Zakat & Charity

حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الزَّعْفَرَانِيُّ قَالَ حَدَّثَنِي جَعْفَرٌ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ هُرْمُزَ قَالَ كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ خَمْسِ خِلَالٍ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّ ابْنَ عَبَّاسٍ يُكَاتِبُ الْحَرُورِيَّةَ وَلَوْلَا أَنِّي أَخَافُ أَنْ أَكْتُمَ عِلْمِي لَمْ أَكْتُبْ إِلَيْهِ كَتَبَ إِلَيْهِ نَجْدَةُ أَمَّا بَعْدُ فَأَخْبِرْنِي هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ مَعَهُ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَهَلْ كَانَ يَقْتُلُ الصِّبْيَانَ وَمَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ وَأَخْبِرْنِي عَنْ الْخُمُسِ لِمَنْ هُوَ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ يَغْزُو بِالنِّسَاءِ مَعَهُ فَيُدَاوِينَ الْمَرْضَى وَلَمْ يَكُنْ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَلَكِنَّهُ كَانَ يُحْذِيهِنَّ مِنْ الْغَنِيمَةِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْتُلُ الصِّبْيَانَ وَلَا تَقْتُلْ الصِّبْيَانَ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنْ الصَّبِيِّ الَّذِي قَتَلَهُ فَتَقْتُلَ الْكَافِرَ وَتَدَعَ الْمُؤْمِنَ وَكَتَبْتَ تَسْأَلُنِي عَنْ يُتْمِ الْيَتِيمِ مَتَى يَنْقَضِي وَلَعَمْرِي إِنَّ الرَّجُلَ تَنْبُتُ لِحْيَتُهُ وَهُوَ ضَعِيفُ الْأَخْذِ لِنَفْسِهِ فَإِذَا كَانَ يَأْخُذُ لِنَفْسِهِ مِنْ صَالِحِ مَا يَأْخُذُ النَّاسُ فَقَدْ ذَهَبَ الْيُتْمُ وَأَمَّا الْخُمُسُ فَإِنَّا كُنَّا نُرَى أَنَّهُ لَنَا فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا

It was narrated that Yazeed bin Hurmuz said: Najdah wrote to Ibn 'Abbas (RA), asking him about five things. Ibn 'Abbas said: People are saying that Ibn 'Abbas is corresponding with the Haroorivyah (i.e. the Khavvarij). Were it not for (fear of) concealing knowledge, I would not have written to him. Najdah wrote to him (saying): Tell me, did the Messenger of Allah (PBUH) take women on campaigns with him? Did he give them a share (of the booty)? Did he kill children? At what point is an orphan no longer considered to be such? And about the khumus - who is it for? Ibn 'Abbas wrote to him saying: 'Hie Messenger of Allah (PBUH) did take women on campaigns with him so that they might treat the wounded, and they were not given any share, but they were given something from the booty. The Messenger of Allah (PBUH) did not kill children, so do not kill children, unless you have knowledge such as al-Khadir had about the boy whom he killed, so you kill the kafir and leave the believer. And you wrote and asked me when the orphan is no longer considered to be such. Indeed, a man's beard may grow but he may still be incapable of getting his due from others, but when he can look after his affairs like other people, then he is no longer regarded as an orphan. And with regard to the khumus and who it is for, we used to think that it was for us, but our people have denied it to us.

ابْنِ عَبَّاسٍ، ← خَمْسِ خِلَالٍ، ← نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ ← يَزِيدَ بْنِ هُرْمُزَ ← أَبِيهِ ← جَعْفَرٌ، ← مُحَمَّدُ بْنُ مَيْمُونٍ الزَّعْفَرَانِيُّ

حَدَّثَنَا أَبُو النَّضْرِ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُؤَيْبٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ أَوْ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ فَقَالَ أَلَا أُحَدِّثُكُمْ بِخَيْرِ النَّاسِ مَنْزِلًا قَالَ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ رَجُلٌ مُمْسِكٌ بِعَنَانِ فَرَسٍ فِي سَبِيلِ اللَّهِ حَتَّى يَمُوتَ أَوْ يُقْتَلَ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِالَّذِي يَلِيهِ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلًا قَالَ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ الَّذِي يُسْأَلُ بِاللَّهِ وَلَا يُعْطِي بِهِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) came or came out to them when they were sitting and said: "Shall I not tell you of the best of people in status?" We said: Yes, O Messenger of Allah. He said: "A man w'ho holds on to the head of a horse (in jihad) for the sake of Allah until he dies or is killed." Then he said: "Shall I not tell you of the one who comes next to him (in status)?" We said: Yes, O Messenger of Allah, He said: "A man who isolates himself in a mountain pass, establishing prayer, paying zakah and avoiding people's evil." Then he said: "Shall I not tell you of the worst of people in status?" We said: Yes, O Messenger of Allah. He said: "The one who is asked for the sake of Allah and does not give."

ابْنِ عَبَّاسٍ، ← عَطَاءِ بْنِ يَسَارٍ ← إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُؤَيْبٍ، ← سَعِيدِ بْنِ خَالِدٍ ← ابْنِ أَبِي ذِئْبٍ ← أَبُو النَّضْرِ،

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ فِي مَجْلِسٍ لَهُمْ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ رَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللَّهِ حَتَّى يَمُوتَ أَوْ يُقْتَلَ أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ قَالَ قُلْنَا نَعَمْ قَالَ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلًا قَالُوا نَعَمْ قَالَ الَّذِي يُسْأَلُ بِاللَّهِ وَلَا يُعْطِي بِهِ

. It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) came out to them when they were sitting in a gathering of theirs and said: "Shall I not tell you of the best of people?" They said: Yes, O Messenger of Allah. He said: "A man who holds on to the head of his horse (in jihad) for the sake of Allah until he dies or is killed. Shall I not tell you of the one who comes next?" We. said: Yes. He said: "A man who with- draws into a mountain pass, establishing regular prayer and paying zakah, keeping away from people's evil. And shall I not tell you of the worst of people in status?" They said: Yes. He said: "The one who is asked for the sake of Allah and does not give."

ابْنِ عَبَّاسٍ، ← عَطَاءِ بْنِ يَسَارٍ ← إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ ← سَعِيدِ بْنِ خَالِدٍ ← ابْنِ أَبِي ذِئْبٍ ← عُثْمَانُ بْنُ عُمَرَ

حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا نَزَلَتْ وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ عَزَلُوا أَمْوَالَ الْيَتَامَى حَتَّى جَعَلَ الطَّعَامُ يَفْسُدُ وَاللَّحْمُ يُنْتِنُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنْ الْمُصْلِحِ قَالَ فَخَالَطُوهُمْ

It was narrated that Ibn 'Abbas (RA) said: When the verse "And come not near to the orphan's property except to improve it" [al- An'am 6:52, al-Isra' 17:34] was revealed, they put orphans' wealth aside, until the food started to go off and meat began to go rotten. Mention of that was made to the Prophet (mb then the verse "and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property)" [al-Baqarah 2:220] was revealed. He said: Then they mixed their affairs with theirs.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَاءِ بْنِ السَّائِبِ، ← اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ

حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ قَالَا أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي يَعْلَى أَنَّهُ سَمِعَ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ أَنَّ سَعْدَ بْنَ عُبَادَةَ قَالَ ابْنُ بَكْرٍ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا فَهَلْ يَنْفَعُهَا إِنْ تَصَدَّقْتُ بِشَيْءٍ عَنْهَا قَالَ نَعَمْ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطَ الْمَخْرَفِ صَدَقَةٌ عَلَيْهَا وَقَالَ ابْنُ بَكْرٍ الْمِخْرَافِ

'Ikrimah the freed slave of Ibn 'Abbas said: Ibn 'Abbas (RA) told me that the mother of Saad bin 'Ubadah died when he was away from her. He said: O Messenger of Allah, my mother died when I was away from her. Will it benefit her if I give something in charity on her behalf? He said: "Yes.” He said: Then I ask you to bear witness that the garden of al-makhraf (two rows of palm trees) is given in charity on her behalf.

ابْنُ بَكْرٍ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَقَالَ ← ابْنُ عَبَّاسٍ أَنَّ سَعْدَ بْنَ عُبَادَةَ ← عِکْرِمَۃَ مَوْلَی ابْنِ عَبَّاسٍ، ← يَعْلَى ‏‏‏‏‏‏أَنَّهُ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَبَهْزٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ قَالَ بَهْزٌ أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمَ أَضْحَى أَوْ يَوْمَ فِطْرٍ قَالَ وَأَكْبَرُ ظَنِّي أَنَّهُ قَالَ يَوْمَ فِطْرٍ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهُمَا وَلَا بَعْدَهُمَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلَالٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلَتْ الْمَرْأَةُ تُلْقِي خُرْصَهَا وَسِخَابَهَا وَلَمْ يَشُكَّ بَهْزٌ قَالَ يَوْمَ فِطْرٍ وَقَالَ صِخَابَهَا

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) went out on the day of Adha - or the day of Fitr, but I think it most likely that he said: the day of Fitr - and prayed two rak'ahs, with no prayer before or after them, Then he went to the women, accompanied by Bilal, and enjoined them to give charity, and they started throwing their earrings and necklaces.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَدِيِّ بْنِ ثَابِتٍ ← بَهْزٌ ← عَدِيِّ بْنِ ثَابِتٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ وَبَهْزٌ

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَابِسٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عِيدٍ وَلَوْلَا مَكَانِي مِنْهُ مَا شَهِدْتُهُ مِنْ الصِّغَرِ فَأَتَى دَارَ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى رَكْعَتَيْنِ قَالَ ثُمَّ خَطَبَ وَأَمَرَ بِالصَّدَقَةِ قَالَ وَلَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً

'Abdur-Rahman bin 'Abis said: I heard Ibn 'Abbas (RA) say: The Prophet (PBUH) went out on the day of Eid, and were it not for the fact that I was so close to him, I would not have been present because I was so young. He came to the house of Katheer bin as-Salt and prayed two rak'ahs, then he delivered the khutbah and enjoined charity. He [the narrator] said: And he did not mention any adhan or iqamah.

ابْنِ عَبَّاسٍ، ← عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ يُخْبِرُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الَّذِي يَتَصَدَّقُ ثُمَّ يَرْجِعُ فِي صَدَقَتِهِ مَثَلُ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْئَهُ

Abu Ja'far Muhammad bin Ali narrated that he heard Sa'eed bin al-Musayyab say that he heard Ibn 'Abbas say: The Messenger of Allah (PBUH) said: "The likeness of the one who gives charity then takes back his charity is that of the dog that vomits then eats its vomit."

ابْنِ عَبَّاسٍ، ← سَعِيدَ بْنَ الْمُسَيَّبِ يُخْبِرُ أَنَّهُ ← أبو جعفر محمد بن علي، أنه ← الْاَوْزَاعِیُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ،

حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا حُمَيْدٌ عَنْ الْحَسَنِ قَالَ خَطَبَ ابْنُ عَبَّاسٍ فِي النَّاسَ آخِرِ رَمَضَانَ فَقَالَ يَا أَهْلَ الْبَصْرَةِ أَدُّوا زَكَاةَ صَوْمِكُمْ قَالَ فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لَا يَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَضَ صَدَقَةَ رَمَضَانَ نِصْفَ صَاعٍ مِنْ بُرٍّ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى

It was narrated that al-Hasan said: Ibn 'Abbas (RA) addressed the people at the end of Ramadan and said: O people of Basrah, pay the zakah of your fast. The people started looking at one another and he said: Who here is from among the people of Madinah? Get up and teach your brothers, for they do not know that the Messenger of Allah (PBUH) enjoined the sadaqah (zakah) of Ramadan, half a sa' of wheat or half a sa' of barley orasa' of dates, enjoined upon slave and free, male and female.

فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ ← «يَا أَهْلَ الْبَصْرَةِ أَدُّوا زَكَاةَ صَوْمِكُمْ» ← خَطَبَ ابْنُ عَبَّاسٍ فِي النَّاسَ آخِرِ رَمَضَانَ ← الْحَسَنِ، ← حُمَيْدٍ ← يَزِيدُ:

حَدَّثَنَا يَزِيدُ عَنِ الْحَجَّاجِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْجِبُهُ فِي يَوْمِ الْعِيدِ أَنْ يُخْرِجَ أَهْلَهُ قَالَ فَخَرَجْنَا فَصَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ الرِّجَالَ ثُمَّ أَتَى الْقِتَانَ فَخَطَبَهُنَّ ثُمَّ أَمَرَهُنَّ بِالصَّدَقَةِ فَلَقَدْ رَأَيْتُ الْمَرْأَةَ تُلْقِي تُومَتَهَا وَخَاتَمَهَا تُعْطِيهِ بِلَالًا يَتَصَدَّقُ بِهِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah liked to take his family out (to pray) on the day of Eid. So we went out and he prayed without any adhan or iejamah . Then he addressed the men, then he went to the women and addressed them, and he enjoined them to give charity, and I saw women throwing their earrings and rings, giving them to Bilal to give in charity.

كَانَ رَسُولُ اللَّهِ يُعْجِبُهُ فِي يَوْمِ الْعِيدِ أَنْ يُخْرِجَ أَهْلَهُ، ← ابْنِ عَبَّاسٍ، ← عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← الْحَجَّاجِ، ← يَزِيدُ:

حَدَّثَنَا حَسَنُ بْنُ مُوسَى قَالَ سَمِعْتُ حُدَيْجًا أَخَا زُهَيْرِ بْنِ مُعَاوِيَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ ابْنِ مَسْعُودٍ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّجَاشِيِّ وَنَحْنُ نَحْوٌ مِنْ ثَمَانِينَ رَجُلًا فِيهِمْ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَجَعْفَرٌ وَعَبْدُ اللَّهِ بْنُ عُرْفُطَةَ وَعُثْمَانُ بْنُ مَظْعُونٍ وَأَبُو مُوسَى فَأَتَوْا النَّجَاشِيَّ وَبَعَثَتْ قُرَيْشٌ عَمْرَو بْنَ الْعَاصِ وَعُمَارَةَ بْنَ الْوَلِيدِ بِهَدِيَّةٍ فَلَمَّا دَخَلَا عَلَى النَّجَاشِيِّ سَجَدَا لَهُ ثُمَّ ابْتَدَرَاهُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ قَالَا لَهُ إِنَّ نَفَرًا مِنْ بَنِي عَمِّنَا نَزَلُوا أَرْضَكَ وَرَغِبُوا عَنَّا وَعَنْ مِلَّتِنَا قَالَ فَأَيْنَ هُمْ قَالَ هُمْ فِي أَرْضِكَ فَابْعَثْ إِلَيْهِمْ فَبَعَثَ إِلَيْهِمْ فَقَالَ جَعْفَرٌ أَنَا خَطِيبُكُمْ الْيَوْمَ فَاتَّبَعُوهُ فَسَلَّمَ وَلَمْ يَسْجُدْ فَقَالُوا لَهُ مَا لَكَ لَا تَسْجُدُ لِلْمَلِكِ قَالَ إِنَّا لَا نَسْجُدُ إِلَّا لِلَّهِ عَزَّ وَجَلَّ قَالَ وَمَا ذَاكَ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ إِلَيْنَا رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَنَا أَنْ لَا نَسْجُدَ لِأَحَدٍ إِلَّا لِلَّهِ عَزَّ وَجَلَّ وَأَمَرَنَا بِالصَّلَاةِ وَالزَّكَاةِ قَالَ عَمْرُو بْنُ الْعَاصِ فَإِنَّهُمْ يُخَالِفُونَكَ فِي عِيسَى ابْنِ مَرْيَمَ قَالَ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ وَأُمِّهِ قَالُوا نَقُولُ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ هُوَ كَلِمَةُ اللَّهِ وَرُوحُهُ أَلْقَاهَا إِلَى الْعَذْرَاءِ الْبَتُولِ الَّتِي لَمْ يَمَسَّهَا بَشَرٌ وَلَمْ يَفْرِضْهَا وَلَدٌ قَالَ فَرَفَعَ عُودًا مِنْ الْأَرْضِ ثُمَّ قَالَ يَا مَعْشَرَ الْحَبَشَةِ وَالْقِسِّيسِينَ وَالرُّهْبَانِ وَاللَّهِ مَا يَزِيدُونَ عَلَى الَّذِي نَقُولُ فِيهِ مَا يَسْوَى هَذَا مَرْحَبًا بِكُمْ وَبِمَنْ جِئْتُمْ مِنْ عِنْدِهِ أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ فَإِنَّهُ الَّذِي نَجِدُ فِي الْإِنْجِيلِ وَإِنَّهُ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى ابْنُ مَرْيَمَ انْزِلُوا حَيْثُ شِئْتُمْ وَاللَّهِ لَوْلَا مَا أَنَا فِيهِ مِنْ الْمُلْكِ لَأَتَيْتُهُ حَتَّى أَكُونَ أَنَا أَحْمِلُ نَعْلَيْهِ وَأُوَضِّئُهُ وَأَمَرَ بِهَدِيَّةِ الْآخَرِينَ فَرُدَّتْ إِلَيْهِمَا ثُمَّ تَعَجَّلَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَتَّى أَدْرَكَ بَدْرًا وَزَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَغْفَرَ لَهُ حِينَ بَلَغَهُ مَوْتُهُ

It was narrated that Ibn Mas'ood said: The Messenger of Allah (PBUH) sent me to the Negus, and we were approximately eighty men, among whom were Abdullah ibn Mas'ood, Ja'far, Abdullah ibn 'Urfutah, 'Uthmaan Ibn Maz'oon and Abu Moosa, who came to the Negus. Then Quraysh sent 'Amr ibn al-'Aas and Umaarah ibn al-Waleed with gift. When they entered upon the Negus they prostrated to him, then they hastened towards him from his right and from his left and said to him: Some of our cousins have come to your land; they have abandoned us and our religion. He said: Where are they? They said: They are in your land; send for them. So he sent for them and Jafar said (to the other Muslims): i will be your spokesman today - so they followed him. He greeted (the Negus) but did not prostrate, and they said to him: Why dorit you prostrate to the king? He said We do not prostrate to anyone except Allah, may He be glorified and exalted. He said: Why is that? [ja'far] said: Because Allah (PBUH) has sent to us His Messenger, and he instructed us not to prostrate to anyone except Allah (PBUH), and he instructed us to pray and to give zakaah. 'Amr ibn al-' Aas said: They differ with you concerning 'Eesa ibn Maryam. He said: What do you say concerning 'Eesa ibn Maryam and his mother? They said: We said as Allah (PBUH) said: he is the Word of Allah and the Spirit created by Him that He bestowed upon the virgin whom no man has touched (The Negus) picked up a stick from the ground, then he said: O Abyssinians, O priests and monks, by Allah he did not add to what we say about him even as much as this (stick). Welcome to you aud to the one from whom you have come. I bear witness that lie is the Messenger of Allah and he is the one whom we find in the Gospel; he is the Messenger who was foretold by 'Eesa ibn Maryam. Stay wherever you want for by Allah, were it not that i am preoccupied with the responsibilities of kingship, I would go to him so that I might carry his shoes and bring him water for his ablutions. Then he ordered that the gifts of the others be returned to them. Then 'Abdullah ibn Mas'ood hastened (back to the Hijaz) and Was among those who were present at Badr; and he said that the Prophet (PBUH) prayed for forgiveness for him (the Negus) when news Of his death reached him.

لَهُ: ← شِمَالِہٖ ثُمَّ ← یَّمِیْنِہٖ ← عُمَارَةَ بْنَ الْوَلِيدِ بِهَدِيَّةٍ فَلَمَّا دَخَلَا عَلَى النَّجَاشِيِّ سَجَدَا لَهُ ثُمَّ ابْتَدَرَاهُ ← بَعَثَتْ قُرَيْشٌ عَمْرَو بْنَ الْعَاصِ ← أَبُو مُوسَى فَأَتَوْا النَّجَاشِيَّ ← عُثْمَانَ بْنِ مَظْعُونٍ، ← جَعْفَرٌ وَعَبْدُ اللَّهِ بْنُ عُرْفُطَةَ ← نَحْنُ نَحْوٌ مِنْ ثَمَانِينَ رَجُلًا فِيهِمْ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ← بعثنا رسول الله إلى النجاشي ← ابْنِ مَسْعُودٍ، ← عَبْدِ اللَّهِ بْنِ عُتْبَةَ، ← أَبِي إِسْحَاقَ ← حُدَيْجًا أَخَا زُهَيْرِ بْنِ مُعَاوِيَةَ ← حَسَنُ بْنُ مُوسَی

حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ قَالَ سَمِعْتُ أَبَا الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَدْرُونَ أَيُّ الصَّدَقَةِ أَفْضَلُ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ الْمَنِيحَةُ أَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ الدِّرْهَمَ أَوْ ظَهْرَ الدَّابَّةِ أَوْ لَبَنَ الشَّاةِ أَوْ لَبَنَ الْبَقَرَةِ

It was narrated from Abdullah that the Prophet (PBUH) said: '"Do you know which charity is best?" They said; Allah and His Messenger know best. He said: "To give a thing, or the use thereof, for nothing in return, (such as) if one of you gives his brother a dirham, or a mount to ride, or a sheep or a cow, to benefit from its milk,”

اللَّهُ وَرَسُولُهُ أَعْلَمُ، ← «أَتَدْرُونَ أَيَّ الصَّدَقَةِ أَفْضَلُ؟» ← النَّبِيِّ ← عَبْدُ اللَّهِ ← أَبَا الْأَحْوَصِ، ← إبراهيم الهجري ← شُعْبَةُ، ← عَفَّانُ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ الْأَعْوَرِ عَنْ عَبْدِ اللَّهِ أَنَّهُ قَالَ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا وَالْوَاشِمَةُ وَالْمُوتَشِمَةُ وَاَلْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ

It was narrated from 'Abdullah that he said: The one who consumes riba, the one who pays it, the two who witness it, and the one who writes it down, if they are aware of it (the prohibition), and tine woman who does tattoos for herself, the woman who has a tattoo done on her rear end and the woman who has tattoos done for the purpose of beautification, those who withhold zakaah and those who go back to living as Bedouin in the wilderness after migrating, will be cursed on the lips of Muhammad (PBUH) on the Day of Resurrection.

عَبْدِ اللهِ أَنَّهُ ← الْحَارِثِ الْأَعْوَرِ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ

حَدَّثَنَا نَصْرُ بْنُ بَابٍ عَنْ الْحَجَّاجِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ مَسْأَلَةً وَهُوَ عَنْهَا غَنِيٌّ جَاءَتْ يَوْمَ الْقِيَامَةِ كُدُوحًا فِي وَجْهِهِ وَلَا تَحِلُّ الصَّدَقَةُ لِمَنْ لَهُ خَمْسُونَ دِرْهَمًا أَوْ عِوَضُهَا مِنْ الذَّهَبِ

It was narrated from 'Abdullah ibn Mas'ood that he said: The Messenger of Allah (PBUH) said: "Whoever asks of people when he has no need to do so will come on the Day of Resurrection with scratches on his face (because of it). Charity is not permissible for one who has fifty dirhams or their value in gold."

عبد الله بن مسعود أنه ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْحَجَّاجِ، ← نَصْرُ بْنُ بَابٍ

حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَةَ رَمَضَانَ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ صَاعَ تَمْرٍ أَوْ صَاعَ شَعِيرٍ قَالَ فَعَدَلَ النَّاسُ بِهِ بَعْدُ نِصْفَ صَاعِ بُرٍّ قَالَ أَيُّوبُ وَقَالَ نَافِعٌ كَانَ ابْنُ عُمَرَ يُعْطِي التَّمْرَ إِلَّا عَامًا وَاحِدًا أَعْوَزَ التَّمْرُ فَأَعْطَى الشَّعِيرَ

It was narrated that Ibn 'Umar said: The Messenger of Allah (PBUH) enjoined the sadaqah of Ramadaan (zakaat al-fitr) on male and female, free and slave, a saa' of dates or a saa' of barley. Then after that the people changed it to half a saa' of wheat. Ayyoob said: And Naafi' said: lbn 'Umar used to give dates, except one year when dates were scarce, so he gave barley.

أَيُّوبَ، ← فَعَدَلَ النَّاسُ بِهِ بَعْدُ نِصْفَ صَاعِ بُرٍّ ← وَالْأُنْثَى، وَالْحُرِّ وَالْمَمْلُوكِ، صَاعَ تَمْرٍ أَوْ صَاعَ شَعِيرٍ. ← فَرَضَ رَسُولُ اللَّهِ صَدَقَةَ رَمَضَانَ عَلَى ال ← ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ، ← إِسْمَاعِيلُ

حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَوَجَدَهَا تُبَاعُ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شِرَائِهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَعُدْ فِي صَدَقَتِكَ

It was narrate d from Saalim from his father, that "umar Ibn al-Khattaab donated a horse to be ridden (in jihad) for the sake of Allah, then he found it being offered for sale, fie asked the Prophet (PBUH) about buying it but the Prophet (PBUH) said: "Do not take back your charity."

أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الْأَعْلَى

حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ كِتَابَ الصَّدَقَةِ فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ فَلَمَّا قُبِضَ عَمِلَ بِهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى قُبِضَ ثُمَّ عُمَرُ حَتَّى قُبِضَ فَكَانَ فِيهِ فِي خَمْسٍ مِنْ الْإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ قَالَ أَبِي ثُمَّ أَصَابَتْنِي عِلَّةٌ فِي مَجْلِسِ عَبَّادِ بْنِ الْعَوَّامِ فَكَتَبْتُ تَمَامَ الْحَدِيثِ فَأَحْسَبُنِي لَمْ أَفْهَمْ بَعْضَهُ فَشَكَكْتُ فِي بَقِيَّةِ الْحَدِيثِ فَتَرَكْتُهُ بِهَذَا الْحَدِيثِ فِي الْمُسْنَدِ فِي حَدِيثِ الزُّهْرِيِّ عَنْ سَالِمٍ لِأَنَّهُ كَانَ قَدْ جَمَعَ حَدِيثَ الزُّهْرِيِّ عَنْ سَالِمٍ فَحَدَّثَنَا بِهِ فِي حَدِيثِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ يَزِيدَ بِتَمَامِهِ وَفِي حَدِيثِ عَبَّادٍ عَنْ عَبَّادِ بْنِ الْعَوَّامِ

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) wrote a document (with details of the rulings) on zakaah, but he did not send it out to his workers before he passed away. And it was attached to his sword. When he passed away, Abu Bakr followed it until he passed away. Then 'Umar did likewise until he passed away. It was (written) in it: "For five camels, one sheep is due (as zakaah); for ten, two sheep; for fifteen, three sheep; for twenty, four sheep; for twenty-five, a she-camel in its second year.

ابْنِ عُمَرَ ← سَالِمٍ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ حُسَيْنٍ ← عَبَّادُ بْنُ الْعَوَّامِ

حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ يَعْنِي الْوَاسِطِيَّ عَنْ سُفْيَانَ يَعْنِي ابْنَ حُسَيْنٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَتَبَ الصَّدَقَةَ وَلَمْ يُخْرِجْهَا إِلَى عُمَّالِهِ حَتَّى تُوُفِّيَ قَالَ فَأَخْرَجَهَا أَبُو بَكْرٍ مِنْ بَعْدِهِ فَعَمِلَ بِهَا حَتَّى تُوُفِّيَ ثُمَّ أَخْرَجَهَا عُمَرُ مِنْ بَعْدِهِ فَعَمِلَ بِهَا قَالَ فَلَقَدْ هَلَكَ عُمَرُ يَوْمَ هَلَكَ وَإِنَّ ذَلِكَ لَمَقْرُونٌ بِوَصِيَّتِهِ فَقَالَ كَانَ فِيهَا فِي الْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ حَتَّى تَنْتَهِيَ إِلَى أَرْبَعٍ وَعِشْرِينَ فَإِذَا بَلَغَتْ إِلَى خَمْسٍ وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ فَإِنْ لَمْ تَكُنْ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ فَإِذَا زَادَتْ عَلَى خَمْسٍ وَثَلَاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا زَادَتْ فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا كَثُرَتْ الْإِبِلُ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي الْغَنَمِ مِنْ أَرْبَعِينَ شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ فَفِيهَا ثَلَاثٌ إِلَى ثَلَاثِ مِائَةٍ فَإِذَا زَادَتْ بَعْدُ فَلَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ أَرْبَعَ مِائَةٍ فَإِذَا كَثُرَتْ الْغَنَمُ فَفِي كُلِّ مِائَةٍ شَاةٌ وَكَذَلِكَ لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ لَا تُؤْخَذُ هَرِمَةٌ وَلَا ذَاتُ عَيْبٍ مِنْ الْغَنَمِ

It was narrated from Saalim that his father said: The Messenger of Allah (PBUH) had written (the details of the rulings on) zakaah, but he did not send it out to his workers before he passed away. Then Abu Bakr sent it out after he (the Prophet (PBUH)) had died, and he followed it until he passed away. Then 'Umar sent it out after he (Abu Bakr) had died, and he followed it until he passed away. On the day Umar died, when he gave his last instructions, he men tioned that (document) and said: In it, it says: With regard to camels, for every five, one sheep is due (as zakaah), up to twenty-four. If the number reaches twenty-five, then one she- camel in its second year (should by given in zakaah), up to thirty-five.If there is no she-camel in its second year, then a he-camel in its third year (may be given). If there are more than thirty-five, then a she-camel in its third year is due, up to forty-five. If there is one more than that, then a she-camel in its fourth year is due, up to sixty.If there are more than that, then a she-camel in its fifth year is due, up to seventy-five. If there are more than that, then two she-camels in their second year are due, up to ninety. If there are more than that , then two she-camels in their fourth year are due, up to one hundred and twenty. If there are many camels, then for every fifty, a she-camel in its fourth year is due, and for every forty, a she-camel in its third year is due. With regard to sheep, for forty, one sheep is due, up to one hundred and twenty. If there are more than that, then two sheep are due, up to two hundred. If there are more than that, then three sheep are due, up to three hundred. If there are more than that, no more is due on them until they reach four hundred. If there are many sheep, then for each hundred one sheep is due. Moreover, flocks should not be divided and separate flocks should not be put together so as to avoid paying zakaah. In the case of a mixed flock belonging to two partners, each should pay an amount commensurate with his share of the flock. And no old or defective sheep should be taken as zakaah."

كَانَ رَسُولُ اللَّهِ قَدْ ← أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ ← محمد بن يزيد يعني الواسطي

حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ حَدَّثَنِي سِمَاكُ بْنُ حَرْبٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ أَنَّ نَاسًا دَخَلُوا عَلَى ابْنِ عَامَرٍ فِي مَرَضِهِ فَجَعَلُوا يُثْنُونَ عَلَيْهِ فَقَالَ ابْنُ عُمَرَ أَمَا إِنِّي لَسْتُ بِأَغَشِّهِمْ لَكَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَا يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ وَلَا صَلَاةً بِغَيْرِ طُهُورٍ

It was narrated from Mus'ab ibn Sa’d that scene people entered upon Ltn 'Aamir when he was sick., and started praising him. Ibn ‘Umar said: As for me, I am not going to be the most dishonest of them towards you. I heard the Messenger of Allah (PBUH) say: "Verily Allah (PBUH) does not accept charity from that which was acquired treacherously, and there is no (valid) prayer without purification."

مُصْعَبِ بْنِ سَعْدٍ، ← سِمَاكِ بْنِ حَرْبٍ ← شُعْبَةُ، ← يَحْيَى

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ يَزِيدَ بْنِ بِشْرٍ عَنِ ابْنِ عُمَرَ قَالَ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ قَالَ فَقَالَ لَهُ رَجُلٌ وَالْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ ابْنُ عُمَرَ الْجِهَادُ حَسَنٌ هَكَذَا حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Ibn 'Umar said: "Islam is built upon five [pillars]: the testimony that there is no god but Allah; establishing regular prayer (salaah); paying the zakaah; Hajj (pilgrimage) to the House; and fasting Ramadaan.” Then a man said to him: And jihad for the sake of Allah? Ibn 'Umar said: Jihad is good, but this is what the Messenger of Allah (PBUH) said to us.

ابْنِ عُمَرَ ← يَزِيدَ بْنِ بِشْرٍ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← مَنْصُورٌ، ← سُفْيَانَ، ← وَكِيعٌ،