Zuhd & Taqwa

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي عَبْدِ اللَّهِ الْأَغَرِّ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَتَنَزَّلُ رَبُّنَا تَبَارَکَ وَتَعَالَی کُلَّ لَيْلَةٍ إِلَی السَّمَائِ الدُّنْيَا حِينَ يَبْقَی ثُلُثُ اللَّيْلِ الْآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ

Narrated Abu Huraira: Allah's Apostle said, "When it is the last third of the night, our Lord, the Blessed, the Superior, descends every night to the heaven of the world and says, 'Is there anyone who invokes Me (demand anything from Me), that I may respond to his invocation; Is there anyone who asks Me for something that I may give (it to) him; Is there anyone who asks My forgiveness that I may forgive him?' "

أَبِي هُرَيْرَةَ، ← أَبِي عَبْدِ اللَّهِ الْأَغَرِّ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ

حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا عَبْدُ الْمَلِکِ عَنْ مُصْعَبٍ کَانَ سَعْدٌ يَأْمُرُ بِخَمْسٍ وَيَذْکُرُهُنَّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ يَأْمُرُ بِهِنَّ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ الْبُخْلِ وَأَعُوذُ بِکَ مِنْ الْجُبْنِ وَأَعُوذُ بِکَ أَنْ أُرَدَّ إِلَی أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الدُّنْيَا يَعْنِي فِتْنَةَ الدَّجَّالِ وَأَعُوذُ بِکَ مِنْ عَذَابِ الْقَبْرِ

Narrated Mus`ab: Sa`d used to recommend five (statements) and mentioned that the Prophet I used to recommend it. (It was) "O Allah! I seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being sent back to geriatric old age; and I seek refuge with You from the affliction of this world (i.e., the affliction of Ad-Dajjal etc.); and seek refuge with You from the punishment of the grave."

مُصْعَبٍ: كَانَ سَعْدٌ، يَأْمُرُ بِخَمْسٍ، وَيَذْكُرُهُنَّ ← عَبْد الْمَلِكِ؛ ← شُعْبَةُ، ← آدَمُ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنِي غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِکِ بْنِ عُمَيْرٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ عَنْهُ کَانَ يَأْمُرُ بِهَؤُلَائِ الْخَمْسِ وَيُحَدِّثُهُنَّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ الْبُخْلِ وَأَعُوذُ بِکَ مِنْ الْجُبْنِ وَأَعُوذُ بِکَ أَنْ أُرَدَّ إِلَی أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الدُّنْيَا وَأَعُوذُ بِکَ مِنْ عَذَابِ الْقَبْرِ

Narrated Mus`ab bin Sa`d: Sa`d bin Abi Waqqas used to recommend these five (statements) and say that the Prophet said so (and they are): "O Allah! I seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to geriatric old age, and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishment of the grave."

سَعْدِ بْنِ أَبِي وَقَّاصٍ کَانَ يَأْمُرُ بِهَؤُلَائِ الْخَمْسِ وَيُحَدِّثُهُنَّ ← مُصْعَبِ بْنِ سَعْدٍ، ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← شُعْبَةُ، ← غُنْدَرٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا الْحُسَيْنُ عَنْ زَائِدَةَ عَنْ عَبْدِ الْمَلِکِ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ تَعَوَّذُوا بِکَلِمَاتٍ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُ بِهِنَّ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ الْجُبْنِ وَأَعُوذُ بِکَ مِنْ الْبُخْلِ وَأَعُوذُ بِکَ مِنْ أَنْ أُرَدَّ إِلَی أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ

Narrated Sa`d: Seek refuge with Allah by saying the words which the Prophet used to say while seeking refuge with Allah, "0 Allah! I seek refuge with You from cowardice, and seek refuge with You from miserliness, and seek refuge with You from reaching a degraded geriatric old age, and seek refuge with You from the afflictions of the world and from the punishment in the grave."

أَبِيهِ ← مُصْعَبِ بْنِ سَعْدٍ، ← عَبْد الْمَلِكِ؛ ← زَائِدَۃَ، ← الحسين ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ عَبْدِ الْعَزِيزِ عَنْ أَنَسٍ قَالَ کَانَ أَکْثَرُ دُعَائِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Narrated Anas: The most frequent invocation of The Prophet was: "O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire." (2.201)

أَنَسٍ، ← عَبْدُ الْعَزِيزِ، ← عَبْدُ الْوَارِثِ ← مُسَدَّدٌ

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَائِ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنْ عَبْدِ الْمَلِکِ بْنِ عُمَيْرٍ عَنْ مُصْعَبِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا هَؤُلَائِ الْکَلِمَاتِ کَمَا تُعَلَّمُ الْکِتَابَةُ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ الْبُخْلِ وَأَعُوذُ بِکَ مِنْ الْجُبْنِ وَأَعُوذُ بِکَ مِنْ أَنْ نُرَدَّ إِلَی أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ

Narrated Sa`d bin Abi Waqqas: The Prophet used to teach us these words as he used to teach us the Book (Qur'an): "O Allah! seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter."

أَبِيهِ ← مُصْعَبَ بْنَ سَعْدِ بْنِ اَبِیْ وَقَّاصٍ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← عبيدة بن حميد ← فَرْوَةُ بْنُ أَبِي الْمَغْرَائِ

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ عَنْ يَحْيَی عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فِي الرَّکْعَةِ الْآخِرَةِ مِنْ صَلَاةِ الْعِشَائِ قَنَتَ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنْ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَکَ عَلَی مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ کَسِنِي يُوسُفَ

Narrated Abu Huraira: When the Prophet said, "Sami' al-lahu liman hamidah (Allah heard him who sent his praises to Him)" in the last rak`a of the `Isha' prayer, he used to invoke Allah, saying, "O Allah! Save `Aiyash bin Abi Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of drought) of the Prophet Joseph."

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← يَحْيَى ← هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، ← مُعَاذُ بْنُ فَضَالَةَ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ لِلَّهِ مَلَائِکَةً يَطُوفُونَ فِي الطُّرُقِ يَلْتَمِسُونَ أَهْلَ الذِّکْرِ فَإِذَا وَجَدُوا قَوْمًا يَذْکُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَی حَاجَتِکُمْ قَالَ فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ إِلَی السَّمَائِ الدُّنْيَا قَالَ فَيَسْأَلُهُمْ رَبُّهُمْ وَهُوَ أَعْلَمُ مِنْهُمْ مَا يَقُولُ عِبَادِي قَالُوا يَقُولُونَ يُسَبِّحُونَکَ وَيُکَبِّرُونَکَ وَيَحْمَدُونَکَ وَيُمَجِّدُونَکَ قَالَ فَيَقُولُ هَلْ رَأَوْنِي قَالَ فَيَقُولُونَ لَا وَاللَّهِ مَا رَأَوْکَ قَالَ فَيَقُولُ وَکَيْفَ لَوْ رَأَوْنِي قَالَ يَقُولُونَ لَوْ رَأَوْکَ کَانُوا أَشَدَّ لَکَ عِبَادَةً وَأَشَدَّ لَکَ تَمْجِيدًا وَتَحْمِيدًا وَأَکْثَرَ لَکَ تَسْبِيحًا قَالَ يَقُولُ فَمَا يَسْأَلُونِي قَالَ يَسْأَلُونَکَ الْجَنَّةَ قَالَ يَقُولُ وَهَلْ رَأَوْهَا قَالَ يَقُولُونَ لَا وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا قَالَ يَقُولُ فَکَيْفَ لَوْ أَنَّهُمْ رَأَوْهَا قَالَ يَقُولُونَ لَوْ أَنَّهُمْ رَأَوْهَا کَانُوا أَشَدَّ عَلَيْهَا حِرْصًا وَأَشَدَّ لَهَا طَلَبًا وَأَعْظَمَ فِيهَا رَغْبَةً قَالَ فَمِمَّ يَتَعَوَّذُونَ قَالَ يَقُولُونَ مِنْ النَّارِ قَالَ يَقُولُ وَهَلْ رَأَوْهَا قَالَ يَقُولُونَ لَا وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا قَالَ يَقُولُ فَکَيْفَ لَوْ رَأَوْهَا قَالَ يَقُولُونَ لَوْ رَأَوْهَا کَانُوا أَشَدَّ مِنْهَا فِرَارًا وَأَشَدَّ لَهَا مَخَافَةً قَالَ فَيَقُولُ فَأُشْهِدُکُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ قَالَ يَقُولُ مَلَکٌ مِنْ الْمَلَائِکَةِ فِيهِمْ فُلَانٌ لَيْسَ مِنْهُمْ إِنَّمَا جَائَ لِحَاجَةٍ قَالَ هُمْ الْجُلَسَائُ لَا يَشْقَی بِهِمْ جَلِيسُهُمْ رَوَاهُ شُعْبَةُ عَنْ الْأَعْمَشِ وَلَمْ يَرْفَعْهُ وَرَوَاهُ سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Abu Huraira: Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah, they call each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see You.' Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Apostle added, "One of the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just come for some need.' Allah would say, 'These are those people whose companions will not be reduced to misery.' "

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← جَرِيرٌ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ سَهْلٍ قَالَ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا وَلَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا

Narrated Sahl: I heard the Prophet saying, "A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for Allah's Cause, is better than the whole world and whatever is in it."

النَّبِيِّ ← سَهْلٍ ← أَبِيهِ ← عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو المُنْذِرِ الطُّفَاوِيُّ عَنْ سُلَيْمَانَ الْأَعْمَشِ قَالَ حَدَّثَنِي مُجَاهِدٌ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ أَخَذَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْکِبِي فَقَالَ کُنْ فِي الدُّنْيَا کَأَنَّکَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ وَکَانَ ابْنُ عُمَرَ يَقُولُ إِذَا أَمْسَيْتَ فَلَا تَنْتَظِرْ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرْ الْمَسَائَ وَخُذْ مِنْ صِحَّتِکَ لِمَرَضِکَ وَمِنْ حَيَاتِکَ لِمَوْتِکَ

Narrated Mujahid: `Abdullah bin `Umar said, "Allah's Apostle took hold of my shoulder and said, 'Be in this world as if you were a stranger or a traveler." The sub-narrator added: Ibn `Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death."

«‏‏‏‏كن في الدنيا كانك غريب او عابر سبيل» وكان ابن عمر ← أَخَذَ رَسُولُ اللَّهِ بِمَنْکِبِي ← عَبْدِ اللهِ بْنِ عُمَرَ ← مُجَاهِدٍ ← سُلَيْمَانَ الْأَعْمَشِ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو المُنْذِرِ الطُّفَاوِيُّ ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَزَالُ قَلْبُ الْکَبِيرِ شَابًّا فِي اثْنَتَيْنِ فِي حُبِّ الدُّنْيَا وَطُولِ الْأَمَلِ قَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ وَابْنُ وَهْبٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي سَعِيدٌ وَأَبُو سَلَمَةَ

Narrated Abu Huraira: I heard Allah's Apostle saying, "The heart of an old man remains young in two respects, i.e., his love for the world (its wealth, amusements and luxuries) and his incessant hope."

سَعِيدٌ وَأَبُو سَلَمَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← يُونُسُ وَابْنُ وَهْبٍ ← اللَّيْثُ ← لَا يَزَالُ قَلْبُ الْکَبِيرِ شَابًّا فِي اثْنَتَيْنِ فِي حُبِّ الدُّنْيَا وَطُولِ الْأَمَلِ ← رَسُولِ اللَّهِ ← سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَمْرٍو عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَقُولُ اللَّهُ تَعَالَی مَا لِعَبْدِي الْمُؤْمِنِ عِنْدِي جَزَائٌ إِذَا قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْيَا ثُمَّ احْتَسَبَهُ إِلَّا الْجَنَّةُ

Narrated Abu Huraira: Allah's Apostle said, "Allah says, 'I have nothing to give but Paradise as a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah's Reward).

أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← عَمْرٍو، ← يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ ← قُتَيْبَةُ،

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ مُوسَی بْنِ عُقْبَةَ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفٌ لِبَنِي عَامِرِ بْنِ لُؤَيٍّ کَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَی الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمْ الْعَلَائَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنْ الْبَحْرَيْنِ فَسَمِعَتْ الْأَنْصَارُ بِقُدُومِهِ فَوَافَتْهُ صَلَاةَ الصُّبْحِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا انْصَرَفَ تَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُمْ وَقَالَ أَظُنُّکُمْ سَمِعْتُمْ بِقُدُومِ أَبِي عُبَيْدَةَ وَأَنَّهُ جَائَ بِشَيْئٍ قَالُوا أَجَلْ يَا رَسُولَ اللَّهِ قَالَ فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّکُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَی عَلَيْکُمْ وَلَکِنْ أَخْشَی عَلَيْکُمْ أَنْ تُبْسَطَ عَلَيْکُمْ الدُّنْيَا کَمَا بُسِطَتْ عَلَی مَنْ کَانَ قَبْلَکُمْ فَتَنَافَسُوهَا کَمَا تَنَافَسُوهَا وَتُلْهِيَکُمْ کَمَا أَلْهَتْهُمْ

Narrated `Amr bin `Auf: (An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr with Allah's Apostle) Allah's Apostle sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya tax. Allah's Apostle had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Allah's Apostle. When the Prophet finished the prayer, they came to him. Allah's Apostle smiled when he saw them and said, "I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They replied, "Yes, O Allah's Apostle! " He said, "Have the good news, and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them." '

عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، ← ابْنِ شِهَابٍ، ← مُوسَى بْنِ عُقْبَةَ، ← إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ ← إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ،

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَکْثَرَ مَا أَخَافُ عَلَيْکُمْ مَا يُخْرِجُ اللَّهُ لَکُمْ مِنْ بَرَکَاتِ الْأَرْضِ قِيلَ وَمَا بَرَکَاتُ الْأَرْضِ قَالَ زَهْرَةُ الدُّنْيَا فَقَالَ لَهُ رَجُلٌ هَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ فَصَمَتَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی ظَنَنَّا أَنَّهُ يُنْزَلُ عَلَيْهِ ثُمَّ جَعَلَ يَمْسَحُ عَنْ جَبِينِهِ فَقَالَ أَيْنَ السَّائِلُ قَالَ أَنَا قَالَ أَبُو سَعِيدٍ لَقَدْ حَمِدْنَاهُ حِينَ طَلَعَ ذَلِکَ قَالَ لَا يَأْتِي الْخَيْرُ إِلَّا بِالْخَيْرِ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ وَإِنَّ کُلَّ مَا أَنْبَتَ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلَّا آکِلَةَ الْخَضِرَةِ أَکَلَتْ حَتَّی إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ الشَّمْسَ فَاجْتَرَّتْ وَثَلَطَتْ وَبَالَتْ ثُمَّ عَادَتْ فَأَکَلَتْ وَإِنَّ هَذَا الْمَالَ حُلْوَةٌ مَنْ أَخَذَهُ بِحَقِّهِ وَوَضَعَهُ فِي حَقِّهِ فَنِعْمَ الْمَعُونَةُ هُوَ وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ کَانَ کَالَّذِي يَأْکُلُ وَلَا يَشْبَعُ

Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you." It was said, "What are the blessings of this world?" The Prophet said, "The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said," Where is the questioner?" That man said, "I (am present)." Abu Sa`id added: We thanked the man when the result (of his question) was such. The Prophet said, "Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied."

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَائِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← إِسْمَاعِيلُ

حَدَّثَنِي يَحْيَی بْنُ مُوسَی حَدَّثَنَا وَکِيعٌ حَدَّثَنَا إِسْمَاعِيلُ عَنْ قَيْسٍ قَالَ سَمِعْتُ خَبَّابًا وَقَدْ اکْتَوَی يَوْمَئِذٍ سَبْعًا فِي بَطْنِهِ وَقَالَ لَوْلَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِالْمَوْتِ إِنَّ أَصْحَابَ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَضَوْا وَلَمْ تَنْقُصْهُمْ الدُّنْيَا بِشَيْئٍ وَإِنَّا أَصَبْنَا مِنْ الدُّنْيَا مَا لَا نَجِدُ لَهُ مَوْضِعًا إِلَّا التُّرَابَ

Narrated Qais: I heard Khabbab, who had branded his `Abdomen with seven brands, saying, "Had Allah's Apostle not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses).

خَبَّابًا وَقَدْ اکْتَوَی يَوْمَئِذٍ سَبْعًا فِي بَطْنِهِ وَقَالَ لَوْلَا ← قَيْسٍ ← إِسْمَاعِيلُ ← وَكِيعٌ، ← يَحْيَی بْنُ مُوسَی

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا يَحْيَی عَنْ إِسْمَاعِيلَ قَالَ حَدَّثَنِي قَيْسٌ قَالَ أَتَيْتُ خَبَّابًا وَهُوَ يَبْنِي حَائِطًا لَهُ فَقَالَ إِنَّ أَصْحَابَنَا الَّذِينَ مَضَوْا لَمْ تَنْقُصْهُمْ الدُّنْيَا شَيْئًا وَإِنَّا أَصَبْنَا مِنْ بَعْدِهِمْ شَيْئًا لَا نَجِدُ لَهُ مَوْضِعًا إِلَّا التُّرَابَ

Narrated Qais: I came to Khabbab while he was building a wall, and he (Khabbab) said, "Our companions who have left this world, did not enjoy anything of their reward therein, while we have collected after them, much wealth that we cannot spend but on earth (i.e., on building).

إِنَّ أَصْحَابَنَا الَّذِينَ مَضَوْا لَمْ تَنْقُصْهُمْ الدُّنْيَا شَيْئًا ← أَتَيْتُ خَبَّابًا وَهُوَ يَبْنِي حَائِطًا لَهُ ← قَيْسٍ ← إِسْمَاعِيلُ ← يَحْيَى ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا مَالِکُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ کَانَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَاقَةٌ قَالَ ح و حَدَّثَنِي مُحَمَّدٌ أَخْبَرَنَا الْفَزَارِيُّ وَأَبُو خَالِدٍ الْأَحْمَرُ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسٍ قَالَ کَانَتْ نَاقَةٌ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تُسَمَّی الْعَضْبَائَ وَکَانَتْ لَا تُسْبَقُ فَجَائَ أَعْرَابِيٌّ عَلَی قَعُودٍ لَهُ فَسَبَقَهَا فَاشْتَدَّ ذَلِکَ عَلَی الْمُسْلِمِينَ وَقَالُوا سُبِقَتْ الْعَضْبَائُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ حَقًّا عَلَی اللَّهِ أَنْ لَا يَرْفَعَ شَيْئًا مِنْ الدُّنْيَا إِلَّا وَضَعَهُ

Narrated Anas: The Prophet had a she-camel called Al-`Adba' and it was too fast to surpass in speed. There came a bedouin riding a camel of his, and that camel outstripped it (i.e. Al-Aqba'). That result was hard on the Muslims who said sorrowfully, "Al- Adba has been outstripped." Allah's Apostle said, "It is due from Allah that nothing would be raised high in this world except that He lowers or puts it down."

أَنَسٍ، ← حُمَيْدٌ الطَّوِيلُ، ← الْفَزَارِيُّ وَأَبُو خَالِدٍ الْأَحْمَرُ ← مُحَمَّدٍ ← و، ← أَنَسٍ کَانَ لِلنَّبِيِّ نَاقَةٌ ← حُمَيْدٍ ← زُهَيْرٍ ← مَالِكُ بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ عَنْ مَعْبَدِ بْنِ کَعْبِ بْنِ مَالِکٍ عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الْأَنْصَارِيِّ أَنَّهُ کَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَی رَحْمَةِ اللَّهِ وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ

Narrated Abu Qatada bin Rib'i Al-Ansari: A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."

أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الْأَنْصَارِيِّ أَنَّهُ کَانَ ← مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ ← مَالِكٍ، ← إِسْمَاعِيلُ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا أَنَسُ بْنُ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَجُلًا قَالَ يَا نَبِيَّ اللَّهِ کَيْفَ يُحْشَرُ الْکَافِرُ عَلَی وَجْهِهِ قَالَ أَلَيْسَ الَّذِي أَمْشَاهُ عَلَی الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَی أَنْ يُمْشِيَهُ عَلَی وَجْهِهِ يَوْمَ الْقِيَامَةِ قَالَ قَتَادَةُ بَلَی وَعِزَّةِ رَبِّنَا

Narrated Anas bin Malik: A man said, "O Allah's Prophet! Will a Kafir (disbeliever) be gathered (driven prone) on his face?" The Prophet said, "Is not He Who made him walk with his legs in this world, able to make him walk on his face on the Day of Resurrection?" (Qatada, a sub-narrator said: Yes, (He can), by the Power of Our Lord!")

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شَيْبَانَ ← يُونُسُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ, ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنِي الصَّلْتُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي الْمُتَوَکِّلِ النَّاجِيِّ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْلُصُ الْمُؤْمِنُونَ مِنْ النَّارِ فَيُحْبَسُونَ عَلَی قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ کَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّی إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَی بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ کَانَ فِي الدُّنْيَا

Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."

أَبِي الْمُتَوَکِّلِ النَّاجِيِّ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ← قَتَادَةَ ← سَعِيدٌ، ← يَزِيدُ بْنُ زُرَيْعٍ وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ ← الصَّلْتُ بْنُ مُحَمَّدٍ