Death & Hereafter

حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَکِيُّ وَخَلَفُ بْنُ هِشَامٍ وَأَبُو کَامِلٍ الْجَحْدَرِيُّ کُلُّهُمْ عَنْ حَمَّادِ بْنِ زَيْدٍ قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ رَأَيْتُ فِي الْمَنَامِ کَأَنَّ فِي يَدِي قِطْعَةَ إِسْتَبْرَقٍ وَلَيْسَ مَکَانٌ أُرِيدُ مِنْ الْجَنَّةِ إِلَّا طَارَتْ إِلَيْهِ قَالَ فَقَصَصْتُهُ عَلَی حَفْصَةَ فَقَصَّتْهُ حَفْصَةُ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَی عَبْدَ اللَّهِ رَجُلًا صَالِحًا

Ibn 'Umar reported: I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa (the sister of Ibn 'Umar) and Hafsa made a mention of it to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I find 'Abdullah b 'Umar a pious person.

حَمَّادُ بْنُ زَيْدٍ ← أَبُو کَامِلٍ الْجَحْدَرِيُّ کُلُّهُمْ ← خلف بن هشام، ← أَبُو الرَّبِيعِ الْعَتَکِيُّ

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِعَبْدٍ قَالَا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ قَالَ کَانَ الرَّجُلُ فِي حَيَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَأَی رُؤْيَا قَصَّهَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَمَنَّيْتُ أَنْ أَرَی رُؤْيَا أَقُصُّهَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَکُنْتُ غُلَامًا شَابًّا عَزَبًا وَکُنْتُ أَنَامُ فِي الْمَسْجِدِ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُ فِي النَّوْمِ کَأَنَّ مَلَکَيْنِ أَخَذَانِي فَذَهَبَا بِي إِلَی النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ کَطَيِّ الْبِئْرِ وَإِذَا لَهَا قَرْنَانِ کَقَرْنَيْ الْبِئْرِ وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ أَعُوذُ بِاللَّهِ مِنْ النَّارِ أَعُوذُ بِاللَّهِ مِنْ النَّارِ أَعُوذُ بِاللَّهِ مِنْ النَّارِ قَالَ فَلَقِيَهُمَا مَلَکٌ فَقَالَ لِي لَمْ تُرَعْ فَقَصَصْتُهَا عَلَی حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ لَوْ کَانَ يُصَلِّي مِنْ اللَّيْلِ قَالَ سَالِمٌ فَکَانَ عَبْدُ اللَّهِ بَعْدَ ذَلِکَ لَا يَنَامُ مِنْ اللَّيْلِ إِلَّا قَلِيلًا

Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (may peace he upon him) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) tl) at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out: I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah's Messenger, whereupon Allah's Apostle said: Worthy is this man Abdullah, O that he would pray at night, and Silim added that Abdullah afterwards slept only but for a small part of the night.

ابْنِ عُمَرَ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِعَبْدٍ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْحَقُ بْنُ عِيسَی حَدَّثَنِي مَالِکٌ عَنْ أَبِي النَّضْرِ عَنْ عَامِرِ بْنِ سَعْدٍ قَالَ سَمِعْتُ أَبِي يَقُولُا مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِحَيٍّ يَمْشِي إِنَّهُ فِي الْجَنَّةِ إِلَّا لِعَبْدِ اللَّهِ بْنِ سَلَامٍ

Amir b. Sa'd reported that he heard his father (Sa'd b. Abi Waqqas) say: never heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say unto one living and moving about that he was in Paradise except to 'Abdullah b. Salim.

لِحَيٍّ يَمْشِي إِنَّهُ فِي الْجَنَّةِ إِلَّا لِعَبْدِ اللَّهِ بْنِ سَلَامٍ ← رَسُولِ اللَّهِ ← أَبِي يَقُولُا مَا ← عَامِرِ بْنِ سَعْدٍ ← أَبِي النَّضْرِ ← مَالِكٍ، ← إِسْحَقُ بْنُ عِيسَی ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی الْعَنَزِيُّ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ قَيْسِ بْنِ عُبَادٍ قَالَ کُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ فَقَالَ بَعْضُ الْقَوْمِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَصَلَّی رَکْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ثُمَّ خَرَجَ فَاتَّبَعْتُهُ فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا فَلَمَّا اسْتَأْنَسَ قُلْتُ لَهُ إِنَّکَ لَمَّا دَخَلْتَ قَبْلُ قَالَ رَجُلٌ کَذَا وَکَذَا قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ مَا لَا يَعْلَمُ وَسَأُحَدِّثُکَ لِمَ ذَاکَ رَأَيْتُ رُؤْيَا عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَصَصْتُهَا عَلَيْهِ رَأَيْتُنِي فِي رَوْضَةٍ ذَکَرَ سَعَتَهَا وَعُشْبَهَا وَخُضْرَتَهَا وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الْأَرْضِ وَأَعْلَاهُ فِي السَّمَائِ فِي أَعْلَاهُ عُرْوَةٌ فَقِيلَ لِي ارْقَهْ فَقُلْتُ لَهُ لَا أَسْتَطِيعُ فَجَائَنِي مِنْصَفٌ قَالَ ابْنُ عَوْنٍ وَالْمِنْصَفُ الْخَادِمُ فَقَالَ بِثِيَابِي مِنْ خَلْفِي وَصَفَ أَنَّهُ رَفَعَهُ مِنْ خَلْفِهِ بِيَدِهِ فَرَقِيتُ حَتَّی کُنْتُ فِي أَعْلَی الْعَمُودِ فَأَخَذْتُ بِالْعُرْوَةِ فَقِيلَ لِيَ اسْتَمْسِکْ فَلَقَدْ اسْتَيْقَظْتُ وَإِنَّهَا لَفِي يَدِي فَقَصَصْتُهَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ تِلْکَ الرَّوْضَةُ الْإِسْلَامُ وَذَلِکَ الْعَمُودُ عَمُودُ الْإِسْلَامِ وَتِلْکَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَی وَأَنْتَ عَلَی الْإِسْلَامِ حَتَّی تَمُوتَ قَالَ وَالرَّجُلُ عَبْدُ اللَّهِ بْنُ سَلَامٍ

Qais b. 'Ubada reported: I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.

قَيْسِ بْنِ عُبَادٍ ← مُحَمَّدِ بْنِ سِيرِينَ ← عَبْدِ اللهِ بْنِ عَوْنٍ، ← مُعَاذُ بْنُ مُعَاذٍ، ← مُحَمَّدُ بْنُ الْمُثَنَّی الْعَنَزِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ کُنْتُ فِي حَلَقَةٍ فِيهَا سَعْدُ بْنُ مَالِکٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلَامٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَقُمْتُ فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا کَذَا وَکَذَا قَالَ سُبْحَانَ اللَّهِ مَا کَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ لَهُمْ بِهِ عِلْمٌ إِنَّمَا رَأَيْتُ کَأَنَّ عَمُودًا وُضِعَ فِي رَوْضَةٍ خَضْرَائَ فَنُصِبَ فِيهَا وَفِي رَأْسِهَا عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ وَالْمِنْصَفُ الْوَصِيفُ فَقِيلَ لِيَ ارْقَهْ فَرَقِيتُ حَتَّی أَخَذْتُ بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُوتُ عَبْدُ اللَّهِ وَهُوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَی

Qais b. 'Ubaida reported: I was (sitting) in a company in which there were (besides others) Sa'd b. Malik and Ibn 'Umar that 'Abdullah b. Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).

ابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلَامٍ ← قَيْسُ بْنُ عُبَادٍ کُنْتُ فِي حَلْقَةٍ فِيهَا سَعْدُ بْنُ مَالِکٍ ← مُحَمَّدِ بْنِ سِيرِينَ ← قُرَّۃُ بْنُ خَالِدٍ ← حَرَمِيُّ بْنُ عُمَارَةَ، ← مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِقُتَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ عَنْ خَرَشَةَ بْنِ الْحُرِّ قَالَ کُنْتُ جَالِسًا فِي حَلَقَةٍ فِي مَسْجِدِ الْمَدِينَةِ قَالَ وَفِيهَا شَيْخٌ حَسَنُ الْهَيْئَةِ وَهُوَ عَبْدُ اللَّهِ بْنُ سَلَامٍ قَالَ فَجَعَلَ يُحَدِّثُهُمْ حَدِيثًا حَسَنًا قَالَ فَلَمَّا قَامَ قَالَ الْقَوْمُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَی رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَی هَذَا قَالَ فَقُلْتُ وَاللَّهِ لَأَتْبَعَنَّهُ فَلَأَعْلَمَنَّ مَکَانَ بَيْتِهِ قَالَ فَتَبِعْتُهُ فَانْطَلَقَ حَتَّی کَادَ أَنْ يَخْرُجَ مِنْ الْمَدِينَةِ ثُمَّ دَخَلَ مَنْزِلَهُ قَالَ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقَالَ مَا حَاجَتُکَ يَا ابْنَ أَخِي قَالَ فَقُلْتُ لَهُ سَمِعْتُ الْقَوْمَ يَقُولُونَ لَکَ لَمَّا قُمْتَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَی رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَی هَذَا فَأَعْجَبَنِي أَنْ أَکُونَ مَعَکَ قَالَ اللَّهُ أَعْلَمُ بِأَهْلِ الْجَنَّةِ وَسَأُحَدِّثُکَ مِمَّ قَالُوا ذَاکَ إِنِّي بَيْنَمَا أَنَا نَائِمٌ إِذْ أَتَانِي رَجُلٌ فَقَالَ لِي قُمْ فَأَخَذَ بِيَدِي فَانْطَلَقْتُ مَعَهُ قَالَ فَإِذَا أَنَا بِجَوَادَّ عَنْ شِمَالِي قَالَ فَأَخَذْتُ لِآخُذَ فِيهَا فَقَالَ لِي لَا تَأْخُذْ فِيهَا فَإِنَّهَا طُرُقُ أَصْحَابِ الشِّمَالِ قَالَ فَإِذَا جَوَادُّ مَنْهَجٌ عَلَی يَمِينِي فَقَالَ لِي خُذْ هَاهُنَا فَأَتَی بِي جَبَلًا فَقَالَ لِيَ اصْعَدْ قَالَ فَجَعَلْتُ إِذَا أَرَدْتُ أَنْ أَصْعَدَ خَرَرْتُ عَلَی اسْتِي قَالَ حَتَّی فَعَلْتُ ذَلِکَ مِرَارًا قَالَ ثُمَّ انْطَلَقَ بِي حَتَّی أَتَی بِي عَمُودًا رَأْسُهُ فِي السَّمَائِ وَأَسْفَلُهُ فِي الْأَرْضِ فِي أَعْلَاهُ حَلْقَةٌ فَقَالَ لِيَ اصْعَدْ فَوْقَ هَذَا قَالَ قُلْتُ کَيْفَ أَصْعَدُ هَذَا وَرَأْسُهُ فِي السَّمَائِ قَالَ فَأَخَذَ بِيَدِي فَزَجَلَ بِي قَالَ فَإِذَا أَنَا مُتَعَلِّقٌ بِالْحَلْقَةِ قَالَ ثُمَّ ضَرَبَ الْعَمُودَ فَخَرَّ قَالَ وَبَقِيتُ مُتَعَلِّقًا بِالْحَلْقَةِ حَتَّی أَصْبَحْتُ قَالَ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَصَصْتُهَا عَلَيْهِ فَقَالَ أَمَّا الطُّرُقُ الَّتِي رَأَيْتَ عَنْ يَسَارِکَ فَهِيَ طُرُقُ أَصْحَابِ الشِّمَالِ قَالَ وَأَمَّا الطُّرُقُ الَّتِي رَأَيْتَ عَنْ يَمِينِکَ فَهِيَ طُرُقُ أَصْحَابِ الْيَمِينِ وَأَمَّا الْجَبَلُ فَهُوَ مَنْزِلُ الشُّهَدَائِ وَلَنْ تَنَالَهُ وَأَمَّا الْعَمُودُ فَهُوَ عَمُودُ الْإِسْلَامِ وَأَمَّا الْعُرْوَةُ فَهِيَ عُرْوَةُ الْإِسْلَامِ وَلَنْ تَزَالَ مُتَمَسِّکًا بِهَا حَتَّی تَمُوتَ

Kharasha b. Hurr reported: I was sitting in a circle in the mosque of Medina and there was an old man, quite handsome. He was 'Abdullah b. Salim. He was telling good things to them (to the people sitting in that company). As he stood up (to depart) the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah, I will follow him, and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in, and he granted me the permission, saying: My nephew, what is the need (that has brought you here)? I said to him: As you stood up, I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He ('Abdullah b. Salim) said: It is Allah Who knows best about the people of Paradise. I would, however, narrate to you as to why they said like it. (The story is) that while I was asleep (one night) there came to me a person (in the dream) who asked me to stand up. (So I stood up) and he caught hold of my hand and I walked along with him, and, lo, I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on (them) for these are the paths of the leftists (denizens of Hell-fire). Then there were paths leading to the right side, whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up, and I attempted to climb up that I fell upon my buttocks. I made several attempts (but failed to succeed). He led until he came to a pillar (so high) that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it, as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down, but I remained attached to that handhold until it was morning (and the dream was thus over). I came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and narrated it to him. He said: So far as the paths which you saw on your left are concerned, these are paths of the leftists (denizens of Hell) and the paths which you saw on your right, these are the paths of the rightists (the dwellers of Paradise) and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned, it implies the handhold of Islam, and you would hold to it fastly until you would meet death.

الْقَوْمُ مَنْ سَرَّهُ ← فَلَمَّا قَامَ ← فَجَعَلَ يُحَدِّثُهُمْ حَدِيثًا حَسَنًا ← وَفِيهَا شَيْخٌ حَسَنُ الْهَيْئَةِ وَهُوَ عَبْدُ اللَّهِ بْنُ سَلَامٍ ← کُنْتُ جَالِسًا فِي حَلَقَةٍ فِي مَسْجِدِ الْمَدِينَةِ ← خَرَشَةَ بْنِ الْحُرِّ، ← سُلَيْمَانَ بْنِ مُسْهِرٍ ← الْاَعْمَشِ ← جَرِيرٌ ← قُتَيْبَةُ بْنُ سَعِيدٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِقُتَيْبَةَ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ عَبْدًا لِحَاطِبٍ جَائَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْکُو حَاطِبًا فَقَالَ يَا رَسُولَ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَذَبْتَ لَا يَدْخُلُهَا فَإِنَّهُ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ

Jabir reported that a slave of Hatib came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) complaining against Hatib and said: Hatib will definitely go to Hell. (But) Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.

جَابِرٍ أَنَّ عَبْدًا لِحَاطِبٍ جَائَ رَسُولَ اللَّهِ يَشْکُو حَاطِبًا فَقَالَ ← أَبِي الزُّبَيْرِ ← اللَّيْثُ ← مُحَمَّدُ بْنُ رُمْحٍ ← و، ← لَيْثٌ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ أَخْبَرَتْنِي أُمُّ مُبَشِّرٍ أَنَّهَا سَمِعَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عِنْدَ حَفْصَةَ لَا يَدْخُلُ النَّارَ إِنْ شَائَ اللَّهُ مِنْ أَصْحَابِ الشَّجَرَةِ أَحَدٌ الَّذِينَ بَايَعُوا تَحْتَهَا قَالَتْ بَلَی يَا رَسُولَ اللَّهِ فَانْتَهَرَهَا فَقَالَتْ حَفْصَةُ وَإِنْ مِنْکُمْ إِلَّا وَارِدُهَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا

Umm Mubashshir reported that she heard Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying in presence of Hafsa: God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix. 72).

أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← حَجَّاجُ بْنُ مُحَمَّدٍ، ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ أَبُو عَامِرٍ الْأَشْعَرِيُّ وَأَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَائِ وَاللَّفْظُ لِأَبِي عَامِرٍ قَالَا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ قَالَ لَمَّا فَرَغَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَی جَيْشٍ إِلَی أَوْطَاسٍ فَلَقِيَ دُرَيْدَ بْنَ الصِّمَّةِ فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللَّهُ أَصْحَابَهُ فَقَالَ أَبُو مُوسَی وَبَعَثَنِي مَعَ أَبِي عَامِرٍ قَالَ فَرُمِيَ أَبُو عَامِرٍ فِي رُکْبَتِهِ رَمَاهُ رَجُلٌ مِنْ بَنِي جُشَمٍ بِسَهْمٍ فَأَثْبَتَهُ فِي رُکْبَتِهِ فَانْتَهَيْتُ إِلَيْهِ فَقُلْتُ يَا عَمِّ مَنْ رَمَاکَ فَأَشَارَ أَبُو عَامِرٍ إِلَی أَبِي مُوسَی فَقَالَ إِنَّ ذَاکَ قَاتِلِي تَرَاهُ ذَلِکَ الَّذِي رَمَانِي قَالَ أَبُو مُوسَی فَقَصَدْتُ لَهُ فَاعْتَمَدْتُهُ فَلَحِقْتُهُ فَلَمَّا رَآنِي وَلَّی عَنِّي ذَاهِبًا فَاتَّبَعْتُهُ وَجَعَلْتُ أَقُولُ لَهُ أَلَا تَسْتَحْيِي أَلَسْتَ عَرَبِيًّا أَلَا تَثْبُتُ فَکَفَّ فَالْتَقَيْتُ أَنَا وَهُوَ فَاخْتَلَفْنَا أَنَا وَهُوَ ضَرْبَتَيْنِ فَضَرَبْتُهُ بِالسَّيْفِ فَقَتَلْتُهُ ثُمَّ رَجَعْتُ إِلَی أَبِي عَامِرٍ فَقُلْتُ إِنَّ اللَّهَ قَدْ قَتَلَ صَاحِبَکَ قَالَ فَانْزِعْ هَذَا السَّهْمَ فَنَزَعْتُهُ فَنَزَا مِنْهُ الْمَائُ فَقَالَ يَا ابْنَ أَخِي انْطَلِقْ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْرِئْهُ مِنِّي السَّلَامَ وَقُلْ لَهُ يَقُولُ لَکَ أَبُو عَامِرٍ اسْتَغْفِرْ لِي قَالَ وَاسْتَعْمَلَنِي أَبُو عَامِرٍ عَلَی النَّاسِ وَمَکَثَ يَسِيرًا ثُمَّ إِنَّهُ مَاتَ فَلَمَّا رَجَعْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلْتُ عَلَيْهِ وَهُوَ فِي بَيْتٍ عَلَی سَرِيرٍ مُرْمَلٍ وَعَلَيْهِ فِرَاشٌ وَقَدْ أَثَّرَ رِمَالُ السَّرِيرِ بِظَهْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَنْبَيْهِ فَأَخْبَرْتُهُ بِخَبَرِنَا وَخَبَرِ أَبِي عَامِرٍ وَقُلْتُ لَهُ قَالَ قُلْ لَهُ يَسْتَغْفِرْ لِي فَدَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَائٍ فَتَوَضَّأَ مِنْهُ ثُمَّ رَفَعَ يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِعُبَيْدٍ أَبِي عَامِرٍ حَتَّی رَأَيْتُ بَيَاضَ إِبْطَيْهِ ثُمَّ قَالَ اللَّهُمَّ اجْعَلْهُ يَوْمَ الْقِيَامَةِ فَوْقَ کَثِيرٍ مِنْ خَلْقِکَ أَوْ مِنْ النَّاسِ فَقُلْتُ وَلِي يَا رَسُولَ اللَّهِ فَاسْتَغْفِرْ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ اغْفِرْ لِعَبْدِ اللَّهِ بْنِ قَيْسٍ ذَنْبَهُ وَأَدْخِلْهُ يَوْمَ الْقِيَامَةِ مُدْخَلًا کَرِيمًا قَالَ أَبُو بُرْدَةَ إِحَدَاهُمَا لِأَبِي عَامِرٍ وَالْأُخْرَی لِأَبِي مُوسَی

Abu Burda reported on the authority of his father that when Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said: He (the Holy Prophet) sent me along with Abu 'Amir and Abu 'Amir received a wound in his knee from the arrow, (shot by) a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle, who shot an arrow upon you? Abu 'Amir pointed out to Abu Musa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Musa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Don't you feel ashamed (that you run), aren't you an Arab? Why don't you stop? He stopped and I had an encounter with him and we exchanged the strokes of (swords). I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that (wound) water. Abu 'Amir said: My nephew, go to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) I visited him and he had been lying on the cot woven by strings and there was (no) bed over it and so there had been marks of the strings on the back of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him (from Allah). Thereupon Allah's Messenger (may peace be. upon him) called for water and performed ablution with it. He then lifted his hands and said. O Allah, grant pardon to Thy servant Abu Amir. (The Prophet had raised his hands so high for supplication) that I saw the whiteness of his armpits. He again said: O Allah, grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah's Messenger, ask forgiveness for me too. Thereupon Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Allah, forgive the sins of Abdullah b. Qais (Abu Musa Ash'ari) and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu 'Amir and the other is tor Abu Musa.

أَبِيهِ ← أَبِي بُرْدَةَ، ← بُرَيْدٌ ← أَبُو أُسَامَةَ ← أَبُو کُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَائِ وَاللَّفْظُ لِأَبِي عَامِرٍ ← عَبْدُ اللهِ بْنُ بَرَّادٍ أَبُو عَامِرٍ الْأَشْعَرِيُّ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا الْمُغِيرَةُ يَعْنِي الْحِزَامِيَّ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنَا عَمْرٌو النَّاقِدُ وَحَسَنٌ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنِي و قَالَ الْآخَرَانِ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ الْأَعْرَجِ قَالَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَغِفَارُ وَأَسْلَمُ وَمُزَيْنَةُ وَمَنْ کَانَ مِنْ جُهَيْنَةَ أَوْ قَالَ جُهَيْنَةُ وَمَنْ کَانَ مِنْ مُزَيْنَةَ خَيْرٌ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَطَيِّئٍ وَغَطَفَانَ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: By Him in Whose Hand is the life of Muhammad, (the tribes of) Ghifar, Aslam, Muzaina, or from the tribe of Juhaina or from the tribe of Muzaina, they would be better in the eye of Allah than Asad, Tayyi, and Ghatfan on the Day of Resurrection.

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← الْمُغِيرَةُ يَعْنِي الْحِزَامِيَّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَيَعْقُوبُ الدَّوْرَقِيُّ قَالَا حَدَّثَنَا إِسْمَعِيلُ يَعْنِيَانِ ابْنَ عُلَيَّةَ حَدَّثَنَا أَيُّوبُ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَسْلَمُ وَغِفَارُ وَشَيْئٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ أَوْ شَيْئٌ مِنْ جُهَيْنَةَ وَمُزَيْنَةَ خَيْرٌ عِنْدَ اللَّهِ قَالَ أَحْسِبُهُ قَالَ يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَغَطَفَانَ وَهَوَازِنَ وَتَمِيمٍ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Aslam, Ghifar or some people from Muzaina, Juhaina (with the variation of words) are better in the eye of Allah than Asad, Ghatfan, Hawizin and Tamim. The narrator said: I think he also said: On the Day of Resurrection.

أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← أَيُّوبَ، ← إِسْمَعِيلُ يَعْنِيَانِ ابْنَ عُلَيَّةَ ← زُهَيْرُ بْنُ حَرْبٍ وَيَعْقُوبُ الدَّوْرَقِيُّ

حَدَّثَنِي سَعِيدُ بْنُ يَحْيَی بْنِ سَعِيدٍ الْأُمَوِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ زَعَمَ أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِي عَلَی النَّاسِ زَمَانٌ يُبْعَثُ مِنْهُمْ الْبَعْثُ فَيَقُولُونَ انْظُرُوا هَلْ تَجِدُونَ فِيکُمْ أَحَدًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ الْبَعْثُ الثَّانِي فَيَقُولُونَ هَلْ فِيهِمْ مَنْ رَأَی أَصْحَابَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ الْبَعْثُ الثَّالِثُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ مَنْ رَأَی مَنْ رَأَی أَصْحَابَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَکُونُ الْبَعْثُ الرَّابِعُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ أَحَدًا رَأَی مَنْ رَأَی أَحَدًا رَأَی أَصْحَابَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ

Abu Sa'id Khudri reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There would come to the people a time when a detachment would be sent for fighting in the cause of Allah and they would say: See, if you can find amongst them someone from amongst the Companions of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). They would find a person and they would be granted victory because of him. Then a second detachment would be sent to them and they would say: Do you find amongst them one who had had the privilege of seeing the Companions of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ )? -and the victory would be granted to them because of him. Then the third detachment would be sent and it would be said to them: See, if you find amongst them (who had had the honour of seeing one) who saw those who saw the Companions of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). Then the fourth detachment would be sent and it would be said to them: See it you find amongst them one who had the privilege (of seeing) one who saw those who saw those who saw the Companions of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and a person would be found and they would be granted victory because of him.

زَعَمَ أَبُو سَعِيدٍ الْخُدْرِيُّ ← جَابِرٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← أَبِي ← سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ،

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ مَنْ أَدْرَکَ أَبَوَيْهِ عِنْدَ الْکِبَرِ أَحَدَهُمَا أَوْ کِلَيْهِمَا فَلَمْ يَدْخُلْ الْجَنَّةَ

Abu Huraira reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ قِيلَ مَنْ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← أَبُو عَوَانَةَ، ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَغِمَ أَنْفُهُ ثُمَّ رَغِمَ أَنْفُهُ ثُمَّ رَغِمَ أَنْفُهُ قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ مَنْ أَدْرَکَ وَالِدَيْهِ عِنْدَ الْکِبَرِ أَحَدَهُمَا أَوْ کِلَيْهِمَا ثُمَّ لَمْ يَدْخُلْ الْجَنَّةَ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Let him be humbled, let him be humbled. It was said: Allah's Messenger, who is he? He said. He who finds his parents in old age, either one or both of them, and does not enter Paradise.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَابْنُ أَبِي عُمَرَ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ يَعْنِي قَاطِعَ رَحِمٍ

Jubair b. Mut'im reported on the authority of his father that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.

سُفْيَانُ يَعْنِي قَاطِعَ رَحِمٍ ← ابْنُ أَبِي عُمَرَ ← لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ ← النَّبِيِّ ← أَبِيهِ ← مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← زُهَيْرُ بْنُ حَرْبٍ وَابْنُ أَبِي عُمَرَ

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ الضُّبَعِيُّ حَدَّثَنَا جُوَيْرِيَةُ عَنْ مَالِکٍ عَنْ الزُّهْرِيِّ أَنَّ مُحَمَّدَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ أَخْبَرَهُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ قَاطِعُ رَحِمٍ

Jubair b. Mutlim reported that his father narrated to him that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The severer of the tie of kinship would not get into Paradise.

أَنَّ أَبَاهُ ← الزُّهْرِيِّ أَنَّ مُحَمَّدَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ ← مَالِكٍ، ← جُوَيْرِيَةُ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ الضُّبَعِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِکُلِّ عَبْدٍ لَا يُشْرِکُ بِاللَّهِ شَيْئًا إِلَّا رَجُلًا کَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَائُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّی يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّی يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّی يَصْطَلِحَا

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ عَنْ أَبِي الْحُبَابِ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ يَقُولُ يَوْمَ الْقِيَامَةِ أَيْنَ الْمُتَحَابُّونَ بِجَلَالِي الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Verily. Allah would say on the Day of Resurrection: Where are those who have mutual love for My Glory's sake? Today I shall shelter them in My shadow when there is no other shadow but the shadow of Mine.

أَبِي هُرَيْرَةَ، ← أَبِي الْحُبَابِ سَعِيدِ بْنِ يَسَارٍ، ← عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ، ← مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ قَالَا حَدَّثَنَا حَمَّادٌ يَعْنِيَانِ ابْنَ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَائَ عَنْ ثَوْبَانَ قَالَ أَبُو الرَّبِيعِ رَفَعَهُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي حَدِيثِ سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَائِدُ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ حَتَّی يَرْجِعَ

Abu Rabi' reported directly from Allah's Apostle (may peace upon him) as saying: The one who visits the sick is in fact like one who is in the fruit garden of Paradise so long as he does not return.

أَبُو الرَّبِيعِ رَفَعَهُ إِلَی النَّبِيِّ وَفِي حَدِيثِ سَعِيدٍ ← ثَوْبَانَ، ← أَبِي أَسْمَائَ ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← حَمَّادٌ يَعْنِيَانِ ابْنَ زَيْدٍ ← سَعِيدُ بْنُ مَنْصُورٍ وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی التَّمِيمِيُّ أَخْبَرَنَا هُشَيْمٌ عَنْ خَالِدٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَائَ عَنْ ثَوْبَانَ مَوْلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّی يَرْجِعَ

Thauban, the freed slave of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He who visits the sick continues to remain in the fruit garden of Paradise until he returns.

ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ← أَبِي أَسْمَائَ ← أَبِي قِلَابَةَ، ← خَالِدٌ، ← هُشَيْمٌ ← يَحْيَی بْنُ يَحْيَی التَّمِيمِيُّ