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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1687

1687 - حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّد بْنُ بَكْرٍ، وَأَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ قَالَا: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هِلَالُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا عُثْمَانُ الْبَتِّيُّ، قَالَ: «مَا فَسَّرَ الْحَسَنُ آيَةً قَطُّ إِلَّا عَلَى الْإِثْبَاتِ»

«مَا فَسَّرَ الْحَسَنُ آيَةً قَطُّ إِلَّا عَلَى الْإِثْبَاتِ» ← عُثْمَانَ الْبَتِّيِّ ← عُثْمَانُ بْنُ عُمَرَ ← هِلَالُ بْنُ بِشْرٍ، ← أَبُو دَاوُدَ، ← أَبُو بَكْرٍ مُحَمَّد بْنُ بَكْرٍ، وَأَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1687

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1688

1688 - حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ، قَالَا: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ، عَنِ ابْنِ عَوْنٍ، قَالَ: كُنْتُ أَسِيرًا بِالشَّامِ فَنَادَانِي رَجُلٌ مِنْ خَلْفِي فَالْتَفَتُّ فَإِذَا رَجَاءُ بْنُ حَيْوَةَ، فَقَالَ: يَا ابْنَ عَوْنٍ، مَا هَذَا الَّذِي يَذْكُرُونَ عَنِ الْحَسَنِ؟ قُلْتُ: إِنَّهُمْ يَكْذِبُونَ عَلَى الْحَسَنِ كَثِيرًا

الْحَسَنِ؟ قُلْتُ: إِنَّهُمْ يَكْذِبُونَ عَلَى الْحَسَنِ كَثِيرًا ← يَا ابْنَ عَوْنٍ، مَا هَذَا الَّذِي يَذْكُرُونَ ← كُنْتُ أَسِيرًا بِالشَّامِ فَنَادَانِي رَجُلٌ مِنْ خَلْفِي فَالْتَفَتُّ فَإِذَا رَجَاءُ بْنُ حَيْوَةَ، ← ابْنِ عَوْنٍ ← سُلَیْمَانَ ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← أَبُو دَاوُدَ، ← مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1688

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1689

1689 - حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَأَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ابْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالَا: حَدَّثَنَا مُؤَمَّلٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ ابْنِ عَوْنٍ، قَالَ: لَوْ ظَنَنَّا أَنَّ كَلِمَةَ الْحَسَنِ تَبْلُغُ مَا بَلَغَتْ، لَكَتَبْنَا بِرُجُوعِهِ كِتَابًا وَأَشْهَدْنَا عَلَيْهِ شُهُودًا، وَلَكِنَّا قُلْنَا كَلِمَةً خَرَجَتْ لَا تَحْمِلُ، قَالَ: وَكَانَ ابْنُ عَوْنٍ يَقُولُ: بَيْنَنَا وَبَيْنَكُمْ حَدِيثُ الْحَسَنِ

لَوْ ظَنَنَّا ← ابْنِ عَوْنٍ ← حَمَّادُ بْنُ زَيْدٍ ← مُؤَمَّلٍ، ← ابْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، ← أَبُو دَاوُدَ، ← مُحَمَّدُ بْنُ بَكْرٍ، وَأَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1689

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1690

1690 - حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ، قَالَا: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، قَالَ: سَأَلْتُ الْحَسَنَ فِي الْقَدَرِ فَقَالَ: مَا أَنَا بِعَائِدٍ إِلَى شَيْءٍ مِنْهُ أَبَدًا

بِعَائِدٍ إِلَى شَيْءٍ مِنْهُ أَبَدًا ← سَأَلْتُ الْحَسَنَ فِي الْقَدَرِ فَقَالَ: مَا ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ ← أَبُو دَاوُدَ، ← مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1690

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1691

1691 - حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ، قَالَا: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ابْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُؤَمَّلٌ، قَالَ: حَدَّثَنَا أَبُو هِلَالٍ، قَالَ: رُفِعْتُ إِلَى حُمَيْدِ بْنِ هِلَالٍ، وَأَيُّوبَ وَهُمَا قَاعِدَانِ عِنْدَ دَارِ عَمْرِو بْنِ مُسْلِمٍ فَذَكَرَا الْحَسَنَ وَفَضْلَهُ فَقَالَ حُمَيْدٌ: لَوَدِدْتُ أَنَّهُ قُسِمَ عَلَى أَهْلِ الْبَصْرَةِ غُرْمٌ كَثِيرٌ يَأْخُذُونَ بِهِ، وَأَنَّ الْحَسَنَ لَمْ يَتَكَلَّمْ بِتِلْكَ الْكَلِمَةِ

أَيُّوبَ وَهُمَا قَاعِدَانِ عِنْدَ دَارِ عَمْرِو بْنِ مُسْلِمٍ فَذَكَرَا الْحَسَنَ وَفَضْلَهُ ← رُفِعْتُ إِلَى حُمَيْدِ بْنِ هِلَالٍ، ← أَبُو هِلَالٍ؛ ← مُؤَمَّلٍ، ← ابْنُ بَشَّارٍ ← أَبُو دَاوُدَ، ← مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1691

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1692

1692 - حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ بَكْرٍ، وَأَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ قَالَا: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعْتُ أَبِي وَكَانَ، ثِقَةً عَنِ الْعَلَاءِ بْنِ عَبْدِ اللَّهِ بْنِ بَدْرٍ، قَالَ: دَخَلْتُ عَلَى الْحَسَنِ وَهُوَ جَالِسٌ عَلَى سَرِيرٍ هِنْدِيٍّ فَقُلْتُ: وَدِدْتُ أَنَّكَ لَمْ تَكَلَّمْ فِي الْقَدَرِ بِشَيْءٍ، فَقَالَ: وَأَنَا وَدِدْتُ أَنِّي لَمْ أَكُنْ تَكَلَّمْتُ فِيهِ بِشَيْءٍ

الْعَلَاءِ بْنِ عَبْدِ اللَّهِ بْنِ بَدْرٍ، ← أَبِي وَكَانَ، ثِقَةً ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبُو عَبْدِ اللَّهِ مُحَمَّد بْنُ أَحْمَدَ الْمَتُّوثِيُّ ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1692

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1693

1693 - حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ، قَالَا: حَدَّثَنَا أَبُو [ص:189] دَاوُدَ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا مُسْلِمٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ: سَمِعْتُ أَيُّوبَ، يَقُولُ: «إِنَّ قَوْمًا جَعَلُوا غَضَبَ الْحَسَنِ دِينًا»

«إِنَّ قَوْمًا جَعَلُوا غَضَبَ الْحَسَنِ دِينًا» ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُّسْلِمٍ ← أَحْمَدُ بْنُ عَلِيٍّ ← أَبُو [ص:299] دَاوُدَ، ← مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1693

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1694

1694 - حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ، قَالَا: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا شَبَابَةُ، قَالَ: حَدَّثَنَا الْمُبَرِّكُ، عَنِ الْحَسَنِ، فِي قَوْلِهِ تَعَالَى {وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ} [الأعراف: 179] قَالَ: «خَلَقْنَا» حَدَّثَنَا الْمَتُّوثِيُّ قَالَ: حَدَّثَنَا أَبُو دَاوُدَ قَالَ: حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا سَالِمُ بْنُ قُتَيْبَةَ عَنْ سَهْلِ عَنِ الْحَسَنِ {وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ} [الإسراء: 23] قَالَ: «عَهِدَ»

«عَهِدَ» ← الْحَسَنِ {وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ} [الإسراء: ← سَهْلٍ ← سَالِمُ بْنُ قُتَيْبَةَ ← نَصْرُ بْنُ عَلِيٍّ ← أَبُو دَاوُدَ، ← الْمَتُّوثِيُّ ← «خَلَقْنَا» ← الْحَسَنِ، فِي قَوْلِهِ تَعَالَى {وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ} [الأعراف: ← الْمُبَرِّكُ، ← شَبَابَةُ ← إِسْمَاعِيلُ بْنُ أَسَدٍ ← أَبُو دَاوُدَ، ← مُحَمَّدُ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1694

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1695

1695 - حَدَّثَنِي أَبُو يُوسُفَ يَعْقُوبُ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ الصُّوفِيُّ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ عَاصِمٍ الْأَحْوَلِ، قَالَ: سَمِعْتُ الْحَسَنَ، يَقُولُ: «مَنْ كَذَّبَ بِالْقَدَرِ، فَقَدْ كَذَّبَ بِالْحَقِّ مَرَّتَيْنِ، إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدَّرَ خَلْقًا، وَقَدَّرَ أَجَلًا، وَقَدَّرَ بَلَاءً، وَقَدَّرَ مُصِيبَةً، وَقَدَّرَ مُعَافَاةً، وَقَدَّرَ مَعْصِيَةً، وَقَدَّرَ طَاعَةً، فَمَنْ كَذَّبَ بِشَيْءٍ مِنَ الْقَدَرِ، فَقَدْ كَذَّبَ بِالْقُرْآنِ»

الْحَسَنِ، ← عَاصِمٍ الْأَحْوَلِ ← إِسْمَاعِيلُ بْنُ زَكَرِيَّا، ← مُحَمَّدُ بْنُ بَکَّارٍ ← أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ الصُّوفِيُّ ← أَبُو يُوسُفَ، يَعْقُوبُ بْنُ يُوسُفَ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1695

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1696

1696 - حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّد بْنُ يُوسُفَ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ خَالِدٍ الْحَذَّاءِ، قَالَ: [ص:190] قَدِمَ عَلَيْنَا رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ، فَكَانَ مُجَانِبًا لِلْحَسَنِ لِمَا كَانَ بَلَغَهُ عَنْهُ فِي الْقَدَرِ حَتَّى لَقِيَهُ فَسَأَلَهُ الرَّجُلُ أَوْ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَلَا يَزَالُونَ مُخْتَلِفِينَ إِلَّا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ} [هود: 119] قَالَ: " لَا يَخْتَلِفُ أَهْلُ رَحْمَةِ اللَّهِ {وَلِذَلِكَ خَلَقَهُمْ} [هود: 119] قَالَ: «خَلَقَ أَهْلَ الْجَنَّةِ لِلْجَنَّةِ، وَأَهْلَ النَّارِ لِلنَّارِ، فَكَانَ الرَّجُلُ بَعْدَ ذَلِكَ يَذُبُّ عَنِ الْحَسَنِ»

خَالِدٌ الْحَذَّاءُ ← حَمَّادُ بْنُ زَيْدٍ ← حجاج، ← عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ ← أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1696

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1697

1697 - حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، أَنَّ شُعَيْبَ بْنَ أَبِي مَرْيَمَ، قَرَأَ لِلْحَسَنِ {حم وَالْكِتَابِ الْمُبِينِ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لِعَلِيٌّ حَكِيمٌ} [الزخرف: 2] فَقَالَ الْحَسَنُ: نَعَمْ، الْقُرْآنُ عِنْدَ اللَّهِ فِي أُمِّ الْكِتَابِ، قَالَ {تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ مَا أَغْنَى عَنْهُ مَالُهُ وَمَا كَسْبَ} [المسد: 1] قَالَ: «نَعَمْ»

نَعَمْ ← الْحَسَنُ: نَعَمْ، الْقُرْآنُ عِنْدَ اللَّهِ فِي أُمِّ الْكِتَابِ، ← حُمَيْدٍ، أَنَّ شُعَيْبَ بْنَ أَبِي مَرْيَمَ، قَرَأَ لِلْحَسَنِ ← حَمَّادٌ، ← حجاج، ← عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ ← أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1697

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ مَا رُوِيَ فِي الْإِيمَانِ بِالْقَدَرِ وَالتَّصْدِيقِ بِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ الْقَدَرِيَّةَ أَنْكَرُوا قَضَاءَ اللَّهِ وَقَدَرَهُ، وَجَحَدُوا عِلْمَهُ وَمَشِيئَتَهُ، وَلَيْسَ لَهُمْ فِيمَا ابْتَدَعُ · حديث 1698

1698 - حَدَّثَنَا أَبُو عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، قَالَ: قَدِمَ الْحَسَنُ مَكَّةَ فَكَلَّمَنِي فُقَهَاءُ مَكَّةَ أَنْ أُكَلِّمَهُ فَيَجْلِسَ لَهُمْ يَوْمًا، فَكَلَّمْتُهُ فَقَالَ: نَعَمْ، فَاجْتَمَعُوا وَهُوَ عَلَى سَرِيرٍ فَخَطَبَ يَوْمَئِذٍ، فَسَأَلُوا عَنْ صَحِيفَةٍ طُولُهَا مِنْ هَا هُنَا إِلَى ثَمَّةَ، فَمَا أَخْطَأَ يَوْمَئِذٍ إِلَى فِي شَيْءٍ [ص:191] وَاحِدٍ، وَأَرْبَعُونَ شَاةً بَيْنَ رَجُلَيْنِ قَالَ: مِنْهَا شَاةٌ، فَقَالَ لَهُ رَجُلٌ: يَا أَبَا سَعِيدٍ، مَنْ خَلَقَ الشَّيْطَانَ؟ فَقَالَ: سُبْحَانَ اللَّهِ، وَهَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ، اللَّهُ خَلَقَ الشَّيْطَانَ، وَخَلَقَ الْخَيْرَ، وَخَلَقَ الشَّرَّ، فَقَالَ رَجُلٌ: مَا لَهُمْ قَاتَلَهُمُ اللَّهُ، كَيْفَ يَكْذِبُونَ عَلَى هَذَا الشَّيْخِ "

حُمَيْدٍ ← حَمَّادٌ، ← حجاج، ← عَبْدُ الرَّحْمَنِ، ← أَبُو عَلِيٍّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented · Hadith 1698

Sahih

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,
29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
30. The chapter on exclusion in faith
31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation
32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: