Criminal Law

حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَعَلَی الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْکِينٍ قَالَ کَانَتْ رُخْصَةً لِلشَّيْخِ الْکَبِيرِ وَالْمَرْأَةِ الْکَبِيرَةِ وَهُمَا يُطِيقَانِ الصِّيَامَ أَنْ يُفْطِرَا وَيُطْعِمَا مَکَانَ کُلِّ يَوْمٍ مِسْکِينًا وَالْحُبْلَی وَالْمُرْضِعُ إِذَا خَافَتَا قَالَ أَبُو دَاوُد يَعْنِي عَلَی أَوْلَادِهِمَا أَفْطَرَتَا وَأَطْعَمَتَا

Narrated Abdullah ibn Abbas: Explaining the verse; "For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent, " he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves).

ابن عباس: {وعلى الذين يطيقونه فدية طعام مسكين} ← سَعِيدِ بْنِ جُبَيْرٍ ← عَزْرَۃَ ← قَتَادَةَ ← سَعِيدٌ، ← ابْنُ أَبِي عَدِيٍّ، ← ابْنُ الْمُثَنَّی

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَی الْبَزَّازُ حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا عَبَّادٌ عَنْ أَبِي مَالِکٍ الْأَشْجَعِيِّ حَدَّثَنَا حُسَيْنُ بْنُ الْحَارِثِ الْجَدَلِيُّ مِنْ جَدِيلَةَ قَيْسٍ أَنَّ أَمِيرَ مَکَّةَ خَطَبَ ثُمَّ قَالَ عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَنْسُکَ لِلرُّؤْيَةِ فَإِنْ لَمْ نَرَهُ وَشَهِدَ شَاهِدَا عَدْلٍ نَسَکْنَا بِشَهَادَتِهِمَا فَسَأَلْتُ الْحُسَيْنَ بْنَ الْحَارِثِ مَنْ أَمِيرُ مَکَّةَ قَالَ لَا أَدْرِي ثُمَّ لَقِيَنِي بَعْدُ فَقَالَ هُوَ الْحَارِثُ بْنُ حَاطِبٍ أَخُو مُحَمَّدِ بْنِ حَاطِبٍ ثُمَّ قَالَ الْأَمِيرُ إِنَّ فِيکُمْ مَنْ هُوَ أَعْلَمُ بِاللَّهِ وَرَسُولِهِ مِنِّي وَشَهِدَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْمَأَ بِيَدِهِ إِلَی رَجُلٍ قَالَ الْحُسَيْنُ فَقُلْتُ لِشَيْخٍ إِلَی جَنْبِي مَنْ هَذَا الَّذِي أَوْمَأَ إِلَيْهِ الْأَمِيرُ قَالَ هَذَا عَبْدُ اللَّهِ بْنُ عُمَرَ وَصَدَقَ کَانَ أَعْلَمَ بِاللَّهِ مِنْهُ فَقَالَ بِذَلِکَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Abdullah ibn Umar: Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Makkah delivered a speech and said: The Messenger of Allah ﷺ took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness. I then asked al-Husayn ibn al-Harith: Who was the governor of Makkah? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Messenger than I. He witnessed this from the Messenger of Allah ﷺ. He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded? He said: "This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah ﷺ commanded us (to do).

حُسَيْنُ بْنُ الْحَارِثِ الْجَدَلِيُّ، مِنْ جَدِيلَةَ قَيْسٍ، ← أَبِي مَالِكٍ الْأَشْجَعِيِّ ← عَبَّادٌ ← سَعِيدُ بْنُ سُلَيْمَانَ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى الْبَزَّازُ

حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ أَبُو مَرْوَانَ وَابْنُ الْمُصَفَّی قَالَا حَدَّثَنَا بَقِيَّةُ عَنْ ابْنِ ثَوْبَانَ عَنْ أَبِيهِ يُرَدُّ إِلَی مَکْحُولٍ إِلَی مَالِکِ بْنِ يُخَامِرَ أَنَّ مُعَاذَ بْنَ جَبَلٍ حَدَّثَهُمْ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فُوَاقَ نَاقَةٍ فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ سَأَلَ اللَّهَ الْقَتْلَ مِنْ نَفْسِهِ صَادِقًا ثُمَّ مَاتَ أَوْ قُتِلَ فَإِنَّ لَهُ أَجْرَ شَهِيدٍ زَادَ ابْنُ الْمُصَفَّی مِنْ هُنَا وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ أَوْ نُکِبَ نَکْبَةً فَإِنَّهَا تَجِيئُ يَوْمَ الْقِيَامَةِ کَأَغْزَرِ مَا کَانَتْ لَوْنُهَا لَوْنُ الزَّعْفَرَانِ وَرِيحُهَا رِيحُ الْمِسْکِ وَمَنْ خَرَجَ بِهِ خُرَاجٌ فِي سَبِيلِ اللَّهَ فَإِنَّ عَلَيْهِ طَابَعَ الشُّهَدَائِ

Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs.

رَسُولِ اللَّهِ ← أَنَّهُ ← أَبِيهِ يُرَدُّ إِلَی مَکْحُولٍ إِلَی مَالِکِ بْنِ يُخَامِرَ أَنَّ مُعَاذَ بْنَ جَبَلٍ ← ابْنُ ثَوْبَانَ، ← بَقِيَّةُ ← هِشَامُ بْنُ خَالِدٍ أَبُو مَرْوَانَ وَابْنُ الْمُصَفَّی

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ إِسْمَعِيلَ عَنْ قَيْسٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَی خَثْعَمٍ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمْ الْقَتْلَ قَالَ فَبَلَغَ ذَلِکَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ أَنَا بَرِيئٌ مِنْ کُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِکِينَ قَالُوا يَا رَسُولَ اللَّهِ لِمَ قَالَ لَا تَرَائَی نَارَاهُمَا قَالَ أَبُو دَاوُد رَوَاهُ هُشَيْمٌ وَمَعْمَرٌ وَخَالِدٌ الْوَاسِطِيُّ وَجَمَاعَةٌ لَمْ يَذْکُرُوا جَرِيرًا

Narrated Jarir ibn Abdullah: The Messenger of Allah ﷺ sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet ﷺ heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Mamar, Khalid bin al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.

جَرِيرَ بْنَ عَبْدِ اللَّهِ ← قَيْسٍ ← إِسْمَعِيلُ ← أَبُو مُعَاوِيَةَ ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا هُشَيْمٌ وَخَالِدٌ عَنْ إِسْمَعِيلَ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ خَبَّابٍ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْکَعْبَةِ فَشَکَوْنَا إِلَيْهِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو اللَّهَ لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ فَقَالَ قَدْ کَانَ مَنْ قَبْلَکُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ ثُمَّ يُؤْتَی بِالْمِنْشَارِ فَيُجْعَلُ عَلَی رَأْسِهِ فَيُجْعَلُ فِرْقَتَيْنِ مَا يَصْرِفُهُ ذَلِکَ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ مَا يَصْرِفُهُ ذَلِکَ عَنْ دِينِهِ وَاللَّهِ لَيُتِمَّنَّ اللَّهُ هَذَا الْأَمْرَ حَتَّی يَسِيرَ الرَّاکِبُ مَا بَيْنَ صَنْعَائَ وَحَضْرَمُوتَ مَا يَخَافُ إِلَّا اللَّهَ تَعَالَی وَالذِّئْبَ عَلَی غَنَمِهِ وَلَکِنَّکُمْ تَعْجَلُونَ

Khabbab said “We came to the Messenger of Allah ﷺ while he was reclining on an outer garment in the shade of the Kaabah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i. e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High (nor will he fear the attack of) a wolf on his sheep, but you are making haste.

خَبَّابٍ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَعِيلُ ← هُشَيْمٌ، وَخَالِدٌ، ← عَمْرُو بْنُ عَوْنٍ

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عِکْرِمَةُ حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ عَنْ أَبِيهِ قَالَ أَغَارَ عَبْدُ الرَّحْمَنِ بْنُ عُيَيْنَةَ عَلَی إِبِلِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَتَلَ رَاعِيَهَا فَخَرَجَ يَطْرُدُهَا هُوَ وَأُنَاسٌ مَعَهُ فِي خَيْلٍ فَجَعَلْتُ وَجْهِي قِبَلَ الْمَدِينَةِ ثُمَّ نَادَيْتُ ثَلَاثَ مَرَّاتٍ يَا صَبَاحَاهُ ثُمَّ اتَّبَعْتُ الْقَوْمَ فَجَعَلْتُ أَرْمِي وَأَعْقِرُهُمْ فَإِذَا رَجَعَ إِلَيَّ فَارِسٌ جَلَسْتُ فِي أَصْلِ شَجَرَةٍ حَتَّی مَا خَلَقَ اللَّهُ شَيْئًا مِنْ ظَهْرِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا جَعَلْتُهُ وَرَائَ ظَهْرِي وَحَتَّی أَلْقَوْا أَکْثَرَ مِنْ ثَلَاثِينَ رُمْحًا وَثَلَاثِينَ بُرْدَةً يَسْتَخِفُّونَ مِنْهَا ثُمَّ أَتَاهُمْ عُيَيْنَةُ مَدَدًا فَقَالَ لِيَقُمْ إِلَيْهِ نَفَرٌ مِنْکُمْ فَقَامَ إِلَيَّ أَرْبَعَةٌ مِنْهُمْ فَصَعِدُوا الْجَبَلَ فَلَمَّا أَسْمَعْتُهُمْ قُلْتُ أَتَعْرِفُونِي قَالُوا وَمَنْ أَنْتَ قُلْتُ أَنَا ابْنُ الْأَکْوَعِ وَالَّذِي کَرَّمَ وَجْهَ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَطْلُبُنِي رَجُلٌ مِنْکُمْ فَيُدْرِکُنِي وَلَا أَطْلُبُهُ فَيَفُوتُنِي فَمَا بَرِحْتُ حَتَّی نَظَرْتُ إِلَی فَوَارِسِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَلَّلُونَ الشَّجَرَ أَوَّلُهُمْ الْأَخْرَمُ الْأَسَدِيُّ فَيَلْحَقُ بِعَبْدِ الرَّحْمَنِ بْنِ عُيَيْنَةَ وَيَعْطِفُ عَلَيْهِ عَبْدُ الرَّحْمَنِ فَاخْتَلَفَا طَعْنَتَيْنِ فَعَقَرَ الْأَخْرَمُ عَبْدَ الرَّحْمَنِ وَطَعَنَهُ عَبْدُ الرَّحْمَنِ فَقَتَلَهُ فَتَحَوَّلَ عَبْدُ الرَّحْمَنِ عَلَی فَرَسِ الْأَخْرَمِ فَيَلْحَقُ أَبُو قَتَادَةَ بِعَبْدِ الرَّحْمَنِ فَاخْتَلَفَا طَعْنَتَيْنِ فَعَقَرَ بِأَبِي قَتَادَةَ وَقَتَلَهُ أَبُو قَتَادَةَ فَتَحَوَّلَ أَبُو قَتَادَةَ عَلَی فَرَسِ الْأَخْرَمِ ثُمَّ جِئْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَی الْمَائِ الَّذِي جَلَّيْتُهُمْ عَنْهُ ذُو قَرَدٍ فَإِذَا نَبِيُّ اللَّهِ صَلاللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَمْسِ مِائَةٍ فَأَعْطَانِي سَهْمَ الْفَارِسِ وَالرَّاجِلِ

Salamah (bin Al Akwa) said “Abd Al rahman bin ‘Uyainah raided the Camels of the Messenger of Allah ﷺ and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid, I then went after the people shooting arrows at them and hamstringing them (their beasts). When a horseman returned to me, I sat in the foot of a tree till there was no riding beast of the Prophet ﷺ created by Allaah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then ‘Uyainah came to them with reinforcement and said “A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them “Do you know me?” They said “Who are you? I replied “I am Ibn Al Akwa. By Him Who honored the face of Muhammad ﷺ if any man of you pursues he cannot catch me and if I pursue him, I will not miss him. This went on with me till I saw the horsemen of the Messenger of Allah ﷺ coming through the trees. Al Akhram Al Asadi was at their head. He then joined Abd Al Rahman bin ‘Uyainah and Abd Al Rahman turned over him. They attacked each other with lances. Al Akhram hamstrung Abd Al Rahman’s horse and Abd Al Rahman pierced a lance in his body and killed him. Abd al Rahman then returned on the horse of Al Akhram. I then came to the Messenger of Allah ﷺ who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet ﷺ was among five hundred people. He then gave me two portions a horseman’s and a footman’s.

أَبِيهِ ← إِيَاسِ بْنِ سَلَمَةَ ← عِكْرِمَةَ، ← هاشم بن القاسم ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الْأَحْوَصِ حَدَّثَنَا مَنْصُورٌ عَنْ الشَّعْبِيِّ عَنْ الْبَرَائِ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ فَقَالَ مَنْ صَلَّی صَلَاتَنَا وَنَسَکَ نُسُکَنَا فَقَدْ أَصَابَ النُّسُکَ وَمَنْ نَسَکَ قَبْلَ الصَّلَاةِ فَتِلْکَ شَاةُ لَحْمٍ فَقَامَ أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ نَسَکْتُ قَبْلَ أَنْ أَخْرُجَ إِلَی الصَّلَاةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَکْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَکَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْکَ شَاةُ لَحْمٍ فَقَالَ إِنَّ عِنْدِي عَنَاقًا جَذَعَةً وَهِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَهَلْ تُجْزِئُ عَنِّي قَالَ نَعَمْ وَلَنْ تُجْزِئَ عَنْ أَحَدٍ بَعْدَکَ

Narrated Al-Bara bin Azib: The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (forEid), that is goat meant for flesh. Abu Burdah bin Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you.

خَطَبَنَا رَسُولُ اللَّهِ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ ← الْبَرَائَ ← الشَّعْبِيِّ، ← مَنْصُورٌ، ← أَبُو الْأَحْوَصِ، ← مُسَدَّدٌ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا خَالِدٌ عَنْ مُطَرِّفٍ عَنْ عَامِرٍ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ ضَحَّی خَالٌ لِي يُقَالُ لَهُ أَبُو بُرْدَةَ قَبْلَ الصَّلَاةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَاتُکَ شَاةُ لَحْمٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِي دَاجِنًا جَذَعَةً مِنْ الْمَعْزِ فَقَالَ اذْبَحْهَا وَلَا تَصْلُحُ لِغَيْرِکَ

Narrated Al-Bara ibn Azib: A maternal uncle of mine called Abu Burdah sacrificed before the prayer (for Eid). The Messenger of Allah ﷺ said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.

لَهُ رَسُولُ اللَّهِ شَاتُکَ شَاةُ لَحْمٍ ← ضَحَّی خَالٌ لِي يُقَالُ لَهُ أَبُو بُرْدَةَ قَبْلَ الصَّلَاةِ ← الْبَرَائِ بْنِ عَازِبٍ ← عَامِرٍ، ← مُطَرِّفٍ ← خَالِدٌ، ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رِئَابَ بْنَ حُذَيْفَةَ تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلَاثَةَ غِلْمَةٍ فَمَاتَتْ أُمُّهُمْ فَوَرَّثُوهَا رِبَاعَهَا وَوَلَائَ مَوَالِيهَا وَکَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَی الشَّامِ فَمَاتُوا فَقَدَّمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًی لَهَا وَتَرَکَ مَالًا لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَی عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ کَانَ قَالَ فَکَتَبَ لَهُ کِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَرَجُلٍ آخَرَ فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِکِ اخْتَصَمُوا إِلَی هِشَامِ بْنِ إِسْمَعِيلَ أَوْ إِلَی إِسْمَعِيلَ بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَی عَبْدِ الْمَلِکِ فَقَالَ هَذَا مِنْ الْقَضَائِ الَّذِي مَا کُنْتُ أَرَاهُ قَالَ فَقَضَی لَنَا بِکِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَی السَّاعَةِ

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حُسَيْنٌ الْمُعَلِّمُ، ← عَبْدُ الْوَارِثِ ← عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ قَالَ کَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلَا تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّی قَالَ لَهُ الضَّحَّاکُ بْنُ سُفْيَانَ کَتَبَ إِلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا فَرَجَعَ عُمَرُ قَالَ أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ وَقَالَ فِيهِ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَهُ عَلَی الْأَعْرَابِ

Narrated Umar ibn al-Khattab: Saeed said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah ﷺ wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Mamar, from az-Zuhri on the authority of Saeed. In this version he said: The Prophet ﷺ made him governor over the bedouins.

سَعِيدٌ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَی حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ الْقُرَشِيُّ قَالَ أَبُو جَعْفَرٍ يَعْنِي ابْنَ عِيسَی کُنَّا نَقُولُ إِنَّه مِنْ الْأَبْدَالِ قَبْلَ أَنْ نَسْمَعَ أَنَّ الْأَبْدَالَ مِنْ الْمَوَالِي قَالَ حَدَّثَنِي الدَّخِيلُ بْنُ إِيَاسِ بْنِ نُوحِ بْنِ مُجَّاعَةَ عَنْ هِلَالِ بْنِ سِرَاجِ بْنِ مُجَّاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ مُجَّاعَةَ أَنَّهُ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَطْلُبُ دِيَةَ أَخِيهِ قَتَلَتْهُ بَنُو سَدُوسٍ مِنْ بَنِي ذُهْلٍ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ کُنْتُ جَاعِلًا لِمُشْرِکٍ دِيَةً جَعَلْتُ لِأَخِيکَ وَلَکِنْ سَأُعْطِيکَ مِنْهُ عُقْبَی فَکَتَبَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِائَةٍ مِنْ الْإِبِلِ مِنْ أَوَّلِ خُمُسٍ يَخْرُجُ مِنْ مُشْرِکِي بَنِي ذُهْلٍ فَأَخَذَ طَائِفَةً مِنْهَا وَأَسْلَمَتْ بَنُو ذُهْلٍ فَطَلَبَهَا بَعْدُ مُجَّاعَةُ إِلَی أَبِي بَکْرٍ وَأَتَاهُ بِکِتَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَتَبَ لَهُ أَبُو بَکْرٍ بِاثْنَيْ عَشَرَ أَلْفَ صَاعٍ مِنْ صَدَقَةِ الْيَمَامَةِ أَرْبَعَةِ آلَافٍ بُرًّا وَأَرْبَعَةِ آلَافٍ شَعِيرًا وَأَرْبَعَةِ آلَافٍ تَمْرًا وَکَانَ فِي کِتَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِمُجَّاعَةَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا کِتَابٌ مِنْ مُحَمَّدٍ النَّبِيِّ لِمُجَّاعَةَ بْنِ مَرَارَةَ مِنْ بَنِي سُلْمَی إِنِّي أَعْطَيْتُهُ مِائَةً مِنْ الْإِبِلِ مِنْ أَوَّلِ خُمُسٍ يَخْرُجُ مِنْ مُشْرِکِي بَنِي ذُهْلٍ عُقْبَةً مِنْ أَخِيهِ

Narrated Mujjaah ibn Mirarah al-Yamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on, and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa's from the sadaqah of al-Yamamah; four thousand (sa's) of wheat, four thousand (sa's) of barley, and four thousand (sa's) of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: "In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujjaah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother. "

أَبُو جَعْفَرٍ يَعْنِي ابْنَ عِيسَی کُنَّا نَقُولُ ← عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ الْقُرَشِيُّ، ← مُحَمَّدُ بْنُ عِيسَى،

حَدَّثَنَا مُحَمَّدُ بْنُ مِسْکِينٍ الْيَمَامِيُّ حَدَّثَنَا يَحْيَی بْنُ حَسَّانَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ قُشَيْرِ بْنِ عَمْرٍو عَنْ بَجَالَةَ بْنِ عَبْدَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ جَائَ رَجُلٌ مِنْ الْأَسْبَذِيِّينَ مِنْ أَهْلِ الْبَحْرَيْنِ وَهُمْ مَجُوسُ أَهْلِ هَجَرَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَکَثَ عِنْدَهُ ثُمَّ خَرَجَ فَسَأَلْتُهُ مَا قَضَی اللَّهُ وَرَسُولُهُ فِيکُمْ قَالَ شَرٌّ قُلْتُ مَهْ قَالَ الْإِسْلَامُ أَوْ الْقَتْلُ قَالَ وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَبِلَ مِنْهُمْ الْجِزْيَةَ قَالَ ابْنُ عَبَّاسٍ فَأَخَذَ النَّاسُ بِقَوْلِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَتَرَکُوا مَا سَمِعْتُ أَنَا مِنْ الْأَسْبَذِيِّ

Narrated Abdullah ibn Abbas: A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah ﷺ and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. Abdur Rahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of Abdur Rahman ibn Awf, and they left that which I heard from the Usbadhi.

ابْنِ عَبَّاسٍ، ← بَجَالَةَ بْنِ عَبْدَةَ ← قُشَيْرِ بْنِ عَمْرٍو، ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← هُشَيْمٌ ← يَحْيَی بْنُ حَسَّانَ ← مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ

حَدَّثَنَا سَهْلُ بْنُ بَکَّارٍ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ عَنْ عَمْرِو بْنِ يَحْيَی عَنْ الْعَبَّاسِ السَّاعِدِيِّ يَعْنِي ابْنَ سَهْلِ بْنِ سَعْدٍ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَبُوکَ فَلَمَّا أَتَی وَادِي الْقُرَی إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ اخْرُصُوا فَخَرَصَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَةَ أَوْسُقٍ فَقَالَ لِلْمَرْأَةِ أَحْصِي مَا يَخْرُجُ مِنْهَا فَأَتَيْنَا تَبُوکَ فَأَهْدَی مَلِکُ أَيْلَةَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةً بَيْضَائَ وَکَسَاهُ بُرْدَةً وَکَتَبَ لَهُ يَعْنِي بِبَحْرِهِ قَالَ فَلَمَّا أَتَيْنَا وَادِي الْقُرَی قَالَ لِلْمَرْأَةِ کَمْ کَانَ فِي حَدِيقَتِکِ قَالَتْ عَشْرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي مُتَعَجِّلٌ إِلَی الْمَدِينَةِ فَمَنْ أَرَادَ مِنْکُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ

Abu Humaid Al Saeedi said “I went to Tabuk on an expedition along with the Messenger of Allah ﷺ. When he reached Wadi Al Qura, he found a woman in her garden. The Messenger of Allah ﷺ said to his Companions “Assess (the quantity o fruits). The Messenger of Allah ﷺ assessed ten wasqs. ” He said to the woman “Count the produce of it. We then came to Tabuk. ” The monarch of Ailah presented a white mule as a gift to the Messenger of Allah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi Al Qura he said to the woman “How much is the produce of your garden?” She replied “Ten wasqs which the Messenger of Allah ﷺ had assessed. ” The Messenger of Allah ﷺ said “I am going quickly to Madeenah if any of you intend to go quickly with me, he should make haste. ”

أَبِي حُمَيْدٍ السَّاعِدِيِّ، ← الْعَبَّاسِ السَّاعِدِيِّ يَعْنِي ابْنَ سَهْلِ بْنِ سَعْدٍ ← عَمْرُو بْنُ يَحْيَى، ← وُهَيْبُ بْنُ خَالِدٍ، ← سَهْلُ بْنُ بَكَّارٍ،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيکٍ عَنْ عَتِيکِ بْنِ الْحَارِثِ بْنِ عَتِيکٍ وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ أَنَّهُ أَخْبَرَهُ أَنَّ عَمَّهُ جَابِرَ بْنَ عَتِيکٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ فَصَاحَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ غُلِبْنَا عَلَيْکَ يَا أَبَا الرَّبِيعِ فَصَاحَ النِّسْوَةُ وَبَکَيْنَ فَجَعَلَ ابْنُ عَتِيکٍ يُسَکِّتُهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَعْهُنَّ فَإِذَا وَجَبَ فَلَا تَبْکِيَنَّ بَاکِيَةٌ قَالُوا وَمَا الْوُجُوبُ يَا رَسُولَ اللَّهِ قَالَ الْمَوْتُ قَالَتْ ابْنَتُهُ وَاللَّهِ إِنْ کُنْتُ لَأَرْجُو أَنْ تَکُونَ شَهِيدًا فَإِنَّکَ کُنْتَ قَدْ قَضَيْتَ جِهَازَکَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَوْقَعَ أَجْرَهُ عَلَی قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ تَعَالَی قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الشَّهَادَةُ سَبْعٌ سِوَی الْقَتْلِ فِي سَبِيلِ اللَّهِ الْمَطْعُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَصَاحِبُ الْحَرِيقِ شَهِيدٌ وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدٌ

Narrated Jabir ibn Atik: The Messenger of Allah ﷺ came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah ﷺ called him loudly, but he did not respond. He uttered the Quranic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah ﷺ said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah ﷺ said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah. The Messenger of Allah ﷺ said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.

عَتِيکِ بْنِ الْحَارِثِ بْنِ عَتِيکٍ وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ ← عبد الله بن عبد الله بن جابر بن عتيك، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي مَاجِدَةَ قَالَ قَطَعْتُ مِنْ أُذُنِ غُلَامٍ أَوْ قُطِعَ مِنْ أُذُنِي فَقَدِمَ عَلَيْنَا أَبُو بَکْرٍ حَاجًّا فَاجْتَمَعْنَا إِلَيْهِ فَرَفَعَنَا إِلَی عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ إِنَّ هَذَا قَدْ بَلَغَ الْقِصَاصَ ادْعُوا لِي حَجَّامًا لِيَقْتَصَّ مِنْهُ فَلَمَّا دُعِيَ الْحَجَّامُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي وَهَبْتُ لِخَالَتِي غُلَامًا وَأَنَا أَرْجُو أَنْ يُبَارَکَ لَهَا فِيهِ فَقُلْتُ لَهَا لَا تُسَلِّمِيهِ حَجَّامًا وَلَا صَائِغًا وَلَا قَصَّابًا قَالَ أَبُو دَاوُد رَوَی عَبْدُ الْأَعْلَی عَنْ ابْنِ إِسْحَقَ قَالَ ابْنُ مَاجِدَةَ رَجُلٌ مَنْ بَنِي سَهْمٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ

Abu Majidah said: I cut the ear of a boy, or he cut my ear (the narrator is doubtful). Abu Bakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah ﷺ say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from Umar bin al-Khattab.

أَبِي مَاجِدَةَ، ← الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ ← مُحَمَّدُ بْنُ إِسْحَقَ ← حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ ح و حَدَّثَنَا ابْنُ کَثِيرٍ أَخْبَرَنَا شُعْبَةُ أَخْبَرَنِي مُحَمَّدٌ أَوْ عَبْدُ اللَّهِ بْنُ مُجَالِدٍ قَالَ اخْتَلَفَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ فِي السَّلَفِ فَبَعَثُونِي إِلَی ابْنِ أَبِي أَوْفَی فَسَأَلْتُهُ فَقَالَ إِنْ کُنَّا نُسْلِفُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَکْرٍ وَعُمَرَ فِي الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ زَادَ ابْنُ کَثِيرٍ إِلَی قَوْمٍ مَا هُوَ عِنْدَهُمْ ثُمَّ اتَّفَقَا وَسَأَلْتُ ابْنَ أَبْزَي فَقَالَ مِثْلَ ذَلِکَ

Muhammad or Abdullah bin Mujahid said: Abdullah bin Shaddad and Abu Burdah disputed over salaf (payment in advance). They sent me to Ibn Abi Awfa and I asked him (about it) and he replied: We used to pay in advance (salaf) during the time of the Messenger of Allah ﷺ, Abu Bakr and Umar in wheat, barley, dates and raisins. Ibn Kathir added: "to those people who did not possess these things. " The agreed version then goes: I then asked Ibn Abza who gave a similar reply.

أَبُو بُرْدَةَ فِي السَّلَفِ فَبَعَثُونِي إِلَى ابْنِ أَبِي أَوْفَى فَسَأَلْتُهُ ← اخْتَلَفَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ ← مُحَمَّدٌ أَوْ عَبْدُ اللَّهِ بْنُ مُجَالِدٍ ← شُعْبَةُ، ← ابْنُ کَثِيرٍ ← و، ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،

حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ عَنْ صَالِحٍ الْهَمْدَانِيِّ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ خَيْرٍ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ أُتِيَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِثَلَاثَةٍ وَهُوَ بِالْيَمَنِ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالَا لَا حَتَّى سَأَلَهُمْ جَمِيعًا فَجَعَلَ كُلَّمَا سَأَلَ اثْنَيْنِ قَالَا لَا فَأَقْرَعَ بَيْنَهُمْ فَأَلْحَقَ الْوَلَدَ بِالَّذِي صَارَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيْ الدِّيَةِ قَالَ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ سَلَمَةَ سَمِعَ الشَّعْبِيَّ عَنْ الْخَلِيلِ أَوْ ابْنِ الْخَلِيلِ قَالَ أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فِي امْرَأَةٍ وَلَدَتْ مِنْ ثَلَاثَةٍ نَحْوَهُ لَمْ يَذْكُرْ الْيَمَنَ وَلَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا قَوْلَهُ طِيبَا بِالْوَلَدِ

Narrated Aishah: Hind came to the Prophet ﷺ and said: Messenger of Allah, Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet ﷺ replied: There is no harm to you if you spend according to the custom.

زَيْدِ بْنِ أَرْقَمَ، ← عبد خير ← الشَّعْبِيِّ، ← صَالِحٍ الْهَمْدَانِيِّ، ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ، ← خُشَيْشُ بْنُ أَصْرَمَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فَإِنْ جَائُوکَ فَاحْکُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ حَکَمْتَ فَاحْکُمْ بَيْنَهُمْ بِالْقِسْطِ الْآيَةُ قَالَ کَانَ بَنُو النَّضِيرِ إِذَا قَتَلُوا مِنْ بَنِي قُرَيْظَةَ أَدَّوْا نِصْفَ الدِّيَةِ وَإِذَا قَتَلَ بَنُو قُرَيْظَةَ مِنْ بَنِي النَّضِيرِ أَدَّوْا إِلَيْهِمْ الدِّيَةَ کَامِلَةً فَسَوَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ

Narrated Abdullah ibn Abbas: When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere. . . . If thou judge, judge in equity between them. " Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← دَاوُدَ بْنِ الْحُصَيْنِ ← مُحَمَّدُ بْنُ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ1، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَاا أَحْمَدُ بْنُ سَعِيدٍ الْهَمَدَانِيُّ وأَحْمَدُ بْنُ السَّرْحِ قَالَا أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِکُ بْنُ أَنَسٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَمْرَةَ الْأَنْصَارِيَّ أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَا أُخْبِرُکُمْ بِخَيْرِ الشُّهَدَائِ الَّذِي يَأْتِي بِشَهَادَتِهِ أَوْ يُخْبِرُ بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا شَکَّ عَبْدُ اللَّهِ بْنُ أَبِي بَکْرٍ أَيَّتَهُمَا قَالَ قَالَ أَبُو دَاوُد قَالَ مَالِکٌ الَّذِي يُخْبِرُ بِشَهَادَتِهِ وَلَا يَعْلَمُ بِهَا الَّذِي هِيَ لَهُ قَالَ الْهَمَدَانِيُّ وَيَرْفَعُهَا إِلَی السُّلْطَانِ قَالَ ابْنُ السَّرْحِ أَوْ يَأْتِي بِهَا الْإِمَامَ وَالْإِخْبَارُ فِي حَدِيثِ الْهَمَدَانِيِّ قَالَ ابْنُ السَّرْحِ ابْنُ أَبِي عَمْرَةَ لَمْ يَقُلْ عَبْدَ الرَّحْمَنِ

Zaid bin Khalid al-Juhani reported the Messenger of Allah ﷺ as saying: "Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence (the narrator is doubtful) before he is asked for it. " Abdullah bin Abi Bakr dobted which of them he said. Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani. " Ibn al-Sarh said: "Ibn Abi Amrah and not Abdur-Rahman. "

أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ ← أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَمْرَةَ الْأَنْصَارِيَّ ← أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ ← عَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ أَنَّ أَبَاهُ ← مالک بن أنس ← ابْنُ وَهْبٍ، ← حَدَّثَنَاا أَحْمَدُ بْنُ سَعِيدٍ الْهَمَدَانِيُّ وأَحْمَدُ بْنُ السَّرْحِ

حَدَّثَنِي يَحْيَی بْنُ مُوسَی الْبَلْخِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنِي سُفْيَانُ يَعْنِي الْعُصْفُرِيَّ عَنْ أَبِيهِ عَنْ حَبِيبِ بْنِ النُّعْمَانِ الْأَسَدِيِّ عَنْ خُرَيْمِ بْنِ فَاتِکٍ قَالَ صَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ عُدِلَتْ شَهَادَةُ الزُّورِ بِالْإِشْرَاکِ بِاللَّهِ ثَلَاثَ مِرَارٍ ثُمَّ قَرَأَ فَاجْتَنِبُوا الرِّجْسَ مِنْ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَائَ لِلَّهِ غَيْرَ مُشْرِکِينَ بِهِ

Narrated Khuraym Ibn Fatik: The Messenger of Allah ﷺ offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.

صَلَّی رَسُولُ اللَّهِ صَلَاةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا ← خُرَيْمِ بْنِ فَاتِكٍ، ← حَبِيبِ بْنِ النُّعْمَانِ الْأَسَدِيِّ، ← أَبِيهِ ← سُفْيَانُ يَعْنِي الْعُصْفُرِيَّ ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← يَحْيَی بْنُ مُوسَی الْبَلْخِيُّ