Zakat & Charity

أَخْبَرَنَا مُحَمَّدُ بْنُ نَافِعٍ أَبُو بَکْرٍ قَالَ حَدَّثَنَا بَهْزٌ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا قَتَادَةُ وَثَابِتٌ عَنْ أَنَسٍ أَنَّ نَفَرًا مِنْ عُرَيْنَةَ نَزَلُوا فِي الْحَرَّةِ فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْتَوَوْا الْمَدِينَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَکُونُوا فِي إِبِلِ الصَّدَقَةِ وَأَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَقَتَلُوا الرَّاعِيَ وَارْتَدُّوا عَنْ الْإِسْلَامِ وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آثَارِهِمْ فَجِيئَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَأَلْقَاهُمْ فِي الْحَرَّةِ قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُ أَحَدَهُمْ يَکْدُمُ الْأَرْضَ بِفِيهِ عَطَشًا حَتَّی مَاتُوا

It was narrated from Anas that some people from ‘Uranc,h camped in Al-Uarrah and came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم. The climate of Al-Madinah did not suit them, so the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ‘ told them to go and stay near the camels that had been given in Sadaqah, and to drink their milk and urine. Then they killed the herdsman and apostatized from Islam, and drove off the camels. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم sent — (men) after them, who brought them, then he had their hands and feet cut off, and their eyes gouged out, and left them in Al-Harrah. Anas said: “I saw one of them biting at the ground from thirst, until they died.” (Sahih)

أَنَسٍ، ← قَتَادَةَ، وَثَابِتٍ، ← حَمَّادٌ، ← بَهْزٌ ← مُحَمَّدُ بْنُ نَافِعٍ أَبُو بَکْرٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَحُثُّ فِي خُطْبَتِهِ عَلَی الصَّدَقَةِ وَيَنْهَی عَنْ الْمُثْلَةِ

It was narrated from Anas who said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to stress charity in his sermons, and prohibit mutilation.” (Sahih)

الْمُثْلَةِ ← کَانَ رَسُولُ اللَّهِ يَحُثُّ فِي خُطْبَتِهِ عَلَی الصَّدَقَةِ وَيَنْهَی ← أَنَسٍ، ← قَتَادَةَ ← هِشَامٍ ← عَبْدُ الصَّمَدِ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا عَمْرُو بْنُ يَحْيَی بْنِ الْحَارِثِ قَالَ أَنْبَأَنَا مَحْبُوبٌ قَالَ أَنْبَأَنَا أَبُو إِسْحَقَ عَنْ شَرِيکٍ عَنْ خُصَيْفٍ عَنْ مُجَاهِدٍ قَالَ الْخُمُسُ الَّذِي لِلَّهِ وَلِلرَّسُولِ کَانَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَرَابَتِهِ لَا يَأْکُلُونَ مِنْ الصَّدَقَةِ شَيْئًا فَکَانَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خُمُسُ الْخُمُسِ وَلِذِي قَرَابَتِهِ خُمُسُ الْخُمُسِ وَلِلْيَتَامَی مِثْلُ ذَلِکَ وَلِلْمَسَاکِينِ مِثْلُ ذَلِکَ وَلِابْنِ السَّبِيلِ مِثْلُ ذَلِکَ قَالَ أَبُو عَبْد الرَّحْمَنِ قَالَ اللَّهُ جَلَّ ثَنَاؤُهُ وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْئٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَی وَالْيَتَامَی وَالْمَسَاکِينِ وَابْنِ السَّبِيلِ وَقَوْلُهُ عَزَّ وَجَلَّ لِلَّهِ ابْتِدَائُ کَلَامٍ لِأَنَّ الْأَشْيَائَ کُلَّهَا لِلَّهِ عَزَّ وَجَلَّ وَلَعَلَّهُ إِنَّمَا اسْتَفْتَحَ الْکَلَامَ فِي الْفَيْئِ وَالْخُمُسِ بِذِکْرِ نَفْسِهِ لِأَنَّهَا أَشْرَفُ الْکَسْبِ وَلَمْ يَنْسِبْ الصَّدَقَةَ إِلَی نَفْسِهِ عَزَّ وَجَلَّ لِأَنَّهَا أَوْسَاخُ النَّاسِ وَاللَّهُ تَعَالَی أَعْلَمُ وَقَدْ قِيلَ يُؤْخَذُ مِنْ الْغَنِيمَةِ شَيْئٌ فَيُجْعَلُ فِي الْکَعْبَةِ وَهُوَ السَّهْمُ الَّذِي لِلَّهِ عَزَّ وَجَلَّ وَسَهْمُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی الْإِمَامِ يَشْتَرِي الْکُرَاعَ مِنْهُ وَالسِّلَاحَ وَيُعْطِي مِنْهُ مَنْ رَأَی مِمَّنْ رَأَی فِيهِ غَنَائً وَمَنْفَعَةً لِأَهْلِ الْإِسْلَامِ وَمِنْ أَهْلِ الْحَدِيثِ وَالْعِلْمِ وَالْفِقْهِ وَالْقُرْآنِ وَسَهْمٌ لِذِي الْقُرْبَی وَهُمْ بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ بَيْنَهُمْ الْغَنِيُّ مِنْهُمْ وَالْفَقِيرُ وَقَدْ قِيلَ إِنَّهُ لِلْفَقِيرِ مِنْهُمْ دُونَ الْغَنِيِّ کَالْيَتَامَی وَابْنِ السَّبِيلِ وَهُوَ أَشْبَهُ الْقَوْلَيْنِ بِالصَّوَابِ عِنْدِي وَاللَّهُ تَعَالَی أَعْلَمُ وَالصَّغِيرُ وَالْکَبِيرُ وَالذَّکَرُ وَالْأُنْثَی سَوَائٌ لِأَنَّ اللَّهَ عَزَّ وَجَلَّ جَعَلَ ذَلِکَ لَهُمْ وَقَسَّمَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ وَلَيْسَ فِي الْحَدِيثِ أَنَّهُ فَضَّلَ بَعْضَهُمْ عَلَی بَعْضٍ وَلَا خِلَافَ نَعْلَمُهُ بَيْنَ الْعُلَمَائِ فِي رَجُلٍ لَوْ أَوْصَی بِثُلُثِهِ لِبَنِي فُلَانٍ أَنَّهُ بَيْنَهُمْ وَأَنَّ الذَّکَرَ وَالْأُنْثَی فِيهِ سَوَائٌ إِذَا کَانُوا يُحْصَوْنَ فَهَکَذَا کُلُّ شَيْئٍ صُيِّرَ لِبَنِي فُلَانٍ أَنَّهُ بَيْنَهُمْ بِالسَّوِيَّةِ إِلَّا أَنْ يُبَيِّنَ ذَلِکَ الْآمِرُ بِهِ وَاللَّهُ وَلِيُّ التَّوْفِيقِ وَسَهْمٌ لِلْيَتَامَی مِنْ الْمُسْلِمِينَ وَسَهْمٌ لِلْمَسَاکِينِ مِنْ الْمُسْلِمِينَ وَسَهْمٌ لِابْنِ السَّبِيلِ مِنْ الْمُسْلِمِينَ وَلَا يُعْطَی أَحَدٌ مِنْهُمْ سَهْمُ مِسْکِينٍ وَسَهْمُ ابْنِ السَّبِيلِ وَقِيلَ لَهُ خُذْ أَيَّهُمَا شِئْتَ وَالْأَرْبَعَةُ أَخْمَاسٍ يَقْسِمُهَا الْإِمَامُ بَيْنَ مَنْ حَضَرَ الْقِتَالَ مِنْ الْمُسْلِمِينَ الْبَالِغِينَ

It was narrated that Mujahid said: “The Khumus that is for Allah and His Messenger was for the Prophet صلی اللہ علیہ وآلہ وسلم and His relatives; they did not take anything from the Sadaqah. The Prophet صلی اللہ علیہ وآلہ وسلم was allocated one-fifth of the Khumus; his relatives were allocated one- fifth of the Khumus; the same was allocated to orphans, the poor and the wayfarers.” (Da‘if) Abu ‘Abdur-Rahman (An-Nasa’i) said: Allah, the Majestic is He and praised, said: “And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the poor) and the wayfarer.”W His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only opened His speech about the Fay’ and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken from the spoils of war and placed inside the Ka’bah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imdm to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, knowledge, Fiqh and the Qur’an. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttalib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the Mighty and Sublime, has allocated it to them and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such and such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. Arid Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: “Take whichever of them you want.” And the other four-fifths are to be divided by the irnain among those adult Muslims who were present in the battle. (Da’if)

مُجَاهِدٍ ← خُصَيْفٍ ← شَرِيکٍ ← أَبُو إِسْحَقَ ← محبوب ← عَمْرُو بْنُ يَحْيَی بْنِ الْحَارِثِ

أَخْبَرَنَا عَبْدُ الْمَلِکِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنْ ابْنِ أَبِي حَبِيبٍ يَعْنِي يَزِيدَ عَنْ حَفْصِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ قَالَ أَبْصَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةً مَيِّتَةً لِمَوْلَاةٍ لِمَيْمُونَةَ وَکَانَتْ مِنْ الصَّدَقَةِ فَقَالَ لَوْ نَزَعُوا جِلْدَهَا فَانْتَفَعُوا بِهِ قَالُوا إِنَّهَا مَيْتَةٌ قَالَ إِنَّمَا حُرِّمَ أَکْلُهَا

Ibn ‘Abbas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم saw a dead sheep that belonged to the freed slave woman of Maimunah, and had come from the Sadaqah.” He said: “Why don’t you take off its hide and make use of it?” They said: “It is dead meat.” He said: “It is only unlawful to eat it.” (Sahih)

اِنَّمَا حُرِّمَ اَکْلُھَا۔ ← إِنَّهَا مَيْتَةٌ. ← لَوْ نَزَعُوا جِلْدَهَا فَانْتَفَعُوا بِهِ ← أَبْصَرَ رَسُولُ اللَّهِ شَاةً مَيِّتَةً لِمَوْلَاةٍ لِمَيْمُونَةَ وَکَانَتْ مِنْ الصَّدَقَةِ ← أَنَّ ابْنَ عَبَّاسٍ ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ مُسْلِمٍ، ← حَفْصِ بْنِ الْوَلِيدِ ← ابْنِ أَبِي حَبِيبٍ يَعْنِي يَزِيدَ ← جَدِّي، ← أَبِي ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ،

أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ عَنْ جَرِيرٍ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ قَالَ کُنَّا بِالْمَدِينَةِ نَبِيعُ الْأَوْسَاقَ وَنَبْتَاعُهَا وَنُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ لَنَا مِنْ الَّذِي سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَکُمْ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ

It was narrated that Qays bin Abi Gharazah said: “We used to trade in the markets of Al Madinah and we used to call ourselves As-SamasIr (brokers) and the people called us that, but the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came out to us and called us by a name that was better than what we called ourselves. He said: ‘merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it.”(Sahih).

قَيْسِ بْنِ أَبِي غَرَزَةَ، ← أَبِي وَائِلٍ ← مَنْصُورٌ، ← جَرِيرٌ ← مُحَمَّدُ بْنُ قُدَامَةَ،

أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ حِزَامِ بْنِ حَکِيمٍ قَالَ قَالَ حَکِيمُ بْنُ حِزَامٍ ابْتَعْتُ طَعَامًا مِنْ طَعَامِ الصَّدَقَةِ فَرَبِحْتُ فِيهِ قَبْلَ أَنْ أَقْبِضَهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ ذَلِکَ لَهُ فَقَالَ لَا تَبِعْهُ حَتَّی تَقْبِضَهُ

Hakim bin Hizam said: “I bought some food and made a profit on it (by selling it) before I took possession of it. I came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that and he said: ‘Do not sell it until you take possession of it.” (Sahih)

حَکِيمُ بْنُ حِزَامٍ ابْتَعْتُ طَعَامًا مِنْ طَعَامِ الصَّدَقَةِ فَرَبِحْتُ فِيهِ قَبْلَ ← حِزَامِ بْنِ حَكِيمٍ، ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← أَبُو الْأَحْوَصِ، ← سُلَيْمَانُ بْنُ مَنْصُورٍ

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ عَنْ بُشَيْرِ بْنِ يَسَارٍ زَعَمَ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَی خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلًا فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ قَتَلْتُمْ صَاحِبَنَا قَالُوا مَا قَتَلْنَاهُ وَلَا عَلِمْنَا قَاتِلًا فَانْطَلَقُوا إِلَی نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا نَبِيَّ اللَّهِ انْطَلَقْنَا إِلَی خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکُبْرَ الْکُبْرَ فَقَالَ لَهُمْ تَأْتُونَ بِالْبَيِّنَةِ عَلَی مَنْ قَتَلَ قَالُوا مَا لَنَا بَيِّنَةٌ قَالَ فَيَحْلِفُونَ لَکُمْ قَالُوا لَا نَرْضَی بِأَيْمَانِ الْيَهُودِ وَکَرِهَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْطُلَ دَمُهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ خَالَفَهُمْ عَمْرُو بْنُ شُعَيْبٍ

It was narrated from Saeed bin ‘Ubaid At-Ta’i from Bushair bin Yasar who said: “A man from among the Ansár who was called Sahl bin Abi Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their number slain. They said to those in whose land they found him: ‘You killed our companion!’ They said: ‘We did not kill him and we do not know who killed him.’ They went to the Prophet of Allah صلی اللہ علیہ وآلہ وسلم and said: ‘Prophet of Allah صلی اللہ علیہ وآلہ وسلم, we went to Khaibar and we found one of our number slain.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Let the elders speak first.’ And he said to them: ‘Bring proof of the one whom you suspect killed him.’ They said: ‘We do not have any proof.’ He said: ‘Then let them swear an oath to you.’ They said: ‘We will not accept the oath of the Jews.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم did not want his blood to have been shed with no justice done, so he paid a Diyah of one hundred camels from the Sadaqah.” ‘Amr bin Shuaib differed with them. (Sahih)

بُشَيْرِ بْنِ يَسَارٍ زَعَمَ ← سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ ← أَبُو نُعَيْمٍ، ← أَحْمَدُ بْنُ سُلَيْمَانَ

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي مَالِکٌ وَيُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ کَانَ مِنْ أَهْلِ الصَّلَاةِ يُدْعَی مِنْ بَابِ الصَّلَاةِ وَمَنْ کَانَ مِنْ أَهْلِ الْجِهَادِ يُدْعَی مِنْ بَابِ الْجِهَادِ وَمَنْ کَانَ مِنْ أَهْلِ الصَّدَقَةِ يُدْعَی مِنْ بَابِ الصَّدَقَةِ وَمَنْ کَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ قَالَ أَبُو بَکْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ مَا عَلَی أَحَدٍ يُدْعَی مِنْ تِلْکَ الْأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَی أَحَدٌ مِنْ تِلْکَ الْأَبْوَابِ کُلِّهَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ وَأَرْجُو أَنْ تَکُونَ مِنْهُمْ

It was narrated from Sahl bin Saad that the Prophet صلی اللہ علیہ وآلہ وسلم said:“For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again.” (Sahih).

أَبِي هُرَيْرَةَ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← مَالِكٌ، وَيُونُسُ، ← ابْنُ وَهْبٍ، ← أسمع ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالحَارِثُ بْنُ مِسكينٍ،

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ طَلْحَةَ بْنِ يَحْيَی بْنِ طَلْحَةَ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقَالَ هَلْ عِنْدَکُمْ شَيْئٌ فَقُلْتُ لَا قَالَ فَإِنِّي صَائِمٌ ثُمَّ مَرَّ بِي بَعْدَ ذَلِکَ الْيَوْمِ وَقَدْ أُهْدِيَ إِلَيَّ حَيْسٌ فَخَبَأْتُ لَهُ مِنْهُ وَکَانَ يُحِبُّ الْحَيْسَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ أُهْدِيَ لَنَا حَيْسٌ فَخَبَأْتُ لَکَ مِنْهُ قَالَ أَدْنِيهِ أَمَا إِنِّي قَدْ أَصْبَحْتُ وَأَنَا صَائِمٌ فَأَکَلَ مِنْهُ ثُمَّ قَالَ إِنَّمَا مَثَلُ صَوْمِ الْمُتَطَوِّعِ مَثَلُ الرَّجُلِ يُخْرِجُ مِنْ مَالِهِ الصَّدَقَةَ فَإِنْ شَائَ أَمْضَاهَا وَإِنْ شَائَ حَبَسَهَا

It was narrated that Muhammad bin Saifi said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said on the day of ‘Ashflra’: ‘Is there anyone among you who has eaten today?’ They said: ‘Some of us are fasting and some of us are not.’ He said: ‘Do not eat for the rest of the day, and send word to the people of Al Al-’Arfld telling them not to eat for the rest of the day.” (Sahih)

هَلْ عِنْدَکُمْ شَيْئٌ فَقُلْتُ لَا ← دَخَلَ عَلَيَّ رَسُولُ اللَّهِ يَوْمًا ← عَائِشَةَ ← مُجَاهِدٍ ← طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ، ← أَبُو الْأَحْوَصِ، ← عَاصِمُ بْنُ يُوسُفَ ← عَمْرُو بْنُ مَنْصُورٍ،

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ کَثِيرٍ قَالَ حَدَّثَنَا أَبِي عَنْ شُعَيْبٍ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَيْئٍ مِنْ الْأَشْيَائِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ لَکَ وَلِلْجَنَّةِ أَبْوَابٌ فَمَنْ کَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ کَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ کَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ کَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ قَالَ أَبُو بَکْرٍ هَلْ عَلَی مَنْ يُدْعَی مِنْ تِلْکَ الْأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَی مِنْهَا کُلِّهَا أَحَدٌ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ وَإِنِّي أَرْجُو أَنْ تَکُونَ مِنْهُمْ يَعْنِي أَبَا بَکْرٍ

Abu Hurairah said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘Whoever spends on a pair of things in the cause of Allah, he will be called from the gates of Paradise: slave of Allah, this is good for you. Paradise has (several) gates. Whoever is one of the people of Salah, he will be called from the gate of prayer. Whoever is one of the people of Jihad, will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of Ar-Rayyan.” Abu Bakr said: “Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them, `O Messenger of Allah صلی اللہ علیہ وآلہ وسلم?” He said: “Yes, and I hope that you will be among them.” (Sahih).

حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبِي ← عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ کَثِيرٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ قَالَ حَدَّثَنَا الْمُظَفَّرُ بْنُ مُدْرِکٍ أَبُو کَامِلٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ أَخَذْتُ هَذَا الْکِتَابَ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِکٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ أَبَا بَکْرٍ کَتَبَ لَهُمْ إِنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا رَسُولَهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنْ سُئِلَهَا مِنْ الْمُسْلِمِينَ عَلَی وَجْهِهَا فَلْيُعْطِ وَمَنْ سُئِلَ فَوْقَ ذَلِکَ فَلَا يُعْطِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنْ الْإِبِلِ فِي کُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَی خَمْسٍ وَثَلَاثِينَ فَإِنْ لَمْ تَکُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَکَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَی خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَی سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَی وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَی خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ إِلَی تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَی وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَی عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَی عِشْرِينَ وَمِائَةٍ فَفِي کُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي کُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الْإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلَّا حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ بِنْتُ لَبُونٍ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمَا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلَّا ابْنُ لَبُونٍ ذَکَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْئٌ وَمَنْ لَمْ يَکُنْ عِنْدَهُ إِلَّا أَرْبَعٌ مِنْ الْإِبِلِ فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا کَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَی عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَی مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَی ثَلَاثِ مِائَةٍ فَإِذَا زَادَتْ فَفِي کُلِّ مِائَةٍ شَاةٌ وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسُ الْغَنَمِ إِلَّا أَنْ يَشَائَ الْمُصَّدِّقُ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا کَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ فَإِذَا کَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةٌ فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ تَکُنْ إِلَّا تِسْعِينَ وَمِائَةَ دِرْهَمٍ فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا

It was narrated from Anas bin Malik that Abu Bakr wrote to them: “This is the obligation of Sadaqah which the Messenger of Allah صلی اللہ علیہ وآلہ وسلم enjoined upon the Muslims, as Allah, the Mighty and Sublime, commanded the Messenger of Allah صلی اللہ علیہ وآلہ وسلمWhoever is asked for it in the manner explained (in the letter of Abu Bakr), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty- five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Ma (a one-year old she- camel) is due, up to thirty-five. If a Bint Makhais not available, then a Bin Laban (a two-year old male camel). If the number reaches thirty-six, then a Bint Labi (a two- year-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a I-liqqah (a three- year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadh (a four- year-old she-camel) is due, up to seventy-five. If the number reaches seventy-six, then two Bint Labdns (two-year-old she-camels) are due, up to ninety, lithe number reaches ninety-one, then two -Iiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Laban, and for every fifty a Ijiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulations, then if a person owes a Jadh’ah as Sadaqah but he does not have a Jadh’ah, then a Jjiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If he owes a Hiqqah as Sadaqah and he does not have a Hiqqah but he has a Jadh’ah, then it should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a -Iiqqah as Sadaqah and he does not have one, but he has a Bint Laban, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint LAbun as ‘Sadaqah but he only has a Hiqqah, then it should be accepted from him and the Zakah collector should give him twenty Dithams, or two sheep. If a person owes a Bint LabIin as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bin Laban, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes.” (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← أَخَذْتُ هَذَا الْكِتَابَ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← الْمُظَفَّرُ بْنُ مُدْرِكٍ أَبُو كَامِلٍ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ قَالَ أَنْبَأَنَا شُرَيْحُ بْنُ النُّعْمَانِ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِکٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ أَبَا بَکْرٍ رَضِيَ اللَّهُ عَنْهُ کَتَبَ لَهُ أَنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنْ سُئِلَهَا مِنْ الْمُسْلِمِينَ عَلَی وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلَا يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنْ الْإِبِلِ فِي خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَی خَمْسٍ وَثَلَاثِينَ فَإِنْ لَمْ تَکُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَکَرٌ فَإِذَا بَلَغَتْ سِتَّةً وَثَلَاثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَی خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَی سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَی وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَی خَمْسَةٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَی تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَی وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَی عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَی عِشْرِينَ وَمِائَةٍ فَفِي کُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي کُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الْإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلَّا جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلَّا حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ بِنْتُ لَبُونٍ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ إِلَّا ابْنُ لَبُونٍ ذَکَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْئٌ وَمَنْ لَمْ يَکُنْ عِنْدَهُ إِلَّا أَرْبَعَةٌ مِنْ الْإِبِلِ فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا کَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَی عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَی مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَی ثَلَاثِ مِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِي کُلِّ مِائَةٍ شَاةٌ وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسُ الْغَنَمِ إِلَّا أَنْ يَشَائَ الْمُصَّدِّقُ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا کَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَإِذَا کَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَکُنْ الْمَالُ إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهِ شَيْئٌ إِلَّا أَنْ يَشَائَ رَبُّهَا

It was narrated from Anas bin Malik that Abu Bakr, may Allah be pleased with him, wrote to him: “This is the obligation of Sadaqah which the Messenger of Allah علیہ وآلہ وسلم enjoined upon the Muslims, as Allah commanded the Messenger of Allah صلی اللہ علیہ وآلہ وسلم Whoever is asked for it in the manner explained (in the letter of Abu Bakr), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep is to be given). If the number reaches twenty-five, then a Bint Makhad (a one-year-old-she-camel) is due, up to thirty-five.If a Bint Makhad not available, then a Bin Labun (a one-year-old male camel). If the number reaches thirty six then a Bint Labun (a two-year-old she- camel) is due, up to forty five. If the number reaches forty-six, then a Hiqqah (a three year old she-camel) that was bred by a stallion camel is due, up to sixty If the number reaches sixty-one, then a Jadh’ah (a four-year-old she-camel) is due, up to seventy-five. If the number reaches seventy-s then two Bint Labun are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs that have been bred by stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulations then if a person owes a Jadh’ah as Sadaqah and he does not have a Jadh’ah but he has a Hiqqah, then the Hiqqah should be accepted from him and hee should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadh’ah, then it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah as Sadaqah and does not have one but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah, it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun, but he has a Bint Makhad, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bin Labun, a male, it should be accepted from him and nothing else (need be given) with it. If a person has only four camels, then nothing is due on them, unless their owner wishes (to give something). With regard to the Sadaqah of grazing sheep, if there are forty then one sheep is due, up to one hundred and twenty. If there is one more than that, then two sheep are due, up to two hundred. If there is one more than that, then three sheep are due, up to three hundred. If there is one more than that, then for every hundred one sheep is due, and no decrepit or defective sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. po not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety, nothing is due unless the owner wishes.” (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← شُرَيْحُ بْنُ النُّعْمَانِ ← عُبَيْدُ اللهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ،

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ وَمَحْمُودُ بْنُ غَيْلَانَ قَالَا حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ بْنِ هِلَالٍ الثَّقَفِيِّ قَالَ جَائَ رَجُلٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ کِدْتُ أُقْتَلُ بَعْدَکَ فِي عَنَاقٍ أَوْ شَاةٍ مِنْ الصَّدَقَةِ فَقَالَ لَوْلَا أَنَّهَا تُعْطَی فُقَرَائَ الْمُهَاجِرِينَ مَا أَخَذْتُهَا

It was narrated that ‘Abdullah bin Hilal Ath-Thaqafi said: “A man came to the Prophet صلی اللہ علیہ وآلہ وسلم and said: ‘I feared that I might be killed after you are gone for the sake of a goat or sheep of the Sadaqah.’ He said: ‘Were it not that it will be given to the poor Muhajirin I would not have taken it.” (Da’if)

لَوْلَا أَنَّهَا تُعْطَی فُقَرَائَ الْمُهَاجِرِينَ مَا أَخَذْتُهَا ← کِدْتُ أُقْتَلُ بَعْدَکَ فِي عَنَاقٍ أَوْ شَاةٍ مِنْ الصَّدَقَةِ ← جَائَ رَجُلٌ إِلَی النَّبِيِّ ← عَبْدِ اللَّهِ بْنِ هِلَالٍ الثَّقَفِيِّ، ← عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَسْوَدِ، ← اِبْرَاھِیْمَ بْنِ مَیْسَرَۃَ ← سُفْيَانَ، ← أَبُو نُعَيْمٍ، ← عَمْرُو بْنُ مَنْصُورٍ، وَمَحْمُودُ بْنُ غَيْلَانَ،

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ وَهْبٍ قَالَ حَدَّثَنِي عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ الْيَحْصَبِيُّ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ فِي الْآيَةِ الَّتِي قَالَ اللَّهُ عَزَّ وَجَلَّ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ قَالَ هُوَ الْجُعْرُورُ وَلَوْنُ حُبَيْقٍ فَنَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُؤْخَذَ فِي الصَّدَقَةِ الرُّذَالَةُ

Abu Umamah bin Sahl bin Hunaif said, concerning the Verse in which Allah, the Mighty and Sublime, says: And do not aim at that which is bad to spend from it.” This refers to bad quality dates. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم forbade taking bad quality dates as Sadaqah. (Hasan)

هُوَ الْجُعْرُورُ وَلَوْنُ حُبَيْقٍ فَنَهَی رَسُولُ اللَّهِ أَنْ تُؤْخَذَ فِي الصَّدَقَةِ الرُّذَالَةُ ← اللَّهُ عَزَّ وَجَلَّ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ ← أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ فِي الْآيَةِ الَّتِي ← عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ الْيَحْصَبِيُّ أَنَّ ابْنَ شِهَابٍ ← ابْنُ وَهْبٍ، ← يُونُسُ بْنُ عَبْدِ الْأَعْلَی وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا يَحْيَی عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ قَالَ حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ عَنْ کَثِيرِ بْنِ مُرَّةَ الْخَضْرَمِيِّ عَنْ عَوْفِ بْنِ مَالِکٍ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِيَدِهِ عَصًا وَقَدْ عَلَّقَ رَجُلٌ قِنْوَ حَشَفٍ فَجَعَلَ يَطْعَنُ فِي ذَلِکَ الْقِنْوِ فَقَالَ لَوْ شَائَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْ هَذَا إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ يَأْکُلُ حَشَفًا يَوْمَ الْقِيَامَةِ

It was narrated that ‘Awf bin Malik said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: ‘I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection.” (Hasan)

عَوْفِ بْنِ مَالِكٍ، ← كثير بن مرة الخضرمي ← صَالِحِ بْنِ أَبِي عَرِيبٍ، ← عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ ← يَحْيَى ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَکَمِ عَنْ حَجَّاجٍ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ عَنْ عَلِيٍّ الْأَزْدِيِّ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ قَالَ إِيمَانٌ لَا شَکَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ قِيلَ فَأَيُّ الصَّلَاةِ أَفْضَلُ قَالَ طُولُ الْقُنُوتِ قِيلَ فَأَيُّ الصَّدَقَةِ أَفْضَلُ قَالَ جُهْدُ الْمُقِلِّ قِيلَ فَأَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ قِيلَ فَأَيُّ الْجِهَادِ أَفْضَلُ قَالَ مَنْ جَاهَدَ الْمُشْرِکِينَ بِمَالِهِ وَنَفْسِهِ قِيلَ فَأَيُّ الْقَتْلِ أَشْرَفُ قَالَ مَنْ أُهَرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ

It was narrated from ‘Abdullah bin Hubshi Al-Khath’ami that the Prophet was asked: “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hajjatun Mabrdrah.” It was said: “Which prayer is best?” He said: “That in which there is long QunCit (standing).” It was said: “Which charity is best?” He said: “The poor’s night.” It was said: “Which Hijrah (emigration) is best?” He said: “One who shuns (Hajara) that which Allah has forbidden.” It was said: “Which Jihad is best?” He said: “One who strives against the idolators with his life and his wealth.” It was said: “Which death is best?” He said: “One who sheds his blood while his horse’s feet are cut with swords.” (Hasan)

عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ ← عُبَيْدِ بْنِ عُمَيْرٍ، ← عَلِيٍّ الْأَزْدِيِّ، ← عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، ← ابْنُ جُرَيْجٍ، ← حجاج، ← عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَکَمِ

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَی عَنْ الْحُسَيْنِ عَنْ مَنْصُورٍ عَنْ شَقِيقٍ عَنْ أَبِي مَسْعُودٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا بِالصَّدَقَةِ فَمَا يَجِدُ أَحَدُنَا شَيْئًا يَتَصَدَّقُ بِهِ حَتَّی يَنْطَلِقَ إِلَی السُّوقِ فَيَحْمِلَ عَلَی ظَهْرِهِ فَيَجِيئَ بِالْمُدِّ فَيُعْطِيَهُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَأَعْرِفُ الْيَوْمَ رَجُلًا لَهُ مِائَةُ أَلْفٍ مَا کَانَ لَهُ يَوْمَئِذٍ دِرْهَمٌ

It was narrated that Abu Mas’ôd said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to tell us to give in charity, and one of us could not find anything to give until he went to the marketplace and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah صلی اللہ علیہ وآلہ وسلمI know a man who has a hundred thousand now, but on that day he had (only) one Dirham.” (Sahih)

أَبِي مَسْعُودٍ، ← شَقِيقٍ، ← مَنْصُورٌ، ← الحسين ← الْفَضْلُ بْنُ مُوسَی ← الْحُسَیْنُ بْنُ حُرَیْثٍ

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مَسْعُودٍ قَالَ لَمَّا أَمَرَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّدَقَةِ فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ وَجَائَ إِنْسَانٌ بِشَيْئٍ أَکْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الْآخَرُ إِلَّا رِيَائً فَنَزَلَتْ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنْ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ

It was narrated that Abu Mas’ud said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم commanded us to give in charity, Abii ‘AqIl gave half a a’, and another man brought much more than that. The hypocrites said: ‘Allah has no need of the charity of the former, and the latter only did it to show off.’ Then the following was revealed: ‘Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them.” (Sahih)

أَبِي مَسْعُودٍ، ← أَبِي وَائِلٍ ← سُلَیْمَانَ ← شُعْبَةُ، ← غُنْدَرٌ، ← بِشْرُ بْنُ خَالِدٍ،

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ يَذْکُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنْ الْمَسْأَلَةِ الْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَی وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ وَالْيَدُ السُّفْلَی السَّائِلَةُ

It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم : said, when mentioning charity and those who refrain from asking: “The upper hand is better than the lower hand; the upper hand is that which gives and the lower hand is that which asks.” (Sahih)

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا بَکْرٌ عَنْ ابْنِ عَجْلَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَيْرُ الصَّدَقَةِ مَا کَانَ عَنْ ظَهْرِ غِنًی وَالْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَی وَابْدَأْ بِمَنْ تَعُولُ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible.” (Sahih)

ظَهْرِ غِنًى، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ» ← «خَيْرُ الصَّدَقَةِ مَا كَانَ ← رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← ابْنِ عَجْلَانَ، ← بَكْرٌ، ← قُتَيْبَةُ،