Animals & Creation

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ اشْتَرَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ يَهُودِيٍّ طَعَامًا وَرَهَنَهُ دِرْعَهُ

Narrated `Aisha: Allah's Apostle bought some foodstuff from a Jew and mortgaged his armor to him.

اشْتَرَی رَسُولُ اللَّهِ مِنْ يَهُودِيٍّ طَعَامًا وَرَهَنَهُ دِرْعَهُ ← عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← جَرِيرٌ ← قُتَيْبَةُ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلَائَهَا فَذَکَرْتُ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَعْتِقِيهَا فَإِنَّ الْوَلَائَ لِمَنْ أَعْطَی الْوَرِقَ فَأَعْتَقْتُهَا فَدَعَاهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَيَّرَهَا مِنْ زَوْجِهَا فَقَالَتْ لَوْ أَعْطَانِي کَذَا وَکَذَا مَا ثَبَتُّ عِنْدَهُ فَاخْتَارَتْ نَفْسَهَا

Narrated `Aisha: I bought Buraira but her masters put the condition that her Wala' would be for them. I told the Prophet about it. He said (to me), "Manumit her as her Wala' will be for the one who pays the price." So, I manumitted her. The Prophet called Buraira and gave her the option of either staying with her husband or leaving him. She said, "Even if he gave me so much money, I would not stay with him," and so she preferred her freedom to her husband.

أَعْتِقِيهَا فَإِنَّ الْوَلَائَ لِمَنْ أَعْطَی الْوَرِقَ فَأَعْتَقْتُهَا فَدَعَاهَا النَّبِيُّ فَخَيَّرَهَا مِنْ زَوْجِهَا ← اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلَائَهَا فَذَکَرَتْ ذَلِکَ لِلنَّبِيِّ ← عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الْأَحْوَصِ حَدَّثَنَا أَشْعَثُ عَنْ الْأَسْوَدِ بْنِ يَزِيدَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَأَلْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ نَعَمْ قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ إِنَّ قَوْمَکِ قَصَّرَتْ بِهِمْ النَّفَقَةُ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ فَعَلَ ذَلِکَ قَوْمُکِ لِيُدْخِلُوا مَنْ شَائُوا وَيَمْنَعُوا مَنْ شَائُوا وَلَوْلَا أَنَّ قَوْمَکِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْکِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالْأَرْضِ

Narrated `Aisha: I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."

إِنَّ قَوْمَکِ قَصَّرَتْ بِهِمْ النَّفَقَةُ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا ← ((نعم))، قلت: فما لهم لم يدخلوه في البيت؟ ← الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ ← سَأَلَتِ النَّبِيَّ ← عَائِشَةَ ← الأَسْوَدِ بْنِ يَزِيدَ ← أَشْعَثَ، ← أَبُو الْأَحْوَصِ، ← مُسَدَّدٌ

حَدَّثَنَا بَيَانُ بْنُ عَمْرٍو حَدَّثَنَا يَزِيدُ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ حَدَّثَنَا يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَکِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَأَمَرْتُ بِالْبَيْتِ فَهُدِمَ فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالْأَرْضِ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ فَذَلِکَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُمَا عَلَی هَدْمِهِ قَالَ يَزِيدُ وَشَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنْ الْحِجْرِ وَقَدْ رَأَيْتُ أَسَاسَ إِبْرَاهِيمَ حِجَارَةً کَأَسْنِمَةِ الْإِبِلِ قَالَ جَرِيرٌ فَقُلْتُ لَهُ أَيْنَ مَوْضِعُهُ قَالَ أُرِيکَهُ الْآنَ فَدَخَلْتُ مَعَهُ الْحِجْرَ فَأَشَارَ إِلَی مَکَانٍ فَقَالَ هَا هُنَا قَالَ جَرِيرٌ فَحَزَرْتُ مِنْ الْحِجْرِ سِتَّةَ أَذْرُعٍ أَوْ نَحْوَهَا

Narrated Yazid bin Ruman from `Urwa: `Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance, I would have had the Ka`ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka`ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka`ba and included in it a portion of Al-Hijr (the unroofed portion of Ka`ba which is at present in the form of a compound towards the northwest of the Ka`ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so."

عَائِشَةَ ← عُرْوَةَ ← يَزِيدَ بْنِ رُومَانَ ← جَرِيرُ بْنُ حَازِمٍ، ← يَزِيدُ: ← بَيَانُ بْنُ عَمْرٍو

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَابِسِ بْنِ رَبِيعَةَ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ جَائَ إِلَی الْحَجَرِ الْأَسْوَدِ فَقَبَّلَهُ فَقَالَ إِنِّي أَعْلَمُ أَنَّکَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَوْلَا أَنِّي رَأَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُکَ مَا قَبَّلْتُکَ

Narrated `Abis bin Rabi`a: `Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not have kissed you."

عُمَرَ أَنَّهُ جَائَ إِلَی الْحَجَرِ الْأَسْوَدِ فَقَبَّلَهُ ← عَابِسِ بْنِ رَبِيعَةَ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ أَخْبَرَنِي ابْنُ وَهْبٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ يَقْدَمُ مَکَّةَ إِذَا اسْتَلَمَ الرُّکْنَ الْأَسْوَدَ أَوَّلَ مَا يَطُوفُ يَخُبُّ ثَلَاثَةَ أَطْوَافٍ مِنْ السَّبْعِ

Narrated Salim that his father said: I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).

أَبِيهِ ← سَالِمٍ ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَصْبَغُ بْنُ الْفَرَجِ،

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْأُوَيْسِيُّ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ رُومَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ لِعُرْوَةَ ابْنَ أُخْتِي إِنْ کُنَّا لَنَنْظُرُ إِلَی الْهِلَالِ ثُمَّ الْهِلَالِ ثَلَاثَةَ أَهِلَّةٍ فِي شَهْرَيْنِ وَمَا أُوقِدَتْ فِي أَبْيَاتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَارٌ فَقُلْتُ يَا خَالَةُ مَا کَانَ يُعِيشُکُمْ قَالَتْ الْأَسْوَدَانِ التَّمْرُ وَالْمَائُ إِلَّا أَنَّهُ قَدْ کَانَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جِيرَانٌ مِنْ الْأَنْصَارِ کَانَتْ لَهُمْ مَنَائِحُ وَکَانُوا يَمْنَحُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَلْبَانِهِمْ فَيَسْقِينَا

Narrated `Urwa: Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allah's Apostle. I said, "O my aunt! Then what use to sustain you?" `Aisha said, "The two black things: dates and water, our neighbors from Ansar had some Manarh and they used to present Allah's Apostle some of their milk and he used to make us drink."

عَائِشَةَ أَنَّهَا ← عُرْوَةَ ← يَزِيدَ بْنِ رُومَانَ ← أَبِيهِ ← ابْنُ أَبِي حَازِمٍ، ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْأُوَيْسِيُّ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الْأَسْوَدِ حَدَّثَنَا أَبُو ضَمْرَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيتَ بِمَکَّةَ لَيَالِيَ مِنًی مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ

Narrated Ibn `Umar: Al `Abbas bin `Abdul-Muttalib asked the permission of Allah's Apostle to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبُو ضَمْرَةَ، ← عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِي الْأَسْوَدِ قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ وَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَی عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ جَنَازَةٌ فَأُثْنِيَ خَيْرًا فَقَالَ عُمَرُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَی فَأُثْنِيَ خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ شَرًّا فَقَالَ وَجَبَتْ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ کَمَا قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ قُلْنَا وَثَلَاثَةٌ قَالَ وَثَلَاثَةٌ قُلْتُ وَاثْنَانِ قَالَ وَاثْنَانِ ثُمَّ لَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ

Narrated Abu Al-Aswad: Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, "It has been affirmed (Hell)." I asked `Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."

أَبِي الْأَسْوَدِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← دَاوٗدَ بْنِ اَبِیْ الْفُرَاتِ ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ أَهْدَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّةً غَنَمًا

Narrated `Aisha: Once the Prophet sent sheep as Hadi.

أَهْدَی النَّبِيُّ مَرَّةً غَنَمًا ← عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبُو نُعَيْمٍ،

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الْأَعْمَشُ حَدَّثَنَا إِبْرَاهِيمُ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ کُنْتُ أَفْتِلُ الْقَلَائِدَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَلِّدُ الْغَنَمَ وَيُقِيمُ فِي أَهْلِهِ حَلَالًا

Narrated `Aisha: I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.

کُنْتُ أَفْتِلُ الْقَلَائِدَ لِلنَّبِيِّ فَيُقَلِّدُ الْغَنَمَ وَيُقِيمُ فِي أَهْلِهِ حَلَالًا ← عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← عَبْدُ الْوَاحِدِ، ← أَبُو النُّعْمَانِ،

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ ح و حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ کُنْتُ أَفْتِلُ قَلَائِدَ الْغَنَمِ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَبْعَثُ بِهَا ثُمَّ يَمْکُثُ حَلَالًا

Narrated Aisha: I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka`ba), and stay as a non-Muhrim.

کُنْتُ أَفْتِلُ قَلَائِدَ الْغَنَمِ لِلنَّبِيِّ فَيَبْعَثُ بِهَا ثُمَّ يَمْکُثُ حَلَالًا ← عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ، ← و، ← مَنْصُورِ بْنِ الْمُعْتَمِرِ، ← حَمَّادٌ، ← أَبُو النُّعْمَانِ،

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ الْأَعْرَجِ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ حَجَجْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَفَضْنَا يَوْمَ النَّحْرِ فَحَاضَتْ صَفِيَّةُ فَأَرَادَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا حَائِضٌ قَالَ حَابِسَتُنَا هِيَ قَالُوا يَا رَسُولَ اللَّهِ أَفَاضَتْ يَوْمَ النَّحْرِ قَالَ اخْرُجُوا وَيُذْکَرُ عَنْ الْقَاسِمِ وَعُرْوَةَ وَالْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَفَاضَتْ صَفِيَّةُ يَوْمَ النَّحْرِ

Narrated `Aisha: We performed Hajj with the Prophet and performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said to him, "O Allah's Apostle! She is having her menses." He said, "Is she going to detain us?" We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."

أبو سلمة بن عبد الرحمن، أن عائشة ← الْأَعْرَجِ ← جَعْفَرِ بْنِ رَبِیعَۃَ، ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا نَرَی إِلَّا الْحَجَّ فَقَدِمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يَحِلَّ وَکَانَ مَعَهُ الْهَدْيُ فَطَافَ مَنْ کَانَ مَعَهُ مِنْ نِسَائِهِ وَأَصْحَابِهِ وَحَلَّ مِنْهُمْ مَنْ لَمْ يَکُنْ مَعَهُ الْهَدْيُ فَحَاضَتْ هِيَ فَنَسَکْنَا مَنَاسِکَنَا مِنْ حَجِّنَا فَلَمَّا کَانَ لَيْلَةَ الْحَصْبَةِ لَيْلَةُ النَّفْرِ قَالَتْ يَا رَسُولَ اللَّهِ کُلُّ أَصْحَابِکَ يَرْجِعُ بِحَجٍّ وَعُمْرَةٍ غَيْرِي قَالَ مَا کُنْتِ تَطُوفِينَ بِالْبَيْتِ لَيَالِيَ قَدِمْنَا قُلْتُ لَا قَالَ فَاخْرُجِي مَعَ أَخِيکِ إِلَی التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ وَمَوْعِدُکِ مَکَانَ کَذَا وَکَذَا فَخَرَجْتُ مَعَ عَبْدِ الرَّحْمَنِ إِلَی التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ وَحَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَقْرَی حَلْقَی إِنَّکِ لَحَابِسَتُنَا أَمَا کُنْتِ طُفْتِ يَوْمَ النَّحْرِ قَالَتْ بَلَی قَالَ فَلَا بَأْسَ انْفِرِي فَلَقِيتُهُ مُصْعِدًا عَلَی أَهْلِ مَکَّةَ وَأَنَا مُنْهَبِطَةٌ أَوْ أَنَا مُصْعِدَةٌ وَهُوَ مُنْهَبِطٌ وَقَالَ مُسَدَّدٌ قُلْتُ لَا تَابَعَهُ جَرِيرٌ عَنْ مَنْصُورٍ فِي قَوْلِهِ لَا

Narrated `Aisha: We set out with the Prophet with the intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and `Umra except me." He asked me, "Didn't you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for you at such and such a place." So I went with `Abdur-Rahman to Tan`im and assumed Ihram for `Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← أَبُو عَوَانَةَ، ← أَبُو النُّعْمَانِ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا أَبُو ضَمْرَةَ حَدَّثَنَا مُوسَی بْنُ عُقْبَةَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا کَانَ يَبِيتُ بِذِي طُوًی بَيْنَ الثَّنِيَّتَيْنِ ثُمَّ يَدْخُلُ مِنْ الثَّنِيَّةِ الَّتِي بِأَعْلَی مَکَّةَ وَکَانَ إِذَا قَدِمَ مَکَّةَ حَاجًّا أَوْ مُعْتَمِرًا لَمْ يُنِخْ نَاقَتَهُ إِلَّا عِنْدَ بَابِ الْمَسْجِدِ ثُمَّ يَدْخُلُ فَيَأْتِي الرُّکْنَ الْأَسْوَدَ فَيَبْدَأُ بِهِ ثُمَّ يَطُوفُ سَبْعًا ثَلَاثًا سَعْيًا وَأَرْبَعًا مَشْيًا ثُمَّ يَنْصَرِفُ فَيُصَلِّي رَکْعَتَيْنِ ثُمَّ يَنْطَلِقُ قَبْلَ أَنْ يَرْجِعَ إِلَی مَنْزِلِهِ فَيَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَکَانَ إِذَا صَدَرَ عَنْ الْحَجِّ أَوْ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَائِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنِيخُ بِهَا

Narrated Nafi`: Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.

مُوسَى بْنِ عُقْبَةَ، ← أَبُو ضَمْرَةَ، ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ،

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ حَدَّثَنِي إِبْرَاهِيمُ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ فَقَالَتْ مَا أُرَانِي إِلَّا حَابِسَتَکُمْ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَقْرَی حَلْقَی أَطَافَتْ يَوْمَ النَّحْرِ قِيلَ نَعَمْ قَالَ فَانْفِرِي قَالَ أَبُو عَبْد اللَّهِ وَزَادَنِي مُحَمَّدٌ حَدَّثَنَا مُحَاضِرٌ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَذْکُرُ إِلَّا الْحَجَّ فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ فَلَمَّا کَانَتْ لَيْلَةُ النَّفْرِ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَلْقَی عَقْرَی مَا أُرَاهَا إِلَّا حَابِسَتَکُمْ ثُمَّ قَالَ کُنْتِ طُفْتِ يَوْمَ النَّحْرِ قَالَتْ نَعَمْ قَالَ فَانْفِرِي قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَکُنْ حَلَلْتُ قَالَ فَاعْتَمِرِي مِنْ التَّنْعِيمِ فَخَرَجَ مَعَهَا أَخُوهَا فَلَقِينَاهُ مُدَّلِجًا فَقَالَ مَوْعِدُکِ مَکَانَ کَذَا وَکَذَا

Narrated `Aisha: Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said, "Then depart."

حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ فَقَالَتْ مَا أُرَانِي إِلَّا حَابِسَتَکُمْ ← عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصٍ،

حَدَّثَنَا مُحَاضِرٌ ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ ، ‏‏‏‏‏‏عَنِ الْأَسْوَدِ ، ‏‏‏‏‏‏عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ "خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَذْكُرُ إِلَّا الْحَجَّ، ‏‏‏‏‏‏فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ، ‏‏‏‏‏‏فَلَمَّا كَانَتْ لَيْلَةُ النَّفْرِ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ حَلْقَى عَقْرَى، ‏‏‏‏‏‏مَا أُرَاهَا إِلَّا حَابِسَتَكُمْ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ؟،‏‏‏‏ قَالَتْ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَانْفِرِي، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنِّي لَمْ أَكُنْ حَلَلْتُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاعْتَمِرِي مِنَ التَّنْعِيمِ، ‏‏‏‏‏‏فَخَرَجَ مَعَهَا أَخُوهَا فَلَقِينَاهُ مُدَّلِجًا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا".

(Different narrators mentioned that) `Aisha said, "We set out with Allah''s Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah''s Apostle! I have not (done the Umra)." He replied, "Perform `Umra from Tan`im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← مُحَاضِرٌ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ وَعَنْ ابْنِ عَوْنٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ قَالَا قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا يَا رَسُولَ اللَّهِ يَصْدُرُ النَّاسُ بِنُسُکَيْنِ وَأَصْدُرُ بِنُسُکٍ فَقِيلَ لَهَا انْتَظِرِي فَإِذَا طَهُرْتِ فَاخْرُجِي إِلَی التَّنْعِيمِ فَأَهِلِّي ثُمَّ ائْتِينَا بِمَکَانِ کَذَا وَلَکِنَّهَا عَلَی قَدْرِ نَفَقَتِکِ أَوْ نَصَبِکِ

Narrated Al-Aswad: That `Aisha said, "O Allah's Apostle! The people are returning after performing the two Nusuks (i.e. Hajj and `Umra) but I am returning with one only?" He said, "Wait till you become clean from your menses and then go to at-Tan`im, assume Ihram (and after performing `Umra) join us at such-andsuch a place. But it (i.e. the reward if `Umra) is according to your expenses or the hardship (which you will undergo while performing it).

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْقَاسِمِ بْنِ مُحَمَّدٍ وَعَنْ ابْنِ عَوْنٍ ← ابْنِ عَوْنٍ ← يَزِيدُ بْنُ زُرَيْعٍ ← مُسَدَّدٌ

حَدَّثَنَا أَحْمَدُ بْنُ عِيسَی حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرٌو عَنْ أَبِي الْأَسْوَدِ أَنَّ عَبْدَ اللَّهِ مَوْلَی أَسْمَائَ بِنْتِ أَبِي بَکْرٍ حَدَّثَهُ أَنَّهُ کَانَ يَسْمَعُ أَسْمَائَ تَقُولُ کُلَّمَا مَرَّتْ بِالحَجُونِ صَلَّی اللَّهُ عَلَی رَسُولِهِ مُحَمَّدٍ لَقَدْ نَزَلْنَا مَعَهُ هَا هُنَا وَنَحْنُ يَوْمَئِذٍ خِفَافٌ قَلِيلٌ ظَهْرُنَا قَلِيلَةٌ أَزْوَادُنَا فَاعْتَمَرْتُ أَنَا وَأُخْتِي عَائِشَةُ وَالزُّبَيْرُ وَفُلَانٌ وَفُلَانٌ فَلَمَّا مَسَحْنَا الْبَيْتَ أَحْلَلْنَا ثُمَّ أَهْلَلْنَا مِنْ الْعَشِيِّ بِالْحَجِّ

Narrated Al-Aswad: `Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, `Aisha, Az-Zubair and such and such persons performed `Umra, and when we had passed our hands over the Ka`ba (i.e. performed Tawaf round the Ka`ba and between As-Safa and Al- Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."

أَبِي الْأَسْوَدِ أَنَّ عَبْدَ اللَّهِ مَوْلَی أَسْمَائَ بِنْتِ أَبِي بَکْرٍ ← عَمْرٍو، ← ابْنُ وَهْبٍ، ← أحمد بن عيسى،

حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ أَخْبَرَنَا إِسْمَاعِيلُ عَنْ ابْنِ عَوْنٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ قَالَ ذَکَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُمَا کَانَ وَصِيًّا فَقَالَتْ مَتَی أَوْصَی إِلَيْهِ وَقَدْ کُنْتُ مُسْنِدَتَهُ إِلَی صَدْرِي أَوْ قَالَتْ حَجْرِي فَدَعَا بِالطَّسْتِ فَلَقَدْ انْخَنَثَ فِي حَجْرِي فَمَا شَعَرْتُ أَنَّهُ قَدْ مَاتَ فَمَتَی أَوْصَی إِلَيْهِ

Narrated Al-Aswad: In the presence of `Aisha some people mentioned that the Prophet had appointed `Ali by will as his successor. `Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"

مَتَی أَوْصَی إِلَيْهِ وَقَدْ کُنْتُ مُسْنِدَتَهُ إِلَی صَدْرِي أَوْ ← ذَکَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا کَانَ وَصِيًّا ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← ابْنِ عَوْنٍ ← إِسْمَاعِيلُ ← عَمْرُو بْنُ زُرَارَةَ