Thauban reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying:
Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.
Thauban, the freed slave of Allah's Messenger ( صلی اللہ علیہ وسلم ), reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah's Messenger, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits.
Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say: ) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me.
Ata' b. Abi Rabih said:
Ibn Abbas said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah's Apostle ( صلی اللہ علیہ وسلم ) and said: I am suffering from falling sickness and I become naked; supplicate Allah for me, whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should not let me become naked, so he supplicated for her.
Jabir b. Abdullah reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) said:
Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against stinginess for stinginess destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Salim reported on the authority of his father that Allah's Messenger ( صلی اللہ علیہ وسلم ) said:
A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brot'ier, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.
Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
The claimants would get their claims on the Day of Resurrection so much so that the hornless sheep would get its claim from the horned sheep.
Abu Huraira reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying:
The servant (whose fault) Allah conceals in this world, Allah would also conceal (his faults) on the Day of Resurrection.
Abu Huraira reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying:
The servant (who conceals) the faults of others in this world, Allah would conceal his faults on the Day of Resurrection.
A'isha reported that a person sought permission from Allah's Apostle ( صلی اللہ علیہ وسلم ) to see him. He said:
Grant him permission. (and also added: ) He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.
Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the servant. It seemed as if he (the servant) was late (in responding to his call), so he ('Abd al-Malik) invoked curse upon him, and when it was morning Umm Darda' said to him:
I heard you cursing your servant during the night when you called him, and she said: I heard Abu Darda' as saying that Allah's Messenger ( صلی اللہ علیہ وسلم ) said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.
Umm Darda' reported on the authority of Abu Darda' as saying:
I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection.
Abu Huraira reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying:
O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.
Salim, the freed slave of Nasriyyin, said:
I heard Abu Huraira as saying that he heard Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection.
Abu Huraira reported that he heard Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.
Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger ( صلی اللہ علیہ وسلم ) saw that orphan girl and said:
O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle ( صلی اللہ علیہ وسلم ) has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger ( صلی اللہ علیہ وسلم ). He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger ( صلی اللہ علیہ وسلم ) smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection.
Abdullah reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying:
Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar.
