Society

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ الْأَشْعَثِ يَعْنِي ابْنَ سُلَيْمٍ عَنْ أَبِيهِ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْتِفَاتِ الرَّجُلِ فِي الصَّلَاةِ فَقَالَ إِنَّمَا هُوَ اخْتِلَاسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلَاةِ الْعَبْدِ

Aishah said: I asked the Messenger of Allah ﷺ about looking to the sides during prayer. He said: It is something which the devil snatches from a servant’s prayers.

إِنَّمَا هُوَ اخْتِلَاسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلَاةِ الْعَبْدِ ← الْتِفَاتِ الرَّجُلِ فِي الصَّلَاةِ، ← سَأَلْتُ رَسُولَ اللَّهِ ← عَائِشَةَ ← مَسْرُوقٍ ← أَبِيهِ ← الْأَشْعَثِ يَعْنِي ابْنَ سُلَيْمٍ ← أَبُو الْأَحْوَصِ، ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ سَعِيدٍ يَعْنِي الطَّائِفِيَّ عَنْ أَبِي سَلَمَةَ بْنِ نُبَيْهٍ عَنْ عَبْدِ اللَّهِ بْنِ هَارُونَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْجُمُعَةُ عَلَی کُلِّ مَنْ سَمِعَ النِّدَائَ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ جَمَاعَةٌ عَنْ سُفْيَانَ مَقْصُورًا عَلَی عَبْدِ اللَّهِ بْنِ عَمْرٍو وَلَمْ يَرْفَعُوهُ وَإِنَّمَا أَسْنَدَهُ قَبِيصَةُ

Narrated Abdullah ibn Amr: The Prophet ﷺ said: The Friday prayer is obligatory on him who hears the call. Abu Dawud said: This tradition has been transmitted by a group of narrators from Sufyan. They did not narrate it as a statement of the Prophet ﷺ; only Qabisah has transmitted it as saying of the Prophet ﷺ.

سُفْيَانَ مَقْصُورًا عَلَی عَبْدِ اللَّهِ بْنِ عَمْرٍو وَلَمْ يَرْفَعُوهُ وَإِنَّمَا أَسْنَدَهُ قَبِيصَةُ ← أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ جَمَاعَةٌ ← النِّدَائَ ← الْجُمُعَةُ عَلَی کُلِّ مَنْ ← النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← عَبْدُ اللهِ بْنُ هَارُونَ، ← أَبِي سَلَمَةَ بْنِ نُبَيْهٍ ← مُحَمَّدِ بْنِ سَعِيدٍ يَعْنِي الطَّائِفِيَّ ← سُفْيَانَ، ← قَبِيصَةُ، ← مُحَمَّدُ بْنُ يَحْيَی بِنِ فَارِسٍ

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ حَدَّثَنِي إِسْحَقُ بْنُ مَنْصُورٍ حَدَّثَنَا هُرَيْمٌ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَی کُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةً عَبْدٌ مَمْلُوکٌ أَوْ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ قَالَ أَبُو دَاوُد طَارِقُ بْنُ شِهَابٍ قَدْ رَأَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَسْمَعْ مِنْهُ شَيْئًا

Narrated Tariq ibn Shihab: The Prophet ﷺ said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person. Abu Dawud said: Tariq bin Shihab had seen the Prophet ﷺ but not heard anything from him.

طَارِقِ بْنِ شِهَابٍ، ← قَيْسِ بْنِ مُسْلِمٍ، ← إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، ← هُرَيْمٌ ← إِسْحَقُ بْنُ مَنْصُورٍ ← عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ،

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ خَالِدٍ عَنْ رَبَاحِ بْنِ زَيْدٍ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ إِذَا بِمَعْنَاهُ زَادَ ثُمَّ لِيُطَوِّلْ بَعْدُ مَا شَائَ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ وَزُهَيْرُ بْنُ مُعَاوِيَةَ وَجَمَاعَة عَنْ هِشَامٍ عَنْ مُحَمَّدٍ أَوْقَفُوهُ عَلَی أَبِي هُرَيْرَةَ وَکَذَلِکَ رَوَاهُ أَيُّوبُ وَابْنُ عَوْنٍ أَوْقَفُوهُ عَلَی أَبِي هُرَيْرَةَ وَرَوَاهُ ابْنُ عَوْنٍ عَنْ مُحَمَّدٍ قَالَ فِيهِمَا تَجَوُّزٌ

This tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. This version adds: He should then prolong it afterwards as much as he likes. Abu Dawud said: This tradition has been transmitted by Hammad bin Salamah, Zuhair bin Muawiyah and a group of narrators from Hisham. They transmitted it as a statement of Abu Hurairah himself (mauquf). This tradition has also been transmitted by Ibn 'Awn from Muhammad (b. Sirin). This version has the wordings: These two rak'ahs were short.

فِيهِمَا تَجَوُّزٌ ← مُحَمَّدٍ ← رَوَاهُ ابْنُ عَوْنٍ ← کَذَلِکَ رَوَاهُ أَيُّوبُ وَابْنُ عَوْنٍ أَوْقَفُوهُ عَلَی أَبِي هُرَيْرَةَ ← مُحَمَّدٍ أَوْقَفُوهُ عَلَی أَبِي هُرَيْرَةَ ← هِشَامٍ ← زُهَيْرُ بْنُ مُعَاوِيَةَ وَجَمَاعَة ← أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ ← إِذَا بِمَعْنَاهُ زَادَ ثُمَّ لِيُطَوِّلْ بَعْدُ مَا شَائَ ← أَبِي هُرَيْرَةَ، ← ابْنِ سِيرِينَ، ← أَيُّوبَ، ← مَعْمَرٌ، ← رَبَاحُ بْنُ زَيْدٍ، ← إِبْرَاهِيمُ يَعْنِي ابْنَ خَالِدٍ، ← مَخْلَدُ بْنُ خَالِدٍ

حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ الدِّرْهَمِيُّ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ بَهْزِ بْنِ حَکِيمٍ حَدَّثَنَا زُرَارَةُ بْنُ أَوْفَی أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا سُئِلَتْ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَوْفِ اللَّيْلِ فَقَالَتْ کَانَ يُصَلِّي الْعِشَائَ فِي جَمَاعَةٍ ثُمَّ يَرْجِعُ إِلَی أَهْلِهِ فَيَرْکَعُ أَرْبَعَ رَکَعَاتٍ ثُمَّ يَأْوِي إِلَی فِرَاشِهِ وَيَنَامُ وَطَهُورُهُ مُغَطًّی عِنْدَ رَأْسِهِ وَسِوَاکُهُ مَوْضُوعٌ حَتَّی يَبْعَثَهُ اللَّهُ سَاعَتَهُ الَّتِي يَبْعَثُهُ مِنْ اللَّيْلِ فَيَتَسَوَّکُ وَيُسْبِغُ الْوُضُوئَ ثُمَّ يَقُومُ إِلَی مُصَلَّاهُ فَيُصَلِّي ثَمَانِيَ رَکَعَاتٍ يَقْرَأُ فِيهِنَّ بِأُمِّ الْکِتَابِ وَسُورَةٍ مِنْ الْقُرْآنِ وَمَا شَائَ اللَّهُ وَلَا يَقْعُدُ فِي شَيْئٍ مِنْهَا حَتَّی يَقْعُدَ فِي الثَّامِنَةِ وَلَا يُسَلِّمُ وَيَقْرَأُ فِي التَّاسِعَةِ ثُمَّ يَقْعُدُ فَيَدْعُو بِمَا شَائَ اللَّهُ أَنْ يَدْعُوَهُ وَيَسْأَلَهُ وَيَرْغَبَ إِلَيْهِ وَيُسَلِّمُ تَسْلِيمَةً وَاحِدَةً شَدِيدَةً يَکَادُ يُوقِظُ أَهْلَ الْبَيْتِ مِنْ شِدَّةِ تَسْلِيمِهِ ثُمَّ يَقْرَأُ وَهُوَ قَاعِدٌ بِأُمِّ الْکِتَابِ وَيَرْکَعُ وَهُوَ قَاعِدٌ ثُمَّ يَقْرَأُ الثَّانِيَةَ فَيَرْکَعُ وَيَسْجُدُ وَهُوَ قَاعِدٌ ثُمَّ يَدْعُو مَا شَائَ اللَّهُ أَنْ يَدْعُوَ ثُمَّ يُسَلِّمُ وَيَنْصَرِفُ فَلَمْ تَزَلْ تِلْکَ صَلَاةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی بَدَّنَ فَنَقَّصَ مِنْ التِّسْعِ ثِنْتَيْنِ فَجَعَلَهَا إِلَی السِّتِّ وَالسَّبْعِ وَرَکْعَتَيْهِ وَهُوَ قَاعِدٌ حَتَّی قُبِضَ عَلَی ذَلِکَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Aishah, Ummul Muminin: Zurarah ibn Awfa said that Aishah was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family (in his house) and pray four rak'ahs. Then he would go to his bed and sleep, but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick, performed ablution perfectly then came to the place of prayer and would pray eight rak'ahs, in which he would recite Surah al-Fatihah, and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rak'ah, and would not utter the salutation, but recite (the Quran) during the ninth rak'ah. Then he would sit and supplicate as long as Allah willed, and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah al-Fatihah while sitting, bow while sitting, and then recite the Quran during the second rak'ah, and would bow and prostrate while sitting. He would supplicate Allah as long as He willed, then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rak'ahs from nine and began to pray six and seven rak'ahs standing and two rak'ahs sitting. This continued till he died.

صَلَاةِ رَسُولِ اللَّهِ فِي جَوْفِ اللَّيْلِ ← زُرَارَةُ بْنُ أَوْفَی أَنَّ عَائِشَةَ سُئِلَتْ ← بَهْزِ بْنِ حَكِيمٍ، ← ابْنُ أَبِي عَدِيٍّ، ← عَلِيُّ بْنُ حُسَيْنٍ الدِّرْهَمِيُّ

حَدَّثَنَا مُسَدَّدٌ وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ وَهَذَا حَدِيثُ مُسَدَّدٍ قَالَا حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ دَاوُدَ الطُّفَاوِيَّ قَالَ حَدَّثَنِي أَبُو مُسْلِمٍ الْبَجَلِيُّ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ سَمِعْتُ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَقَالَ سُلَيْمَانُ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي دُبُرِ صَلَاتِهِ اللَّهُمَّ رَبَّنَا وَرَبَّ کُلِّ شَيْئٍ أَنَا شَهِيدٌ أَنَّکَ أَنْتَ الرَّبُّ وَحْدَکَ لَا شَرِيکَ لَکَ اللَّهُمَّ رَبَّنَا وَرَبَّ کُلِّ شَيْئٍ أَنَا شَهِيدٌ أَنَّ مُحَمَّدًا عَبْدُکَ وَرَسُولُکَ اللَّهُمَّ رَبَّنَا وَرَبَّ کُلِّ شَيْئٍ أَنَا شَهِيدٌ أَنَّ الْعِبَادَ کُلَّهُمْ إِخْوَةٌ اللَّهُمَّ رَبَّنَا وَرَبَّ کُلِّ شَيْئٍ اجْعَلْنِي مُخْلِصًا لَکَ وَأَهْلِي فِي کُلِّ سَاعَةٍ فِي الدُّنْيَا وَالْآخِرَةِ يَا ذَا الْجَلَالِ وَالْإِکْرَامِ اسْمَعْ وَاسْتَجِبْ اللَّهُ أَکْبَرُ الْأَکْبَرُ اللَّهُمَّ نُورَ السَّمَوَاتِ وَالْأَرْضِ قَالَ سُلَيْمَانُ بْنُ دَاوُدَ رَبَّ السَّمَوَاتِ وَالْأَرْضِ اللَّهُ أَکْبَرُ الْأَکْبَرُ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَکِيلُ اللَّهُ أَکْبَرُ الْأَکْبَرُ

Narrated Zayd ibn Arqam: I heard the Messenger of Allah ﷺ saying (the version of Sulayman has: The Messenger of Allah ﷺ used to say) after his prayer: - "O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy Messenger ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth". The narrator Sulaiman bin Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.

سُلَيْمَانُ کَانَ رَسُولُ اللَّهِ ← زَيْدِ بْنِ أَرْقَمَ، ← أَبُو مُسْلِمٍ الْبَجَلِيُّ، ← دَاوُدَ الطُّفَاوِيُّ، ← الْمُعْتَمِرُ، ← مُسَدَّدٌ وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ وَهَذَا حَدِيثُ مُسَدَّدٍ

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الدَّرَابِجِرْدِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا بَکْرٌ هُوَ ابْنُ وَائِلٍ عَنْ الزُّهْرِيِّ عَنْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ أَوْ قَالَ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی النَّيْسَابُورِيُّ حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ بَکْرٍ الْکُوفِيِّ قَالَ مُحَمَّدُ بْنُ يَحْيَی هُوَ بَکْرُ بْنُ وَائِلِ بْنِ دَاوُدَ أَنَّ الزُّهْرِيَّ حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ عَنْ أَبِيهِ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا فَأَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعِ تَمْرٍ أَوْ صَاعِ شَعِيرٍ عَنْ کُلِّ رَأْسٍ زَادَ عَلِيٌّ فِي حَدِيثِهِ أَوْ صَاعِ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ ثُمَّ اتَّفَقَا عَنْ الصَّغِيرِ وَالْکَبِيرِ وَالْحُرِّ وَالْعَبْدِ

Abdullah bin Thalabah ibn Suayr reported on the authority of his father: The Messenger of Allah ﷺ stood and gave a sermon; he commanded to give sadaqah, at the end of Ramadan when the fasting is closed, one sa' of dried dates or of barley payable by every person. The narrator Ali added in his version: "or one sa' of wheat to be taken from every two. " Both the chains of narrators are then agreed upon the version: "payable by young and old, freeman and slave. "

ائِلِ بْنِ دَاوُدَ ← مُحَمَّدُ بْنُ يَحْيَی هُوَ بَکْرُ بْنُ ← بَکْرٍ الْکُوفِيِّ ← هَمَّامٌ، ← مُوسَی بْنُ إِسْمَعِيلَ ← مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ ← و، ← عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ ← ثعلبة بن عبد اللَّه -أو ← الزُّهْرِيِّ، ← بَکْرٌ هُوَ ابْنُ وَائِلٍ ← هَمَّامٌ، ← عَبْدِ اللَّهِ بْنِ يَزِيدَ، ← علي بن الحسن الدرابجردي

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُمِّ سَلَمَةَ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ کَانَ تَبَنَّی سَالِمًا وَأَنْکَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًی لِامْرَأَةٍ مِنْ الْأَنْصَارِ کَمَا تَبَنَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدًا وَکَانَ مَنْ تَبَنَّی رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوُرِّثَ مِيرَاثَهُ حَتَّی أَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَی فِي ذَلِکَ ادْعُوهُمْ لِآبَائِهِمْ إِلَی قَوْلِهِ فَإِخْوَانُکُمْ فِي الدِّينِ وَمَوَالِيکُمْ فَرُدُّوا إِلَی آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ کَانَ مَوْلًی وَأَخًا فِي الدِّينِ فَجَائَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا کُنَّا نَرَی سَالِمًا وَلَدًا وَکَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فُضْلًا وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ مَا قَدْ عَلِمْتَ فَکَيْفَ تَرَی فِيهِ فَقَالَ لَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْضِعِيهِ فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَکَانَ بِمَنْزِلَةِ وَلَدِهَا مِنْ الرَّضَاعَةِ فَبِذَلِکَ کَانَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا تَأْمُرُ بَنَاتِ أَخَوَاتِهَا وَبَنَاتِ إِخْوَتِهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلَ عَلَيْهَا وَإِنْ کَانَ کَبِيرًا خَمْسَ رَضَعَاتٍ ثُمَّ يَدْخُلُ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْکَ الرَّضَاعَةِ أَحَدًا مِنْ النَّاسِ حَتَّی يَرْضَعَ فِي الْمَهْدِ وَقُلْنَ لِعَائِشَةَ وَاللَّهِ مَا نَدْرِي لَعَلَّهَا کَانَتْ رُخْصَةً مِنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِسَالِمٍ دُونَ النَّاسِ

Aishah wife of the Prophet ﷺ and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabiah bin Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabiah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Messenger of Allah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Messenger of Allah ﷺ, we used to consider Salim (our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, Aishah (may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom Aishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aishah by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.

عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ ح و حَدَّثَنَا ابْنُ الْعَلَائِ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ حَجَّاجٍ عَنْ أَبِيهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعَةِ قَالَ الْغُرَّةُ الْعَبْدُ أَوْ الْأَمَةُ قَالَ النُّفَيْلِيُّ حَجَّاجُ بْنُ حَجَّاجٍ الْأَسْلَمِيُّ وَهَذَا لَفْظُهُ

Narrated Hajjaj ibn Malik al-Aslami: I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.

قُلْتُ ← أَبِيهِ ← حَجَّاجِ بْنِ حَجَّاجٍ، ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← ابْنُ إِدْرِيسَ، ← ابْنُ الْعَلَائِ ← و، ← أَبُو مُعَاوِيَةَ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا عُقْبَةُ بْنُ مُکْرَمٍ حَدَّثَنَا أَبُو قُتَيْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا نَکَحَ الْعَبْدُ بِغَيْرِ إِذْنِ مَوْلَاهُ فَنِکَاحُهُ بَاطِلٌ قَالَ أَبُو دَاوُد هَذَا الْحَدِيثُ ضَعِيفٌ وَهُوَ مَوْقُوفٌ وَهُوَ قَوْلُ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا

Ibn Umar reported the Prophet ﷺ as saying “If a slave marries without the permission of his master, his marriage is null and void. Abu Dawud said “This tradition is weak. This is mauquf (does not go back to the Prophet). This is the statement of the Ibn Umar himself.

ابْنِ عُمَرَ ← نَافِعٍ ← عَبْدِ اللهِ بْنِ عُمَرَ ← أَبُو قُتَيْبَةَ، ← عُقْبَةُ بْنُ مُكْرَمٍ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ قَالَا حَدَّثَنَا أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ عَنْ ابْنِ عَجْلَانَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا تَزَوَّجَ أَحَدُکُمْ امْرَأَةً أَوْ اشْتَرَی خَادِمًا فَلْيَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُکَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِکَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَإِذَا اشْتَرَی بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِکَ قَالَ أَبُو دَاوُد زَادَ أَبُو سَعِيدٍ ثُمَّ لِيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَکَةِ فِي الْمَرْأَةِ وَالْخَادِمِ

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported the Prophet ﷺ said: If one of you marries a woman or buys a slave, he should say: "O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her. " When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← ابْنِ عَجْلَانَ، ← أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي بَعْضُ بَنِي أَبِي رَافِعٍ مَوْلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عِکْرِمَةَ مَوْلَی ابْنِ عَبَّاسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ طَلَّقَ عَبْدُ يَزِيدَ أَبُو رُکَانَةَ وَإِخْوَتِهِ أُمَّ رُکَانَةَ وَنَکَحَ امْرَأَةً مِنْ مُزَيْنَةَ فَجَائَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ مَا يُغْنِي عَنِّي إِلَّا کَمَا تُغْنِي هَذِهِ الشَّعْرَةُ لِشَعْرَةٍ أَخَذَتْهَا مِنْ رَأْسِهَا فَفَرِّقْ بَيْنِي وَبَيْنَهُ فَأَخَذَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَمِيَّةٌ فَدَعَا بِرُکَانَةَ وَإِخْوَتِهِ ثُمَّ قَالَ لَجُلَسَائِهِ أَتَرَوْنَ فُلَانًا يُشْبِهُ مِنْهُ کَذَا وَکَذَا مِنْ عَبْدِ يَزِيدَ وَفُلَانًا يُشْبِهُ مِنْهُ کَذَا وَکَذَا قَالُوا نَعَمْ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَبْدِ يَزِيدَ طَلِّقْهَا فَفَعَلَ ثُمَّ قَالَ رَاجِعْ امْرَأَتَکَ أُمَّ رُکَانَةَ وَإِخْوَتِهِ قَالَ إِنِّي طَلَّقْتُهَا ثَلَاثًا يَا رَسُولَ اللَّهِ قَالَ قَدْ عَلِمْتُ رَاجِعْهَا وَتَلَا يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمْ النِّسَائَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ قَالَ أَبُو دَاوُد وَحَدِيثُ نَافِعِ بْنِ عُجَيْرٍ وَعَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُکَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رُکَانَةَ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَرَدَّهَا إِلَيْهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ لِأَنَّ وَلَدَ الرَّجُلِ وَأَهْلَهُ أَعْلَمُ بِهِ إِنَّ رُکَانَةَ إِنَّمَا طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَجَعَلَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً

Narrated Abdullah ibn Abbas: Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods. " Abu Dawud said: The tradition narrated by Nafi bin 'Ujair and Abdullah bin Yazid bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i. e. irrevocable divorce). The Prophet ﷺ restored her to him. This version is sounder (than other versions), for they (i. e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i. e. three divorces in one pronouncement) and the Prophet ﷺ made it a single divorce.

ابْنِ عَبَّاسٍ، ← عِکْرِمَۃَ مَوْلَی ابْنِ عَبَّاسٍ، ← بَعْضُ بَنِي أَبِي رَافِعٍ مَوْلَی النَّبِيِّ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنِي مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ عِکْرِمَةَ أَنَّهُمْ شَکُّوا فِي هِلَالِ رَمَضَانَ مَرَّةً فَأَرَادُوا أَنْ لَا يَقُومُوا وَلَا يَصُومُوا فَجَائَ أَعْرَابِيٌّ مِنْ الْحَرَّةِ فَشَهِدَ أَنَّهُ رَأَی الْهِلَالَ فَأُتِيَ بِهِ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ قَالَ نَعَمْ وَشَهِدَ أَنَّهُ رَأَی الْهِلَالَ فَأَمَرَ بِلَالًا فَنَادَی فِي النَّاسِ أَنْ يَقُومُوا وَأَنْ يَصُومُوا قَالَ أَبُو دَاوُد رَوَاهُ جَمَاعَةٌ عَنْ سِمَاکٍ عَنْ عِکْرِمَةَ مُرْسَلًا وَلَمْ يَذْکُرْ الْقِيَامَ أَحَدٌ إِلَّا حَمَّادُ بْنُ سَلَمَةَ

Narrated Ikrimah: Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet ﷺ. He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.

عِكْرِمَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو هِلَالٍ الرَّاسِبِيُّ حَدَّثَنَا ابْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَنَسِ بْنِ مَالِکٍ رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ کَعْبٍ إِخْوَةِ بَنِي قُشَيْرٍ قَالَ أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْتَهَيْتُ أَوْ قَالَ فَانْطَلَقْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَأْکُلُ فَقَالَ اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا فَقُلْتُ إِنِّي صَائِمٌ قَالَ اجْلِسْ أُحَدِّثْکَ عَنْ الصَّلَاةِ وَعَنْ الصِّيَامِ إِنَّ اللَّهَ تَعَالَی وَضَعَ شَطْرَ الصَّلَاةِ أَوْ نِصْفَ الصَّلَاةِ وَالصَّوْمَ عَنْ الْمُسَافِرِ وَعَنْ الْمُرْضِعِ أَوْ الْحُبْلَی وَاللَّهِ لَقَدْ قَالَهُمَا جَمِيعًا أَوْ أَحَدَهُمَا قَالَ فَتَلَهَّفَتْ نَفْسِي أَنْ لَا أَکُونَ أَکَلْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Anas ibn Malik: A man from Banu Abdullah ibn Kab brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah ﷺ raided us. I reached (for he said went) to the Messenger of Allah ﷺ who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i. e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah ﷺ.

الصِّيَامِ ← الصَّلَاةِ ← اجلس أُحَدِّثْكَ ← "اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا"، فَقُلْتُ: إِنِّي صَائِمٌ، ← فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ وَهُوَ يَأْكُلُ، ← أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللَّهِ فَانْتَهَيْتُ، أَوْ ← أَنَسِ بْنِ مَالِکٍ رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ کَعْبٍ إِخْوَةِ بَنِي قُشَيْرٍ ← ابْنِ سَوَادَةَ الْقُشَيْرِيِّ ← أَبُو هِلَالٍ الرَّاسِبِيُّ ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ وَابْنِ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَسْلَمَ أَبِي عِمْرَانَ قَالَ غَزَوْنَا مِنْ الْمَدِينَةِ نُرِيدُ الْقُسْطَنْطِينِيَّةَ وَعَلَی الْجَمَاعَةِ عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ الْوَلِيدِ وَالرُّومُ مُلْصِقُو ظُهُورِهِمْ بِحَائِطِ الْمَدِينَةِ فَحَمَلَ رَجُلٌ عَلَی الْعَدُوِّ فَقَالَ النَّاسُ مَهْ مَهْ لَا إِلَهَ إِلَّا اللَّهُ يُلْقِي بِيَدَيْهِ إِلَی التَّهْلُکَةِ فَقَالَ أَبُو أَيُّوبَ إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِينَا مَعْشَرَ الْأَنْصَارِ لَمَّا نَصَرَ اللَّهُ نَبِيَّهُ وَأَظْهَرَ الْإِسْلَامَ قُلْنَا هَلُمَّ نُقِيمُ فِي أَمْوَالِنَا وَنُصْلِحُهَا فَأَنْزَلَ اللَّهُ تَعَالَی وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيکُمْ إِلَی التَّهْلُکَةِ فَالْإِلْقَائُ بِالْأَيْدِي إِلَی التَّهْلُکَةِ أَنْ نُقِيمَ فِي أَمْوَالِنَا وَنُصْلِحَهَا وَنَدَعَ الْجِهَادَ قَالَ أَبُو عِمْرَانَ فَلَمْ يَزَلْ أَبُو أَيُّوبَ يُجَاهِدُ فِي سَبِيلِ اللَّهِ حَتَّی دُفِنَ بِالْقُسْطَنْطِينِيَّةِ

Narrated Abu Ayyub: Abu Imran said: We went out on an expedition from Madina with the intention of (attacking) Constantinople. Abdur Rahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet ﷺ and gave Islam dominance, we said (i. e. thought): Come on! Let us stay in our property and improve it. Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i. e. jihad). Abu Imran said: Abu Ayyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.

أَسْلَمَ أَبِي عِمْرَانَ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← حَيْوَةُ بْنُ شُرَيْحٍ، وَابْنُ لَهِيعَةَ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ حَدَّثَنِي يَحْيَی بْنُ حَسَّانَ أَخْبَرَنَا سُلَيْمَانُ بْنُ مُوسَی أَبُو دَاوُدَ حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ سُلَيْمَانَ بْنِ سَمُرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ أَمَّا بَعْدُ فَإِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّی خَيْلَنَا خَيْلَ اللَّهِ إِذَا فَزِعْنَا وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا إِذَا فَزِعْنَا بِالْجَمَاعَةِ وَالصَّبْرِ وَالسَّکِينَةِ وَإِذَا قَاتَلْنَا

Narrated Samurah ibn Jundub: The Prophet ﷺ named our cavalry "the Cavalry of Allah, " when we were struck with panic, and when panic overtook us, the Messenger of Allah ﷺ commanded us to be united, to have patience and perseverance; and to be so when we fought.

أَبِيهِ سُلَيْمَانَ بْنِ سَمُرَةَ ← خُبَيْبُ بْنُ سُلَيْمَانَ ← جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ ← سُلَيْمَانُ بْنُ مُوسَی أَبُو دَاوُدَ ← يَحْيَی بْنُ حَسَّانَ ← مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ إِسْمَعِيلَ عَنْ قَيْسٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَی خَثْعَمٍ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمْ الْقَتْلَ قَالَ فَبَلَغَ ذَلِکَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ أَنَا بَرِيئٌ مِنْ کُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِکِينَ قَالُوا يَا رَسُولَ اللَّهِ لِمَ قَالَ لَا تَرَائَی نَارَاهُمَا قَالَ أَبُو دَاوُد رَوَاهُ هُشَيْمٌ وَمَعْمَرٌ وَخَالِدٌ الْوَاسِطِيُّ وَجَمَاعَةٌ لَمْ يَذْکُرُوا جَرِيرًا

Narrated Jarir ibn Abdullah: The Messenger of Allah ﷺ sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet ﷺ heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Mamar, Khalid bin al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.

جَرِيرَ بْنَ عَبْدِ اللَّهِ ← قَيْسٍ ← إِسْمَعِيلُ ← أَبُو مُعَاوِيَةَ ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ح و حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ح و حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ ابْنِ عَوْنٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَکَيْفَ تَأْمُرُنِي بِهِ قَالَ إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لَا يُبَاعُ أَصْلُهَا وَلَا يُوهَبُ وَلَا يُوَرَّثُ لِلْفُقَرَائِ وَالْقُرْبَی وَالرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَزَادَ عَنْ بِشْرٍ وَالضَّيْفِ ثُمَّ اتَّفَقُوا لَا جُنَاحَ عَلَی مَنْ وَلِيَهَا أَنْ يَأْکُلَ مِنْهَا بِالْمَعْرُوفِ وَيُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ زَادَ عَنْ بِشْرٍ قَالَ وَقَالَ مُحَمَّدٌ غَيْرَ مُتَأَثِّلٍ مَالًا

Narrated Ibn Umar: Umar got some land in Khaibar, and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish, you may make the property as inalienable possession, and give its produce as sadaqah (charity). So Umar gave it as a sadaqah declaring that the property must not be sold, given away, or inherited: (and gave its produce as sadaqah to be devoted) to poor, relatives, the emancipation of slaves, Allah's path, travellers. The narrator Bishr added: "and guests". Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner, or gives something to a friend, who does not make his own property. The narrator Bishr added: " (provided) he is not storing-up goods (for himself)".

أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ، فَأَتَى النَّبِيَّ ← ابْنِ عُمَرَ ← نَافِعٍ ← ابْنِ عَوْنٍ ← يَحْيَى ← مُسَدَّدٌ ← و، ← بِشْرُ بْنُ الْمُفَضَّلِ ← مُسَدَّدٌ ← و، ← يَزِيدُ بْنُ زُرَيْعٍ ← مُسَدَّدٌ

حَدَّثَنَا سُلَيْمَانُ بِنُ دَاوُدَ الْمَهْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي اللَّيْثُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ صَدَقَةِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ نَسَخَهَا لِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا کَتَبَ عَبْدُ اللَّهِ عُمَرُ فِي ثَمْغٍ فَقَصَّ مِنْ خَبَرِهِ نَحْوَ حَدِيثِ نَافِعٍ قَالَ غَيْرَ مُتَأَثِّلٍ مَالًا فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ قَالَ وَسَاقَ الْقِصَّةَ قَالَ وَإِنْ شَائَ وَلِيُّ ثَمْغٍ اشْتَرَی مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَکَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللَّهِ بْنُ الْأَرْقَمِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَوْصَی بِهِ عَبْدُ اللَّهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ أَنَّ ثَمْغًا وَصِرْمَةَ بْنَ الْأَکْوَعِ وَالْعَبْدَ الَّذِي فِيهِ وَالْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ وَرَقِيقَهُ الَّذِي فِيهِ وَالْمِائَةَ الَّتِي أَطْعَمَهُ مُحَمَّدٌ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْوَادِي تَلِيهِ حَفْصَةُ مَا عَاشَتْ ثُمَّ يَلِيهِ ذُو الرَّأْيِ مِنْ أَهْلِهَا أَنْ لَا يُبَاعَ وَلَا يُشْتَرَی يُنْفِقُهُ حَيْثُ رَأَی مِنْ السَّائِلِ وَالْمَحْرُومِ وَذَوِي الْقُرْبَی وَلَا حَرَجَ عَلَی مَنْ وَلِيَهُ إِنْ أَکَلَ أَوْ آکَلَ أَوْ اشْتَرَی رَقِيقًا مِنْهُ

Narrated Yahya bin Saeed: Abd al-Hamid bin Abd 'Allah bin Abdullah bin Umar bin al-Khattab copied to me a document about the religious endowment (waqf) made by Umar bin al-Khattab: In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and Abdullah bin al-Arqam witnessed it: In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant Umar, Commander of Faithful, directed, in case of some incident happens to him (i. e. he dies), that Thamg, Sirmah bin al-Akwa, the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.

صَدَقة عمرَ بن الخطاب ← يَحْيَی بْنُ سَعِيدٍ ← اللَّيْثُ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رِئَابَ بْنَ حُذَيْفَةَ تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلَاثَةَ غِلْمَةٍ فَمَاتَتْ أُمُّهُمْ فَوَرَّثُوهَا رِبَاعَهَا وَوَلَائَ مَوَالِيهَا وَکَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَی الشَّامِ فَمَاتُوا فَقَدَّمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًی لَهَا وَتَرَکَ مَالًا لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَی عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ کَانَ قَالَ فَکَتَبَ لَهُ کِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَرَجُلٍ آخَرَ فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِکِ اخْتَصَمُوا إِلَی هِشَامِ بْنِ إِسْمَعِيلَ أَوْ إِلَی إِسْمَعِيلَ بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَی عَبْدِ الْمَلِکِ فَقَالَ هَذَا مِنْ الْقَضَائِ الَّذِي مَا کُنْتُ أَرَاهُ قَالَ فَقَضَی لَنَا بِکِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَی السَّاعَةِ

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حُسَيْنٌ الْمُعَلِّمُ، ← عَبْدُ الْوَارِثِ ← عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ