Islam

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْإِسْلَامِ فَأَصَابَ الْأَعْرَابِيَّ وَعْکٌ بِالْمَدِينَةِ فَجَائَ الْأَعْرَابِيُّ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي فَأَبَی ثُمَّ جَائَهُ فَقَالَ أَقِلْنِي بَيْعَتِي فَأَبَی فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا الْمَدِينَةُ کَالْکِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طِيبَهَا

It was narrated from Jabir bin ‘Abdullah that a Bedouin pledged Islam to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم then the Bedouin was stricken with the fever in Al- Madinah. So he came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, cancel my pledge,” but he refused. Then he came to him again and said: “Cancel my pledge,” but he refused. Then the Bedouin left (Al Madinah) and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Al-Madinah is like the bellows; it expels its dross and brightens its good.” (Sahih)

مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ غَيْلَانَ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَعْبَدٍ الزِّمَّانِيَّ عَنْ أَبِي قَتَادَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صَوْمِهِ فَغَضِبَ فَقَالَ عُمَرُ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا وَسُئِلَ عَمَّنْ صَامَ الدَّهْرَ فَقَالَ لَا صَامَ وَلَا أَفْطَرَ أَوْ مَا صَامَ وَمَا أَفْطَرَ

Mutarrif bin ‘Abdullah bin Ash-Shikhkhir narrated from his father that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said, concerning one who fasted for the rest of his life: “He neither fasted nor broke his fast.” (Sahih)

أَبِي قَتَادَةَ، ← عَبْد اللَّه بْنُ مَعْبَدٍ الزِّمَّانِيُّ، ← غَيْلَانَ أَنَّهُ ← شُعْبَةُ، ← مُحَمَّدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا مُعْتَمِرٌ قَالَ سَمِعْتُ بَهْزَ بْنَ حَکِيمٍ يُحَدِّثُ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُکَ حَتَّی حَلَفْتُ أَکْثَرَ مِنْ عَدَدِهِنَّ لِأَصَابِعِ يَدَيْهِ أَنْ لَا آتِيَکَ وَلَا آتِيَ دِينَکَ وَإِنِّي کُنْتُ امْرَأً لَا أَعْقِلُ شَيْئًا إِلَّا مَا عَلَّمَنِي اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ وَإِنِّي أَسْأَلُکَ بِوَحْيِ اللَّهِ بِمَا بَعَثَکَ رَبُّکَ إِلَيْنَا قَالَ بِالْإِسْلَامِ قُلْتُ وَمَا آيَاتُ الْإِسْلَامِ قَالَ أَنْ تَقُولَ أَسْلَمْتُ وَجْهِي إِلَی اللَّهِ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ

Bahz bin Hakim narrated from his father, that his grand father said: “I said: ‘Prophet of Allah صلی اللہ علیہ وآلہ وسلم, I did not come to you until I had sworn more than this many times” — the number of fingers on his hands — “that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent you to us’?’ He said: ‘With Islam.’ I said: ‘What are the signs of Islam?’ He said: ‘To say, I submit my face to Allah and give up Shirk, and to establish the ‘Salah and to pay the Zakah.” (Hasan)

جَدِّهِ، ← أَبِيهِ ← بَهْزِ بْنِ حَكِيمٍ، ← مُعْتَمِرٌ ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ وَذَكَرَ عَوْنَ بْنَ أَبِي جُحَيْفَةَ قَالَ سَمِعْتُ الْمُنْذِرَ بْنَ جَرِيرٍ يُحَدِّثُ عَنْ أَبِيهِ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَدْرِ النَّهَارِ فَجَاءَ قَوْمٌ عُرَاةً حُفَاةً مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا رَأَى بِهِمْ مِنْ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلَالًا فَأَذَّنَ فَأَقَامَ الصَّلَاةَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا وَ اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ حَتَّى قَالَ وَلَوْ بِشِقِّ تَمْرَةٍ فَجَاءَ رَجُلٌ مِنْ الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجِزُ عَنْهَا بَلْ قَدْ عَجَزَتْ ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا

Al-Mundhir bin Jarir narrated that his father said: “While we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم in the early hours of the morning, some people came who were naked and barefoot, with their swords hung (around their necks). Most of them, nay all of them, belonged to the tribe of Mudar. The face of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم changed when he saw them in poverty. He went in (to his house) then he came out and ordered Bilal to call the Adhan and then the Iqamah. He (the Prophet ) prayed, then he addressed them, (reciting the Verses): ‘mankind! Be dutiful to Your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [ (Eve), and from them both He created many men and Women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All- Watcher over you.’ and: ‘Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow.’ Then they gave in charity, some giving a Dinar, others a Dirham, or a garment, or a Sa’ of wheat or, a Sa’ of dates, until he said: ‘Even half a date.’ A man from among the Ansar came with a bag of money which his hands could hardly lift. The people followed one another (in giving charity) until I saw two heaps of food and clothing, and I saw the face of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم shining like gold (with joy). The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever sets a good precedent in Islam, he will have the reward for that, and the reward of those who acted in accordance with it, without that detracting from their reward in the slightest. And whoever sets an evil precedent in Islam, he will have a burden of sin for that, and the burden of those who acted in accordance with it, without that detracting from their burden in the slightest.” (Sahih)

شُعْبَةُ، ← خَالِدُ بْنُ الْحَارِثِ ← أَزْهَرُ بْنُ جَمِيلٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ بَهْزَ بْنَ حَکِيمٍ يُحَدِّثُ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُکَ حَتَّی حَلَفْتُ أَکْثَرَ مِنْ عَدَدِهِنَّ لِأَصَابِعِ يَدَيْهِ أَلَّا آتِيَکَ وَلَا آتِيَ دِينَکَ وَإِنِّي کُنْتُ امْرَأً لَا أَعْقِلُ شَيْئًا إِلَّا مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ وَإِنِّي أَسْأَلُکَ بِوَجْهِ اللَّهِ عَزَّ وَجَلَّ بِمَا بَعَثَکَ رَبُّکَ إِلَيْنَا قَالَ بِالْإِسْلَامِ قَالَ قُلْتُ وَمَا آيَاتُ الْإِسْلَامِ قَالَ أَنْ تَقُولَ أَسْلَمْتُ وَجْهِي إِلَی اللَّهِ عَزَّ وَجَلَّ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ کُلُّ مُسْلِمٍ عَلَی مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لَا يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْ مُشْرِکٍ بَعْدَمَا أَسْلَمَ عَمَلًا أَوْ يُفَارِقَ الْمُشْرِکِينَ إِلَی الْمُسْلِمِينَ

Bahz bin Hakim narrated from his father that his grandfather Said: “I said: ‘Prophet of Allah صلی اللہ علیہ وآلہ وسلم! I did not come to you until I had Sworn more than this many times’ — the number of fingers on his hands ‘that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us?’ He said: ‘With Islam.’ I said: ‘What are the signs of Islam?’ He said: ‘To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept any deed from an idolator after he becomes a Muslim, until he departs from the idolators and joins the Muslims.” (Hasan)

جَدِّهِ، ← أَبِيهِ ← بَهْزِ بْنِ حَكِيمٍ، ← الْمُعْتَمِرُ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي الْأَحْوَصِ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَسَمَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَرْبَعَةِ نَفَرٍ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي کِلَابٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَی صَنَادِيدُ قُرَيْشٍ فَقَالُوا تُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا قَالَ إِنَّمَا فَعَلْتُ ذَلِکَ لِأَتَأَلَّفَهُمْ فَجَائَ رَجُلٌ کَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ قَالَ فَمَنْ يُطِيعُ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَی أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنْ الْقَوْمِ فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ يَمْرُقُونَ مِنْ الْإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ لَئِنْ أَدْرَکْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ

was in Yemen, ‘Ali sent a piece of gold that was still mixed with Sediment to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and the Messenger of Allah distributed it among four People: Al-Aqra’ bin Habis Al-HanzalI, ‘Uyaynah bin Badr Al- Fazari, ‘Alqamah bin ‘Ulathah Al ‘Amiri, who was from Banu Kilab and Zaid At-Ta’i who was from Banu Nabhan. The Quraish” — he said one time “the chiefs of the Quraish” — “became angry and said: ‘You give to the chiefs of Najd and not to us?’ He said: ‘I only did that, so as to soften their hearts toward Islam.’ Then a man with a thick beard, prominent cheeks, sunken eyes, a high forehead, and a shaven head came and said: ‘Fear Allah, Muhammad!’ He said: ‘Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?’ Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al Walid, asked for permission to kill him. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Among the offspring of this man will be some people who will recite the Qur’an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will pass through Islam as an arrow passes through the body of the target. If I live to see them, I will kill them all, as the people of ‘Ad were killed.” (Sahih)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ ← سَعِيدِ بْنِ مَسْرُوقٍ ← أَبِي الْأَحْوَصِ، ← هَنَّادُ بْنُ السَّرِيِّ

أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي إِبْرَاهِيمُ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَی ثَلَاثِ خِصَالٍ زَانٍ مُحْصَنٌ فَيُرْجَمُ وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا وَرَجُلٌ يَخْرُجُ مِنْ الْإِسْلَامِ فَيُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصَلَّبُ أَوْ يُنْفَی مِنْ الْأَرْضِ

It was narrated from ‘Aishah, the Mother of the Believers, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land.” (Sahih)

رَسُولِ اللَّهِ أَنَّهُ ← عَائِشَۃَ اُمِّ الْمُؤْمِنِیْنَ ← عُبَيْدِ بْنِ عُمَيْرٍ، ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← إِبْرَاهِيمَ، ← أَبِي ← أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ،

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَی الْمَرْوَزِيُّ أَبُو عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ عَنْ أَبِي حَمْزَةَ عَنْ يَزِيدَ وَهُوَ ابْنُ أَبِي زِيَادٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ وَهُوَ مُؤْمِنٌ وَذَکَرَ رَابِعَةً فَنَسِيتُهَا فَإِذَا فَعَلَ ذَلِکَ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ

It was narrated that Abu Hurairah said: “No one who commits Zinais a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.” — And he mentioned a fourth but I (the narrator) have forgotten it. — “When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.” (Sahih).

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← يَزِيدَ وَهُوَ ابْنُ أَبِي زِيَادٍ ← أَبِي حَمْزَةَ، ← عَبْدُ اللهِ بْنُ عُثْمَانَ ← مُحَمَّدُ بْنُ يَحْيَی الْمَرْوَزِيُّ أَبُو عَلِيٍّ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ عَنْ حُمَيْدٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثٌ مَنْ کُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِسْلَامِ مَنْ کَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ الْمَرْئَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَکْرَهُ أَنْ يَرْجِعَ إِلَی الْکُفْرِ کَمَا يَکْرَهُ أَنْ يُلْقَی فِي النَّارِ

It was narrated from Anas that the Prophet صلی اللہ علیہ وآلہ وسلم said: “There are three things, whoever attains them will find therein the sweetness of Islam: When Allah and His Messenger are dearer to him than all else; when he loves a person and only loves him for the sake of Allah; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire.” (Sahih)

النَّبِيِّ ← أَنَسٍ، ← حُمَيْدٍ ← إِسْمَعِيلُ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ أَنْبَأَنَا کَهْمَسُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ يَحْيَی بْنِ يَعْمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَی عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّی جَلَسَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُکْبَتَيْهِ إِلَی رُکْبَتَيْهِ وَوَضَعَ کَفَّيْهِ عَلَی فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ قَالَ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ فَعَجِبْنَا إِلَيْهِ يَسْأَلُهُ وَيُصَدِّقُهُ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِکَتِهِ وَکُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ کُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ قَالَ أَنْ تَعْبُدَ اللَّهَ کَأَنَّکَ تَرَاهُ فَإِنْ لَمْ تَکُنْ تَرَاهُ فَإِنَّهُ يَرَاکَ قَالَ فَأَخْبِرْنِي عَنْ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ بِهَا مِنْ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَی الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَائَ الشَّائِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ عُمَرُ فَلَبِثْتُ ثَلَاثًا ثُمَّ قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ هَلْ تَدْرِي مَنْ السَّائِلُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ عَلَيْهِ السَّلَام أَتَاکُمْ لِيُعَلِّمَکُمْ أَمْرَ دِينِکُمْ

‘Abdullah bin ‘Umar said: “Umar bin Al-Khattab told me: ‘While we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah صلی اللہ علیہ وآلہ وسلم putting his knees against his, and placing his hands on his thighs, then he said: “Muhammad, tell me about Islam.” He said: “It is to bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah صلی اللہ علیہ وآلہ وسلم, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey.” He said: “You have spoken the truth.” And we were amazed by his asking him, and then saying, “You have spoken the truth”. Then he said: “Tell me about Faith.” He said: “It is to believe in Allah, His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad.” He said: “You have spoken the truth.” He said: “Tell me about Al-I. He said: “It is to worship Allah as if you can see Him, for although you cannot see Him, He can see you.” He said: “Tell me about the Hour.” He said: “The one who is asked about it does not know more about it than the one who is asking.” He said: “Then tell me about its signs.” He said: “When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.” ‘Umar said: ‘Three (days) passed, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to me: “‘Umar, do you know who the questioner was?” I said: “Allah and His Messenger know best.” He said: “That was Jibril, peace be upon him, who came to you to teach you your religion.” (Sahih)

یَّحْیَی بْنِ یَعْمُرَ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← کهمس بن الحسن ← النَّضْرُ بْنُ شُمَيْلٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ عَنْ جَرِيرٍ عَنْ أَبِي فَرْوَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ قَالَا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ بَيْنَ ظَهْرَانَيْ أَصْحَابِهِ فَيَجِيئُ الْغَرِيبُ فَلَا يَدْرِي أَيُّهُمْ هُوَ حَتَّی يَسْأَلَ فَطَلَبْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُکَّانًا مِنْ طِينٍ کَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا کَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّی سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلَامُ عَلَيْکَ يَا مُحَمَّدُ فَرَدَّ عَلَيْهِ السَّلَامُ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ ادْنُهْ فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ ادْنُ حَتَّی وَضَعَ يَدَهُ عَلَی رُکْبَتَيْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِسْلَامُ قَالَ الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ وَلَا تُشْرِکَ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ قَالَ إِذَا فَعَلْتُ ذَلِکَ فَقَدْ أَسْلَمْتُ قَالَ نَعَمْ قَالَ صَدَقْتَ فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْکَرْنَاهُ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِيمَانُ قَالَ الْإِيمَانُ بِاللَّهِ وَمَلَائِکَتِهِ وَالْکِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنُ بِالْقَدَرِ قَالَ فَإِذَا فَعَلْتُ ذَلِکَ فَقَدْ آمَنْتُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِحْسَانُ قَالَ أَنْ تَعْبُدَ اللَّهَ کَأَنَّکَ تَرَاهُ فَإِنْ لَمْ تَکُنْ تَرَاهُ فَإِنَّهُ يَرَاکَ قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَتَی السَّاعَةُ قَالَ فَنَکَسَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا وَرَفَعَ رَأْسَهُ فَقَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ وَلَکِنْ لَهَا عَلَامَاتٌ تُعْرَفُ بِهَا إِذَا رَأَيْتَ الرِّعَائَ الْبُهُمَ يَتَطَاوَلُونَ فِي الْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْعُرَاةَ مُلُوکَ الْأَرْضِ وَرَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا خَمْسٌ لَا يَعْلَمُهَا إِلَّا اللَّهُ إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ إِلَی قَوْلِهِ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ثُمَّ قَالَ لَا وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ هُدًی وَبَشِيرًا مَا کُنْتُ بِأَعْلَمَ بِهِ مِنْ رَجُلٍ مِنْکُمْ وَإِنَّهُ لَجِبْرِيلُ عَلَيْهِ السَّلَام نَزَلَ فِي صُورَةِ دِحْيَةَ الْکَلْبِيِّ

It was narrated that Abu Hurairah and Abu Dharr said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet صلی اللہ علیہ وآلہ وسلم) until he asked. So we suggested to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: ‘Peace be upon you, Muhammad!’ He returned the greeting, and he said: ‘Shall I come closer, Muhammad?’ He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah صلی اللہ علیہ وآلہ وسلمHe said: ‘Muhammad, tell me, what is Islam?’ He said: ‘Islam means to worship Allah and not associate anything with Him: to establish alah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.’ He said: ‘If I do that, will I have submitted (be a Muslim)?’ He said: ‘Yes.’ He said: ‘You have spoken the truth.’ When we heard the man say, ‘You have spoken the truth,’ we found it odd. He said: ‘Muhammad, tell me, what is faith?’ He said: ‘To believe in Allah, His Angels, the Book, the Prophets, and to believe in the Divine Decree.’ He said: ‘If I do that, will I have believed?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Yes.’ He said: ‘You have spoken the truth.’ He said: ‘Muhammad, tell me, what is Al-Ihsan?’ He said: ‘To worship Allah as if you can see Him, for although you cannot see Him, He can see you.’ He said: ‘You have spoken the truth.’ He said: ‘Muhammad, tell me about the Hour.’ He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: ‘The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: ‘Verily, Allah is All-Knower, All-Aware (of things). ‘ Then he said: ‘No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Di Al-Kalbi.” (Sahih)

أبي هُرَيرة، وأبي ذر ← أَبِي زُرْعَةَ ← أَبِي فَرْوَةَ ← جَرِيرٌ ← مُحَمَّدُ بْنُ قُدَامَةَ،

أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَی بْنِ سَعِيدٍ الْأُمَوِيُّ عَنْ أَبِيهِ قَالَ حَدَّثَنَا أَبُو بُرْدَةَ وَهَوَ بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَی قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَيُّ الْإِسْلَامِ أَفْضَلُ قَالَ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ

It was narrated that Abu Musa said: “I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, whose Islam is most virtuous?’ He said: ‘The one from whose tongue and hand the Muslims are safe.” (Sahih)

قُلْنَا ← اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← أَبُو بُرْدَةَ وَهَوَ بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ ← أَبِيهِ ← سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الْإِسْلَامِ خَيْرٌ قَالَ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلَامَ عَلَی مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ

It was narrated from ‘Abdullah bin ‘Amr that a man asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم “What quality of Islam is best?” He said: “To feed (the poor) and to say the Salam to whomever one knows and whomever one does not know.” (Sahih)

"تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلَامَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ" ← عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ أَيُّ الْإِسْلَامِ خَيْرٌ ← أَبِي الْخَيْرِ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ قَالَ حَدَّثَنَا الْمُعَافَی يَعْنِي ابْنَ عِمْرَانَ عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ عَنْ عِکْرِمَةَ بْنِ خَالِدٍ عَنْ ابْنِ عُمَرَ أَنَّ رَجُلًا قَالَ لَهُ أَلَا تَغْزُو قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بُنِيَ الْإِسْلَامُ عَلَی خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَإِقَامِ الصَّلَاةِ وَإِيتَائِ الزَّکَاةِ وَالْحَجِّ وَصِيَامِ رَمَضَانَ

It was narrated from Ibn ‘Umar that a man said to him: “Why don’t you go out and fight?” He said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم a; say: ‘Islam is built on five (pillars): Testimony that there is none worthy of worship except Allah, establishing Salah, giving Zakah, Hajj, and fasting Ramadan.” (Sahih)

رَسُولِ اللَّهِ ← لَهُ أَلَا تَغْزُو ← ابْنِ عُمَرَ أَنَّ رَجُلًا ← عِكْرِمَةَ بْنِ خَالِدٍ، ← حَنْظَلَۃَ بْنِ اَبِیْ سُفْیَانَ ← الْمُعَافَی يَعْنِي ابْنَ عِمْرَانَ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ

أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ جَائَ رَجُلٌ مِنْ الْيَهُودِ إِلَی عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي کِتَابِکُمْ تَقْرَئُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِکَ الْيَوْمَ عِيدًا قَالَ أَيُّ آيَةٍ قَالَ الْيَوْمَ أَکْمَلْتُ لَکُمْ دِينَکُمْ وَأَتْمَمْتُ عَلَيْکُمْ نِعْمَتِي وَرَضِيتُ لَکُمْ الْإِسْلَامَ دِينًا فَقَالَ عُمَرُ إِنِّي لَأَعْلَمُ الْمَکَانَ الَّذِي نَزَلَتْ فِيهِ وَالْيَوْمَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ

It was narrated that Tariq bin Shihab said: “A Jewish man came to ‘Umar bin Al-Khattab and said: ‘Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.’ He said: ‘Which Verse is that?’ He said: ‘This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.’ ‘Umar said: ‘I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم at ‘Arafat, on a Friday.” (Sahih)

طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← أَبُو عُمَيْسٍ ← جَعْفَرُ بْنُ عَوْنٍ ← أَبُو دَاوُدَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِکٍ قَالَ حَدَّثَنِي أَبُو سُهَيْلٍ عَنْ أَبِيهِ أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ يَقُولُ جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلَا يُفْهَمُ مَا يَقُولُ حَتَّی دَنَا فَإِذَا هُوَ يَسْأَلُ عَنْ الْإِسْلَامِ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَصِيَامُ شَهْرِ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ وَذَکَرَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّکَاةَ فَقَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا إِلَّا أَنْ تَطَوَّعَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ لَا أَزِيدُ عَلَی هَذَا وَلَا أَنْقُصُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ

Abu Suhail narrated from his father, that he heard Talhah bin ‘Ubaidullah say: “A man from Najd with unkempt hair came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم he was speaking loudly but his speech could not be understood until he came close. He was asking about Islam. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Five prayers every day and night.’ He said: ‘Do I have to do any more than that? He said: ‘No, not unless you do it voluntarily.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Fasting the month of Ramadan.’ He said: ‘Do I have to do any more than that?’ He said: ‘No, not unless you do it voluntarily.’ Then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم told him about Zakah. He said: ‘Do I have to do any more than that?’ He said: ‘No, not unless you do it voluntarily.’ The man left saying, ‘I will not do any more than that or any less. ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم tir said: ‘He will succeed, if he is telling the truth.”(Sahih).

أَبِيهِ ← أَبُو سُهَيْلٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← مُحَمَّدُ بْنُ سَلَمَةَ1،

أَخْبَرَنَا زَکَرِيَّا بْنُ يَحْيَی قَالَ حَدَّثَنَا عَبْدُ الْأَعْلَی بْنُ حَمَّادٍ قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ عَنْ مَعْمَرٍ ح وَأَنْبَأَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَی بْنُ مَعِينٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ وَعَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ بَعَثَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَی بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَی الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ صَبَأْنَا وَجَعَلَ خَالِدٌ قَتْلًا وَأَسْرًا قَالَ فَدَفَعَ إِلَی کُلِّ رَجُلٍ أَسِيرَهُ حَتَّی إِذَا أَصْبَحَ يَوْمُنَا أَمَرَ خَالِدُ بْنُ الْوَلِيدِ أَنْ يَقْتُلَ کُلُّ رَجُلٍ مِنَّا أَسِيرَهُ قَالَ ابْنُ عُمَرَ فَقُلْتُ وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ أَحَدٌ وَقَالَ بِشْرٌ مِنْ أَصْحَابِي أَسِيرَهُ قَالَ فَقَدِمْنَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذُکِرَ لَهُ صُنْعُ خَالِدٍ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَفَعَ يَدَيْهِ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْکَ مِمَّا صَنَعَ خَالِدٌ قَالَ زَکَرِيَّا فِي حَدِيثِهِ فَذُکِرَ وَفِي حَدِيثِ بِشْرٍ فَقَالَ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْکَ مِمَّا صَنَعَ خَالِدٌ مَرَّتَيْنِ

It was narrated from Salim that his father said: “The Prophet صلی اللہ علیہ وآلہ وسلم sent Khalid bin Al-Walid to Banu Jadhimah. He called them to Islam but they could not say Aslamna (we submitted, i.e., became Muslim) so they started to say aba’na (we changed our religion). Khalid starting killing and taking prisoners, and he gave a prisoner to each man. The next day Khalid bin Al-Walid issued orders that each man among us kill his prisoner.” Ibn ‘Umar said: “I said: ‘By Allah, I will not kill my prisoner, and no one (among my companions) will kill his prisoner.’ We came to the Prophet صلی اللہ علیہ وآلہ وسلم , and he was told of what Khalid had done. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘I disavow what Khalid has done,’ twice.” (Sahih)

بَعَثَ النَّبِيُّ خَالِدَ بْنَ الْوَلِيدِ إِلَی بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَی الْإِسْلَامِ فَلَمْ يُحْسِنُوا ← أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هشام بن يوسف وعبد الرزاق، ← يَحْيَى بْنُ مَعِينٍ ← أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ، ← مَعْمَرٌ، ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← بِشْرُ بْنُ السَّرِيِّ، ← عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ، ← زَكَرِيَّا بْنُ يَحْيَى

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ قَرَأْتُ عَلَی عَائِشَةَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا قُلْتُ مَا أُبَالِي أَنْ لَا أَطُوفَ بَيْنَهُمَا فَقَالَتْ بِئْسَمَا قُلْتَ إِنَّمَا کَانَ نَاسٌ مِنْ أَهْلِ الْجَاهِلِيَّةِ لَا يَطُوفُونَ بَيْنَهُمَا فَلَمَّا کَانَ الْإِسْلَامُ وَنَزَلَ الْقُرْآنُ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ الْآيَةَ فَطَافَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطُفْنَا مَعَهُ فَکَانَتْ سُنَّةً

It was narrated that ‘Urwah said: “I recited to ‘Aishah: ‘So it is not a sin on him who performs I-Ia or ‘Ujnrah (pilgrimage) of the House to perform the going (Tawaf) between them (As-Safa and Al-Ma rwah).’ “I said: ‘I do not care if I do not go between them?’ She said: ‘What a bad thing you have said!’ People at the time of the Jahili used not to go between them, but when Islam came and the Qur’an was revealed: ‘Verily, As-Safa and Al-Manvah are of the symbols of Allah,’ the Messenger of Allah صلی اللہ علیہ وآلہ وسلم went between them, and we did that with him, and thus it became part of IIajj.” (Sahih)

عُرْوَةَ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ،

أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ قَالَ حَدَّثَنَا مُوسَی بْنُ عَلِيٍّ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ وَهِيَ أَيَّامُ أَکْلٍ وَشُرْبٍ

It was narrated from ‘Uqbah bin ‘Amir that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “The day of ‘Arafat and the day of Sacrifice and the days of At-TashrIq are our ‘Id, the people of Islam, and they are days of eating and drinking.” (Hasan)

عُقْبَۃَ بْنِ عَامِرٍ ← أَبِي ← مُوسَى بْنُ عَلِيٍّ ← عَبْدُ اللَّهِ وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ ← عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ

قَالَ الْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ وَهْبٍ قَالَ حَدَّثَنِي أَبُو هَانِئٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا أَبَا سَعِيدٍ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَجَبَتْ لَهُ الْجَنَّةُ قَالَ فَعَجِبَ لَهَا أَبُو سَعِيدٍ قَالَ أَعِدْهَا عَلَيَّ يَا رَسُولَ اللَّهِ فَفَعَلَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُخْرَی يُرْفَعُ بِهَا الْعَبْدُ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ کُلِّ دَرَجَتَيْنِ کَمَا بَيْنَ السَّمَائِ وَالْأَرْضِ قَالَ وَمَا هِيَ يَا رَسُولَ اللَّهِ قَالَ الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ

It was narrated from Abu Saeed Al-Khudri that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Abu Saeed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet صلی اللہ علیہ وآلہ وسلم, then he is guaranteed Paradise.” Abu Saeed found this amazing and said: “Say it to me again, Messenger of Allah صلی اللہ علیہ وآلہ وسلم.” So he did that, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth.” He said: “What is it, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?” He said: “Jihad in the cause of Allah, Jihad in the cause of Allah.” (Sahih)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← أَبُو هَانِئٍ ← ابْنُ وَهْبٍ، ← الْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ