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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1434

1434 - حَدَّثَنَا الْقَافْلَائِيُّ، قَالَ: حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ: حَدَّثَنَا مُحَاضِرٌ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: يَا رَسُولَ اللَّهِ، لِي جَارِيَةٌ أَفَأَعْزِلُ عَنْهَا؟ قَالَ: «سَيَأْتِيهَا مَا قُدِّرَ لَهَا» قَالَ: فَذَهَبَ، ثُمَّ جَاءَ فَقَالَ: يَا رَسُولَ اللَّهِ، أَلَمْ تَرَ إِلَى الْجَارِيَةِ الَّتِي سَأَلْتُكَ عَنْهَا، فَإِنَّهَا قَدْ حَبَلَتْ، قَالَ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا قَدَّرَ اللَّهُ لِنَفْسٍ أَنْ تَخْرُجَ إِلَّا وَهِيَ كَائِنَةٌ» قَالَ الشَّيْخُ: فَجَمِيعُ مَا قَدْ ذَكَرْتُهُ لَكَ وَاجِبٌ عَلَى الْمُسْلِمِينَ مَعْرِفَتُهُ وَالْإِيمَانُ بِهِ، وَالْإِذْعَانُ لِلَّهِ عَزَّ وَجَلَّ وَالْإِقْرَارُ لَهُ بِالْعِلْمِ وَالْقُدْرَةِ وَأَنَّهُ لَيْسَ شَيْءٌ [ص:44] كَانَ وَلَا هُوَ كَائِنٌ إِلَّا وَقَدْ عَلِمَهُ اللَّهُ عَزَّ وَجَلَّ قَبْلَ كَوْنِهِ ثُمَّ كَانَ بِمَشِيئَةِ اللَّهِ وَقُدْرَتِهِ، فَمَنْ زَعَمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَاءَ لِعِبَادِهِ الَّذِينَ جَحَدُوهُ وَكَفَرُوا بِهِ وَعَصَوْهُ الْخَيْرَ وَالْإِيمَانَ بِهِ وَالطَّاعَةَ لَهُ، وَأَنَّ الْعِبَادَ شَاءُوا لِأَنْفُسِهِمُ الشَّرَّ وَالْكُفْرَ وَالْمَعْصِيَةَ، فَعَمِلُوا عَلَى مَشِيئَتِهِمْ فِي أَنْفُسِهِمْ وَاخْتِيَارِهِمْ لَهَا خِلَافًا لِمَشِيئَتِهِ فِيهِمْ فَكَانَ مَا شَاءُوا وَلَمْ يَكُنْ مَا شَاءَ اللَّهُ فَقَدْ زَعَمَ أَنَّ مَشِيئَةَ الْعِبَادِ أَغْلَبُ مِنْ مَشِيئَةِ اللَّهِ وَأَنَّهُمْ أَقْدَرُ عَلَى مَا يُرِيدُونَ مِنْهُ عَلَى مَا يُرِيدُ، فَأَيُّ افْتِرَاءٍ عَلَى اللَّهِ يَكُونُ أَكْثَرَ مِنْ هَذَا؟ وَمَنْ زَعَمَ أَنَّ أَحَدًا مِنَ الْخَلْقِ صَائِرٌ إِلَى غَيْرِ مَا خُلِقَ لَهُ وَعَلِمَهُ اللَّهُ مِنْهُ، فَقَدْ نَفَى قُدْرَةَ اللَّهِ عَزَّ وَجَلَّ عَنْ خَلْقِهِ، وَجَعَلَ الْخَلْقَ يَقْدِرُونَ لِأَنْفُسِهِمْ عَلَى مَا لَا يَقْدِرُ اللَّهُ عَلَيْهِ مِنْهُمْ، وَهَذَا إِلْحَادٌ وَتَعْطِيلٌ وَإِفْكٌ عَلَى اللَّهِ عَزَّ وَجَلَّ وَكَذِبٌ وَبُهْتَانٌ، وَمَنْ زَعَمَ أَنَّ الزِّنَا لَيْسَ بِقَدَرٍ قِيلَ لَهُ: أَرَأَيْتَ هَذِهِ الْمَرْأَةَ الَّتِي حَمَلَتْ مِنَ الزِّنَا وَجَاءَتْ بِوَلَدِهَا، هَلْ شَاءَ اللَّهُ أَنْ يَخْلُقَ هَذَا الْوَلَدَ، وَهَلْ مَضَى هَذَا فِي سَابِقِ عِلْمِ اللَّهِ، وَهَلْ كَانَ فِي الذُّرِّيَّةِ الَّتِي أَخَذَهَا عَزَّ وَجَلَّ مِنْ ظَهْرِ آدَمَ؟ فَإِنْ قَالَ: لَا، فَقَدْ زَعَمَ أَنَّ مَعَ اللَّهِ خَالِقًا غَيْرَهُ وَإِلَهًا آخَرَ، وَهَذَا قَوْلٌ يُضَارِعُ الشِّرْكَ، بَلْ هُوَ الشِّرْكُ الصَّارِحُ، تَعَالَى اللَّهُ عَمَّا تَقُولُ الْمُلْحِدَةُ الْقَدَرِيَّةُ عُلُوًّا كَبِيرًا. وَمَنْ زَعَمَ أَنَّ السَّرِقَةَ وَشُرْبَ الْخَمْرِ وَأَكْلَ مَالِ الْحَرَامِ لَيْسَ بِقَضَاءٍ وَقَدَرٍ مِنَ اللَّهِ لَقَدْ زَعَمَ أَنَّ هَذَا الْإِنْسَانَ قَادِرٌ عَلَى أَنْ يَأْكُلَ رِزْقَ غَيْرِهِ، وَأَنَّ مَا أَخَذَهُ وَأَكَلَهُ وَمَلَكَهُ وَتَصَرَّفَ فِيهِ مِنْ أَحْوَالِ الدُّنْيَا وَأَمْوَالِهَا كَانَ إِلَيْهِ وَبِقُدْرَتِهِ، يَأْخُذُ مِنْهَا مَا يَشَاءُ، وَيَدَعُ مَا يَشَاءُ، وَيُعْطِي مَنْ يَشَاءُ، وَيَمْنَعُ مَنْ يَشَاءُ، إِنْ شَاءَ أَغْنَى نَفْسَهُ أَغْنَاهَا، وَإِنْ شَاءَ أَنْ يُفْقِرَهَا أَفْقَرَهَا، وَإِنْ أَحَبَّ أَنْ يَكُونَ مَلِكًا كَانَ، وَإِنْ أَحَبَّ غَيْرَ ذَلِكَ كَانَ، وَهَذَا قَوْلٌ يُضَارِعُ قَوْلَ الْمَجُوسِيَّةِ، بَلْ مَا كَانَتْ تَقُولُهُ الْجَاهِلِيَّةُ، لَكِنَّهُ أَكَلَ رِزْقَهُ، وَقَضَى اللَّهُ لَهُ أَنْ يَأْكُلَهُ مِنَ الْوَجْهِ الَّذِي أَكَلَهُ. وَمَنْ زَعَمَ أَنَّ قَتْلَ النَّفْسِ لَيْسَ بِقَدَرٍ، فَقَدْ زَعَمَ أَنَّ الْمَقْتُولَ مَاتَ بِغَيْرِ أَجَلِهِ، وَأَنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ لِلْمَقْتُولِ أَجَلًا عَلِمَهُ وَأَحْصَاهُ وَشَاءَ وَأَرَادَهُ، وَأَنَّ قَاتِلَهُ شَاءَ [ص:45] أَنْ يُفْنِيَ عُمُرَهُ وَيَقْطَعُ أَجَلَهُ قَبْلَ بُلُوغِ مُدَّتِهِ وَإِحْصَاءِ عِدَّتِهِ، فَكَانَ مَا أَرَادَهُ الْقَاتِلُ، وَبَطُلَ مَا أَحْصَاهُ اللَّهُ وَكَتَبَهُ وَعَلِمَهُ، فَأَيُّ كُفْرٍ يَكُونُ أَوْضَحَ وَأَقْبَحَ وَأَنْجَسَ وَأَرْجَسَ مِنْ هَذَا؟ بَلْ ذَلِكَ كُلُّهُ بِقَضَاءِ اللَّهِ وَقَدَرِهِ، وَكُلُّ ذَلِكَ بِمَشِيئَتِهِ فِي خَلْقِهِ وَتَدْبِيرِهِ فِيهِمْ، قَدْ وَسِعَهُ عِلْمُهُ، وَأَحْصَاهُ وَجَرَى فِي سَابِقِ عِلْمِهِ وَمَسْطُورِ كِتَابِهِ، وَهُوَ الْعَدْلُ الْحَقُّ يَفْعَلُ مَا يَشَاءُ وَيْحَكُمُ مَا يُرِيدُ {لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ} [الأنبياء: 23] وَلَا يُقَالُ: لِمَا فَعَلَهُ وَقَدَّرَهُ وَقَضَاهُ كَيْفَ وَلَا لِمَ، فَمَنْ جَحَدَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ عَلِمَ أَفْعَالَ الْعِبَادِ وَكُلَّ مَا هُمْ عَامِلُونَ، فَقَدْ أَلْحَدَ وَكَفَرَ، وَمَنْ أَقَرَّ بِالْعِلْمِ، لَزِمَهُ الْإِقْرَارُ بِالْقَدَرِ وَالْمَشِيئَةِ عَلَى الصِّغَرِ مِنْهُ وَالْقَمَا، فَاللَّهُ الضَّارُّ النَّافِعُ، الْمُضِلُّ الْهَادِي، يَفْعَلُ مَا يَشَاءُ وَيْحَكُمُ مَا يُرِيدُ، لَا مُعَقِّبَ لِحُكْمِهِ، وَلَا رَادَّ لِقَضَائِهِ، وَلَا مُنَازِعَ لَهُ فِي أَمْرِهِ، وَلَا شَرِيكَ لَهُ فِي مُلْكِهِ، وَلَا غَالِبَ لَهُ فِي سُلْطَانِهِ، خِلَافًا لِلْقَدَرِيَّةِ الْمُلْحِدَةِ

أَتَى النَّبِيَّ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← الْاَعْمَشِ ← مُحَاضِرٌ، ← عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ← الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1434

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1435

1435 - حَدَّثَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ زَيْدٍ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، قَالَ: حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ يُونُسَ بْنِ بِلَالٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ رَجُلًا، قَالَ: يَا رَسُولَ اللَّهِ يُقَدِّرُ اللَّهُ عَزَّ وَجَلَّ عَلَيَّ الذَّنْبَ ثُمَّ يُعَذِّبُنِي عَلَيْهِ؟ قَالَ: «نَعَمْ، وَأَنْتَ أَظْلَمُ»

يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ رَجُلًا، ← يُونُسَ بْنِ بِلَالٍ، ← سَعِيدُ بْنُ أَبِي أَيُّوبَ ← أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، ← الْحَسَنُ بْنُ عَرَفَةَ ← أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ زَيْدٍ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1435

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1436

1436 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي هَارُونَ الْغَنَوِيُّ، عَنْ سُلَيْمَانَ أَوْ أَبِي سُلَيْمَانَ عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «الزِّنَا بِقَدَرٍ، وَشُرْبُ الْخَمْرِ بِقَدَرٍ، وَالسَّرِقَةُ بِقَدَرٍ»

«الزِّنَا بِقَدَرٍ، وَشُرْبُ الْخَمْرِ بِقَدَرٍ، وَالسَّرِقَةُ بِقَدَرٍ» ← ابْنِ عَبَّاسٍ، ← أَبِي يَحْيَى، ← سُلَيْمَانَ أَوْ أَبِي سُلَيْمَانَ ← أَبِي هَارُونَ الْغَنَوِيِّ ← شُعْبَةُ، ← عَمْرُو بْنُ مَرْزُوقٍ، ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1436

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1437

1437 - حَدَّثَنَا الصَّفَّارُ، إِسْمَاعِيلُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُحَمَّدٍ، قَالَ: جَاءَ رَجُلٌ إِلَى سَالِمِ بْنِ عَبْدِ اللَّهِ فَقَالَ: " الزِّنَا بِقَدَرٍ قَالَ: نَعَمْ، قَالَ: قَدَّرَهُ اللَّهُ عَلَيَّ وَيُعَذِّبُنِي عَلَيْهِ؟ قَالَ: فَأَخَذَ لَهُ سَالِمٌ الْحَصْبَاءَ "

فَأَخَذَ لَهُ سَالِمٌ الْحَصْبَاءَ ← قَدَّرَهُ اللَّهُ عَلَيَّ وَيُعَذِّبُنِي عَلَيْهِ؟ ← نَعَمْ ← جَاءَ رَجُلٌ إِلَى سَالِمِ بْنِ عَبْدِ اللَّهِ فَقَالَ: الزِّنَا بِقَدَرٍ ← عَمْرُو بْنُ مُحَمَّدٍ ← سُفْيَانَ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← عَبَّاسٌ الدُّورِيُّ، ← الصَّفَّارُ، إِسْمَاعِيلُ بْنُ مُحَمَّدٍ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1437

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1438

1438 - حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْكَاتِبُ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ سُفْيَانَ يَعْنِي الثَّوْرِيَّ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ: " لَا تُبَدِّلُوا الْخَبِيثَ بِالطَّيِّبِ، قَالَ: لَا تَعْجَلُوا الرِّزْقَ الْحَرَامَ قَبْلَ أَنْ يَأْتِيَكَ الْحَلَالُ "

لَا تَعْجَلُوا الرِّزْقَ الْحَرَامَ قَبْلَ أَنْ يَأْتِيَكَ الْحَلَالُ ← لَا تُبَدِّلُوا الْخَبِيثَ بِالطَّيِّبِ، ← مُجَاهِدٍ ← ابْنِ أَبِي نَجِيحٍ ← سُفْيَانُ يَعْنِي الثَّوْرِيَّ ← يَحْيَى بْنُ يَمَانٍ؛ ← عَلِيُّ بْنُ حَرْبٍ، ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْكَاتِبُ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1438

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1439

1439 - حَدَّثَنَا أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، (وَلَا تَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ) قَالَ: لَا تُبَدِّلُوا الْحَرَامَ مَكَانَ الْحَلَالِ "

لَا تُبَدِّلُوا الْحَرَامَ مَكَانَ الْحَلَالِ ← مُجَاهِدٍ، (وَلَا تَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ) ← ابْنِ أَبِي نَجِيحٍ ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ، ← أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1439

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1440

1440 - حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْكَاتِبُ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِي صَالِحٍ، {وَلَا تَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ} لَا تَعْجَلِ الرِّزْقَ الْحَرَامَ قَبْلَ أَنْ يَأْتِيَكَ الْحَلَالُ "

إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← سُفْيَانَ، ← يَحْيَى بْنُ يَمَانٍ؛ ← عَلِيُّ بْنُ حَرْبٍ، ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْكَاتِبُ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1440

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1441

1441 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ: أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: أَصَبْنَا نِسَاءَ يَوْمَ خَيْبَرَ، فَكُنَّا نَعْزِلُ عَنْهُنَّ وَنَحْنُ نُرِيدُ [ص:47] الْفِدَاءَ، فَسَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ، فَقَالَ: «لَيْسَ مِنْ كُلِّ الْمَاءِ يُخْلَقُ الْوَلَدُ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ شَيْئًا لَمْ يَمْنَعْهُ شَيْءٌ»

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي الْوَدَّاكِ، ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← عَبْدُ اللَّهِ بْنُ رَجَاءٍ، ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1441

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ الْإِيمَانِ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا قَضَى مِنَ النُّطْفَةِ خَلْقًا كَانَ، وَإِنْ عَزَلَ صَاحِبُهَا، وَمَنْ رَدَّ ذَلِكَ فَهُوَ مِنَ الْفِرَقِ الْهَالِكَةِ · حديث 1442

1442 - حَدَّثَنَا الْقَافْلَائِيُّ، قَالَ: حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، قَالَ: حَدَّثَنَا مُحَاضِرٌ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، قَالَ: كَانُوا يَقُولُونَ: «النُّطْفَةُ الَّتِي قُدِّرَ مِنْهَا الْوَلَدُ لَوْ أُلْقِيَتْ عَلَى صَخْرَةٍ لَخَرَجَتْ تِلْكَ النَّسَمَةُ مِنْهَا»

إِبْرَاهِيمَ، ← الْاَعْمَشِ ← مُحَاضِرٌ، ← عَبَّاسٌ الدُّورِيُّ، ← الْقَافْلَائِيُّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that · Hadith 1442

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ التَّصْدِيقِ بِأَنَّ الْإِيمَانَ لَا يَصِحُّ لِأَحَدٍ، وَلَا يَكُونُ الْعَبْدُ مُؤْمِنًا حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، وَأَنَّ الْمُكَذِّبَ بِذَلِكَ إِنْ مَاتَ عَلَيْهِ دَخَلَ النَّارَ وَالْمُخَالِفَ لِذَلِكَ مِنَ الْفِرَقِ الْهَال · حديث 1443

1443 - حَدَّثَنَا أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْكَفِّيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا الثَّوْرِيُّ، عَنْ أَبِي سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ: وَقَعَ فِي نَفْسِي شَيْءٌ مِنَ الْقَدَرِ، فَأَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَسَأَلْتُهُ، فَقَالَ: إِنَّ اللَّهَ عَزَّ وَجَلَّ لَوْ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ، لَمْ يَظْلِمْهُمْ، وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ، وَلَوْ أَنْفَقْتَ أُحُدًا ذَهَبًا، أَوْ قَالَ: مِثْلَ أُحُدٍ ذَهَبًا مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ، وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، وَلَوْ مِتَّ عَلَى غَيْرِ هَذَا لَمِتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَخَرَجْتُ مِنْ عِنْدِهِ فَأَتَيْتُ ابْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ، ثُمَّ أَتَيْتُ حُذَيْفَةَ فَقَالَ مِثْلَ ذَلِكَ، ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ، فَسَأَلْتُهُ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ ذَلِكَ "

وَقَعَ فِي نَفْسِي شَيْءٌ مِنَ الْقَدَرِ، فَأَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَسَأَلْتُهُ، ← ابن الديلمي ← وَهْبُ بْنُ خَالِدٍ الْحِمْصِيُّ، ← أَبِي سِنَانٍ ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ، ← أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْكَفِّيُّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom · Hadith 1443

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ التَّصْدِيقِ بِأَنَّ الْإِيمَانَ لَا يَصِحُّ لِأَحَدٍ، وَلَا يَكُونُ الْعَبْدُ مُؤْمِنًا حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، وَأَنَّ الْمُكَذِّبَ بِذَلِكَ إِنْ مَاتَ عَلَيْهِ دَخَلَ النَّارَ وَالْمُخَالِفَ لِذَلِكَ مِنَ الْفِرَقِ الْهَال · حديث 1444

1444 - حَدَّثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَسْعَدَةَ الْأَصْبَهَانِيُّ قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ الْكِسَائِيُّ، وَحَدَّثَنِي أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ الْأَرْدُبِيلِيُّ قَالَ: حَدَّثَنَا أَبُو حَاتِمٍ الرَّازِيُّ، قَالَا: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَنَّ أَبَا الزَّاهِرِيَّةِ، حَدَّثَهُ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ: لَقِيتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ عَنِ الْقَدَرِ، فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ لَوْ عَذَّبَ أَهْلَ السَّمَاوَاتِ وَأَهْلَ الْأَرَضِينَ عَذَّبَهُمْ غَيْرَ ظَالِمٍ لَهُمْ، وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ إِيَّاهُمْ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ، وَلَوْ أَنَّ لِامْرِئٍ أُحُدًا ذَهَبًا يُنْفِقُهُ فِي سَبِيلِ اللَّهِ حَتَّى يَنْفَدَ ثُمَّ لَمْ يُؤْمِنْ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ دَخَلَ النَّارَ»

رَسُولِ اللَّهِ ← القدر ← لَقِيتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ ← ابن الديلمي ← كَثِيرِ بْنِ مُرَّةَ ← معاوية بن صالح أن أبا الزاهرية ← عَبْدُ اللهِ بْنُ صَالِحٍ ← أَبُو حَاتِمٍ الرَّازِيُّ ← أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ الْأَرْدَبِيلِيُّ ← إِبْرَاهِيمُ بْنُ الْحُسَيْنِ الْكِسَائِيُّ ← أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَسْعَدَةَ الْأَصْبَهَانِيُّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom · Hadith 1444

Sahih

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء ‹ بَابُ التَّصْدِيقِ بِأَنَّ الْإِيمَانَ لَا يَصِحُّ لِأَحَدٍ، وَلَا يَكُونُ الْعَبْدُ مُؤْمِنًا حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، وَأَنَّ الْمُكَذِّبَ بِذَلِكَ إِنْ مَاتَ عَلَيْهِ دَخَلَ النَّارَ وَالْمُخَالِفَ لِذَلِكَ مِنَ الْفِرَقِ الْهَال · حديث 1445

1445 - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ قَالَ: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، قَالَ: حَدَّثَنَا عُمَرُ، مَوْلَى غُفْرَةَ، عَنْ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ، أَنَّهُ مَشَى إِلَى عِمْرَانَ بْنِ حُصَيْنٍ فَقَالَ: يَا عِمْرَانُ إِنِّي خَاصَمْتُ أَهْلَ الْقَدَرِ حَتَّى [ص:51] أَخْرَجُونِي، فَهَلْ عِنْدَكَ عِلْمٌ فَتُحَدِّثَنِي؟ فَقَالَ عِمْرَانُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ لَوْ عَذَّبَ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ، عَذَّبَهُمْ غَيْرَ ظَالِمٍ لَهُمْ، وَلَوْ أَدْخَلَهُمْ فِي رَحْمَتِهِ كَانَتْ رَحْمَتُهُ أَوْسَعَ مِنْ ذُنُوبِهِمْ، وَذَلِكَ أَنَّهُ قَضَى يُعَذِّبُ مَنْ يَشَاءُ وَيَرْحَمُ مَنْ يَشَاءُ، فَمَنْ عَذَّبَ فَهُوَ الْحَقُّ، وَمَنْ رَحِمَ فَهُوَ الْحَقُّ، وَلَوْ أَنَّ لَكَ جَبَلًا مِنْ ذَهَبٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، وَاذْهَبْ فَاسْأَلْ، فَقَدِمَ أَبُو الْأَسْوَدِ الْمَدِينَةَ، فَوَجَدَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، وَأُبَيَّ بْنَ كَعْبٍ جَالِسَيْنِ، فَقَالَ: يَا عَبْدَ اللَّهِ، إِنِّي قَدْ خَاصَمْتُ، فَذَكَرَ نَحْوَ كَلَامِهِ لِعِمْرَانَ وَكَلَامِ عِمْرَانَ، يَكَادُ أَنْ يَكُونَ لَفْظُهُمَا سَوَاءً. أَكَذَلِكَ يَا أُبَيُّ؟ قَالَ: نَعَمْ قَالَ مُحَمَّدُ بْنُ شُعَيْبٍ: فَحَدَّثْتُ بِبَعْضِ هَذَا الْحَدِيثِ سَعِيدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ رُقَيْشِ بْنِ ذُبَابٍ الْأَسَدِيَّ ثُمَّ الْغَنَمِيَّ، فَحَدَّثَنِي سَعِيدٌ أَنَّ عِمْرَانَ قَالَ لِأَبِي الْأَسْوَدِ حِينَ حَدَّثَهُ الْحَدِيثَ: سَمِعْتُ ذَاكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَسَمِعَهُ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ، وَأُبَيُّ بْنُ كَعْبٍ، فَسَأَلَهُمَا أَبُو الْأَسْوَدِ، فَحَدَّثَاهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ عِمْرَانَ

أَبِي الأَسْوَدِ الدُّؤَلِيِّ ← عُمَرَ مَوْلَی غُفْرَةَ ← مُحَمَّدُ بْنُ شُعَيْبٍ، ← اَبُوْ مُسْھِرٍ، ← مَحْمُودُ بْنُ خَالِدٍ، ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبُو عَبْدِ اللَّهِ مُحَمَّد بْنُ أَحْمَدَ الْمَتُّوثِيُّ

Al Abana Al Kubra Ibn Betta · The Book of Destiny › The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom · Hadith 1445

Sahih

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred30. The chapter on exclusion in faith31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan:
58. Muhammad bin Kaab al-Quradhi
59. Grant bin Nabih
60. Peacock
61. Alcoholic
62. Generosity, kindness, leadership, and a group of followers
63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah
64. The message of Abd al-Aziz ibn Abi Salama the attackers
65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny
66. Chapter on Gathering in Destiny and what was narrated among its people
67. Hadith of the Phoenix
68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it
69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
106. Chapter of faith that God Almighty does not sleep
107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him
127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God
128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace
129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him
130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him
131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.
132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it
133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him
134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy