خَلَقَ اللَّهُ الذِّكْرَ». قَالَ: فَقُلْتُ لَهُ: هَذَا خَطَأٌ رَوَاهُ الثَّوْرِيُّ وَأَبُو مُعَاوِيَةَ، وَإِنَّمَا وَهِمَ فِيهِ مُحَمَّدُ بْنُ [ص:261] عُبَيْدٍ، وَقَدْ نَهَيْتُهُ أَنْ يُحَدِّثَ بِهِ. قَالَ: فَقَالَ أَبُو إِسْحَاقَ: أُرَاهُ فَقِيهًا

أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَجَّاجِ الْمَرُّوذِيُّ، ← أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْحَاقَ الشِّيرَجِيُّ الْخَصِيبُ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2451

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2452

438 - وَأَخْبَرَنِي أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، قَالَ: وَكَتَبَ إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ الْوَرَّاقُ مِنَ الْمَوْصِلِ قَالَ: حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ أَبِي عَبْدِ اللَّهِ، قَالَ: " وَاجْتَمَعَ عَلَيَّ خَلْقٌ مِنَ الْخَلْقِ، وَأَنَا بَيْنَهُمْ مِثْلُ الْأَسِيرِ، وَتِلْكَ الْقُيُودُ قَدْ أَثْقَلَتْنِي، قَالَ: وَكَانَ يَلْغَطُونَ وَيَضْحَكُونَ، وَكُلُّ وَاحِدٍ مِنْهُمْ يَنْزِعُ آيَةً، وَآخَرُ يَجِئُ بِحَدِيثٍ قَالَ: وَالرَّئِيسُ يُسْكِتُهُمْ، قَالَ: فَكَانَ هَذَا يَقُولُ شَيْئًا، وَهَذَا يَقُولُ شَيْئًا، وَهَذَا يَقُولُ شَيْئًا، فَقَالَ لِي وَاحِدٌ مِنْهُمْ: أَلَيْسَ يُرْوَى عَنْ أَبِي السَّلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي كَعْبٍ؟ فَقُلْتُ: «وَأَنْتَ مَا يُدْرِيكَ مَنْ أَبُو السَّلِيلِ؟ وَمَنْ عَبْدِ اللَّهِ بْنُ رَبَاحٍ؟ وَمَا لَكَ وَلِهَذَا؟» قَالَ: فَسَكَتَ وَقَالَ لِي آخَرُ: مَا خَلَقَ اللَّهُ مِنْ سَمَاءٍ وَلَا أَرْضٍ أَعْظَمَ مِنْ آيَةِ الْكُرْسِيِّ، فَقُلْتُ: إِنَّمَا هَذَا مَثَلٌ فَسَكَتَ. وَاحْتَجَّ عَلَيَّ آخَرُ بِحَدِيثِ الطَّنَافِسِيِّ، عَنِ الْأَعْمَشِ، عَنْ جَامِعِ حَدِيثِ عِمْرَانَ [ص:262] بْنِ حُصَيْنٍ أَنَّ اللَّهَ خَلَقَ الذِّكْرَ. فَقُلْتُ: هَذَا وَهَمَ فِيهِ يَعْنِي الطَّنَافِسِيَّ، وَأَبُو مُعَاوِيَةَ يَقُولُ: كَتَبَ اللَّهُ الذِّكْرَ. قَالَ: وَكُنْتُ أَصِيحُ عَلَيْهِمْ، وَأَرْفَعَ صَوْتِي، وَكَانَ أَهْوَنَ عَلَيَّ مِنْ كَذَا وَكَذَا، ذَهَبَ اللَّهُ بِالرُّعْبِ مِنْ قَلْبِي، حَتَّى لَمْ أَكُنْ أُبَالِي بِهِمْ وَلَا أَهَابُهُمْ، فَلَمَّا يَئِسُوا مِنِّي وَاجْتَمَعُوا عَلَيَّ، قَالَ لِي عَبْدُ الرَّحْمَنِ: مَا رَأَيْتُ مِثْلَكَ قَطُّ، مَنْ صَنَعَ مَا صَنَعْتَ؟ قُلْتُ لَهُ: الْقُرْآنُ، قَدِ اجْتَمَعْتُ أَنَا وَأَنْتُمْ عَلَى أَنَّهُ كَلَامُ اللَّهِ، وَزَعَمْتُمْ أَنَّهُ مَخْلُوقٌ، فَهَاتُوهُ مِنْ كِتَابٍ أَوْ سُنَّةٍ، فَقَالَ لِيَ ابْنُ أَبِي دُؤَادٍ: وَأَنْتَ تَجِدُ فِي كُلِّ شَيْءٍ كِتَابًا وَسُنَّةً؟ فَلَمَّا يَئِسَ مِنِّي قَالَ: خُذُوهُ، وَأَدْخَلَ الْأَتْرَاكُ أَيْدِيَهُمْ فِي أَقْيَادِي فَجَرُّونِي إِلَى مَوْضِعٍ بَعِيدٍ، وَذَكَرَ قِصَّةَ الضَّرْبِ

أبي عبد الله ← أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ الْوَرَّاقُ مِنَ الْمَوْصِلِ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ ← أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2452

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ ذِكْرِ شَيْءٍ مِنْ مِحْنَةِ أَبِي عَبْدِ اللَّهِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ رَحِمَهُ اللَّهُ وَحِجَاجِهِ لِابْنِ أَبِي دُؤَادٍ وَأَصْحَابِهِ بِحَضْرَةِ الْمُعْتَصِمِ · حديث 2453

439 - وَأَخْبَرَنِي أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، قَالَ: وَأَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ الْكُوفِيُّ، قَالَ: سَمِعْتُ عُبَيْدَ بْنَ مُحَمَّدٍ الْقَصِيرَ، قَالَ: سَمِعْتُ مَنْ حَضَرَ مَجْلِسَ أَبِي إِسْحَاقَ يَوْمَ ضَرَبَ أَحْمَدَ بْنَ حَنْبَلٍ، فَقَالَ لَهُ أَبُو إِسْحَاقَ: يَا أَحْمَدُ إِنْ كُنْتَ [ص:263] تَخْشَى مِنْ هَؤُلَاءِ النَّابِتَةِ جِئْتُكَ أَنَا فِي جَيْشِي إِلَى بَيْتِكَ حَتَّى أَسْمَعَ مِنْكَ الْحَدِيثَ؟ قَالَ: فَقَالَ لَهُ: «يَا أَمِيرَ الْمُؤْمِنِينَ خُذْ فِي غَيْرِ هَذَا وَاسْأَلْ عَنِ الْعِلْمِ وَاسْأَلْ عَنِ الْفِقْهِ، أَيُّ شَيْءٍ تَسْأَلُ عَنْ هَذَا؟» قَالَ عُبَيْدُ بْنُ مُحَمَّدٍ: وَسَمِعْتُ مَنْ حَضَرَ مَجْلِسَ أَبِي إِسْحَاقَ يَوْمَ ضَرَبَ أَحْمَدَ بْنَ حَنْبَلٍ قَالَ: " الْتَفَتَ إِلَيْهِ الْمُعْتَصِمُ، فَقَالَ: تَعْرِفُ هَذَا؟ قَالَ: لَا. قَالَ تَعْرِفُ هَذَا؟ قَالَ: لَا. فَالْتَفَتَ أَحْمَدُ فَوَقَعَتْ عَيْنُهُ عَلَى ابْنِ أَبِي دُؤَادٍ فَحَوَّلَ وَجْهَهُ، فَكَأَنَّمَا وَقَعَتْ عَيْنُهُ عَلَى قِرْدٍ، قَالَ: تَعْرِفُ هَذَا يَعْنِي: عَبْدَ الرَّحْمَنِ؟ قَالَ: نَعَمْ. قَالَ: قُلِ: اللَّهُ رَبُّ الْقُرْآنِ؟ قَالَ: الْقُرْآنُ كَلَامُ اللَّهِ. قَالَ: فَشَهِدَ ابْنُ سَمَاعَةَ وَقَتَلَتُهُ، فَقَالُوا: قَدْ كَفَرَ، اقْتُلْهُ وَدَمُهُ فِي أَعْنَاقِنَا "

لَهُ أَبُو إِسْحَاقَ: يَا أَحْمَدُ ← مَنْ حَضَرَ مَجْلِسَ أَبِي إِسْحَاقَ يَوْمَ ضَرَبَ أَحْمَدَ بْنَ حَنْبَلٍ، ← عُبَيْدَ بْنَ مُحَمَّدٍ الْقَصِيرَ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ الْكُوفِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ ← أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah · Hadith 2453

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,
29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
30. The chapter on exclusion in faith
31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation
32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
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    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: