Islam

أَخْبَرَنَا عِيسَی بْنُ حَمَّادٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُکِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِکَ قَوْلًا ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْکُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا قَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي فَذَهَبَ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَکَانَ ذَلِکَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَکَانَ الَّذِي ادَّعَی عَلَيْهِ أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا کَثِيرَ اللَّحْمِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَکَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ قَالَ ابْنُ عَبَّاسٍ لَا تِلْکَ امْرَأَةٌ کَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ

It was narrated that Muhammad said: “I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: ‘Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma’, who was the brother of Al-Bara’ bin Malik through his mother. He was the first one who engaged in the procedure of Lian The Messenger of Allah صلی اللہ علیہ وآلہ وسلم conducted the procedure of Li’an between them, then he said: “Look and see, if she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As Salim I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.” (Sahih)

ابْنِ عَبَّاسٍ، ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← يَحْيَی بْنُ سَعِيدٍ ← اللَّيْثُ ← عِيسَى بْنُ حَمَّادٍ

أَخْبَرَنَا يَحْيَی بْنُ مُحَمَّدِ بْنِ السَّکَنِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ عَنْ إِسْمَعِيلَ بْنِ جَعْفَرٍ عَنْ يَحْيَی قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ يُحَدِّثُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُکِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِکَ قَوْلًا ثُمَّ انْصَرَفَ فَلَقِيَهُ رَجُلٌ مِنْ قَوْمِهِ فَذَکَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَذَهَبَ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَکَانَ ذَلِکَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَکَانَ الَّذِي ادَّعَی عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا کَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَکَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ قَالَ ابْنُ عَبَّاسٍ لَا تِلْکَ امْرَأَةٌ کَانَتْ تُظْهِرُ الشَّرَّ فِي الْإِسْلَامِ

It was narrated that Anas bin Malik said: “The first Li’an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma’ (of committing adultery) with his wife. He came to the Prophet صلی اللہ علیہ وآلہ وسلم , and told him about that. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.’ And he repeated that several times. Hilal said to him: ‘By Allah, o Messenger of Allah صلی اللہ علیہ وآلہ وسلم! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.’ While they were like that, the Verse of Li’an was revealed to him: As to those who accuse their wives.’ He called Hilal and he bore witness four times by Allah that lie was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Stop her, for it will inevitably bring the punishment of Allah upon the liar.’ She hesitated until we thought that she was going to confess, then she said: ‘I will not dishonor my people today.’ Then she went ahead with the oath. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Wait and see. If she produces a child who is white, with straight hair and Qa eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma’.’ She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Had not the matter been settled by the Book of Allah, I would have punished her severely.” (Sahih) The Shaikh said: Qadiy’a eye: Long eye lashes, not the opening of the eye or their protrusion. And Allah, Glorious is He and Most High, knows best. (Sahih)

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← يَحْيَى ← إِسْمَعِيلُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ جَھْضَمِ ← يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ السَّمَّانِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْخَيْلُ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سَتْرٌ وَعَلَی رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِکَ فِي الْمَرْجِ أَوْ الرَّوْضَةِ کَانَ لَهُ حَسَنَاتٌ وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا ذَلِکَ فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ کَانَتْ آثَارُهَا وَفِي حَدِيثِ الْحَارِثِ وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ تُسْقَی کَانَ ذَلِکَ حَسَنَاتٍ فَهِيَ لَهُ أَجْرٌ وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللَّهِ عَزَّ وَجَلَّ فِي رِقَابِهَا وَلَا ظُهُورِهَا فَهِيَ لِذَلِکَ سَتْرٌ وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَائً وَنِوَائً لِأَهْلِ الْإِسْلَامِ فَهِيَ عَلَی ذَلِکَ وِزْرٌ وَسُئِلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْحَمِيرِ فَقَالَ لَمْ يَنْزِلْ عَلَيَّ فِيهَا شَيْئٌ إِلَّا هَذِهِ الْآيَةُ الْجَامِعَةُ الْفَاذَّةُ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Horses may bring reward to a man, or they may be a means of protection, or they may be a burden (of sin). As for that which brings reward, it is a man who keeps tt for the cause of Allah and ties it with a long rope in a pasture or a garden; whatever it eats or drinks in that pasture or garden will count as good deeds for him. If it breaks its rope and jumps over one or two hills, its footsteps” — and according to the Hadith of Al-Harith, “its dung will count as good deeds for him. If it passes by a river and drinks from it, even though (its owner) did not intend to give it water from that river, that will also bring him reward. If a man keeps a horse in order to earn an independent living and avoid asking others for help, and he does not forget his duty toward Allah with regard to their (the horses’) necks and backs, then they will be a means of protection for him. If a man keeps horses out of pride, to show off before others and to fight the Muslims, then that will be a burden (of sin) for him.” The Prophet صلی اللہ علیہ وآلہ وسلم was asked about donkeys and he said: “Nothing has been revealed to me concerning them except this Verse which is comprehensive in meaning: ‘So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it” (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِي صَالِحٍ السَّمَّانِ، ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ قَالَ حَدَّثَنَا حُمَيْدٌ قَالَ حَدَّثَنَا الْحَسَنُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنْ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا

t was narrated from ‘Imran bin Husain that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs is not one of us.” (Sahih)

النَّبِيِّ ← عِمْرَانَ بْنِ حُصَيْنٍ ← الْحَسَنِ، ← حُمَيْدٍ ← يَزِيدُ -وَهُوَ ابْنُ زُرَيْعٍ- ← مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي قَزَعَةَ عَنْ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ

It was narrated from ‘Imran bin Husain that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam.” (Sahih)

عِمْرَانَ بْنِ حُصَيْنٍ ← الْحَسَنِ، ← أَبِي قَزَعَةَ ← شُعْبَةُ، ← مُحَمَّدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ يَحْيَی بْنِ أَبِي الْحَجَّاجِ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ قَالَ شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ أَنْشُدُکُمْ بِاللَّهِ وَبِالْإِسْلَامِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا مَائٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ فَقَالَ مَنْ يَشْتَرِي بِئْرَ رُومَةَ فَيَجْعَلُ فِيهَا دَلْوَهُ مَعَ دِلَائِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَجَعَلْتُ دَلْوِي فِيهَا مَعَ دِلَائِ الْمُسْلِمِينَ وَأَنْتُمْ الْيَوْمَ تَمْنَعُونِي مِنْ الشُّرْبِ مِنْهَا حَتَّی أَشْرَبَ مِنْ مَائِ الْبَحْرِ قَالُوا اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکُمْ بِاللَّهِ وَالْإِسْلَامِ هَلْ تَعْلَمُونَ أَنِّي جَهَّزْتُ جَيْشَ الْعُسْرَةِ مِنْ مَالِي قَالُوا اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکُمْ بِاللَّهِ وَالْإِسْلَامِ هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلَانٍ فَيَزِيدُهَا فِي الْمَسْجِدِ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَزِدْتُهَا فِي الْمَسْجِدِ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَکْعَتَيْنِ قَالُوا اللَّهُمَّ نَعَمْ قَالَ أَنْشُدُکُمْ بِاللَّهِ وَالْإِسْلَامِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ عَلَی ثَبِيرٍ ثَبِيرِ مَکَّةَ وَمَعَهُ أَبُو بَکْرٍ وَعُمَرُ وَأَنَا فَتَحَرَّکَ الْجَبَلُ فَرَکَضَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِجْلِهِ وَقَالَ اسْکُنْ ثَبِيرُ فَإِنَّمَا عَلَيْکَ نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ قَالُوا اللَّهُمَّ نَعَمْ قَالَ اللَّهُ أَکْبَرُ شَهِدُوا لِي وَرَبِّ الْکَعْبَةِ يَعْنِي أَنِّي شَهِيدٌ

It was narrated that Thumamah bin Hazn Al-QushairI said: “I was present at the house when ‘Uthman looked out over them and said: ‘I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came to Al-Madinah, and it had no water that was considered sweet (suitable for drinking) except the well of Rumah, he said: “Who will buy the well of RCimah and dip his bucket in it alongside the buckets of the Muslims, in return for a better one in Paradise?” and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it, so that I have to drink salty water.’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that I equipped the army of Al-’Usrah (Tabuk) from my own wealth?’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that when the Masjid became too small for the people and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: Who will buy the plot of the family of so and so and add it to the Masjid, in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rak’ahs therein.’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, Are you aware that when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was atop ThabIr — the ThabIr in Makkah — and with him were Abu Bakr, ‘Umar and myself, the mountain shook, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم kicked it with his foot and said: Be still ThabIr, for upon you are a Prophet صلی اللہ علیہ وآلہ وسلم, a Siddiq and two martyrs?’ They said: ‘By Allah, yes.’ He said: ‘Allahu Akbar! They have testified for me, they have testified for me, by the Lord of the Ka’bah’ — i.e., that I am a martyr.” (Hasan)

شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ أَنْشُدُکُمْ بِاللَّهِ وَبِالْإِسْلَامِ هَلْ تَعْلَمُونَ ← ثُمَامَةُ بْنُ حَزْنٍ الْقُشَيْرِيُّ ← سَعِیْدٍ الْجُرَیْرِیِّ، ← يَحْيَى بْنُ أَبِي الْحَجَّاجِ، ← سَعِيدُ بْنُ عَامِرٍ ← زِيَادُ بْنُ أَيُّوبَ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ خَالِدٍ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا يَزِيدُ قَالَ حَدَّثَنَا خَالِدٌ عَنْ أَبِي قِلَابَةَ عَنْ ثَابِتِ بْنِ الضَّحَّاکِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ بِمِلَّةٍ سِوَی الْإِسْلَامِ کَاذِبًا فَهُوَ کَمَا قَالَ قَالَ قُتَيْبَةُ فِي حَدِيثِهِ مُتَعَمِّدًا وَقَالَ يَزِيدُ کَاذِبًا فَهُوَ کَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْئٍ عَذَّبَهُ اللَّهُ بِهِ فِي نَارِ جَهَنَّمَ

It was narrated that Thabit bin Ad-Dahhak said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever swears by a religion other than Islam, telling a lie, will be as he said.” (Sahih) In his narration, Qutaibah said: “Intentionally.” Yazid said: “Telling a lie will be as he said, and whoever kills himself with something. Allah will punish him with it in the Fire of Hell.”

ثَابِتِ بْنِ الضَّحَّاكِ، ← أَبِي قِلَابَةَ، ← خَالِدٌ، ← يَزِيدُ: ← وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ ← خَالِدٌ، ← ابْنُ أَبِي عَدِيٍّ، ← قُتَيْبَةُ،

أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا الْوَلِيدُ قَالَ حَدَّثَنَا أَبُو عَمْرٍو عَنْ يَحْيَی أَنَّهُ حَدَّثَهُ قَالَ حَدَّثَنِي أَبُو قِلَابَةَ قَالَ حَدَّثَنِي ثَابِتُ بْنُ الضَّحَّاکِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ حَلَفَ بِمِلَّةٍ سِوَی الْإِسْلَامِ کَاذِبًا فَهُوَ کَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْئٍ عُذِّبَ بِهِ فِي الْآخِرَةِ

Thabit bin Ad-Dahhak narrated that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something will be punished with it in the Hereafter.” (Sahih)

ثَابِتِ بْنِ الضَّحَّاكِ، ← أَبُو قِلَابَةَ ← يَحْيَی أَنَّهُ ← أَبُو عَمْرٍو ← الْوَلِیْدُ ← مَحْمُودُ بْنُ خَالِدٍ،

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَی عَنْ حُسَيْنِ بْنِ وَاقِدٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ إِنِّي بَرِيئٌ مِنْ الْإِسْلَامِ فَإِنْ کَانَ کَاذِبًا فَهُوَ کَمَا قَالَ وَإِنْ کَانَ صَادِقًا لَمْ يَعُدْ إِلَی الْإِسْلَامِ سَالِمًا

It was narrated from ‘Abdullah bin Buraidah that his father said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.” (Hasan)

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← حُسَيْنُ بْنُ وَاقِدٍ، ← الْفَضْلُ بْنُ مُوسَی ← الْحُسَیْنُ بْنُ حُرَیْثٍ

أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي يَحْيَی عَنْ أَبِي قِلَابَةَ عَنْ ثَابِتِ بْنِ الضَّحَّاکِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ بِمِلَّةٍ سِوَی مِلَّةِ الْإِسْلَامِ کَاذِبًا فَهُوَ کَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْئٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَی رَجُلٍ نَذْرٌ فِيمَا لَا يَمْلِکُ

It was narrated from Thabit bin Ad-Dahhak, that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something, he will be punished with it in the Hereafter, and there is no vow concerning that which a man does not possess.” (Sahih)

ثَابِتِ بْنِ الضَّحَّاكِ، ← أَبِي قِلَابَةَ، ← يَحْيَى ← الْاَوْزَاعِیُّ ← أَبُو الْمُغِيرَةِ ← إِسْحَقُ بْنُ مَنْصُورٍ

أَخْبَرَنَا إِسْحَقُ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَی النِّسَائِ حِينَ بَايَعَهُنَّ أَنْ لَا يَنُحْنَ فَقُلْنَ يَا رَسُولَ اللَّهِ إِنَّ نِسَائً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ أَفَنُسْعِدُهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا إِسْعَادَ فِي الْإِسْلَامِ

It was narrated from Anas that when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم accepted the women’s oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, there are women who helped us to mourn during the Jahiliyvah; should we help them to mourn?” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “There is no helping to mourn in Islam.” (Sahih)

أَنَسٍ، ← ثَابِتٍ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَقُ

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَعْرَابِيًّا جَائَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصَّلَاةِ قَالَ الصَّلَوَاتُ الْخَمْسُ إِلَّا أَنْ تَطَوَّعَ شَيْئًا قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَيَّ مِنْ الصِّيَامِ قَالَ صِيَامُ شَهْرِ رَمَضَانَ إِلَّا أَنْ تَطَوَّعَ شَيْئًا قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَيَّ مِنْ الزَّکَاةِ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرَائِعِ الْإِسْلَامِ فَقَالَ وَالَّذِي أَکْرَمَکَ لَا أَتَطَوَّعُ شَيْئًا لَا أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ

علی بن حجر، اسماعیل، ابن جعفر، ابوسہیل، وہ اپنے والد سے، طلحہ بن عبیداللہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ ایک دن ایک دیہاتی شخص نبی صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوا جس کے بال پریشان (بکھرے ہوئے) تھے۔ اس نے عرض کیا یا رسول اللہ صلی اللہ علیہ وسلم! یہ ارشاد فرمائیں کہ مجھ پر اللہ تعالیٰ نے کتنی نمازیں فرض قرار دی ہیں؟ آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا پانچ وقت کی نمازیں فرض قرار دی گئی ہیں اور اس سے زیادہ نفل ہیں۔ اس پر اس شخص نے عرض کیا یہ ارشاد فرمائیں کہ اللہ تعالیٰ نے مجھ پر کس قدر روزے فرض قرار دیئے ہیں؟ آپ صلی اللہ علیہ وآلہ وسلم نے ارشاد فرمایا ماہ رمضان کے روزے اور اس کے علاوہ نفلی روزے ہیں۔ پھر اس شخص نے عرض کیا یہ ارشاد فرمائیں کہ اللہ تعالیٰ نے کس قدر زکوة فرض قرار دی ہے؟ آپ صلی اللہ علیہ وآلہ وسلم نے اس شخص کو اسلامی احکام ارشاد فرمائے۔ اس نے عرض کیا کہ اس ذات کی قسم جس نے کہ آپ صلی اللہ علیہ وآلہ وسلم کو بزرگی عطا فرمائی میں اس میں کسی قسم کا اضافہ یا کمی نہیں کروں گا کہ جس قدر اللہ نے فرض قرارا دیا ہے (وہی کروں گا) اس پر آپ صلی اللہ علیہ وآلہ وسلم نے ارشاد فرمایا اگر اس شخص نے سچ بات کہی ہے تو اس نے نجات حاصل کرلی اور یہ شخص کامیاب ہوگیا اور جنت حاصل کرلی۔

أَبِيهِ ← أَبُو سُهَيْلٍ، ← إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَغَيْرُهُ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ نَاسًا مِنْ عُرَيْنَةَ قَدِمُوا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْتَوَوْا الْمَدِينَةَ فَبَعَثَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی ذَوْدٍ لَهُ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَلَمَّا صَحُّوا ارْتَدُّوا عَنْ الْإِسْلَامِ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤْمِنًا وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ وَصَلَبَهُمْ

It was narrated from Anas bin Malik that some people from Uraynah came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم but the climate of AlMadinah did not suit them. The prophet صلی اللہ علیہ وآلہ وسلم sent them to some camels of his, and he drank some of their milk and urine. When they recovered, they apostatized from Islam and killed the herdsman of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم, who was a believer, and drove the camels off. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم sent (men) after them, and they were caught. He had their hands and feet cut off, their eyes gouged out, and had them crucified. (Da’if)

حُمَيْدٌ الطَّوِيلُ، ← عبد الله بن عمر وغيره ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا مُحَمَّدُ بْنُ نَافِعٍ أَبُو بَکْرٍ قَالَ حَدَّثَنَا بَهْزٌ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا قَتَادَةُ وَثَابِتٌ عَنْ أَنَسٍ أَنَّ نَفَرًا مِنْ عُرَيْنَةَ نَزَلُوا فِي الْحَرَّةِ فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْتَوَوْا الْمَدِينَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَکُونُوا فِي إِبِلِ الصَّدَقَةِ وَأَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَقَتَلُوا الرَّاعِيَ وَارْتَدُّوا عَنْ الْإِسْلَامِ وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آثَارِهِمْ فَجِيئَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَأَلْقَاهُمْ فِي الْحَرَّةِ قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُ أَحَدَهُمْ يَکْدُمُ الْأَرْضَ بِفِيهِ عَطَشًا حَتَّی مَاتُوا

It was narrated from Anas that some people from ‘Uranc,h camped in Al-Uarrah and came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم. The climate of Al-Madinah did not suit them, so the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ‘ told them to go and stay near the camels that had been given in Sadaqah, and to drink their milk and urine. Then they killed the herdsman and apostatized from Islam, and drove off the camels. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم sent — (men) after them, who brought them, then he had their hands and feet cut off, and their eyes gouged out, and left them in Al-Harrah. Anas said: “I saw one of them biting at the ground from thirst, until they died.” (Sahih)

أَنَسٍ، ← قَتَادَةَ، وَثَابِتٍ، ← حَمَّادٌ، ← بَهْزٌ ← مُحَمَّدُ بْنُ نَافِعٍ أَبُو بَکْرٍ

أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَی ثَلَاثِ خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلًا مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنْ الْإِسْلَامِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَی مِنْ الْأَرْضِ

It was narrated from ‘Aishah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “It is not permissible to shed the blood of a Muslim except in three cases: A adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Mighty and Sublime, and His Messenger, who should be killed, or crucified, or banished, from the land.” (Sahih)

عَائِشَةَ ← عُبَيْدِ بْنِ عُمَيْرٍ، ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← إِبْرَاهِيمُ بْنُ طَهْمَانَ، ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ قَالَ حَدَّثَنَا أَبُو هِشَامٍ قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ عِکْرِمَةَ أَنَّ نَاسًا ارْتَدُّوا عَنْ الْإِسْلَامِ فَحَرَّقَهُمْ عَلِيٌّ بِالنَّارِ قَالَ ابْنُ عَبَّاسٍ لَوْ کُنْتُ أَنَا لَمْ أُحَرِّقْهُمْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ أَحَدًا وَلَوْ کُنْتُ أَنَا لَقَتَلْتُهُمْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ

It was narrated from ‘Ikrimah: “Some people apostatized after accepting Islam, and ‘All burned them with fire. Ibn ‘Abbas said: ‘If it had been me, I would not have burned them; the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘No one should be punished with the punishment of Allah.’ If it had been me, I would have killed them; the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Whoever changes his religion, kill him.” (Sahih)

لَمْ أُحَرِّقْهُمْ ← ابْنُ عَبَّاسٍ لَوْ کُنْتُ ← الْإِسْلَامِ فَحَرَّقَهُمْ عَلِيٌّ بِالنَّارِ ← عِکْرِمَةَ أَنَّ نَاسًا ارْتَدُّوا ← أَيُّوبَ، ← وُهَيْبٌ، ← أبو هشام ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا الثَّوْرِيُّ عَنْ أَبِيهِ عَنْ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَ عَلِيٌّ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي کِلَابٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ قَالَ فَغَضِبَتْ قُرَيْشٌ وَالْأَنْصَارُ وَقَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا فَقَالَ إِنَّمَا أَتَأَلَّفُهُمْ فَأَقْبَلَ رَجُلٌ غَائِرَ الْعَيْنَيْنِ نَاتِئَ الْوَجْنَتَيْنِ کَثَّ اللِّحْيَةِ مَحْلُوقَ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ قَالَ مَنْ يُطِعْ اللَّهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي عَلَی أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي فَسَأَلَ رَجُلٌ مِنْ الْقَوْمِ قَتْلَهُ فَمَنَعَهُ فَلَمَّا وَلَّی قَالَ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَخْرُجُونَ يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الدِّينِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَنَا أَدْرَکْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ

It was narrated that Abu Saeed Al-Khudri said: “When Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet صلی اللہ علیہ وآلہ وسلم , who distributed it among Al-Aqra’ bin Ilabis Al HanzalI, who belonged to Banu Mujashi’, ‘Uyaynah bin Badr Al FazariI, ‘Alqamah bin Ulathah Al ‘Amirl, who belonged to Banu Kilab and Zaid Al-Khail At-Ta’I, who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: ‘He gives to the chiefs of Najd and ignores us!’ He said: ‘I am seeking to win them over (firmly to Islam).’ Then a man with sunken eyes, a bulging forehead, a thick beard and a shaven head came and said: ‘Muhammad, fear Allah!’ He said: ‘Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me.’ A man among the people asked for permission to kill him, but he did not let him do that. When (the man) went away, he (the Prophet صلی اللہ علیہ وآلہ وسلم ) said: ‘Among the offspring of this man there will be people who will recite the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of ‘Ad.” (Sahih)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← ابْنِ أَبِي نُعَمٍ، ← أَبِيهِ ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ، ← مَحْمُودُ بْنُ غَيْلانَ

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ الْبَصْرِيُّ الْحَرَّانِيُّ قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ الْأَزْرَقِ بْنِ قَيْسٍ عَنْ شَرِيکِ بْنِ شِهَابٍ قَالَ کُنْتُ أَتَمَنَّی أَنْ أَلْقَی رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ عَنْ الْخَوَارِجِ فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْکُرُ الْخَوَارِجَ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُذُنِي وَرَأَيْتُهُ بِعَيْنِي أُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَالٍ فَقَسَمَهُ فَأَعْطَی مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَائَهُ شَيْئًا فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَضَبًا شَدِيدًا وَقَالَ وَاللَّهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ مِنِّي ثُمَّ قَالَ يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ کَأَنَّ هَذَا مِنْهُمْ يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ سِيمَاهُمْ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّی يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ قَالَ أَبُو عَبْد الرَّحْمَنِ رَحِمَهُ اللَّهُ شَرِيکُ بْنُ شِهَابٍ لَيْسَ بِذَلِکَ الْمَشْهُورِ

It was narrated that Sharik bin Shihab said: “I used to wish that I could meet a man among the Companions of the Prophet صلی اللہ علیہ وآلہ وسلم and ask him about the Khawanj. Then I met Abu Barzah on the day of ‘Id, with a number of his companions. I said to him: ‘Did you hear the Messenger of Allah صلی اللہ علیہ وآلہ وسلم mention the Khawarij?’ He said: ‘Yes. I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with my own cars, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: “Muhammad! You have not been just in your division!” He was a man with black patchy (shaved) hair,t wearing two white garments. So Allah’s Messenger صلی اللہ علیہ وآلہ وسلم, became very angry and said: “By Allah! You will not find a man after me who is more just than me.” Then he said: “A people will come at the end of time; as if he is one of them, reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-MasIh Ad Dajjál. So when you meet them, then kill them, they are the worst of created beings.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: Sharlk bin Shihab is not that popular.

کُنْتُ أَتَمَنَّی ← شَرِيكِ بْنِ شِهَابٍ ← الْأَزْرَقِ بْنِ قَيْسٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← مُحَمَّدُ بْنُ مَعْمَرٍ الْبَصْرِيُّ الْحَرَّانِيُّ

أَخْبَرَنَا عَمْرُو بْنُ يَحْيَی قَالَ حَدَّثَنَا مَحْبُوبٌ يَعْنِي ابْنَ مُوسَی قَالَ أَنْبَأَنَا أَبُو إِسْحَقَ وَهُوَ الْفَزَارِيُّ عَنْ الْأَوْزَاعِيِّ قَالَ کَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَی عُمَرَ بْنِ الْوَلِيدِ کِتَابًا فِيهِ وَقَسْمُ أَبِيکَ لَکَ الْخُمُسُ کُلُّهُ وَإِنَّمَا سَهْمُ أَبِيکَ کَسَهْمِ رَجُلٍ مِنْ الْمُسْلِمِينَ وَفِيهِ حَقُّ اللَّهِ وَحَقُّ الرَّسُولِ وَذِي الْقُرْبَی وَالْيَتَامَی وَالْمَسَاکِينِ وَابْنِ السَّبِيلِ فَمَا أَکْثَرَ خُصَمَائَ أَبِيکَ يَوْمَ الْقِيَامَةِ فَکَيْفَ يَنْجُو مَنْ کَثُرَتْ خُصَمَاؤُهُ وَإِظْهَارُکَ الْمَعَازِفَ وَالْمِزْمَارَ بِدْعَةٌ فِي الْإِسْلَامِ وَلَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَيْکَ مَنْ يَجُزُّ جُمَّتَکَ جُمَّةَ السُّوئِ

It was narrated that Al Awza’i said: “Umar bin ‘Abdul Aziz wrote a letter to ‘Umar bin Al-Walid in which he said: ‘The share that your father gave to you was the entire Khumus, but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair.” (Sahih).

الْاَوْزَاعِیُّ ← أَبُو إِسْحَقَ وَهُوَ الْفَزَارِيُّ ← مَحْبُوبٌ يَعْنِي ابْنَ مُوسَی ← عَمْرُو بْنُ يَحْيَى،

أَخْبَرَنَا عَمْرُو بْنُ يَحْيَی بْنِ الْحَارِثِ قَالَ أَنْبَأَنَا مَحْبُوبٌ قَالَ أَنْبَأَنَا أَبُو إِسْحَقَ عَنْ شَرِيکٍ عَنْ خُصَيْفٍ عَنْ مُجَاهِدٍ قَالَ الْخُمُسُ الَّذِي لِلَّهِ وَلِلرَّسُولِ کَانَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَرَابَتِهِ لَا يَأْکُلُونَ مِنْ الصَّدَقَةِ شَيْئًا فَکَانَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خُمُسُ الْخُمُسِ وَلِذِي قَرَابَتِهِ خُمُسُ الْخُمُسِ وَلِلْيَتَامَی مِثْلُ ذَلِکَ وَلِلْمَسَاکِينِ مِثْلُ ذَلِکَ وَلِابْنِ السَّبِيلِ مِثْلُ ذَلِکَ قَالَ أَبُو عَبْد الرَّحْمَنِ قَالَ اللَّهُ جَلَّ ثَنَاؤُهُ وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْئٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَی وَالْيَتَامَی وَالْمَسَاکِينِ وَابْنِ السَّبِيلِ وَقَوْلُهُ عَزَّ وَجَلَّ لِلَّهِ ابْتِدَائُ کَلَامٍ لِأَنَّ الْأَشْيَائَ کُلَّهَا لِلَّهِ عَزَّ وَجَلَّ وَلَعَلَّهُ إِنَّمَا اسْتَفْتَحَ الْکَلَامَ فِي الْفَيْئِ وَالْخُمُسِ بِذِکْرِ نَفْسِهِ لِأَنَّهَا أَشْرَفُ الْکَسْبِ وَلَمْ يَنْسِبْ الصَّدَقَةَ إِلَی نَفْسِهِ عَزَّ وَجَلَّ لِأَنَّهَا أَوْسَاخُ النَّاسِ وَاللَّهُ تَعَالَی أَعْلَمُ وَقَدْ قِيلَ يُؤْخَذُ مِنْ الْغَنِيمَةِ شَيْئٌ فَيُجْعَلُ فِي الْکَعْبَةِ وَهُوَ السَّهْمُ الَّذِي لِلَّهِ عَزَّ وَجَلَّ وَسَهْمُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی الْإِمَامِ يَشْتَرِي الْکُرَاعَ مِنْهُ وَالسِّلَاحَ وَيُعْطِي مِنْهُ مَنْ رَأَی مِمَّنْ رَأَی فِيهِ غَنَائً وَمَنْفَعَةً لِأَهْلِ الْإِسْلَامِ وَمِنْ أَهْلِ الْحَدِيثِ وَالْعِلْمِ وَالْفِقْهِ وَالْقُرْآنِ وَسَهْمٌ لِذِي الْقُرْبَی وَهُمْ بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ بَيْنَهُمْ الْغَنِيُّ مِنْهُمْ وَالْفَقِيرُ وَقَدْ قِيلَ إِنَّهُ لِلْفَقِيرِ مِنْهُمْ دُونَ الْغَنِيِّ کَالْيَتَامَی وَابْنِ السَّبِيلِ وَهُوَ أَشْبَهُ الْقَوْلَيْنِ بِالصَّوَابِ عِنْدِي وَاللَّهُ تَعَالَی أَعْلَمُ وَالصَّغِيرُ وَالْکَبِيرُ وَالذَّکَرُ وَالْأُنْثَی سَوَائٌ لِأَنَّ اللَّهَ عَزَّ وَجَلَّ جَعَلَ ذَلِکَ لَهُمْ وَقَسَّمَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ وَلَيْسَ فِي الْحَدِيثِ أَنَّهُ فَضَّلَ بَعْضَهُمْ عَلَی بَعْضٍ وَلَا خِلَافَ نَعْلَمُهُ بَيْنَ الْعُلَمَائِ فِي رَجُلٍ لَوْ أَوْصَی بِثُلُثِهِ لِبَنِي فُلَانٍ أَنَّهُ بَيْنَهُمْ وَأَنَّ الذَّکَرَ وَالْأُنْثَی فِيهِ سَوَائٌ إِذَا کَانُوا يُحْصَوْنَ فَهَکَذَا کُلُّ شَيْئٍ صُيِّرَ لِبَنِي فُلَانٍ أَنَّهُ بَيْنَهُمْ بِالسَّوِيَّةِ إِلَّا أَنْ يُبَيِّنَ ذَلِکَ الْآمِرُ بِهِ وَاللَّهُ وَلِيُّ التَّوْفِيقِ وَسَهْمٌ لِلْيَتَامَی مِنْ الْمُسْلِمِينَ وَسَهْمٌ لِلْمَسَاکِينِ مِنْ الْمُسْلِمِينَ وَسَهْمٌ لِابْنِ السَّبِيلِ مِنْ الْمُسْلِمِينَ وَلَا يُعْطَی أَحَدٌ مِنْهُمْ سَهْمُ مِسْکِينٍ وَسَهْمُ ابْنِ السَّبِيلِ وَقِيلَ لَهُ خُذْ أَيَّهُمَا شِئْتَ وَالْأَرْبَعَةُ أَخْمَاسٍ يَقْسِمُهَا الْإِمَامُ بَيْنَ مَنْ حَضَرَ الْقِتَالَ مِنْ الْمُسْلِمِينَ الْبَالِغِينَ

It was narrated that Mujahid said: “The Khumus that is for Allah and His Messenger was for the Prophet صلی اللہ علیہ وآلہ وسلم and His relatives; they did not take anything from the Sadaqah. The Prophet صلی اللہ علیہ وآلہ وسلم was allocated one-fifth of the Khumus; his relatives were allocated one- fifth of the Khumus; the same was allocated to orphans, the poor and the wayfarers.” (Da‘if) Abu ‘Abdur-Rahman (An-Nasa’i) said: Allah, the Majestic is He and praised, said: “And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the poor) and the wayfarer.”W His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only opened His speech about the Fay’ and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken from the spoils of war and placed inside the Ka’bah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imdm to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, knowledge, Fiqh and the Qur’an. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttalib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the Mighty and Sublime, has allocated it to them and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such and such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. Arid Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: “Take whichever of them you want.” And the other four-fifths are to be divided by the irnain among those adult Muslims who were present in the battle. (Da’if)

مُجَاهِدٍ ← خُصَيْفٍ ← شَرِيکٍ ← أَبُو إِسْحَقَ ← محبوب ← عَمْرُو بْنُ يَحْيَی بْنِ الْحَارِثِ