Animals & Creation

حَدَّثَنَا مُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ النَّيْسَابُورِيُّ حَدَّثَنَا حَفْصُ بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ عَمْرِو بْنِ يَحْيَی بْنِ عُمَارَةَ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ فِيمَا دُونَ خَمْسٍ مِنْ الْإِبِلِ صَدَقَةٌ وَلَا فِي الْأَرْبَعِ شَيْئٌ فَإِذَا بَلَغَتْ خَمْسًا فَفِيهَا شَاةٌ إِلَی أَنْ تَبْلُغَ تِسْعًا فَإِذَا بَلَغَتْ عَشْرًا فَفِيهَا شَاتَانِ إِلَی أَنْ تَبْلُغَ أَرْبَعَ عَشْرَةَ فَإِذَا بَلَغَتْ خَمْسَ عَشْرَةَ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَی أَنْ تَبْلُغَ تِسْعَ عَشْرَةَ فَإِذَا بَلَغَتْ عِشْرِينَ فَفِيهَا أَرْبَعُ شِيَاهٍ إِلَی أَنْ تَبْلُغَ أَرْبَعًا وَعِشْرِينَ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَی خَمْسٍ وَثَلَاثِينَ فَإِذَا لَمْ تَکُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَکَرٌ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْت لَبُونٍ إِلَی أَنْ تَبْلُغَ خَمْسًا وَأَرْبَعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّةٌ إِلَی أَنْ تَبْلُغَ سِتِّينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا جَذَعَةٌ إِلَی أَنْ تَبْلُغَ خَمْسًا وَسَبْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتَا لَبُونٍ إِلَی أَنْ تَبْلُغَ تِسْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّتَانِ إِلَی أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً ثُمَّ فِي کُلِّ خَمْسِينَ حِقَّةٌ وَفِي کُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ

It was narrated that Abu Sa’eed Al-Khudri said: “The Messenger of Allah P.B.U.H said: ‘There is no Sadaqah on any less than five camels, or for four, if the number of camels reaches five then one sheep must be given, up to nine, If the number reaches ten, then two sheep must be given, up to fourteen, if the number reaches fifteen, then three sheep must be given, up to nineteen. If the number reaches twenty, then four sheep must be given, up to twentyfour. If the number reaches twenty-five, then a flint Makhdd (a one-yearold she- camel), up to thirty-five; if there is no flint Makhdd, then a Bin Lahun (a two-year-old male camel). If there are more camels, then a bint Labun (two-year-old she-camel) up to forty-five. If there are more camels, then a Hiqqah (a threeyear-old she-camel) must be given, up to sixty. If there are more camels, then a Jadha'ah (a five-year-old she-camel) must be given, up to seventy-five. If there are more camels, then two Bint Labun must be given, up to ninety. If there are more camels, then two Hiqqah should be given, up to one hundred and twenty. Then for each fifty, one Hiqqah, and for each forty, a Bint Labun.' " (Hasan)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِيهِ ← عَمْرِو بْنِ يَحْيَی بْنِ عُمَارَةَ ← إِبْرَاهِيمُ بْنُ طَهْمَانَ، ← حَفْصُ بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، ← مُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ النَّيْسَابُورِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ يَحْيَی وَمُحَمَّدُ بْنُ مَرْزُوقٍ قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّی حَدَّثَنِي أَبِي عَنْ ثُمَامَةَ حَدَّثَنِي أَنَسُ بْنُ مَالِکٍ أَنَّ أَبَا بَکْرٍ الصِّدِّيقَ کَتَبَ لَهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ مِنْ أَسْنَانِ الْإِبِلِ فِي فَرَائِضِ الْغَنَمِ مَنْ بَلَغَتْ عِنْدَهُ مِنْ الْإِبِلِ صَدَقَةُ الْجَذَعَةِ وَلَيْسَ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَکَانَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلَّا بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِي مَعَهَا شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ ابْنَةُ مَخَاضٍ وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ فَمَنْ لَمْ يَکُنْ عِنْدَهُ ابْنَةُ مَخَاضٍ عَلَی وَجْهِهَا وَعِنْدَهُ ابْنُ لَبُونٍ ذَکَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْئٌ

Anas bin Malik narrated that Abu Bakr Siddiq wrote to him: "In the Name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah P.B.U.H enjoined upon the Muslims as Allah commanded the Messenger of Allah P.B.U.H The ages of camels to be given (in Zakat) may be made up in sheep. S0 if a man has camels on which the Sadaqah is a [adhaan (a four-year-old shecamel), and he does not have a Jadha'ah but he has a Hiqqah (a three-year-old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bint Labun (a two year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams. If a man has camels on which the Sadaqah is a Bini Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakfit collector should give him back twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bini Labun, and he does not have one, but he has a Bini Makhdd (a one-year-old she-camel), then the Bini Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bini Makhad, and he does not have one, but he has a Bini Labun, then the Bini Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bini Makhad, but he has a Bin Labun (a two-yearold male camel), then it should be accepted from him and nothing else need be given along with it.'" (Sahih)

اَنَسِ بْنِ مَالِکٍ، ← ثُمَامَةَ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّی ← مُحَمَّدُ بْنُ مَرْزُوْقٍ۔ ← مُحَمَّدُ بْنُ يَحْيَى ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلَالٍ عَنْ شَرِيکِ بْنِ أَبِي نَمِرٍ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ إِلَی الْيَمَنِ وَقَالَ لَهُ خُذْ الْحَبَّ مِنْ الْحَبِّ وَالشَّاةَ مِنْ الْغَنَمِ وَالْبَعِيرَ مِنْ الْإِبِلِ وَالْبَقَرَةَ مِنْ الْبَقَرِ

It was narrated from Mu'adh bin Jabal that the Messenger of Allah P.B.U.H sent him to Yemen and said to him, "Take grains from grains, sheep from sheep, camels from camels and cows from cows." (Da'if)

مُّعَاذِ بْنِ جَبَلِ ← عَطَائِ بْنِ يَسَارٍ ← شَرِيكُ بْنُ أَبِي نَمِرٍ ← سُلَيْمَانُ بْنُ بِلَالٍ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ وَسُفْيَانُ بْنُ وَکِيعٍ وَمُحَمَّدُ بْنُ عُبَيْدِ بْنِ ثَعْلَبَةَ الْحِمَّانِيُّ قَالُوا حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ حَدَّثَنَا عَطَائُ بْنُ السَّائِبِ أَوْ سِمَاکٌ وَلَا أَعْلَمُهُ إِلَّا سِمَاکًا عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عُمَرَ قَالَ کُنْتُ أَبِيعُ الْإِبِلَ فَکُنْتُ آخُذُ الذَّهَبَ مِنْ الْفِضَّةِ وَالْفِضَّةَ مِنْ الذَّهَبِ وَالدَّنَانِيرَ مِنْ الدَّرَاهِمِ وَالدَّرَاهِمَ مِنْ الدَّنَانِيرِ فَسَأَلْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِذَا أَخَذْتَ أَحَدَهُمَا وَأَعْطَيْتَ الْآخَرَ فَلَا تُفَارِقْ صَاحِبَکَ وَبَيْنَکَ وَبَيْنَهُ لَبْسٌ حَدَّثَنَا يَحْيَی بْنُ حَکِيمٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَقَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

It was narrated that Ibn 'Umar said: "I used to sell camels, and I used to buy gold for silver and silver for gold, Dinar for Dirham and Dirham for Dinar. I asked the Prophet P.B.U.H about that,and he said: 'I will you take one of them and give the other, then you and your companion should not separate until everything is clear (i.e., the exchange is completed):" (Hasan)

ابْنِ عُمَرَ ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَائُ بْنُ السَّائِبِ أَوْ سِمَاکٌ وَلَا أَعْلَمُهُ إِلَّا سِمَاکًا ← عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ← كِيعٍ وَمُحَمَّدُ بْنُ عُبَيْدِ بْنِ ثَعْلَبَةَ الْحِمَّانِيُّ ← سفيان بن ← إِسْحَقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ

حَدَّثَنَا إِسْمَعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ عَنْ حَجَّاجٍ عَنْ سَلِيطِ بْنِ عَبْدِ اللَّهِ الطُّهَوِيِّ عَنْ ذُهَيْلِ بْنِ عَوْفِ بْنِ شَمَّاخٍ الطُّهَوِيِّ حَدَّثَنَا أَبُو هُرَيْرَةَ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ إِذْ رَأَيْنَا إِبِلًا مَصْرُورَةً بِعِضَاهِ الشَّجَرِ فَثُبْنَا إِلَيْهَا فَنَادَانَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَجَعْنَا إِلَيْهِ فَقَالَ إِنَّ هَذِهِ الْإِبِلَ لِأَهْلِ بَيْتٍ مِنْ الْمُسْلِمِينَ هُوَ قُوتُهُمْ وَيُمْنُهُمْ بَعْدَ اللَّهِ أَيَسُرُّکُمْ لَوْ رَجَعْتُمْ إِلَی مَزَاوِدِکُمْ فَوَجَدْتُمْ مَا فِيهَا قَدْ ذُهِبَ بِهِ أَتُرَوْنَ ذَلِکَ عَدْلًا قَالُوا لَا قَالَ فَإِنَّ هَذَا کَذَلِکَ قُلْنَا أَفَرَأَيْتَ إِنْ احْتَجْنَا إِلَی الطَّعَامِ وَالشَّرَابِ فَقَالَ کُلْ وَلَا تَحْمِلْ وَاشْرَبْ وَلَا تَحْمِلْ

Abu Hurairah said: "While We were wi th the Messenger of Allah on a journey, we saw some camels with their udders tied, among some thorny trees. We rushed towards it, but the Messenger of Allah called us arid we came back to him. He said: ‘These camels belong to a family of Muslims, and this is their support (and blessing) after Allah. Would you be happy if you went back to your vessels and found that what was in them had been taken away? Do you think that is fair?’ They said: ‘No.’ He said: ‘This is like that.’ We said: ‘What do you think if we are in need of food and drink?’ He said: ‘Eat but do not carry any away; drink but do not carry any away.” (Da’if)

أَبُو هُرَيْرَةَ ← ذُهَيْلِ بْنِ عَوْفِ بْنِ شَمَّاخٍ الطُّهَوِيِّ ← سَلِيطِ بْنِ عَبْدِ اللَّهِ الطُّهَوِيِّ ← حجاج، ← عُمَرُ بْنُ عَلِيٍّ، ← إِسْمَعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ حُصَيْنٍ عَنْ عَامِرٍ عَنْ عُرْوَةَ الْبَارِقِيِّ يَرْفَعُهُ قَالَ الْإِبِلُ عِزٌّ لِأَهْلِهَا وَالْغَنَمُ بَرَکَةٌ وَالْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَی يَوْمِ الْقِيَامَةِ

It was narrated that 'Urwah Al-Bariqi said in a Marfu report: "Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."

عُرْوَةَ الْبَارِقِيِّ يَرْفَعُهُ ← عَامِرٍ، ← حُصَيْنٍ ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ بْنِ سَعِيدٍ أَبُو عُبَيْدَةَ حَدَّثَنِي أَبِي عَنْ أَبِيهِ حَدَّثَنِي الْحُسَيْنُ بْنُ ذَکْوَانَ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ قَالَ حَدَّثَنِي يَحْيَی بْنُ يَعْمَرَ أَنَّ أَبَا الْأَسْوَدِ الدِّيلِيَّ حَدَّثَهُ عَنْ أَبِي ذَرٍّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ ادَّعَی مَا لَيْسَ لَهُ فَلَيْسَ مِنَّا وَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ

It was narrated from Abu Dharr that he heard the Messenger of Allah say: "Whoever claims something that does not belong to him; he is not one of us, so let him take his place in Hell."

مَنْ ادَّعَی مَا لَيْسَ لَهُ فَلَيْسَ مِنَّا وَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ ← رَسُولِ اللَّهِ ← أَبِي ذَرٍّ أَنَّهُ ← يَحْيَی بْنُ يَعْمَرَ أَنَّ أَبَا الْأَسْوَدِ الدِّيلِيَّ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← الْحُسَيْنِ بْنِ ذَکْوَانَ ← أَبِيهِ ← أَبِي ← عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ بْنِ سَعِيدٍ أَبُو عُبَيْدَةَ

حَدَّثَنَا إِسْحَقُ بْنُ إِسْمَعِيلَ بْنِ الْعَلَائِ الْأَيْلِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ يَزِيدَ مَوْلَی الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ فَلَقِيتُ رَبِيعَةَ فَسَأَلْتُهُ فَقَالَ حَدَّثَنِي يَزِيدُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُئِلَ عَنْ ضَالَّةِ الْإِبِلِ فَغَضِبَ وَاحْمَرَّتْ وَجْنَتَاهُ فَقَالَ مَا لَکَ وَلَهَا مَعَهَا الْحِذَائُ وَالسِّقَائُ تَرِدُ الْمَائَ وَتَأْکُلُ الشَّجَرَ حَتَّی يَلْقَاهَا رَبُّهَا وَسُئِلَ عَنْ ضَالَّةِ الْغَنَمِ فَقَالَ خُذْهَا فَإِنَّمَا هِيَ لَکَ أَوْ لِأَخِيکَ أَوْ لِلذِّئْبِ وَسُئِلَ عَنْ اللُّقَطَةِ فَقَالَ اعْرِفْ عِفَاصَهَا وَوِکَائَهَا وَعَرِّفْهَا سَنَةً فَإِنْ اعْتُرِفَتْ وَإِلَّا فَاخْلِطْهَا بِمَالِکَ

It was narrated from Zaid bin Khalid that the Prophet was asked about a lost camel. He became angry and his cheeks turned red, and he said: "What does it have to do with you? It has its feet and its water supply, It can go and drink water and eat from the trees until its Owner finds it." And he was asked about lost sheep, and he said: "Take it for it will be for you or for your brother or for the wolf." And he was asked about lost property and he said: "Remember the features of its leather bag and strap, and announce it for one year, then if someone claims it describing it to you with those features (give it to him), otherwise incorporate it into your Own wealth."

زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، ← يَزِيدُ: ← زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ فَلَقِيتُ رَبِيعَةَ فَسَأَلْتُهُ ← يَزِيدَ مَوْلَی الْمُنْبَعِثِ ← رَبِیْعَۃَ بْنِ اَبِیْ عَبْدِ الرَّحْمِنِ ← يَحْيَی بْنُ سَعِيدٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← إِسْحَقُ بْنُ إِسْمَعِيلَ بْنِ الْعَلَائِ الْأَيْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ حَدَّثَنِي مُوسَی بْنُ يَعْقُوبَ الزَّمْعِيُّ حَدَّثَتْنِي عَمَّتِي قُرَيْبَةُ بِنْتُ عَبْدِ اللَّهِ أَنَّ أُمَّهَا کَرِيمَةَ بِنْتَ الْمِقْدَادِ بْنِ عَمْرٍو أَخْبَرَتْهَا عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ عَنْ الْمِقْدَادِ بْنِ عَمْرٍو أَنَّهُ خَرَجَ ذَاتَ يَوْمٍ إِلَی الْبَقِيعِ وَهُوَ الْمَقْبَرَةُ لِحَاجَتِهِ وَکَانَ النَّاسُ لَا يَذْهَبُ أَحَدُهُمْ فِي حَاجَتِهِ إِلَّا فِي الْيَوْمَيْنِ وَالثَّلَاثَةِ فَإِنَّمَا يَبْعَرُ کَمَا تَبْعَرُ الْإِبِلُ ثُمَّ دَخَلَ خَرِبَةً فَبَيْنَمَا هُوَ جَالِسٌ لِحَاجَتِهِ إِذْ رَأَی جُرَذًا أَخْرَجَ مِنْ جُحْرٍ دِينَارًا ثُمَّ دَخَلَ فَأَخْرَجَ آخَرَ حَتَّی أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ طَرَفَ خِرْقَةٍ حَمْرَائَ قَالَ الْمِقْدَادُ فَسَلَلْتُ الْخِرْقَةَ فَوَجَدْتُ فِيهَا دِينَارًا فَتَمَّتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَخَرَجْتُ بِهَا حَتَّی أَتَيْتُ بِهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ خَبَرَهَا فَقُلْتُ خُذْ صَدَقَتَهَا يَا رَسُولَ اللَّهِ قَالَ ارْجِعْ بِهَا لَا صَدَقَةَ فِيهَا بَارَکَ اللَّهُ لَکَ فِيهَا ثُمَّ قَالَ لَعَلَّکَ أَتْبَعْتَ يَدَکَ فِي الْجُحْرِ قُلْتُ لَا وَالَّذِي أَکْرَمَکَ بِالْحَقِّ قَالَ فَلَمْ يَفْنَ آخِرُهَا حَتَّی مَاتَ

It was narrated from Miqdad bin 'Amr that he went out one day to Al-Baqi', which is the graveyard, to relieve himself. People used to go out to relieve themselves only every two or three days, and their feces was like that of a camel (because of hunger and rough food). Then he entered a ruin and while he was squatting to relieve himself, he saw a rat bringing a Dinar out of a hole, then it went in and brought out another, until it had brought out seventeen Dinars. Then it brought out a piece of red rag. Miqdad said: "I picked up the rag and found another Dinar inside it, thus completing eighteen Dinar. I took them out and brought them to the Messenger of Allah , and told him what had happened. I said, 'Take its Sadaqah (charity), 0 Messenger of Allah: He said: 'Take them back, for no Sadaqah is due on them. May Allah bless them for you: Then he said: 'Perhaps you put your hand in the hole?' I said: 'No, by the One Who has honored you with the Truth.'''

موسى بن يعقوب الزمعي، حدثتني عمتي قريبة بنت عبد الله، ← مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ أَيُّوبَ سَمِعْتُ الْقَاسِمَ بْنَ رَبِيعَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَتِيلُ الْخَطَإِ شِبْهِ الْعَمْدِ قَتِيلُ السَّوْطِ وَالْعَصَا مِائَةٌ مِنْ الْإِبِلِ أَرْبَعُونَ مِنْهَا خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ خَالِدٍ الْحَذَّائِ عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ عُقْبَةَ بْنِ أَوْسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

It was narrated from 'Abdullah bin 'Amr that the Prophet said: "Killing by mistake that resembles intentionally, is killing with a whip or stick, for which the blood money is one hundred camels, of which forty should be pregnant she-camels in the middle of their pregnancies, with their young in their wombs.”

عَبْدِ اللہِ بْنِ عَمْرٍو ← الْقَاسِمِ بْنِ رَبِيعَةَ، ← أَيُّوبَ، ← شُعْبَةُ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَمُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ ابْنِ جُدْعَانَ سَمِعَهُ مِنْ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ يَوْمَ فَتْحِ مَکَّةَ وَهُوَ عَلَی دَرَجِ الْکَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ أَلَا إِنَّ قَتِيلَ الْخَطَإِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنْ الْإِبِلِ مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا أَلَا إِنَّ کُلَّ مَأْثُرَةٍ کَانَتْ فِي الْجَاهِلِيَّةِ وَدَمٍ تَحْتَ قَدَمَيَّ هَاتَيْنِ إِلَّا مَا کَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ أَلَا إِنِّي قَدْ أَمْضَيْتُهُمَا لِأَهْلِهِمَا کَمَا کَانَا

It was narrated from Ibn 'Urnar that the Messenger of Allah stood up on the Day of the conquest of Makkah, on the steps of the Ka'bah. He praised and glorified Allah, then he said: "Praise is to Allah Who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of ignorance period, and every blood claim, is beneath these two feet of mine (i.e., is abolished), except for the custodianship of the Ka'bah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before."

ابْنِ عُمَرَ ← ابْنِ جُدْعَانَ سَمِعَهُ مِنْ الْقَاسِمِ بْنِ رَبِيعَةَ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ،

حَدَّثَنَا إِسْحَقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَی عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنْ الْإِبِلِ ثَلَاثُونَ بِنْتَ مَخَاضٍ وَثَلَاثُونَ بِنْتَ لَبُونٍ وَثَلَاثُونَ حِقَّةً وَعَشَرَةٌ بَنِي لَبُونٍ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُهَا عَلَی أَهْلِ الْقُرَی أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنْ الْوَرِقِ وَيُقَوِّمُهَا عَلَی أَزْمَانِ الْإِبِلِ إِذَا غَلَتْ رَفَعَ ثَمَنَهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَی نَحْوِ الزَّمَانِ مَا کَانَ فَبَلَغَ قِيمَتُهَا عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الْأَرْبَعِ مِائَةِ دِينَارٍ إِلَی ثَمَانِ مِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنْ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ وَقَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ مَنْ کَانَ عَقْلُهُ فِي الْبَقَرِ عَلَی أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَمَنْ کَانَ عَقْلُهُ فِي الشَّائِ عَلَی أَهْلِ الشَّائِ أَلْفَيْ شَاةٍ

It was narrated from' Amr bin Shu' aib, from his father, from his grandfather, that the Messenger of Allah said: "Whoever is killed by mistake, his blood money in camels is thirty Bint Makhdd (a one-year-old shecamel), thirty Bini Labun (a twoyear- old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two year-old male camels)." The Messenger of Allah used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices rose, the value (in Dinar) would rise; and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person’s blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← سُلَيْمَانَ بْنِ مُوسَى، ← مُحَمَّدُ بْنُ رَاشِدٍ، ← يَزِيدُ بْنُ هَارُونَ ← إِسْحَقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ

حَدَّثَنَا أَبُو كُرَيْبٍ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ قَالَا حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّ أَبَا قَتَادَةَ رَجُلٌ مِنْ بَنِي مُدْلِجٍ قَتَلَ ابْنَهُ فَأَخَذَ مِنْهُ عُمَرُ مِائَةً مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ خَلِفَةً فَقَالَ ابْنُ أَخِي الْمَقْتُولِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ مِيرَاثٌ

It was narrated from' Amr bin Shu'aib that Abu Qatadah, a man from Banu Mudlij, killed his son, and 'Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha'ah and forty Khalifah. Then he said: "Where is the brother of the slain? I heard the Messenger of Allah say: 'The killer does not inherit.'''

عَمْرِو بْنِ شُعَيْبٍ ← يَحْيَی بْنُ سَعِيدٍ ← أَبُو خَالِدٍ الْأَحْمَرُ، ← أَبُو كُرَيْبٍ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ

حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ الْبَالِسِيُّ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ حَدَّثَنَا أَبُو حَمْزَةَ الْمَرْوَزِيُّ حَدَّثَنَا يَزِيدُ النَّحْوِيُّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَضَی فِي السِّنِّ خَمْسًا مِنْ الْإِبِلِ

It was narrated from Ibn Abbas that the Prophet ruled that (the compensatory money) for a tooth was five camels.

النَّبِيِّ أَنَّهُ قَضَی فِي السِّنِّ خَمْسًا مِنْ الْإِبِلِ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أبو حمزة المروزي ← عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ الْبَالِسِيُّ

حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَکِيُّ حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا سَعِيدٌ عَنْ مَطَرٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْأَصَابِعُ سَوَائٌ کُلُّهُنَّ فِيهِنَّ عَشْرٌ عَشْرٌ مِنْ الْإِبِلِ

It was narrated from' Arm bin Shu' aib, from his father, from his grandfather, that the Messenger of Allah said: "The fingers are all the same and (the compensatory money) for each of them is ten camels."

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← مَطَرٍ، ← سَعِيدٌ، ← عَبْدُ الْأَعْلَى ← جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ،

حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ مَطَرٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ مِنْ الْإِبِلِ

It was narrated from' Amr bin Shu' aib, from his father, from his grandfather, that the Prophet said: "For a wound that exposes the bone, is five; (the compensation) is five camels."It was narrated from' Amr bin Shu' aib, from his father, from his grandfather, that the Prophet said: "For a wound that exposes the bone, is five; (the compensation) is five camels."

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← مَطَرٍ، ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← عَبْدُ الْأَعْلَى ← جَمِيلُ بْنُ الْحَسَنِ

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ لَمْ يَکُنْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ مِنْ أَرْکَانِ الْبَيْتِ إِلَّا الرُّکْنَ الْأَسْوَدَ وَالَّذِي يَلِيهِ مِنْ نَحْوِ دُورِ الْجُمَحِيِّينَ

It was narrated from Salim bin 'Abdullah that his father said: "The Messenger of Allah P.B.U.H did not touch the corners of the Ka'bah apart from the Black Corner (i.e., the corner where theBlack Stone is) and the one that is next to it facing the houses of Banu [urnah (i.e., the Yemenite Corner):' (Sahih)

أَبِيهِ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ ابْنِ خُثَيْمٍ عَنْ أَبِي الطُّفَيْلِ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَکَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ إِنَّ قَوْمَکُمْ غَدًا سَيَرَوْنَکُمْ فَلَيَرَوُنَّکُمْ جُلْدًا فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّکْنَ وَرَمَلُوا وَالنَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ حَتَّی إِذَا بَلَغُوا الرُّکْنَ الْيَمَانِيَ مَشَوْا إِلَی الرُّکْنِ الْأَسْوَدِ ثُمَّ رَمَلُوا حَتَّی بَلَغُوا الرُّکْنَ الْيَمَانِيَ ثُمَّ مَشَوْا إِلَی الرُّکْنِ الْأَسْوَدِ فَفَعَلَ ذَلِکَ ثَلَاثَ مَرَّاتٍ ثُمَّ مَشَی الْأَرْبَعَ

It was narrated that Ibn Abbas said. "During his 'Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet said to his Companions. 'Your people will see you tomorrow, so let them see you looking strong: When they entered the Masjid, they touched the corner and started to walk briskly, and the Prophet was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner.Then they did walked normally to the black corner. They did that three times, then they walked normally for four circuits." (Hasan)

ابْنِ عَبَّاسٍ، ← أَبِي الطُّفَيْلِ، ← ابْنُ1 خُثَيْمٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَيَّاشٍ حَدَّثَنَا حُمَيْدُ بْنُ أَبِي سَوِيَّةَ قَالَ سَمِعْتُ ابْنَ هِشَامٍ يَسْأَلُ عَطَائَ بْنَ أَبِي رَبَاحٍ عَنْ الرُّکْنِ الْيَمَانِي وَهُوَ يَطُوفُ بِالْبَيْتِ فَقَالَ عَطَائٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وُکِلَ بِهِ سَبْعُونَ مَلَکًا فَمَنْ قَالَ اللَّهُمَّ إِنِّي أَسْأَلُکَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ قَالُوا آمِينَ فَلَمَّا بَلَغَ الرُّکْنِ الْأَسْوَدِ قَالَ يَا أَبَا مُحَمَّدٍ مَا بَلَغَکَ فِي هَذَا الرُّکْنِ الْأَسْوَدِ فَقَالَ عَطَائٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ فَاوَضَهُ فَإِنَّمَا يُفَاوِضُ يَدَ الرَّحْمَنِ قَالَ لَهُ ابْنُ هِشَامٍ يَا أَبَا مُحَمَّدٍ فَالطَّوَافُ قَالَ عَطَائٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ طَافَ بِالْبَيْتِ سَبْعًا وَلَا يَتَکَلَّمُ إِلَّا بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَکْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ وَکُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ وَرُفِعَ لَهُ بِهَا عَشْرَةُ دَرَجَاتٍ وَمَنْ طَافَ فَتَکَلَّمَ وَهُوَ فِي تِلْکَ الْحَالِ خَاضَ فِي الرَّحْمَةِ بِرِجْلَيْهِ کَخَائِضِ الْمَائِ بِرِجْلَيْهِ

Humaid bin Abu Sawiyyah said: I heard fun Hisham asking ,Ata' bin Abu Rabah about the Yemenite Corner, when he was performing Tawaf around the House. 'Ata' said: Abu Hurairah told me that the Prophet said: "Seventy angels have been appointed over it. Whoever says: (0 Allah I ask You for pardon and well-being in this world and in the Hereafter. Our Lord, give us good in this world and good in the Hereafter and protect us from the torment of the Fire), they say: Ami"." When he reached the Black Comer (where the Black Stone is), he said: a Abu Muhammad! What have you heard about this Black Corner? 'Ata' said: Abu Hurairah told me that he heard the Messenger of Allah P.B.U.H say: "Whoever faces it is facing the Hand of the Most Merciful.' " Ibn Hisham said to him: a Abu Muhammad, what about TltWap. 'Ata' said: Abu Hurairah told me that he heard the Prophet P.B.U.H say: "Whoever performs Tawa! Around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allah" Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipped but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tauidf and talks when he is in that situation, is wading in mercy like one who wades in water." (Da'if)

أَبُو هُرَيْرَةَ ← الرُّکْنِ الْيَمَانِي وَهُوَ يَطُوفُ بِالْبَيْتِ فَقَالَ عَطَائٌ ← ابْنَ هِشَامٍ يَسْأَلُ عَطَائَ بْنَ أَبِي رَبَاحٍ ← حُمَيْدُ بْنُ أَبِي سَوِيَّةَ ← إِسْمَعِيلُ بْنُ عَيَّاشٍ ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَالِکُ بْنُ أَنَسٍ ح و حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَالِکِ بْنِ أَنَسٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَکْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ عَنْ أَبِيهِ قَالَ رَخَّصَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِرِعَائِ الْإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِکٌ ظَنَنْتُ أَنَّهُ قَالَ فِي الْأَوَّلِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ

It was narrated from Abu Baddah bin 'Asim that his father said: "The Messenger of Allah granted permission to some camel herders regarding staying (in Mina) and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days. Malik said: "I think that he said: 'On the first of the first of the two days, then they could stone them on the day of departure (from Mina).'''

أَبِيهِ ← أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ ← أَبِيهِ ← عَبْدُ اللہِ بْنُ اَبِیْ بَکْرِ ← مالک بن أنس ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَحْمَدُ بْنُ سِنَانٍ، ← و، ← مالک بن أنس ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَى