Islam

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا أَيُّوبُ عَنْ عَمْرِو بْنِ سَلَمَةَ قَالَ کُنَّا بِحَاضِرٍ يَمُرُّ بِنَا النَّاسُ إِذَا أَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَانُوا إِذَا رَجَعُوا مَرُّوا بِنَا فَأَخْبَرُونَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کَذَا وَکَذَا وَکُنْتُ غُلَامًا حَافِظًا فَحَفِظْتُ مِنْ ذَلِکَ قُرْآنًا کَثِيرًا فَانْطَلَقَ أَبِي وَافِدًا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَفَرٍ مِنْ قَوْمِهِ فَعَلَّمَهُمْ الصَّلَاةَ فَقَالَ يَؤُمُّکُمْ أَقْرَؤُکُمْ وَکُنْتُ أَقْرَأَهُمْ لِمَا کُنْتُ أَحْفَظُ فَقَدَّمُونِي فَکُنْتُ أَؤُمُّهُمْ وَعَلَيَّ بُرْدَةٌ لِي صَغِيرَةٌ صَفْرَائُ فَکُنْتُ إِذَا سَجَدْتُ تَکَشَّفَتْ عَنِّي فَقَالَتْ امْرَأَةٌ مِنْ النِّسَائِ وَارُوا عَنَّا عَوْرَةَ قَارِئِکُمْ فَاشْتَرَوْا لِي قَمِيصًا عُمَانِيًّا فَمَا فَرِحْتُ بِشَيْئٍ بَعْدَ الْإِسْلَامِ فَرَحِي بِهِ فَکُنْتُ أَؤُمُّهُمْ وَأَنَا ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانِ سِنِينَ

Amr bin Salamah said ; we lived at a place where the people would pass by us when they came to the prophet ﷺ. When they returned they would again pass by us. And they used to inform us that the Messenger of Allah ﷺ said so –and-so. I was a boy with a good memory. From the ( process) I memorized a large portion of the Quran. Then my father went to the Messenger of Allah ﷺ along with a group of his clan. He (the Prophet) taught them prayer. And he said: The one of you who knows most of the Quran should act as your imam. I knew the Quran better than most of them because I had memorized it. They, therefore, put me in front of them, and I would lead them in prayer. I wore a small yellow mantle which, when I prostrated myself, went up on me, and a woman of the clan said: Cover the back side of your leader from us. So they bought an ‘Ammani shirt for me, and I have never been so pleased about anything after embracing Islam as I was about that (shirt). I used to lead them in prayer and I was only seven or eight year old.

عَمْرِو بْنِ سَلَمَةَ، ← أَيُّوبَ، ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی ح و حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ الْمَعْنَی عَنْ حَجَّاجٍ الصَّوَّافِ حَدَّثَنِي يَحْيَی بْنُ أَبِي کَثِيرٍ عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ مُعَاوِيَةَ بْنِ الْحَکَمِ السُّلَمِيِّ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسَ رَجُلٌ مِنْ الْقَوْمِ فَقُلْتُ يَرْحَمُکَ اللَّهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُکْلَ أُمِّيَاهُ مَا شَأْنُکُمْ تَنْظُرُونَ إِلَيَّ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَی أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي فَقَالَ عُثْمَانُ فَلَمَّا رَأَيْتُهُمْ يُسَکِّتُونِي لَکِنِّي سَکَتُّ قَالَ فَلَمَّا صَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي وَأُمِّي مَا ضَرَبَنِي وَلَا کَهَرَنِي وَلَا سَبَّنِي ثُمَّ قَالَ إِنَّ هَذِهِ الصَّلَاةَ لَا يَحِلُّ فِيهَا شَيْئٌ مِنْ کَلَامِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّکْبِيرُ وَقِرَائَةُ الْقُرْآنِ أَوْ کَمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ جَائَنَا اللَّهُ بِالْإِسْلَامِ وَمِنَّا رِجَالٌ يَأْتُونَ الْکُهَّانَ قَالَ فَلَا تَأْتِهِمْ قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ قَالَ ذَاکَ شَيْئٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدُّهُمْ قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ کَانَ نَبِيٌّ مِنْ الْأَنْبِيَائِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاکَ قَالَ قُلْتُ جَارِيَةٌ لِي کَانَتْ تَرْعَی غُنَيْمَاتٍ قِبَلَ أُحُدٍ وَالْجَوَّانِيَّةِ إِذْ اطَّلَعْتُ عَلَيْهَا اطِّلَاعَةً فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْهَا وَأَنَا مِنْ بَنِي آدَمَ آسَفُ کَمَا يَأْسَفُونَ لَکِنِّي صَکَکْتُهَا صَکَّةً فَعَظُمَ ذَاکَ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ أَفَلَا أُعْتِقُهَا قَالَ ائْتِنِي بِهَا قَالَ فَجِئْتُهُ بِهَا فَقَالَ أَيْنَ اللَّهُ قَالَتْ فِي السَّمَائِ قَالَ مَنْ أَنَا قَالَتْ أَنْتَ رَسُولُ اللَّهِ قَالَ أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ

Muawiyah bin al-Hakam al-Sulami said: I was praying with the Messenger of Allah ﷺ. A man in the company sneezed, and I said: May Allah have mercy on you! The people gave me disapproving looks, so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah ﷺ finished his prayer – for whom I would give my father and mother as ransom-he did not beat, scold or revile me, but said: No talk to people in lawful in this prayer, for it consists only in glorifying Allah, declaring His greatness, and reciting the Quran or words to that effect said by the Messenger of Allah ﷺ. I said: Messenger of Allah, we were only recently pagans, but Allah has brought Islam to us, and among us there are men who have recourse to soothsayers (kahins). He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find, but let it not turn them away (from what they intended to do). I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line, that might come true. I said: A slave-girl of mine used to tend goats before (the mountain) Uhud and al-Jawaniyyah. Once when I reached her (suddenly) I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah ﷺ. I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked (her): Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free, for she is believer.

مُعَاوِيَةُ بْنُ الْحَكَمِ السُّلَمِيُّ ← عَطَائِ بْنِ يَسَارٍ ← هِلَالُ بْنُ أَبِي مَيْمُونَةَ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← حَجَّاجٌ الصَّوَّافُ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ الْمَعْنَی ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ ← و، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ عَمْرٍو حَدَّثَنَا فُلَيْحٌ عَنْ هِلَالِ بْنِ عَلِيٍّ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ مُعَاوِيَةَ بْنِ الْحَکَمِ السُّلَمِيِّ قَالَ لَمَّا قَدِمْتُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِمْتُ أُمُورًا مِنْ أُمُورِ الْإِسْلَامِ فَکَانَ فِيمَا عَلِمْتُ أَنْ قَالَ لِي إِذَا عَطَسْتَ فَاحْمَدْ اللَّهَ وَإِذَا عَطَسَ الْعَاطِسُ فَحَمِدَ اللَّهَ فَقُلْ يَرْحَمُکَ اللَّهُ قَالَ فَبَيْنَمَا أَنَا قَائِمٌ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ إِذْ عَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ فَقُلْتُ يَرْحَمُکَ اللَّهُ رَافِعًا بِهَا صَوْتِي فَرَمَانِي النَّاسُ بِأَبْصَارِهِمْ حَتَّی احْتَمَلَنِي ذَلِکَ فَقُلْتُ مَا لَکُمْ تَنْظُرُونَ إِلَيَّ بِأَعْيُنٍ شُزْرٍ قَالَ فَسَبَّحُوا فَلَمَّا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ الْمُتَکَلِّمُ قِيلَ هَذَا الْأَعْرَابِيُّ فَدَعَانِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي إِنَّمَا الصَّلَاةُ لِقِرَائَةِ الْقُرْآنِ وَذِکْرِ اللَّهِ جَلَّ وَعَزَّ فَإِذَا کُنْتَ فِيهَا فَلْيَکُنْ ذَلِکَ شَأْنُکَ فَمَا رَأَيْتُ مُعَلِّمًا قَطُّ أَرْفَقَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Muawiyah bin al-Hakam al-Sulami said ; when I came to the Messenger of Allah ﷺ I learnt many things about islam. One of the things that I was taught was that it was that it was pointed out me. When you sneeze, praise Allah (I, e, say “praise be to Allah”); and when someone sneezes and praises Allah, say “ May Allah have mercy on you. Meanwhile I was standing along with the Messenger of Allah ﷺ during prayer, all of a sudden a man sneezed, and he praised Allah. So I said, “may Allah have mercy on you”, in a loud voice. The people gave me disapproving looks so much so that I took ill of it. So I said: what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet ﷺ finished his prayer, he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah ﷺ called me and said to me: Prayer is meant for the recitation of the Quran, and making mention of Allah. When you are in it (prayer), this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah ﷺ

مُعَاوِيَةُ بْنُ الْحَكَمِ السُّلَمِيُّ ← عَطَائِ بْنِ يَسَارٍ ← هِلَالِ بْنِ عَلِيٍّ ← فُلَيْحٌ، ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ لَفْظُهُ قَالَا حَدَّثَنَا وَکِيعٌ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنْ أَبِي جَمْرَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ إِنَّ أَوَّلَ جُمُعَةٍ جُمِّعَتْ فِي الْإِسْلَامِ بَعْدَ جُمُعَةٍ جُمِّعَتْ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ لَجُمُعَةٌ جُمِّعَتْ بِجَوْثَائَ قَرْيَةٌ مِنْ قُرَی الْبَحْرَيْنِ قَالَ عُثْمَانُ قَرْيَةٌ مِنْ قُرَی عَبْدِ الْقَيْسِ

bn Abbas said: The Friday prayer first offered in Islam after the Friday prayer offered in the mosque of the Messenger of Allah ﷺ is Friday prayer offered at Juwatha, a village from the villages of al-Bahrain. The narrator Uthman said: it is a village from the village of the tribe of Abd al-Qais.

ابْنِ عَبَّاسٍ، ← أَبِي جَمْرَةَ ← إِبْرَاهِيمُ بْنُ طَهْمَانَ، ← وَكِيعٌ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ لَفْظُهُ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُکَيْرِ بْنِ الْأَشَجِّ عَنْ کُرَيْبٍ مَوْلَی ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَرْسَلُوهُ إِلَی عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا اقْرَأْ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا وَسَلْهَا عَنْ الرَّکْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّکِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی عَنْهُمَا فَدَخَلْتُ عَلَيْهَا فَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَی أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَی عَائِشَةَ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَی عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلَّاهُمَا فَإِنَّهُ صَلَّی الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنْ الْأَنْصَارِ فَصَلَّاهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَسْمَعُکَ تَنْهَی عَنْ هَاتَيْنِ الرَّکْعَتَيْنِ وَأَرَاکَ تُصَلِّيهِمَا فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ قَالَتْ فَفَعَلَتْ الْجَارِيَةُ فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ فَلَمَّا انْصَرَفَ قَالَ يَا بِنْتَ أَبِي أُمَيَّةَ سَأَلْتِ عَنْ الرَّکْعَتَيْنِ بَعْدَ الْعَصْرِ إِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ فَشَغَلُونِي عَنْ الرَّکْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ فَهُمَا هَاتَانِ

Narrated Kuraib, the client of Ibn Abbas: That Abdullah bin Abbas, Abdur-Rahman bin Azhar and al-Miswar bin Makhramah sent him to Aishah, wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rak'ahs after the Asr prayer, and tell her that we have been informed that she prays them, and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them (Ibn Abbas and others) and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them, but later on I saw him praying them. When he prayed them, he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rak'ahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ, I heard you prohibiting these two rak'ahs (after the afternoon prayer) but I see you praying them yourself. If he makes a sign with his hand, step backward from him. The slave girl did so. When he finished prayer, he said: O daughter of Abu Umayyah, you asked about the praying of two rak'ahs after the Asr prayer, in fact, some people of Abd al-Qais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rak'ahs after Zuhr prayer. It is those two rak'ahs (which I offered after the Asr prayer)

أَنَّکِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا ← الرَّکْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ ← اقْرَأ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا وَسَلْهَا ← الْمِسْوَرَ بْنَ مَخْرَمَةَ أَرْسَلُوهُ إِلَی عَائِشَةَ زَوْجِ النَّبِيِّ ← عبد الرحمن بن أزهر ← كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، أَنَّ عَبْدَ الله بْنَ عَبَّاسٍ ← بُكَيْرِ بْنِ الْأَشَجِ، ← عَمْرُو بْنُ الْحَارِثِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا أَبُو الْحُسَيْنِ زَيْدُ بْنُ الْحُبَابِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ الْإِسْکَنْدَرَانِيُّ حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلَانِيُّ أَنَّهُ سَمِعَ أَبَا عَلِيٍّ الْجَنْبِيَّ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا وَجَبَتْ لَهُ الْجَنَّةُ

Abu Saeed al-Khudri reported the Messenger of Allah ﷺ as saying: If anyone says "I am pleased with Allah as Lord, with Islam as religion and with Muhammad ﷺ as Messenger" Paradise will be his due.

أَبَا سَعِيدٍ الْخُدْرِيَّ، ← أَبَا عَلِيٍّ الْجَنْبِيَّ أَنَّهُ ← أَبُو هَانِئٍ الْخَوْلَانِيُّ، أَنَّهُ ← عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ الْإِسْکَنْدَرَانِيُّ ← أَبُو الْحُسَيْنِ زَيْدُ بْنُ الْحُبَابِ ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ حَدَّثَنَا مُوسَی بْنُ يَعْقُوبَ الزَّمَعِيُّ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ دَخَلَ عَلَی فَاطِمَةَ وَحَسَنٌ وَحُسَيْنٌ يَبْکِيَانِ فَقَالَ مَا يُبْکِيهِمَا قَالَتْ الْجُوعُ فَخَرَجَ عَلِيٌّ فَوَجَدَ دِينَارًا بِالسُّوقِ فَجَائَ إِلَی فَاطِمَةَ فَأَخْبَرَهَا فَقَالَتْ اذْهَبْ إِلَی فُلَانٍ الْيَهُودِيِّ فَخُذْ لَنَا دَقِيقًا فَجَائَ الْيَهُودِيَّ فَاشْتَرَی بِهِ فَقَالَ الْيَهُودِيُّ أَنْتَ خَتَنُ هَذَا الَّذِي يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ قَالَ نَعَمْ قَالَ فَخُذْ دِينَارَکَ وَلَکَ الدَّقِيقُ فَخَرَجَ عَلِيٌّ حَتَّی جَائَ بِهِ فَاطِمَةَ فَأَخْبَرَهَا فَقَالَتْ اذْهَبْ إِلَی فُلَانٍ الْجَزَّارِ فَخُذْ لَنَا بِدِرْهَمٍ لَحْمًا فَذَهَبَ فَرَهَنَ الدِّينَارَ بِدِرْهَمِ لَحْمٍ فَجَائَ بِهِ فَعَجَنَتْ وَنَصَبَتْ وَخَبَزَتْ وَأَرْسَلَتْ إِلَی أَبِيهَا فَجَائَهُمْ فَقَالَتْ يَا رَسُولَ اللَّهِ أَذْکُرُ لَکَ فَإِنْ رَأَيْتَهُ لَنَا حَلَالًا أَکَلْنَاهُ وَأَکَلْتَ مَعَنَا مِنْ شَأْنِهِ کَذَا وَکَذَا فَقَالَ کُلُوا بِاسْمِ اللَّهِ فَأَکَلُوا فَبَيْنَمَا هُمْ مَکَانَهُمْ إِذَا غُلَامٌ يَنْشُدُ اللَّهَ وَالْإِسْلَامَ الدِّينَارَ فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدُعِيَ لَهُ فَسَأَلَهُ فَقَالَ سَقَطَ مِنِّي فِي السُّوقِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَلِيُّ اذْهَبْ إِلَی الْجَزَّارِ فَقُلْ لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَکَ أَرْسِلْ إِلَيَّ بِالدِّينَارِ وَدِرْهَمُکَ عَلَيَّ فَأَرْسَلَ بِهِ فَدَفَعَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ

Sahl bin Saad said: Ali bin Abi Talib entered upon Fatimah while Hasan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said: Are you the son-in-law of him who believes that he is the Messenger of Allah. He said: Yes. The Jew said: Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat, and brought it (to her). She then kneaded the flour, put the utensil on fire and baked the bread. She sent for her father: (i. e. the Prophet ﷺ. He came to them. She said to him: Messenger of Allah, I tell you all the matter. If you think it is lawful for us, we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were (eating) at their place, a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah ﷺ commanded and he was called in. He asked him. The boy replied, I lost it somewhere in the market. The Prophet ﷺ said: Ali, go to the butcher and tell him that the Messenger of Allah ﷺ has asked you: send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah ﷺ handed it to him (the boy).

فَخُذْ دِينَارَکَ وَلَکَ الدَّقِيقُ فَخَرَجَ عَلِيٌّ حَتَّی جَائَ بِهِ فَاطِمَةَ فَأَخْبَرَهَا ← نَعَمْ ← الْيَهُودِيُّ أَنْتَ خَتَنُ هَذَا الَّذِي يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ ← اذْهَبْ إِلَی فُلَانٍ الْيَهُودِيِّ فَخُذْ لَنَا دَقِيقًا فَجَائَ الْيَهُودِيَّ فَاشْتَرَی بِهِ ← الْجُوعُ فَخَرَجَ عَلِيٌّ فَوَجَدَ دِينَارًا بِالسُّوقِ فَجَائَ إِلَی فَاطِمَةَ فَأَخْبَرَهَا ← مَا يُبْکِيهِمَا ← أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ دَخَلَ عَلَی فَاطِمَةَ وَحَسَنٌ وَحُسَيْنٌ يَبْکِيَانِ ← سَهْلِ بْنِ سَعْدٍ ← أَبِي حَازِمٍ ← مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، ← ابْنُ أَبِي فُدَيْكٍ، ← جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ الْأَحْمَرَ عَنْ ابْنِ جُرَيْجٍ عَنْ عُمَرَ بْنِ عَطَائٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا صَرُورَةَ فِي الْإِسْلَامِ

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Islam does not allow for failure to perform the hajj.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عُمَرَ بْنِ عَطَائٍ ← ابْنُ جُرَيْجٍ، ← أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ الْأَحْمَرَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ عَمْرٍو حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ فِيمَ الرَّمَلَانُ الْيَوْمَ وَالْکَشْفُ عَنْ الْمَنَاکِبِ وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَی الْکُفْرَ وَأَهْلَهُ مَعَ ذَلِکَ لَا نَدَعُ شَيْئًا کُنَّا نَفْعَلُهُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Aslam said: I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Kabah)? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah ﷺ.

فِيمَ الرَّمَلَانُ الْيَوْمَ وَالْکَشْفُ ← عُمَرَ بْنِ الْخَطَّابِ، ← أَبِيهِ ← زَيْدِ بْنِ أَسْلَمَ، ← هِشَامُ بْنُ سَعْدٍ، ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ هِشَامِ بْنِ عُرْوَةَ ح و حَدَّثَنَا ابْنُ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ مَالِکٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَی إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَا أَرَی عَلَی أَحَدٍ شَيْئًا أَنْ لَا يَطَّوَّفَ بِهِمَا قَالَتْ عَائِشَةُ کَلَّا لَوْ کَانَ کَمَا تَقُولُ کَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي الْأَنْصَارِ کَانُوا يُهِلُّونَ لِمَنَاةَ وَکَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَکَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَائَ الْإِسْلَامُ سَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَأَنْزَلَ اللَّهُ تَعَالَی إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ

Urwa bin Al Zubair said I said to Aishah, wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. Aishah (may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Messenger of Allah ﷺ about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.

قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ ← أَبِيهِ أَنَّهُ ← هِشَامُ بْنُ عُرْوَةَ، ← مَالِكٍ، ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ ← و، ← هِشَامُ بْنُ عُرْوَةَ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا هَنَّادٌ عَنْ أَبِي مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ وَکَانُوا يُسَمَّوْنَ الْحُمُسَ وَکَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ قَالَتْ فَلَمَّا جَائَ الْإِسْلَامُ أَمَرَ اللَّهُ تَعَالَی نَبِيَّهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفَ بِهَا ثُمَّ يُفِيضُ مِنْهَا فَذَلِکَ قَوْلُهُ تَعَالَی ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ

Aishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet ﷺ to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly. ”

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبِي مُعَاوِيَةَ، ← هَنَّادٌ

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا مُعْتَمِرٌ عَنْ سَلْمٍ يَعْنِي ابْنَ أَبِي الزَّيَّادِ حَدَّثَنِي بَعْضُ أَصْحَابِنَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا مُسَاعَاةَ فِي الْإِسْلَامِ مَنْ سَاعَی فِي الْجَاهِلِيَّةِ فَقَدْ لَحِقَ بِعَصَبَتِهِ وَمَنْ ادَّعَی وَلَدًا مِنْ غَيْرِ رِشْدَةٍ فَلَا يَرِثُ وَلَا يُورَثُ

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.

ابْنِ عَبَّاسٍ، أَنَّهُ ← سَعِيدِ بْنِ جُبَيْرٍ ← بَعْضُ أَصْحَابِنَا ← سَلْمٍ يَعْنِي ابْنَ أَبِي الزَّيَّادِ ← مُعْتَمِرٌ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ رَاشِدٍ بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ وَهُوَ وَلَدُ زِنَا لِأَهْلِ أُمِّهِ مَنْ کَانُوا حُرَّةً أَوْ أَمَةً وَذَلِکَ فِيمَا اسْتُلْحِقَ فِي أَوَّلِ الْإِسْلَامِ فَمَا اقْتُسِمَ مِنْ مَالٍ قَبْلَ الْإِسْلَامِ فَقَدْ مَضَی

The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.

أَبِي ← مَحْمُودُ بْنُ خَالِدٍ،

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّ النِّکَاحَ کَانَ فِي الْجَاهِلِيَّةِ عَلَی أَرْبَعَةِ أَنْحَائٍ فَکَانَ مِنْهَا نِکَاحُ النَّاسِ الْيَوْمَ يَخْطُبُ الرَّجُلُ إِلَی الرَّجُلِ وَلِيَّتَهُ فَيُصْدِقُهَا ثُمَّ يَنْکِحُهَا وَنِکَاحٌ آخَرُ کَانَ الرَّجُلُ يَقُولُ لِامْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا أَرْسِلِي إِلَی فُلَانٍ فَاسْتَبْضِعِي مِنْهُ وَيَعْتَزِلُهَا زَوْجُهَا وَلَا يَمَسُّهَا أَبَدًا حَتَّی يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِکَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِنْ أَحَبَّ وَإِنَّمَا يَفْعَلُ ذَلِکَ رَغْبَةً فِي نَجَابَةِ الْوَلَدِ فَکَانَ هَذَا النِّکَاحُ يُسَمَّی نِکَاحَ الِاسْتِبْضَاعِ وَنِکَاحٌ آخَرُ يَجْتَمِعُ الرَّهْطُ دُونَ الْعَشَرَةِ فَيَدْخُلُونَ عَلَی الْمَرْأَةِ کُلُّهُمْ يُصِيبُهَا فَإِذَا حَمَلَتْ وَوَضَعَتْ وَمَرَّ لَيَالٍ بَعْدَ أَنْ تَضَعَ حَمْلَهَا أَرْسَلَتْ إِلَيْهِمْ فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّی يَجْتَمِعُوا عِنْدَهَا فَتَقُولُ لَهُمْ قَدْ عَرَفْتُمْ الَّذِي کَانَ مِنْ أَمْرِکُمْ وَقَدْ وَلَدْتُ وَهُوَ ابْنُکَ يَا فُلَانُ فَتُسَمِّي مَنْ أَحَبَّتْ مِنْهُمْ بِاسْمِهِ فَيَلْحَقُ بِهِ وَلَدُهَا وَنِکَاحٌ رَابِعٌ يَجْتَمِعُ النَّاسُ الْکَثِيرُ فَيَدْخُلُونَ عَلَی الْمَرْأَةِ لَا تَمْتَنِعُ مِمَّنْ جَائَهَا وَهُنَّ الْبَغَايَا کُنَّ يَنْصِبْنَ عَلَی أَبْوَابِهِنَّ رَايَاتٍ يَکُنَّ عَلَمًا لِمَنْ أَرَادَهُنَّ دَخَلَ عَلَيْهِنَّ فَإِذَا حَمَلَتْ فَوَضَعَتْ حَمْلَهَا جُمِعُوا لَهَا وَدَعَوْا لَهُمْ الْقَافَةَ ثُمَّ أَلْحَقُوا وَلَدَهَا بِالَّذِي يَرَوْنَ فَالْتَاطَهُ وَدُعِيَ ابْنَهُ لَا يَمْتَنِعُ مِنْ ذَلِکَ فَلَمَّا بَعَثَ اللَّهُ مُحَمَّدًا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَدَمَ نِکَاحَ أَهْلِ الْجَاهِلِيَّةِ کُلَّهُ إِلَّا نِکَاحَ أَهْلِ الْإِسْلَامِ الْيَوْمَ

Aishah wife of the Prophet ﷺ said “Marriage in pre Islamic times was of four kinds. ” One of them was the marriage contracted by the people today. A man asked another man to marry his relative (sister or daughter) to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant, her husband approached her if he liked. This marriage was called istibda’ (to utilize man for intercourse for a noble birth). A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery, she sent for them. No one of them could refuse to attend and they gathered before her. She said to them “You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child, they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet, he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.

مُحَمَّدِ بْنِ مُسْلِمِ بْنِ شِهَابٍ ← يُونُسَ بْنِ يَزِيدَ ← عَنْبَسَةُ بْنُ خَالِدٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلَانًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا دَعْوَةَ فِي الْإِسْلَامِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

Amr bin Shuaib on his father's authority said that his grandfather reported: A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah ﷺ said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.

قَامَ رَجُلٌ فَقَالَ ← جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حُسَيْنٌ الْمُعَلِّمُ، ← يَزِيدُ بْنُ هَارُونَ ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا وَهْبٌ حَدَّثَنَا مُوسَی بْنُ عَلِيٍّ ح و حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ عَنْ مُوسَی بْنِ عَلِيٍّ وَالْإِخْبَارُ فِي حَدِيثِ وَهْبٍ قَالَ سَمِعْتُ أَبِي أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ وَهِيَ أَيَّامُ أَکْلٍ وَشُرْبٍ

Narrated Uqbah ibn Amir: The Prophet ﷺ said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.

عُقْبَۃَ بْنِ عَامِرٍ ← أَبِي أَنَّهُ ← مُوسَی بْنِ عَلِيٍّ وَالْإِخْبَارُ فِي حَدِيثِ وَهْبٍ ← وَكِيعٌ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ ← و، ← مُوسَى بْنُ عَلِيٍّ ← وَھْبٍ ← الْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ غَيْلَانَ بْنِ جَرِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ عَنْ أَبِي قَتَادَةَ أَنَّ رَجُلًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ کَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قَوْلِهِ فَلَمَّا رَأَی ذَلِکَ عُمَرُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَمِنْ غَضَبِ رَسُولِهِ فَلَمْ يَزَلْ عُمَرُ يُرَدِّدُهَا حَتَّی سَکَنَ غَضَبُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ کَيْفَ بِمَنْ يَصُومُ الدَّهْرَ کُلَّهُ قَالَ لَا صَامَ وَلَا أَفْطَرَ قَالَ مُسَدَّدٌ لَمْ يَصُمْ وَلَمْ يُفْطِرْ أَوْ مَا صَامَ وَلَا أَفْطَرَ شَکَّ غَيْلَانُ قَالَ يَا رَسُولَ اللَّهِ کَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ أَوَ يُطِيقُ ذَلِکَ أَحَدٌ قَالَ يَا رَسُولَ اللَّهِ فَکَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ ذَلِکَ صَوْمُ دَاوُدَ قَالَ يَا رَسُولَ اللَّهِ فَکَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِکَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مِنْ کُلِّ شَهْرٍ وَرَمَضَانُ إِلَی رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ کُلِّهِ وَصِيَامُ عَرَفَةَ إِنِّي أَحْتَسِبُ عَلَی اللَّهِ أَنْ يُکَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصَوْمُ يَوْمِ عَاشُورَائَ إِنِّي أَحْتَسِبُ عَلَی اللَّهِ أَنْ يُکَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ

Narrated Abu Qatadah: A man came to the Prophet ﷺ and said: How do you fast, Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Messenger. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i. e. fasts one day and does not fasts the next day)? He (the Prophet) said: This is the fast that David observed. He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days' fast every month and of one Ramadan to the other (i. e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.

أَبِي قَتَادَةَ أَنَّ رَجُلًا أَتَی النَّبِيَّ فَقَالَ ← عَبْد اللَّه بْنُ مَعْبَدٍ الزِّمَّانِيُّ، ← غَيْلَانَ بْنِ جَرِيرٍ، ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ وَمُسَدَّدٌ

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ وَابْنِ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَسْلَمَ أَبِي عِمْرَانَ قَالَ غَزَوْنَا مِنْ الْمَدِينَةِ نُرِيدُ الْقُسْطَنْطِينِيَّةَ وَعَلَی الْجَمَاعَةِ عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ الْوَلِيدِ وَالرُّومُ مُلْصِقُو ظُهُورِهِمْ بِحَائِطِ الْمَدِينَةِ فَحَمَلَ رَجُلٌ عَلَی الْعَدُوِّ فَقَالَ النَّاسُ مَهْ مَهْ لَا إِلَهَ إِلَّا اللَّهُ يُلْقِي بِيَدَيْهِ إِلَی التَّهْلُکَةِ فَقَالَ أَبُو أَيُّوبَ إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِينَا مَعْشَرَ الْأَنْصَارِ لَمَّا نَصَرَ اللَّهُ نَبِيَّهُ وَأَظْهَرَ الْإِسْلَامَ قُلْنَا هَلُمَّ نُقِيمُ فِي أَمْوَالِنَا وَنُصْلِحُهَا فَأَنْزَلَ اللَّهُ تَعَالَی وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيکُمْ إِلَی التَّهْلُکَةِ فَالْإِلْقَائُ بِالْأَيْدِي إِلَی التَّهْلُکَةِ أَنْ نُقِيمَ فِي أَمْوَالِنَا وَنُصْلِحَهَا وَنَدَعَ الْجِهَادَ قَالَ أَبُو عِمْرَانَ فَلَمْ يَزَلْ أَبُو أَيُّوبَ يُجَاهِدُ فِي سَبِيلِ اللَّهِ حَتَّی دُفِنَ بِالْقُسْطَنْطِينِيَّةِ

Narrated Abu Ayyub: Abu Imran said: We went out on an expedition from Madina with the intention of (attacking) Constantinople. Abdur Rahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet ﷺ and gave Islam dominance, we said (i. e. thought): Come on! Let us stay in our property and improve it. Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i. e. jihad). Abu Imran said: Abu Ayyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.

أَسْلَمَ أَبِي عِمْرَانَ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← حَيْوَةُ بْنُ شُرَيْحٍ، وَابْنُ لَهِيعَةَ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ عَنْ يَزِيدَ بْنِ أَبِي نُشْبَةَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مِنْ أَصْلِ الْإِيمَانِ الْکَفُّ عَمَّنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَلَا نُکَفِّرُهُ بِذَنْبٍ وَلَا نُخْرِجُهُ مِنْ الْإِسْلَامِ بِعَمَلٍ وَالْجِهَادُ مَاضٍ مُنْذُ بَعَثَنِي اللَّهُ إِلَی أَنْ يُقَاتِلَ آخِرُ أُمَّتِي الدَّجَّالَ لَا يُبْطِلُهُ جَوْرُ جَائِرٍ وَلَا عَدْلُ عَادِلٍ وَالْإِيمَانُ بِالْأَقْدَارِ

Narrated Anas ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.

اَنَسِ بْنِ مَالِکٍ، ← يَزِيدَ بْنِ أَبِي نُشْبَةَ ← جَعْفَرِ بْنِ بُرْقَانَ ← أَبُو مُعَاوِيَةَ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ حَدَّثَنَا وَکِيعٌ عَنْ سُفْيَانَ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا بَعَثَ أَمِيرًا عَلَی سَرِيَّةٍ أَوْ جَيْشٍ أَوْصَاهُ بِتَقْوَی اللَّهِ فِي خَاصَّةِ نَفْسِهِ وَبِمَنْ مَعَهُ مِنْ الْمُسْلِمِينَ خَيْرًا وَقَالَ إِذَا لَقِيتَ عَدُوَّکَ مِنْ الْمُشْرِکِينَ فَادْعُهُمْ إِلَی إِحْدَی ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتُهَا أَجَابُوکَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ ادْعُهُمْ إِلَی الْإِسْلَامِ فَإِنْ أَجَابُوکَ فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَی التَّحَوُّلِ مِنْ دَارِهِمْ إِلَی دَارِ الْمُهَاجِرِينَ وَأَعْلِمْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِکَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَی الْمُهَاجِرِينَ فَإِنْ أَبَوْا وَاخْتَارُوا دَارَهُمْ فَأَعْلِمْهُمْ أَنَّهُمْ يَکُونُونَ کَأَعْرَابِ الْمُسْلِمِينَ يُجْرَی عَلَيْهِمْ حُکْمُ اللَّهِ الَّذِي يَجْرِي عَلَی الْمُؤْمِنِينَ وَلَا يَکُونُ لَهُمْ فِي الْفَيْئِ وَالْغَنِيمَةِ نَصِيبٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَادْعُهُمْ إِلَی إِعْطَائِ الْجِزْيَةِ فَإِنْ أَجَابُوا فَاقْبَلْ مِنْهُمْ وَکُفَّ عَنْهُمْ فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ تَعَالَی وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوکَ أَنْ تُنْزِلَهُمْ عَلَی حُکْمِ اللَّهِ تَعَالَی فَلَا تُنْزِلْهُمْ فَإِنَّکُمْ لَا تَدْرُونَ مَا يَحْکُمُ اللَّهُ فِيهِمْ وَلَکِنْ أَنْزِلُوهُمْ عَلَی حُکْمِکُمْ ثُمَّ اقْضُوا فِيهِمْ بَعْدُ مَا شِئْتُمْ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ عَلْقَمَةُ فَذَکَرْتُ هَذَا الْحَدِيثَ لِمُقَاتِلِ بْنِ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمٌ قَالَ قَالَ أَبُو دَاوُد هُوَ ابْنُ هَيْصَمٍ عَنْ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ حَدِيثِ سُلَيْمَانَ بْنِ بُرَيْدَةَ

Sulaiman bin Buraidah reported on the authority of his father. When the Messenger of Allah ﷺ appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish. Sufyan (bin ‘Uyainah) said thah Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me. ” Abu Dawud said “He is Ibn Haidam narrated from Al Numan in Muqqarin from the Prophet ﷺ like the tradition of Sulaiman bin Buraidah.

أَبِيهِ ← سُلَيْمَانَ بْنُ بُرَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ