Islam

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِیُّ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ الْحُکَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا غُفِرَ لَهُ ذَنْبُهُ

It was narrated from Sa’d bin Abu Waqqâs that the Messenger of Allah P.B.U.H said: “Whoever says, when he heats the (And I bear witness that none has the right to be worshiped hut Allah alone, with no partner, and I bear witness that Muhammad is His slave and Messenger, and I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),’ his sins will be forgiven to him.” (Sahih)

حِينَ يَسْمَعُ الْمُؤَذِّنَ ← مَنْ ← رَسُولِ اللَّهِ أَنَّهُ ← سَعْدَ بْنَ اَبِیْ وَقَّاصِ ← عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← الْحَكِيمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا إِسْمَعِيلُ ابْنُ عُلَيَّةَ عَنْ الْجُرَيْرِيِّ عَنْ قَيْسِ بْنِ عَبَايَةَ حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ عَنْ أَبِيهِ قَالَ وَقَلَّمَا رَأَيْتُ رَجُلًا أَشَدَّ عَلَيْهِ فِي الْإِسْلَامِ حَدَثًا مِنْهُ فَسَمِعَنِي وَأَنَا أَقْرَأُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ أَيْ بُنَيَّ إِيَّاکَ وَالْحَدَثَ فَإِنِّي صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَ أَبِي بَکْرٍ وَمَعَ عُمَرَ وَمَعَ عُثْمَانَ فَلَمْ أَسْمَعْ رَجُلًا مِنْهُمْ يَقُولُهُ فَإِذَا قَرَأْتَ فَقُلْ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

Ibn' Abdullah bin Mughaffal narrated from his father and he said: "I have rarely seen a man for whom innovation in Islam was harder to bear than him. He heard me reciting: 'In the Name of Allah, the Most Gracious, the Most Merciful' Bismillahir- Rahmanir-Rahim and he said: '0 my son, beware of innovation, for I prayed with the Messenger of Allah P.B.U.H and with Abu Bakr, and with 'Umar, and with 'Uthman, and I never heard any of them saying this. When you (begin to) recite, say: 'All the praises and thanks are to Allah, the Lord of all that, exists.' IAI-hamdu uus«Rnbbil-'Alamin).' (Da'if)

مِنْهُ فَسَمِعَنِي ← وَقَلَّمَا رَأَيْتُ رَجُلًا أَشَدَّ عَلَيْهِ فِي الْإِسْلَامِ ← أَبِيهِ ← ابْنِ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ، ← قَيْسِ بْنِ عَبَايَةَ ← الْجُرَيْرِيِّ، ← إِسْمَعِيلُ ابْنُ عُلَيَّةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ حَدَّثَنَا نَائِلُ بْنُ نَجِيحٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ زِيَادٍ عَنْ ابْنِ جُرَيْجٍ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی أَنْ يُلْبَسَ السِّلَاحُ فِي بِلَادِ الْإِسْلَامِ فِي الْعِيدَيْنِ إِلَّا أَنْ يَکُونُوا بِحَضْرَةِ الْعَدُوِّ

It was narrated from Ibn ‘Abbâs that the Prophet P.B.U.H forbade wearing weapons in the Muslim lands on the two ‘Eid, except if the enemy was present.(Da’if)

ابْنِ عَبَّاسٍ، ← عَطَائٍ ← ابْنُ جُرَيْجٍ، ← إِسْمَعِيلُ بْنُ زِيَادٍ ← نَائِلُ بْنُ نَجِيحٍ، ← عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّی عَلَی جِنَازَةٍ يَقُولُ اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَکَبِيرِنَا وَذَکَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَی الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَی الْإِيمَانِ اللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ وَلَا تُضِلَّنَا بَعْدَهُ

It was narrated that Abu Hurairah said: "When the Messenger of Allah P.B.U.H offered the funeral prayer he would say: [0 Allah, forgive our living and our dead, those who are present and those who are absent, OUI young and our old, our males and our females. a Allah, whomever of us You cause to live, let him live in Islam, and whomever of us You cause to die, let him die in (a state of) faith. a Allah, do not deprive us of his reward, and do not let us go astray after him.''' (Hasan)

كَانَ رَسُول الله إِذا صلى على جَنَازَة ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← مُحَمَّدُ بْنُ إِسْحَقَ ← عَلِيُّ بْنُ مُسْهِرٍ، ← سُوَيْدُ بْنُ سَعِيدٍ

حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا شِغَارَ فِي الْإِسْلَامِ

It was narrated from Anas bin Malik that the Messenger of Allah P.B.U.H said: 'There is no Shighar in Islam." (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْحُسَيْنُ بْنُ مَهْدِيٍّ،

حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ حَدَّثَنَا عَبْدُ الْأَعْلَی بْنُ عَبْدِ الْأَعْلَی حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ جَمِيلَةَ بِنْتَ سَلُولَ أَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ وَاللَّهِ مَا أَعْتِبُ عَلَی ثَابِتٍ فِي دِينٍ وَلَا خُلُقٍ وَلَکِنِّي أَکْرَهُ الْکُفْرَ فِي الْإِسْلَامِ لَا أُطِيقُهُ بُغْضًا فَقَالَ لَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ قَالَتْ نَعَمْ فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْخُذَ مِنْهَا حَدِيقَتَهُ وَلَا يَزْدَادَ

It was narrated from Ibn 'Abbas that jamilah bint Salul came to the Prophet P.B.U.H and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him." The Prophet P.B.U.H said to her: "Will you give him back his garden?" She said: "Yes." So the Messenger of Allah P.B.U.H told him to take back his garden from her and no more than that. (Sahih)

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ← أَزْهَرُ بْنُ مَرْوَانَ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ ثَابِتِ بْنِ الضَّحَّاکِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ بِمِلَّةٍ سِوَی الْإِسْلَامِ کَاذِبًا مُتَعَمِّدًا فَهُوَ کَمَا قَالَ

It was narrated that Sa'd said: "[ took an oath by Lat and 'Uzza. The Messenger of Allah P.B.U.H said: 'Say: "La ilaha illallah wahdahu Ia sharika lahu" (None has the right to be worshipped but Allah alone, with no partner or associate)," then spit toward your left three times, and seek refuge with Allah, and do not do that again:" (Sahih)

ثَابِتِ بْنِ الضَّحَّاكِ، ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← ابْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ سَمُرَةَ حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَی عَنْ الْحُسَيْنِ بْنِ وَاقِدٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ إِنِّي بَرِيئٌ مِنْ الْإِسْلَامِ فَإِنْ کَانَ کَاذِبًا فَهُوَ کَمَا قَالَ وَإِنْ کَانَ صَادِقًا لَمْ يَعُدْ إِلَی الْإِسْلَامِ سَالِمًا

It was narrated from Anas that the Messenger of Allah P.B.U.H heard a man say: "If that happens, I will be a Jew." The Messenger of Allah P.B.U.H said: 'That is guaranteed." (Da'if)

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← الْحُسَيْنِ بْنِ وَاقِدٍ ← الْفَضْلُ بْنُ مُوسَی ← عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ سَمُرَةَ

حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَا حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا مَحْدُودٍ فِي الْإِسْلَامِ وَلَا ذِي غِمْرٍ عَلَی أَخِيهِ

It was narrated from 'Amr bin Shu'aib from his father that his grandfather said that the Messenger of Allah said: "The testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Hadd punishments of Islam, or of one who bears a grudge against his brother, is not permissible."

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حجاج بن أرطاة ← يَزِيدُ بْنُ هَارُونَ ← مُحَمَّدُ بْنُ يَحْيَى ← و، ← مَعْمَرُ بْنُ سُلَيْمَانَ ← أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ

حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ حَدَّثَنَا مُوسَی بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي الشَّعْثَائِ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلُّ قَسْمٍ قُسِمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَی مَا قُسِمَ وَکُلُّ قَسْمٍ أَدْرَکَهُ الْإِسْلَامُ فَهُوَ عَلَی قَسْمِ الْإِسْلَامِ

It was narrated from Ibn 'Abbas that the Messenger of Allah said: "Every division that was allocated according to (the rules of) the Ignorance days, stands as it is, and every division that was allocated according to (the rules of) Islam, stands according to the rules of Islam."

ابْنِ عَبَّاسٍ، ← أَبِي الشَّعْثَائِ ← عَمْرُو بْنُ دِينَارٍ ← مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ ← مُوسَى بْنُ دَاوُدَ، ← الْعَبَّاسُ بْنُ جَعْفَرٍ

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ أُنَاسًا مِنْ عُرَيْنَةَ قَدِمُوا عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْتَوَوْا الْمَدِينَةَ فَقَالَ لَوْ خَرَجْتُمْ إِلَی ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَفَعَلُوا فَارْتَدُّوا عَنْ الْإِسْلَامِ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتَاقُوا ذَوْدَهُ فَبَعَثَ رَسُولُ اللَّهِ فِي طَلَبِهِمْ فَجِيئَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَکَهُمْ بِالْحَرَّةِ حَتَّی مَاتُوا

Anas bin Malik narrated that some people from (the tribe of 'Urainah came to us (to Al-Madinah) during the time of the Messenger of Allah, but they did not want to stay in Al- Madinah because the climate did not suit them. He said: "Go out to the camels which belong to us, and drink their milk and urine." So they did that (and recovered), then they apostatized from Islam and killed the herdsman of the Messenger of Allah and stole his camels. The Messenger of Allah sent people after them, and they were brought back. Then he cut off their hands and feet, branded their eyes and left them in Harrah until they died.

حُمَيْدٍ ← عَبْدُ الْوَهَّابِ، ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ زَيْدِ بْنِ ضُمَيْرَةَ حَدَّثَنِي أَبِي وَعَمِّي وَکَانَا شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَا صَلَّی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الْأَقْرَعُ بْنُ حَابِسٍ وَهُوَ سَيِّدُ خِنْدِفٍ يَرُدُّ عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الْأَضْبَطِ وَکَانَ أَشْجَعِيًّا فَقَالَ لَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَقْبَلُونَ الدِّيَةَ فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُکَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الْإِسْلَامِ إِلَّا کَغَنَمٍ رُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَکُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا فَقَبِلُوا الدِّيَةَ

It was narrated that Ziyad bin Sad bin Dumairah (said): "My father and my paternal uncle, who were present at Hunain with the Messenger of Allah, narrated to me: 'The Prophet prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf came to him arguing in defense of Muhallim bin Jaththamah. 'Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat, who was from the tribe of Ashja'. The Prophet said to them: 'Will you accept the blood money?” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: '0 Messenger of Allah, by Allah! This man who was killed in the early days of Islam is like sheep that come to drink but stones are thrown at them, so the last of them runs away (i-e, the murderer should be killed).' The Prophet said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return: So they accepted the blood money."

أَبِي وَعَمِّي وَکَانَا شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ ← زَيْدِ بْنِ ضُمَيْرَةَ ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← أَبُو خَالِدٍ الْأَحْمَرُ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا مُحَمَّدُ بْنُ بَکَّارِ بْنِ بِلَالٍ الدِّمَشْقِيُّ أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَی عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَی لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ فَقَضَی أَنَّ مَنْ کَانَ مِنْ أَمَةٍ يَمْلِکُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنْ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنْ الْمِيرَاثِ شَيْئٌ وَمَا أَدْرَکَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا کَانَ أَبُوهُ الَّذِي يُدْعَی لَهُ أَنْکَرَهُ وَإِنْ کَانَ مِنْ أَمَةٍ لَا يَمْلِکُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ وَلَا يُورَثُ وَإِنْ کَانَ الَّذِي يُدْعَی لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لِأَهْلِ أُمِّهِ مَنْ کَانُوا حُرَّةً أَوْ أَمَةً قَالَ مُحَمَّدُ بْنُ رَاشِدٍ يَعْنِي بِذَلِکَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الْإِسْلَامِ

It was narrated from 'Amr bin Shu' aib, from his father, from his grandfather, that the Messenger of Allah P.B.U.H said: "Every child who is attributed to if. his father after his father to whom he is attributed has died, and his heirs attributed him to him after .he died, he ruled that! whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will ' : have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he was born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother's people, whoever they are, whether she is a free woman or a slave." (Hasan) (One of the narrators) Muhammad bin Rashid said: "What is meant by that is what was distributed out during the Ignorance period, before Islam."

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← سُلَيْمَانَ بْنِ مُوسَى، ← مُحَمَّدُ بْنُ رَاشِدٍ، ← مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ الدِّمَشْقِيُّ، ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ عَنْ عُقَيْلٍ أَنَّهُ سَمِعَ نَافِعًا يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا کَانَ مِنْ مِيرَاثٍ قُسِمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَی قِسْمَةِ الْجَاهِلِيَّةِ وَمَا کَانَ مِنْ مِيرَاثٍ أَدْرَکَهُ الْإِسْلَامُ فَهُوَ عَلَی قِسْمَةِ الْإِسْلَامِ

It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah P.B.U.H said: "Whatever division of inheritance was made during the Ignorance period, stands according to the division of the Ignorance period, and whatever division of inheritance was made during Islam, it stands according to the division of Islam." (Hasan)

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعًا يُخْبِرُ، ← عَقِيلٍ، أَنَّهُ ← عبد الله بن لهيعة ← مُحَمَّدُ بْنُ رُمْحٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ حَدَّثَنَا سُفْيَانُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَّرَ رَجُلًا عَلَی سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَی اللَّهِ وَمَنْ مَعَهُ مِنْ الْمُسْلِمِينَ خَيْرًا فَقَالَ اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ کَفَرَ بِاللَّهِ اغْزُوا وَلَا تَغْدِرُوا وَلَا تَغُلُّوا وَلَا تَمْثُلُوا وَلَا تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّکَ مِنْ الْمُشْرِکِينَ فَادْعُهُمْ إِلَی إِحْدَی ثَلَاثِ خِلَالٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوکَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ ادْعُهُمْ إِلَی الْإِسْلَامِ فَإِنْ أَجَابُوکَ فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَی التَّحَوُّلِ مِنْ دَارِهِمْ إِلَی دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ فَعَلُوا ذَلِکَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَی الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَکُونُونَ کَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُکْمُ اللَّهِ الَّذِي يَجْرِي عَلَی الْمُؤْمِنِينَ وَلَا يَکُونُ لَهُمْ فِي الْفَيْئِ وَالْغَنِيمَةِ شَيْئٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الْإِسْلَامِ فَسَلْهُمْ إِعْطَائَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوکَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّکَ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلَا ذِمَّةَ نَبِيِّکَ وَلَکِنْ اجْعَلْ لَهُمْ ذِمَّتَکَ وَذِمَّةَ أَبِيکَ وَذِمَّةَ أَصْحَابِکَ فَإِنَّکُمْ إِنْ تُخْفِرُوا ذِمَّتَکُمْ وَذِمَّةَ آبَائِکُمْ أَهْوَنُ عَلَيْکُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوکَ أَنْ يَنْزِلُوا عَلَی حُکْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَی حُکْمِ اللَّهِ وَلَکِنْ أَنْزِلْهُمْ عَلَی حُکْمِکَ فَإِنَّکَ لَا تَدْرِي أَتُصِيبُ فِيهِمْ حُکْمَ اللَّهِ أَمْ لَا قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهِ مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْضَمٍ عَنْ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِکَ

It was narrated from Ibn Buraidah that his father said: "Whenever he appointed a man to lead a military detachment, the Messenger of Allah P.B.U.H would advise him especially to fear Allah and treat the Muslims with him well. He said: 'Fight in the Name of Allah and in the cause of Allah. Fight those who disbelieve in Allah. Fight but do not be treacherous, do not steal from the spoiIs of war, do not mutilate and do not kill children. When you meet your enemy from among the polytheists, call them to one of things. Whichever of them they respond to, accept it from them and refrain from fighting them. Invite them to accept Islam, and if they respond then accept it from them and refrain from fighting them. Then invite them to leave their land and move to the land of the polytheists. Tell them that if they do that, then they will have the same rights and duties as the polytheists. If they refuse, then tell them that they will be like the Muslim Bedouins (who live in the desert), subject to the same rulings of Allah as the believers. But they will have no share of Fay' or war spoils, unless they fight alongside the Muslims. If they refuse to enter Islam, then ask them to pay the Poll tax. If they do that, then accept it from them and refrain from fighting them. But if they refuse, then seek the help of Allah against them and fight them. If you lay siege to them and they want you to give them the protection of Allah and your Prophet, do not give them the protection of Allah and your Prophet, rather give them your protection and the protection of your father and of your Companions, for if you violate your protection and the protection of your fathers, that is easier for you than violating the protection of Allah and the protection of His Messenger. If you lay siege to them and they want you to let them come out with a promise of the judgement of Allah and His Messenger P.B.U.H do not offer them a promise of the judgement of Allah and His Messenger P.B.U.H, rather offer them your judgement, because you do not know if you will actually pass (the same as) Allah's judgment regarding them or not.''' (Sahih) Another chain with similar wording.

أَبِيهِ ← ابْنِ بُرَيْدَةَ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ فِيمَ الرَّمَلَانُ الْآنَ وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَی الْکُفْرَ وَأَهْلَهُ وَايْمُ اللَّهِ مَا نَدَعُ شَيْئًا کُنَّا نَفْعَلُهُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated from Zaid bin Aslam that his father said. "I heard 'Umar said: 'Why do they perform Ramal now, when Allah has established Islam and done away with disbelief and its people? By AIIah we will not give up something that we used to do a t the time of the Messenger of Allah P.B.U.H " (Hasan)

عُمَرَ، ← أَبِيهِ ← زَيْدِ بْنِ أَسْلَمَ، ← هِشَامُ بْنُ سَعْدٍ، ← جَعْفَرُ بْنُ عَوْنٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْإِسْلَامِ خَيْرٌ قَالَ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلَامَ عَلَی مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ

It was narrated from 'Abdullah bin ‘Amr that a man asked the Messenger of Allah "O Messenger of Allah, which (aspect) of Islam is the best?" He said: "Offering food (to the needy) and greeting with Salam those whom you know and those whom you do not know."

عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ فَقَالَ ← أَبِي الْخَيْرِ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحٍ

حَدَّثَنَا أَبُو بَکْرٍ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ أَخْبَرَنِي عَمْرُو بْنُ قَيْسٍ الْکِنْدِيُّ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ أَنَّ أَعْرَابِيًّا قَالَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ شَرَائِعَ الْإِسْلَامِ قَدْ کَثُرَتْ عَلَيَّ فَأَنْبِئْنِي مِنْهَا بِشَيْئٍ أَتَشَبَّثُ بِهِ قَالَ لَا يَزَالُ لِسَانُکَ رَطْبًا مِنْ ذِکْرِ اللَّهِ عَزَّ وَجَلَّ

It was narrated from Abdullah bin Busr that a Bedouin said to the Messenger of Allah(saw):"The laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: 'Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime." (Hasan)

عَبْدِ اللَّهِ بْنِ بُسْرٍ، ← عَمْرُو بْنُ قَيْسٍ الْكِنْدِيُّ ← مُعَاوِيَةُ بْنُ صَالِحٍ ← زَيْدُ بْنُ الْحُبَابِ ← أَبُو بَکْرٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا مِسْعَرٌ حَدَّثَنَا أَبُو عَقِيلٍ عَنْ سَابِقٍ عَنْ أَبِي سَلَّامٍ خَادِمِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مُسْلِمٍ أَوْ إِنْسَانٍ أَوْ عَبْدٍ يَقُولُ حِينَ يُمْسِي وَحِينَ يُصْبِحُ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا إِلَّا کَانَ حَقًّا عَلَی اللَّهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ

It was narrated from Abu Salam, the servant of the Prophet(saw) that the Prophet(saw) said: "There is no Muslim – or no person or slave (of Allah) – who says, in the morning and evening: 'Radaytu billahi Rabban wa bil- Islami dinan wa bi Muhammadin nabiyyan (I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),’ but he will have a promise from Allah to make him pleased on the Dayof Resurrection," (Hasan)

ما من مسلم أو إنسان أو عبد ← النَّبِيِّ ← أَبِي سَلَامٍ خَادِمِ النَّبِيِّ ← سَابِقٌ، ← أَبُو عَقِيلٍ ← مِسْعَرٍ، ← مُحَمَّدُ بْنُ بِشْرٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ کَاسِبٍ الْمَدَنِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ قَالَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مُنْصَرَفَهُ مِنْ أُحُدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي الْمَنَامِ ظُلَّةً تَنْطُفُ سَمْنًا وَعَسَلًا وَرَأَيْتُ النَّاسَ يَتَکَفَّفُونَ مِنْهَا فَالْمُسْتَکْثِرُ وَالْمُسْتَقِلُّ وَرَأَيْتُ سَبَبًا وَاصِلًا إِلَی السَّمَائِ رَأَيْتُکَ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَکَ فَعَلَا بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَعَلَا بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلَا بِهِ فَقَالَ أَبُو بَکْرٍ دَعْنِي أَعْبُرُهَا يَا رَسُولَ اللَّهِ قَالَ اعْبُرْهَا قَالَ أَمَّا الظُّلَّةُ فَالْإِسْلَامُ وَأَمَّا مَا يَنْطُفُ مِنْهَا مِنْ الْعَسَلِ وَالسَّمْنِ فَهُوَ الْقُرْآنُ حَلَاوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَکَفَّفُ مِنْهُ النَّاسُ فَالْآخِذُ مِنْ الْقُرْآنِ کَثِيرًا وَقَلِيلًا وَأَمَّا السَّبَبُ الْوَاصِلُ إِلَی السَّمَائِ فَمَا أَنْتَ عَلَيْهِ مِنْ الْحَقِّ أَخَذْتَ بِهِ فَعَلَا بِکَ ثُمَّ يَأْخُذُهُ رَجُلٌ مِنْ بَعْدِکَ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوَصَّلُ لَهُ فَيَعْلُو بِهِ قَالَ أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا قَالَ أَبُو بَکْرٍ أَقْسَمْتُ عَلَيْکَ يَا رَسُولَ اللَّهِ لَتُخْبِرَنِّي بِالَّذِي أَصَبْتُ مِنْ الَّذِي أَخْطَأْتُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُقْسِمْ يَا أَبَا بَکْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ أَنَّ رَجُلًا أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ ظُلَّةً بَيْنَ السَّمَائِ وَالْأَرْضِ تَنْطِفُ سَمْنًا وَعَسَلًا فَذَکَرَ الْحَدِيثَ نَحْوَهُ

It was narrated that Ibn 'Abbas said: "A man came to the Prophet(saw), upon his return from Uhud, and said: 'O Messenger of Allah, in my dream I saw a cloud giving shade, from which drops of ghee and honey were falling, and I saw people collecting them in the palms of their hands, some gathering a lot and some a little. And I saw a rope reaching up into heaven, and I saw you take hold of it and rise with it. Then another man took hold of it after you and rose with it, then another man took hold of it after him and rose with it. Then a man took hold of it after him and it broke, then it was reconnected and he rose with it.' Abu Bakr said: 'Let me interpret it, a Messenger of Allah.' He said: 'Interpret it.' He said: 'As for the cloud giving shade, it is Islam and the drops of honey and ghee that fall from it (represent) the Qur'an with its sweettness and softness. As for the people collecting that in their palms some learn a lot of the Quran and some learn a little. As for the rope reaching up into heaven. it is the truth that you are following;you took hold of it and rose with it, then another man will take hold of it after you and rise with you, then another, who will rise with it, then another, but it will break and then he reconnected,then he will rise with it' He said: 'You have got some of it right and some of it wrong.' Abu Bakr said: 'I adjure you a O Messengerof Allah, tell me what I got right and what I got wrong.' The Prophet(saw) said: 'Do not swear,O Abu Bakr." (Sahih) Another chain with similar wording.

أتى النبي رجل منصرفه من أحد، فقال ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← يَعْقُوبُ بْنُ حُمَيْدِ بْنِ کَاسِبٍ الْمَدَنِيُّ