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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2473

459 - حَدَّثَنِي أَبُو يُوسُفَ يَعْقُوبُ بْنُ يُوسُفَ الطَّبَّاخُ، قَالَ: حَدَّثَنِي أَبُو إِسْحَاقَ بْنُ حَسَّانَ، مِنْ كَرْخِ سُرَّ مَنْ رَأَى قَالَ: قَالَ نُعَيْمُ بْنُ حَمَّادٍ: [ص:291] رَآنِي ابْنُ الْمُبَارَكِ مَعَ رَجُلٍ مِنْ أَهْلِ الْأَهْوَاءِ فَمَا كَلَّمَنِي، فَلَمَّا كَانَ فِي غَدٍ، رَآنِي فَأَخَذَ بِيَدِي، ثُمَّ أَنْشَأَ يَقُولُ: [البحر البسيط] يَا طَالِبَ الْعِلْمِ صَارِمْ كُلَّ بَطَّالِ ... وَكُلَّ غَاو إِلَى الْأَهْوَاءِ مَيَّالِ إِنَّ الْقُرْآنَ كَلَامُ اللَّهِ تَعْرِفُهُ ... لَيْسَ الْقُرْآنُ بِمَخْلُوقٍ وَلَا بَالِ لَوْ أَنَّهُ كَانَ مَخْلُوقًا لَغَيَّرَهُ ... رَيْبُ الزَّمَانِ إِلَى مَوْتٍ وَإِبْطَالِ وَكَيْفَ يَبْطُلُ مَا لَا شَيْءَ يُبْطِلُهُ ... أَمْ كَيْفَ يَبْلَى كَلَامُ الْخَالِقِ الْعَالِي

أَبُو إِسْحَاقَ بْنُ حَسَّانَ، مِنْ كَرْخِ سُرَّ مَنْ رَأَى ← أَبُو يُوسُفَ يَعْقُوبُ بْنُ يُوسُفَ الطَّبَّاخُ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2473

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2474

460 - وَحَدَّثَنِي أَبُو عُمَرَ مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ النَّحْوِيُّ، قَالَ: " وَالْإِلُّ: اسْمٌ مِنْ أَسْمَاءِ اللَّهِ عَزَّ وَجَلَّ، وَمِنْهُ قِرَاءَةٌ مَنْ قَرَأَ (جَبْرَائِيلَ) قَالَ ابْنُ عَبَّاسٍ: " إِلٌّ هَاهُنَا اسْمٌ مِنْ أَسْمَاءِ اللَّهِ عَزَّ وَجَلَّ، وَخَيَّرَ الْعَبْدَ كَأَنَّهُ عَبْدُ اللَّهِ، وَمِنْهُ قَوْلُهُ عَزَّ وَجَلَّ: {لَا يَرْقَبُونَ فِي مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً} [التوبة: 10] قَالَ: وَمِنْ ذَلِكَ لَمَّا فَتَحَ اللَّهُ تَعَالَى عَلَى أَبِي بَكْرٍ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلَكَ اللَّهُ مُسَيْلِمَةَ وَمَنْ كَانَ مَعَهُ، جَاءُوا بِأُسَارَى إِلَى أَبِي بَكْرٍ، فَقَالَ لَهُمْ أَبُو بَكْرٍ: هَلْ مَعَكُمْ مِنْ كَذِبِ صَاحِبِكُمْ شَيْءٌ؟ قَالُوا: نَعَمْ، قَالَ: هَاتُوهُ، فَقَالُوا: مِمَّا جَاءَ بِهِ مِنَ الْكَذِبِ وَزَعَمَ أَنَّهُ قُرْآنٌ: يَا ضِفْدَعُ نَقِّي نَقِّي، لَا الْمَاءُ تَشْرَبِينَ وَلَا الطَّعَامُ تَأْكُلِينَ، وَمِنْهُ شَاةٌ سَوْدَاءُ تَحْلِبُ لَبَنًا أَبْيَضَ، هَذَا مِنَ الْعَجَبِ قَالَ: وَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ: يَا بَنِي حَنِيفَةَ، أَيْنَ ذَهَبَ بِكُمْ؟ هَلْ خَرَجَ هَذَا مِنْ إِلٍّ؟ [ص:292] قَالَ أَبُو عُمَرَ: قَالَ أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ يَحْيَى:: وَهَذَا أَحَدُ الْأَدِلَّاءِ عَلَى أَنَّ الْقُرْآنَ كَلَامُ اللَّهِ غَيْرُ مَخْلُوقٍ، لِأَنَّ مَا خَرَجَ مِنْ ذَاتِ اللَّهِ لَا يَكُونُ مَخْلُوقًا

أَبُو عُمَرَ مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ النَّحْوِيُّ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2474

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2475

461 - قَالَ أَبُو عُمَرَ: سَأَلْتُ الْمُشَوِّفَ الْفَيْلَسُوفَ صَدِيقَ إِبْرَاهِيمَ، فَقُلْتُ لَهُ: «أَيَجُوزُ أَنْ يَكُونَ النَّوْعُ مِنْ غَيْرِ جَوْهَرِ الْجِنْسِ؟» قَالَ: لَا. فَقُلْتُ لَهُ: «أَفَطِنْتَ لِمَا أَرَدْتُ؟» فَقَالَ: نَعَمْ، فَحَمَدْتُهُ عَلَى ذَلِكَ، قَالَ أَبُو عُمَرَ: «لِأَنَّهُ لَا يَكُونُ مَسْحٌ مِنْ قُطْنٍ»

أَبُو عُمَرَ: «لِأَنَّهُ لَا يَكُونُ مَسْحٌ مِنْ قُطْنٍ» ← نَعَمْ، فَحَمَدْتُهُ عَلَى ذَلِكَ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2475

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2476

462 - قَالَ أَبُو عُمَرَ: وَسَمِعْتُ ابْنَ كَيْسَانَ، وَسَأَلَهُ رَجُلٌ فَقَالَ لَهُ: مَا تَقُولُ فِي الْقُرْآنِ؟ فَقَالَ لَهُ ابْنُ كَيْسَانَ: أَقُولُ: «إِنَّ اللَّهَ أَمَرَ وَهُوَ الْخَالِقُ»، وَأَقُولُ: «إِنَّ الْعَبْدَ مَأْمُورٌ وَهُوَ مَخْلُوقٌ»، وَأَقُولُ: «إِنَّ الْقُرْآنَ أَمْرُهُ لَا خَالِقٌ وَلَا مَخْلُوقٌ» [ص:293] ثُمَّ قَالَ ابْنُ كَيْسَانَ: هَذَا مَذْهَبُ الْعُلَمَاءِ أَهْلِ الْإِسْلَامِ، وَهُوَ مَذْهَبُ أَحْمَدَ بْنِ حَنْبَلٍ، وَثَعْلَبٍ، وَأَصْحَابِ الْحَدِيثِ

لَهُ: مَا تَقُولُ فِي الْقُرْآنِ؟ ← ابْنَ كَيْسَانَ، وَسَأَلَهُ رَجُلٌ ← أَبُو عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2476

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2477

463 - حَدَّثَنَا أَبُو عُمَرَ حَمْزَةُ بْنُ الْقَاسِمِ بْنِ عَبْدِ الْعَزِيزِ الْهَاشِمِيُّ الْخَطِيبُ، كَانَ فِي جَامِعِ مَنْصُورٍ قَالَ: حَدَّثَنَا أَبُو عَلِيٍّ حَنْبَلُ بْنُ إِسْحَاقَ بْنِ حَنْبَلٍ، قَالَ: حَضَرْتُ أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ حَنْبَلٍ، وَيَحْيَى بْنَ مَعِينٍ عِنْدَ عَفَّانَ وَكَانَ أَوَّلَ مَا امْتُحِنَ عَفَّانُ، وَسَأَلَهُ يَحْيَى بَعْدَمَا امْتُحِنَ مِنَ الْغَدِ فَقَالَ لَهُ: يَا أَبَا عُثْمَانَ أَخْبِرْنَا بِمَا كَلَّمَكَ بِهِ إِسْحَاقُ وَمَا كَانَ مَرَّدَهُ عَلَيْكَ؟ فَقَالَ: «يَا أَبَا زَكَرِيَّا لَمْ أُسَوِّدْ وَجْهَكَ وَلَا وُجُوهَ أَصْحَابِكَ، يَعْنِي بِذَلِكَ أَنِّي لَمْ أُجِبْ»، فَقَالَ لَهُ: كَيْفَ كَانَ؟ قَالَ: " قَرَأَ عَلَيَّ الْكِتَابَ الَّذِي كَتَبَ بِهِ الْمَأْمُونُ مِنْ أَرْضِ الْجَزِيرَةِ مِنَ الرَّقَةِ، فَإِذَا فِيهِ: امْتَحِنْ عَفَّانَ وَادْعُهُ إِلَى أَنْ يَقُولَ: الْقُرْآنُ - يَعْنِي: مَخْلُوقٌ - فَإِنْ أَجَابَ فَأَقِرَّهُ عَلَى أَمْرِهِ، وَإِنْ لَمْ يُجِبْكَ إِلَى مَا كَتَبْتُ بِهِ، فَاقْطَعْ عَنْهُ الَّذِي تُجْرِي عَلَيْهِ " قَالَ عَفَّانُ: " فَلَمَّا قَرَأَ عَلَيَّ، قَالَ لِي إِسْحَاقُ: مَا تَقُولُ؟ فَقَرَأْتُ عَلَيْهِ {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص: 1] " فَقَالَ لِي إِسْحَاقُ: يَا شَيْخُ إِنَّ أَمِيرَ الْمُؤْمِنِينَ يَقُولُ: إِنَّكَ إِنْ لَمْ تُجِبْهُ إِلَى [ص:294] مَا يَدْعُوكَ إِلَيْهِ يَقْطَعْ عَنْكَ مَا يُجْرِي عَلَيْكَ، وَإِنْ قَطَعَ عَنْكَ أَمِيرُ الْمُؤْمِنِينَ قَطَعْنَا نَحْنُ أَيْضًا، فَقَالَ: قَالَ عَفَّانُ: فَقُلْتُ لَهُ: فَقَوْلُ اللَّهِ عَزَّ وَجَلَّ {وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ} [الذاريات: 22] قَالَ: فَسَكَتَ عَنِّي وَانْصَرَفْتُ، فَسُرَّ أَبُو عَبْدِ اللَّهِ بِذَلِكَ وَيَحْيَى وَأَصْحَابُهُمْ " قَالَ حَنْبَلٌ: فَسَمِعْتُ أَبَا عَبْدِ اللَّهِ بَعْدَ ذَلِكَ يَقُولُ: " سُبْحَانَ اللَّهِ كَانَ النَّاسُ يَتَكَلَّمُونَ يَعْنِي: فِي هَذَيْنِ الشَّيْخَيْنِ وَيَذْكُرُونَهُمَا، وَكُنَّا مِنَ النَّاسِ فِي أَمْرِهِمَا مَا اللَّهُ بِهِ عَلِيمٌ، قَامَا لِلَّهِ بِأَمْرٍ لَمْ يَقُمْ بِهِ أَحَدٌ مِثْلُ مَا قَامَا بِهِ عَفَّانُ وَأَبُو نُعَيْمٍ

أَبُو عَلِيٍّ حَنْبَلُ بْنُ إِسْحَاقَ بْنِ حَنْبَلٍ ← أَبُو عُمَرَ حَمْزَةُ بْنُ الْقَاسِمِ بْنِ عَبْدِ الْعَزِيزِ الْهَاشِمِيُّ الْخَطِيبُ، كَانَ فِي جَامِعِ مَنْصُورٍ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2477

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2478

464 - وَحَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ الشِّيرَجِيُّ، قَالَ: حَدَّثَنَا الْمَرُّوذِيُّ، قَالَ: حَدَّثَنِي أَبُو بَكْرٍ الْأَعْيُنُ، قَالَ: كُنْتُ عِنْدَ عَفَّانَ وَقَدْ دَعَاهُ إِسْحَاقُ لِهَذَا الْأَمْرِ، فَقَالَ: " أَعْطُونِي ثِيَابِي، فَجَاءُوهُ بِقَمِيصٍ جَدِيدٍ، فَقَالَ لَهُمْ: هَذَا يَكُونُ لَكُمْ، هَاتُوا قَمِيصًا خَلَقًا. قَالَ: فَأَلْبَسْتُهُ إِيَّاهُ، يَعْنِي: لِضَرْبِ الْعُنُقِ "

فَأَلْبَسْتُهُ إِيَّاهُ، يَعْنِي: لِضَرْبِ الْعُنُقِ ← لَهُمْ: هَذَا يَكُونُ لَكُمْ، هَاتُوا قَمِيصًا خَلَقًا. ← أَعْطُونِي ثِيَابِي، فَجَاءُوهُ بِقَمِيصٍ جَدِيدٍ، ← كُنْتُ عِنْدَ عَفَّانَ وَقَدْ دَعَاهُ إِسْحَاقُ لِهَذَا الْأَمْرِ، ← أَبُو بَكْرٍ الْأَعْيُنِ، ← المروذي ← أَبُو إِسْحَاقَ إِبْرَاهِيمُ الشِّيرَجِيُّ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2478

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2479

465 - وَأَخْبَرَنِي أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ سَهْلِ بْنِ الْمُغِيرَةِ الْبَزَّازُ، قَالَ: [ص:295] " لَمَّا امْتُحِنَ عَفَّانُ قَالَ: امْتَحَنَهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ بِكِتَابِ الْمَأْمُونِ، وَكَانَ الْمَأْمُونُ يُجْرِي عَلَى عَفَّانَ كُلَّ شَهْرٍ خَمْسَمِائَةِ دِرْهَمٍ، وَكَانَ إِسْحَاقُ يُجْرِي عَلَيْهِ ثَلَاثَمِائَةِ دِرْهَمٍ، فَكَتَبَ الْمَأْمُونُ إِلَى إِسْحَاقَ بْنِ إِبْرَاهِيمَ: امْتَحِنْ عَفَّانَ، فَإِنْ أَجَابَ إِلَى خَلْقِ الْقُرْآنِ، فَأَجْرِ عَلَيْهِ مَا كُنَّا نُجْرِي، وَإِنْ لَمْ يُجِبْ، فَأَسْقِطْ عَنْهُ مَا كَانَ يُجْرَى عَلَيْهِ، فَبَعَثَ إِسْحَاقُ فَأَحْضَرَهُ، وَقَرَأَ عَلَيْهِ كِتَابَ الْمَأْمُونِ فَأَبَى أَنْ يُجِيبَ، فَقَالَ لَهُ إِسْحَاقُ: يَا شَيْخُ إِنَّهُ يَقْطَعُ عَنْكَ مَا كَانَ يُجْرِي عَلَيْكَ إِنْ لَمْ تُجِبْ، فَلَا أَدْرِي مَا رَدَّ عَلَيْهِ، قَالَ عَلِيُّ بْنُ سَهْلٍ: فَأَحْسَنَ إِسْحَاقُ فِي أَمْرِهِ، وَكَتَبَ إِلَى الْمَأْمُونِ أَنَّهُ شَيْخٌ كَبِيرٌ مَرِيضٌ، وَقَدِ امْتَحَنَهُ فَلَمْ يُجِبْ، وَلَا أَحْسَبُ يَصِلُ كِتَابِي إِلَى أَمِيرِ الْمُؤْمِنِينَ إِلَّا وَقَدْ تُوُفِّيَ

لَمَّا امْتُحِنَ عَفَّانُ ← علي بن سهل بن المغيرة البزاز ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، ← أَبُو عَمْرٍو عُثْمَانُ بْنُ عُمَرَ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2479

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ مُنَاظَرَةِ الْعَبَّاسِ بْنِ مُوسَى بْنِ مَشْكَوَيْهِ الْهَمْدَانِيِّ بِحَضْرَةِ الْوَاثِقِ · حديث 2480

466 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ، قَالَ: حَدَّثَنَا أَبُو نَصْرٍ عِصْمَةُ بْنُ أَبِي عِصْمَةَ، قَالَ: حَدَّثَنَا ابْنُ الْخَالَقَانِيُّ، عَنْ أَبِي حَفْصٍ الْعَطَّارُ، قَالَ: سَمِعْتُ بِشْرَ بْنَ الْحَارِثِ، يَقُولُ حِينَ أَنْشَدَهُ أَبُو الرُّمَّةِ هَذَا [ص:296] الشِّعْرَ فِي بِشْرٍ الْمِرِّيسِيِّ: «اكْتُبُوا هَذَا الشِّعْرَ وَتَعَلَّمُوهُ فَهُوَ أَنْفَعُ لَكُمْ مِنْ غَيْرِهِ، وَعَلِّمُوهُ صِبْيَانَكُمْ، وَرَأَيْتُ بِشْرًا يُعْجِبُهُ هَذَا الشِّعْرُ إِذَا أُنْشِدَهُ»: [البحر الخفيف] أَيُّهَا النَّاسُ فَاسْتَقِيمُوا إِلَى الْ ... حَقِّ وَخَافُوا عُقُوبَةَ الرَّحْمَنِ وَاتَّقُوا يَوْمَ يَنْجَلِي الْأَمْرُ فِيهِ ... لَكُمْ مِنْ كَرَامَةٍ أَوْ هَوَانِ فَإِلَى جَنَّةٍ الْخُلْدُ فِيهَا أَمْ ... إِلَى جَاحِمٍ مِنَ النِّيرَانِ يَوْمَ يَجْمَعُكُمُ الْإِلَهِ لِيَوْمٍ ... فِيهِ شَابَتْ ذَوَائِبُ الْوِلْدَانِ فَأَجِيبُوا عَنِ الْقُرْآنِ وَعَمَّا ... قُلْتُمُوهُ يَا مَعْشَرَ الْمُجَّانِ أَزَعَمْتُمْ بِأَنَّهُ مَخْلُوقٌ فَكَذَبْتُمْ ... . . . وَمُنْزِلِ الْفُرْقَانِ بَلْ كَلَامُ الْإِلَهِ لَيْسَ بِمَخْلُوقٍ ... وَلَا مَيِّتٍ مَعَ الْإِنْسَانِ كُلُّ خَلْقٍ يَبِيدُ لَا شَكَّ فِيهِ ... أَيُّ خَلْقٍ يَبْقَى عَلَى الْحَدَثَانِ لَا تَقُولُوا بِقَوْلِ بِشْرٍ الْمِرِّيسِيِّ ... وَالْعَنُوهُ فِي السِّرِّ وَالْإِعْلَانِ وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّ بِشْرٍ ... كَاسْتِعَاذَتِكُمْ مِنَ الشَّيْطَانِ مَا أَرَادَ الَّذِي أَرَادَ سِوَى الشِّرْكِ ... وَلَكِنْ كَنَّى عَنِ الْأَوْثَانِ بِالْقُرْآنِ أَهْتَدِي وَضَلَّ الَّذِي ضَلَّ ... وَكُلُّ مُخَاصِمٍ بِالْقُرْآنِ فَعَلَيْكُمْ بِدِينِكُمْ لَا تَبِيعُوهُ ... بِشَيْءٍ مِنَ الْمَعِيشَةِ فَانِ لَا عَلَى الشِّرْكِ تَرْقُدُونَ وَإِنْ مُتُّمْ ... عَلَى الدِّينِ صِرْتُمْ لِلْجِنَانِ فَاقْبَلُوا النُّصْحَ مِنْ أَخٍ بَذَلَ النُّصْحَ ... لَكُمْ مِنْ ضَمِيرِهِ وَاللِّسَانِ

حِينَ أَنْشَدَهُ أَبُو الرُّمَّةِ هَذَا الشِّعْرَ فِي بِشْرٍ الْمِرِّيسِيِّ: «اكْتُبُوا هَذَا الشِّعْرَ ← بِشْرُ بْنُ الْحَارِثِ ← أَبِي حَفْصٍ الْعَطَّارُ، ← ابْنُ الْخَالَقَانِيُّ، ← أَبُو نَصْرٍ عِصْمَةُ بْنُ أَبِي عِصْمَةَ ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq · Hadith 2480

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْقَوْلِ فِيمَنْ زَعَمَ أَنَّ الْإِيمَانَ مَخْلُوقٌ · حديث 2481

467 - سَمِعْتُ أَبَا بَكْرٍ أَحْمَدَ بْنَ سَلْمَانَ النِّجَادَ، يَقُولُ: " وَمِنَ الْفِرَقِ الْهَالِكَةِ قَوْمٌ أَحْدَثُوا شَيْئًا أَنْكَرَهُ الْعُلَمَاءُ. وَذَكَرَ أَنَّ الصُّورِيَّ كَانَ نَزَلَ بَغْدَادَ بِالْجَانِبِ الشَّرْقِيِّ سُوقَ يَحْيَى وَأَظْهَرَ التَّقَلُّلَ وَالتَّقَشُّفَ، وَقَالَ فِي بَعْضِ كَلَامِهِ: «إِنَّ الْإِيمَانَ مَخْلُوقٌ»، وَإِنَّمَا أَرَدْتُ الْحَرَكَةَ، فَخَاضَ النَّاسُ فِي أَمْرِهِ، فَطَائِفَةٌ تَنْصُرُهُ، وَطَائِفَةٌ تُنْكِرُ عَلَيْهِ فَسَأَلُوا عَبْدَ الْوَهَّابِ الْوَرَّاقَ وَهَارُونَ الْحَمَّالَ فَعَرَضَا كَلَامَهُ عَلَى أَحْمَدَ بْنِ حَنْبَلٍ "

أَنَّ الصُّورِيَّ كَانَ نَزَلَ بَغْدَادَ بِالْجَانِبِ الشَّرْقِيِّ سُوقَ يَحْيَى وَأَظْهَرَ التَّقَلُّلَ وَالتَّقَشُّفَ، ← وَمِنَ الْفِرَقِ الْهَالِكَةِ قَوْمٌ أَحْدَثُوا شَيْئًا أَنْكَرَهُ الْعُلَمَاءُ. ← أَبَا بَكْرٍ أَحْمَدَ بْنَ سَلْمَانَ النِّجَادَ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter on the saying of those who claim that faith is created · Hadith 2481

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْقَوْلِ فِيمَنْ زَعَمَ أَنَّ الْإِيمَانَ مَخْلُوقٌ · حديث 2482

468 - وَحَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ، قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ، قَالَ: قُلْتُ لِأَبِي عَبْدِ [ص:298] اللَّهِ: إِنَّ رَجُلًا قَدْ تَكَلَّمَ فِي ذَلِكَ الْجَانِبِ وَقَدْ قَعَدَ النَّاسُ يَخُوضُونَ فِيهِ، وَقَدْ ذَهَبُوا إِلَى عَبْدِ الْوَهَّابِ فَسَأَلُوهُ، فَقَالَ: اذْهَبُوا إِلَى أَبِي عَبْدِ اللَّهِ، وَقَدْ ذَهَبُوا إِلَى غَيْرِ وَاحِدٍ مِنَ الْمَشْيَخَةِ، فَلَمْ يَدْرُوا مَا يَقُولُونَ، وَقَدْ جَاءُوا بِكَلَامِهِ عَلَى أَنْ يَعْرِضُوهُ عَلَيْكَ وَهَذِهِ الرُّقْعَةُ، فَقَالَ: " هَاتِهَا. فَدَفَعْتُهَا إِلَيْهِ، فَكَانَ فِيهَا: خَلَقَ اللَّهُ عَزَّ وَجَلَّ لَنَا عُقُولًا، وَأَلْهَمَنَا الْخَيْرَ وَالشَّرَّ، وَأَلْهَمَنَا الرُّشْدَ، وَأَوْجَبَ عَلَيْنَا فِيمَا أَنْعَمَ بِهِ عَلَيْنَا الشُّكْرَ. فَقَالَ لَهُ رَجُلٌ: وَهَكَذَا إِيمَانُنَا قَوْلٌ وَعَمَلٌ، وَيَزِيدُ وَيَنْقُصُ وَنِيَّةٌ وَاتِّبَاعُ السُّنَّةِ، وَإِنَّمَا قُلْتُ: إِنَّهُ مَخْلُوقٌ عَلَى الْحَرَكَةِ وَالْفِعْلِ، إِذْ كَانَ فِي هَذَا الْمَوْضِعِ لَا عَلَى الْقَوْلِ، فَمَنْ قَالَ: «إِنَّ الْإِيمَانَ مَخْلُوقٌ يُرِيدُ الْقَوْلَ فَهُوَ كَافِرٌ»، وَبَعْدَ هَذَا يُعْرَضُ كَلَامِي عَلَى أَبِي عَبْدِ اللَّهِ، فَإِنْ كَانَ خَطَأً رَجَعْتُ وَتُبْتُ إِلَى اللَّهِ، وَإِنْ كَانَ صَوَابًا، فَالْحَمْدُ لِلَّهِ، فَقَرَأَهَا أَبُو عَبْدِ اللَّهِ حَتَّى انْتَهَى إِلَى قَوْلِهِ: وَإِنَّمَا قُلْتُ: إِنَّهُ مَخْلُوقٌ عَلَى الْحَرَكَةِ وَالْفِعْلِ، فَرَمَى أَبُو عَبْدِ اللَّهِ بِالرُّقْعَةِ مِنْ يَدِهِ، وَغَضِبَ شَدِيدًا، ثُمَّ قَالَ: " هَذَا أَهْلٌ أَنْ يُحَذَّرَ عَنْهُ وَلَا يُكَلَّمَ، هَذَا كَلَامُ جَهْمٍ بِعَيْنِهِ، وَإِنَّمَا قُلْتَ مَخْلُوقٌ عَلَى الْحَرَكَةِ، هَذَا مِثْلُ قَوْلِ الْكَرَابِيسِيِّ، إِنَّمَا أَرَادَ: الْحَرَكَاتُ مَخْلُوقَةٌ، هَذَا قَوْلُ جَهْمٍ، وَيْلَهُ إِذَا قَالَ: إِنَّ الْإِيمَانَ مَخْلُوقٌ، فَأَيُّ شَيْءٍ بَقِيَ؟ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْإِيمَانُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ»، فَلَا إِلَهَ إِلَّا اللَّهُ مَخْلُوقٌ؟، قَالَ: مِنْ أَيْنَ هَذَا الرَّجُلُ؟ وَعَلَى مَنْ نَزَلَ؟ وَمَنْ يُجَالِسُ؟ قُلْتُ: هُوَ غَرِيبٌ، قَالَ: حَذِّرُوا عَنْهُ، لَيْسَ يُفْلِحُ أَصْحَابُ الْكَلَامِ. [ص:299] ثُمَّ غَضِبَ غَضَبًا شَدِيدًا، وَأَمَرَ بِمُجَانَبَتِهِ، ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ: انْظُرْ كَيْفَ قَدْ قَدَّمَ التَّوْبَةَ أَمَامَهُ: إِنْ أَنْكَرَ عَلَيَّ أَبُو عَبْدِ اللَّهِ تُبْتُ، وَلَمْ يُرِدْ أَنْ يَتَكَلَّمَ بِكَلَامٍ أُنْكِرُهُ عَلَيْهِ

قُلْتُ لأَبِي عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter on the saying of those who claim that faith is created · Hadith 2482

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْقَوْلِ فِيمَنْ زَعَمَ أَنَّ الْإِيمَانَ مَخْلُوقٌ · حديث 2483

469 - وَحَدَّثَنَا أَبُو عُمَرَ حَمْزَةُ بْنُ الْقَاسِمِ الْهَاشِمِيُّ، قَالَ: حَدَّثَنَا حَنْبَلٌ، قَالَ: سَمِعْتُ أَبَا عَبْدِ اللَّهِ، وَسُئِلَ عَنْ مَنْ قَالَ: الْإِيمَانُ مَخْلُوقٌ فَقَالَ: هَذَا كَلَامُ سُوءٍ رَدِيءٌ، وَأَيُّ شَيْءٍ بَقِيَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْإِيمَانُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ»، فَلَا إِلَهَ إِلَّا اللَّهُ " مَخْلُوقٌ؟ مَنْ قَالَ هَذَا، فَهُوَ قَوْلُ سُوءٍ، يُدْعَوْ إِلَى كَلَامِ جَهْمٍ، يُحَذَّرُ عَنْ صَاحِبِ هَذَا الْكَلَامِ، وَلَا يُجَالَسُ، وَلَا يُكَلَّمُ حَتَّى يَرْجِعَ وَيَتُوبَ، وَهَذَا عِنْدِي يَدْعُو إِلَى كَلَامِ جَهْمٍ، الْإِيمَانُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَلَا إِلَهَ إِلَّا اللَّهُ مَخْلُوقٌ هُوَ؟ قَالَ اللَّهُ تَعَالَى {لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة: 255]، {لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ} [الحشر: 23]، فَهَذِهِ صِفَاتُهُ وَأَسْمَاؤُهُ غَيْرُ مَخْلُوقَةٍ وَصَفَ اللَّهُ بِهَا نَفْسَهُ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْإِيمَانُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ» فَمَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ مَخْلُوقٌ، فَقَدْ قَالَ بِقَوْلِ الْجَهْمِيَّةِ، يُحَذَّرُ عَنْ صَاحِبِ هَذِهِ الْمَقَالَةِ، وَصِفَاتُ اللَّهِ وَأَسْمَاؤُهُ غَيْرُ مَخْلُوقَةٍ، وَهَذِهِ مِنْ صِفَاتِ اللَّهِ تَعَالَى، وَلَمْ يَزَلِ اللَّهُ عَالِمًا، فَمَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ مَخْلُوقٌ فَقَدْ قَالَ مَقَالَةَ الْجَهْمِيَّةِ "

الْإِيمَانُ مَخْلُوقٌ ← مَنْ ← أَبَا عَبْدِ اللَّهِ وَسُئِلَ ← حَنْبَلٌ ← أَبُو عُمَرَ حَمْزَةُ بْنُ الْقَاسِمِ الْهَاشِمِيُّ،

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter on the saying of those who claim that faith is created · Hadith 2483

الإبانة الكبرى لابن بطة · کتاب ‹ بَابُ الْقَوْلِ فِيمَنْ زَعَمَ أَنَّ الْإِيمَانَ مَخْلُوقٌ · حديث 2484

470 - وَحَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْقَافْلَائِي، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ [ص:300] إِبْرَاهِيمَ بْنِ هَانِئٍ، قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ، عَنِ الْإِيمَانِ أَمَخْلُوقٌ هُوَ؟ فَقَالَ أَبُو عَبْدِ اللَّهِ: " وَقَرَأَ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة: 255]، أَمَخْلُوقٌ هُوَ؟ مَا هُوَ اللَّهُ مَخْلُوقٌ " قَالَ الشَّيْخُ: فَالْقَوْلُ فِي هَذَا مَا كَانَ عَلَيْهِ أَهْلُ الْعِلْمِ وَالتَّسْلِيمِ لِمَا قَالُوهُ، فَمَنْ قَالَ: إِنَّ الْإِيمَانَ مَخْلُوقٌ فَهُوَ كَافِرٌ بِاللَّهِ الْعَظِيمِ، لِأَنَّ أَمَلَ الْإِيمَانِ وَذُرْوَةَ سَنَامِهِ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَمَنْ قَالَ: إِنَّهُ غَيْرُ مَخْلُوقٍ، فَهُوَ مُبْتَدِعٌ لِأَنَّ الْقَدَرِيَّةَ تَقُولُ: إِنَّ أَفْعَالَ الْعِبَادِ وَحَرَكَاتِهِمْ غَيْرُ مَخْلُوقَةٍ، فَالْأَصْلُ الْمَعْمُولُ عَلَيْهِ مِنْ هَذَا: التَّسْلِيمُ لِمَا قَالَتْهُ الْعُلَمَاءُ، وَتَرْكُ الْكَلَامِ فِيمَا لَمْ يَتَكَلَّمْ فِيهِ الْأَئِمَّةُ، فَهُمُ الْقُدْوَةُ وَهُمْ كَانُوا أَوْلَى بِإِكْلَامٍ مِنَّا، نَسْأَلُ اللَّهَ عِصْمَةً مِنْ مَعْصِيَتِهِ، وَعِيَاذًا مِنْ مُخَالَفَتِهِ

أَبُو عَبْدِ اللَّهِ: وَقَرَأَ أَمَخْلُوقٌ هُوَ؟ مَا هُوَ اللَّهُ مَخْلُوقٌ ← الْإِيمَانِ أَمَخْلُوقٌ هُوَ؟ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ هَانِئٍ ← جَعْفَرُ بْنُ مُحَمَّدٍ الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · Written response to al-Jahmi › Chapter on the saying of those who claim that faith is created · Hadith 2484

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,
29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
30. The chapter on exclusion in faith
31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation
32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: