Knowledge

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ سُفْيَانَ قَالَ حَدَّثَنِي سِمَاکٌ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ کَانَتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَصْدًا وَخُطْبَتُهُ قَصْدًا يَقْرَأُ آيَاتٍ مِنْ الْقُرْآنِ وَيُذَکِّرُ النَّاسَ

Jabir bin Samurah said: The prayer offered by the Messenger of Allah ﷺ was moderate, and the sermon given by him was (also) moderate. He would recite a few verses from the Quran and exhort the people.

جَابِرَ بْنَ سَمُرَةَ ← سِمَاكٍ، ← سُفْيَانَ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ عَنْ جَرِيرٍ هُوَ ابْنُ حَازِمٍ لَا أَدْرِي کَيْفَ قَالَهُ مُسْلِمٌ أَوْ لَا عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْزِلُ مِنْ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فِي الْحَاجَةِ فَيَقُومُ مَعَهُ حَتَّی يَقْضِيَ حَاجَتَهُ ثُمَّ يَقُومُ فَيُصَلِّي قَالَ أَبُو دَاوُد الْحَدِيثُ لَيْسَ بِمَعْرُوفٍ عَنْ ثَابِتٍ هُوَ مِمَّا تَفَرَّدَ بِهِ جَرِيرُ بْنُ حَازِمٍ

Narrated Anas ibn Malik: I saw the Messenger ﷺ would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray. Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir bin Hazim is the only narrator of this tradition.

أَنَسٍ، ← ثَابِتٍ، ← جَرِيرٍ هُوَ ابْنُ حَازِمٍ لَا أَدْرِي کَيْفَ قَالَهُ مُسْلِمٌ أَوْ لَا ← مُسْلِمُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ فِي هَذَا الْحَدِيثِ قَالَ فَجَعَلَتْ الْمَرْأَةُ تُعْطِي الْقُرْطَ وَالْخَاتَمَ وَجَعَلَ بِلَالٌ يَجْعَلُهُ فِي کِسَائِهِ قَالَ فَقَسَمَهُ عَلَی فُقَرَائِ الْمُسْلِمِينَ

The above mentioned tradition has also bee transmitted by Ibn Abbas through a different chain of narrators. This version adds: The women began to give their ear-rings and rings in alms. Bilal began to collect them in his garment. He (the Prophet) then distributed them among the poor Muslims.

فَقَسَمَهُ عَلَی فُقَرَائِ الْمُسْلِمِينَ ← فَجَعَلَتْ الْمَرْأَةُ تُعْطِي الْقُرْطَ وَالْخَاتَمَ وَجَعَلَ بِلَالٌ يَجْعَلُهُ فِي کِسَائِهِ ← ابْنِ عَبَّاسٍ فِي هَذَا الْحَدِيثِ ← عَطَائٍ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ قَالَ سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ وَلَوْلَا مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنْ الصِّغَرِ فَأَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَلَمَ الَّذِي عِنْدَ دَارِ کَثِيرِ بْنِ الصَّلْتِ فَصَلَّی ثُمَّ خَطَبَ وَلَمْ يَذْکُرْ أَذَانًا وَلَا إِقَامَةً قَالَ ثُمَّ أَمَرَنَا بِالصَّدَقَةِ قَالَ فَجَعَلَ النِّسَائُ يُشِرْنَ إِلَی آذَانِهِنَّ وَحُلُوقِهِنَّ قَالَ فَأَمَرَ بِلَالًا فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Abdur-Rahman bin Abis said: A man asked Ibb Abbas: Have you been present along with the Messenger of Allah ﷺ ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah ﷺ came to the point that was near the house of Kathir bin al-Salt. He prayed and afterwards preached. He (Ibn Abbas) did not mention the adhan (call to prayer) and the iqamah. He then commanded to give alms. The women began to point to their ears and throats (to give their jewelry in alms).

عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَضْحَى وَالْفِطْرِ قَالَ كَانَ يَقْرَأُ فِيهِمَا ق وَالْقُرْآنِ الْمَجِيدِ وَاقْتَرَبَتْ السَّاعَةُ وَانْشَقَّ الْقَمَرُ

Ubaid Allah bin Abdullah bin Utbah bin Masud said: Umar bin al-Khattab asked Abu Waqid al-Laithi: What did the Messenger of Allah ﷺ recite during the prayer on the day of sacrifice and on the breaking of the fast ? He replied: He recited at both of them Surah al-Qaf, "By the Glorious Quran" [50] and the Surah "The Hour is nigh" (54).

عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ← ضَمْرَةُ بْنُ سَعِيدٍ الْمَازِنِيُّ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ قَالَ قَرَأْتُ فِي کِتَابِ عَمْرِو بْنِ الْحَارِثِ يَعْنِي الْحِمْصِيَّ عَنْ عَبْدِ اللَّهِ بْنِ سَالِمٍ عَنْ الزُّبَيْدِيِّ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ لَمْ يَذْکُرْ الصَّلَاةَ قَالَ وَحَوَّلَ رِدَائَهُ فَجَعَلَ عِطَافَهُ الْأَيْمَنَ عَلَی عَاتِقِهِ الْأَيْسَرِ وَجَعَلَ عِطَافَهُ الْأَيْسَرَ عَلَی عَاتِقِهِ الْأَيْمَنِ ثُمَّ دَعَا اللَّهَ عَزَّ وَجَلَّ

The above-mentioned tradition has also been transmitted by Muhammad bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: "He turned around his cloak, putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah. "

مُحَمَّدِ بْنِ مُسْلِمٍ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ لَمْ يَذْکُرْ الصَّلَاةَ ← الزُّبَيْدِيِّ، ← عَبْدُ اللَّهِ بْنُ سَالِمٍ، ← فِي کِتَابِ عَمْرِو بْنِ الْحَارِثِ يَعْنِي الْحِمْصِيَّ ← مُحَمَّدُ بْنُ عَوْفٍ

حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا خَالِدُ بْنُ نِزَارٍ حَدَّثَنِي الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ شَکَا النَّاسُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّی وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَی الْمِنْبَرِ فَکَبَّرَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَمِدَ اللَّهَ عَزَّ وَجَلَّ ثُمَّ قَالَ إِنَّکُمْ شَکَوْتُمْ جَدْبَ دِيَارِکُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْکُمْ وَقَدْ أَمَرَکُمْ اللَّهُ عَزَّ وَجَلَّ أَنْ تَدْعُوهُ وَوَعَدَکُمْ أَنْ يَسْتَجِيبَ لَکُمْ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ مَلِکِ يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَائُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَی حِينٍ ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّی بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَی النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَائَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَی النَّاسِ وَنَزَلَ فَصَلَّی رَکْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّی سَالَتْ السُّيُولُ فَلَمَّا رَأَی سُرْعَتَهُمْ إِلَی الْکِنِّ ضَحِکَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی بَدَتْ نَوَاجِذُهُ فَقَالَ أَشْهَدُ أَنَّ اللَّهَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ قَالَ أَبُو دَاوُد وَهَذَا حَدِيثٌ غَرِيبٌ إِسْنَادُهُ جَيِّدٌ أَهْلُ الْمَدِينَةِ يَقْرَئُونَ مَلِکِ يَوْمِ الدِّينِ وَإِنَّ هَذَا الْحَدِيثَ حُجَّةٌ لَهُمْ

Narrated Aishah, Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aishah said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and Messenger. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Madina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← يُونُسَ ← الْقَاسِمُ بْنُ مَبْرُورٍ ← خَالِدُ بْنُ نِزَارٍ ← هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَی عَنْ عَبْدِ الْمَلِکِ حَدَّثَنِي عَطَائٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کُسِفَتْ الشَّمْسُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ ذَلِکَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ بْنُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّاسُ إِنَّمَا کُسِفَتْ لِمَوْتِ إِبْرَاهِيمَ ابْنِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّی بِالنَّاسِ سِتَّ رَکَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ کَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَائَةَ ثُمَّ رَکَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَائَةِ الْأُولَی ثُمَّ رَکَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَائَةَ الثَّالِثَةَ دُونَ الْقِرَائَةِ الثَّانِيَةِ ثُمَّ رَکَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَکَعَ ثَلَاثَ رَکَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَکْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنْ الَّتِي بَعْدَهَا إِلَّا أَنَّ رُکُوعَهُ نَحْوٌ مِنْ قِيَامِهِ قَالَ ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ فَتَأَخَّرَتْ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمَتْ الصُّفُوفُ فَقَضَی الصَّلَاةَ وَقَدْ طَلَعَتْ الشَّمْسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ لَا يَنْکَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِکَ فَصَلُّوا حَتَّی تَنْجَلِيَ وَسَاقَ بَقِيَّةَ الْحَدِيثِ

Narrated Jabir bin Abdullah: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← عَطَائٍ ← عَبْد الْمَلِكِ؛ ← يَحْيَى ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ حَدَّثَنَا إِسْمَعِيلُ عَنْ هِشَامٍ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ قَالَ کُسِفَتْ الشَّمْسُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَصْحَابِهِ فَأَطَالَ الْقِيَامَ حَتَّی جَعَلُوا يَخِرُّونَ ثُمَّ رَکَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَکَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ نَحْوًا مِنْ ذَلِکَ فَکَانَ أَرْبَعُ رَکَعَاتٍ وَأَرْبَعُ سَجَدَاتٍ وَسَاقَ الْحَدِيثَ

Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺled his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged (the stay); then he bowed and prolonged it; then he raised his head and prolonged (the stay); then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.

جَابِرٍ ← أَبُو الزُّبَيْرِ ← هِشَامٍ ← إِسْمَعِيلُ ← مُؤَمَّلُ بْنُ هِشَامٍ،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ حَدَّثَنَا عَمِّي حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَقَ حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ وَعَبْدُ اللَّهِ بْنُ أَبِي سَلَمَةَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ کُلُّهُمْ قَدْ حَدَّثَنِي عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ کُسِفَتْ الشَّمْسُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّی بِالنَّاسِ فَقَامَ فَحَزَرْتُ قِرَائَتَهُ فَرَأَيْتُ أَنَّهُ قَرَأَ بِسُورَةِ الْبَقَرَةِ وَسَاقَ الْحَدِيثَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَأَطَالَ الْقِرَائَةَ فَحَزَرْتُ قِرَائَتَهُ أَنَّهُ قَرَأَ بِسُورَةِ آلِ عِمْرَانَ

Narrated Aishah: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came out and led the people in prayer. he stood up and I guessed that he recited Surah al-Baqarah. The narrator then further transmitted the tradition. He (the Prophet) then prostrated himself twice, and then stood up and prolonged the recitation. then I guessed his recitation and knew that he recited Surah Al-i-Imran.

عَائِشَةَ ← عُرْوَةَ ← سُلَيْمَانَ بْنِ يَسَارٍ، كُلُّهُمْ قَدْ ← هِشَامُ بْنُ عُرْوَةَ، وَعَبْدُ اللَّهِ بْنُ أَبِي سَلَمَةَ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← أَبِي ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدٍ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ ابْنِ عَبَّاسٍ قَالَ خُسِفَتْ الشَّمْسُ فَصَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا بِنَحْوٍ مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَکَعَ وَسَاقَ الْحَدِيثَ

Narrated Ibn Abbas: An eclipse of the sun took place. the Messenger of Allah ﷺ prayed along with the people. He stood up for a long time nearly equal to the recitation of Surah al Baqarah. H then bowed. The narrator then transmitted the rest of the tradition.

ابْنِ عَبَّاسٍ، ← عَطَائِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ عَطَائِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ انْکَسَفَتْ الشَّمْسُ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَکَدْ يَرْکَعُ ثُمَّ رَکَعَ فَلَمْ يَکَدْ يَرْفَعُ ثُمَّ رَفَعَ فَلَمْ يَکَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَکَدْ يَرْفَعُ ثُمَّ رَفَعَ فَلَمْ يَکَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَکَدْ يَرْفَعُ ثُمَّ رَفَعَ وَفَعَلَ فِي الرَّکْعَةِ الْأُخْرَی مِثْلَ ذَلِکَ ثُمَّ نَفَخَ فِي آخِرِ سُجُودِهِ فَقَالَ أُفْ أُفْ ثُمَّ قَالَ رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ فَفَرَغَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ وَقَدْ أَمْحَصَتْ الشَّمْسُ وَسَاقَ الْحَدِيثَ

Narrated Abdullah ibn Amr ibn al-As: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised (after bowing); and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised (at the end of prostration); he did similarly in the second rak'ah, he then puffed in the last prostration saying; Fie, Fie! He then said: My Lord, didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer, and the sun was clear. The narrator then narrated the tradition (in full).

عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِيهِ ← عَطَائِ بْنِ السَّائِبِ ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي جَابِرُ بْنُ إِسْمَعِيلَ عَنْ عُقَيْلٍ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ قَالَ وَيُؤَخِّرُ الْمَغْرِبَ حَتَّی يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَائِ حِينَ يَغِيبُ الشَّفَقُ

The above mentioned tradition has also been reported by 'Uqail through a different chain of narrators. He said: He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared.

وَيُؤَخِّرُ الْمَغْرِبَ حَتَّی يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَائِ حِينَ يَغِيبُ الشَّفَقُ ← عُقَيْلٍ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ ← جَابِرُ بْنُ إِسْمَعِيلَ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ أَخْبَرَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ عَنْ مُعَاذِ بْنِ جَبَلٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ فِي غَزْوَةِ تَبُوکَ إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ حَتَّی يَجْمَعَهَا إِلَی الْعَصْرِ فَيُصَلِّيَهُمَا جَمِيعًا وَإِذَا ارْتَحَلَ بَعْدَ زَيْغِ الشَّمْسِ صَلَّی الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ سَارَ وَکَانَ إِذَا ارْتَحَلَ قَبْلَ الْمَغْرِبَ أَخَّرَ الْمَغْرِبَ حَتَّی يُصَلِّيَهَا مَعَ الْعِشَائِ وَإِذَا ارْتَحَلَ بَعْدَ الْمَغْرِبِ عَجَّلَ الْعِشَائَ فَصَلَّاهَا مَعَ الْمَغْرِبِ قَالَ أَبُو دَاوُد وَلَمْ يَرْوِ هَذَا الْحَدِيثَ إِلَّا قُتَيْبَةُ وَحْدَهُ

Narrated Muadh ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.

مُّعَاذِ بْنِ جَبَلِ ← أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ قَالَ أَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَکَّةَ عَامَ الْفَتْحِ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ عَبْدَةُ بْنُ سُلَيْمَانَ وَأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ وَسَلَمَةُ بْنُ الْفَضْلِ عَنْ أَبِي إِسْحَقَ لَمْ يَذْکُرُوا فِيهِ ابْنَ عَبَّاسٍ

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ stayed fifteen days in Makkah in the year of Conquest. Shortening the prayer. Abu Dawud said: This tradition has also been transmitted by Abdah bin Sulaiman, Ahmad bin Khalid al-Wahbi, and Salamah bin Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn Abbas.

ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← مُحَمَّدُ بْنُ سَلَمَةَ1، ← النُّفَيْلِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّفُ الرَّکْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ حَتَّی إِنِّي لَأَقُولُ هَلْ قَرَأَ فِيهِمَا بِأُمِّ الْقُرْآنِ

Narrated Aishah: The Prophet ﷺ would pray two rak'ahs before the dawn prayer lightly so much so that I would say: Did he recite Surah al-Fatihah in them.

عَائِشَةَ ← عَمْرَةَ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، ← يَحْيَی بْنُ سَعِيدٍ ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ

حَدَّثَنَا حَامِدُ بْنُ يَحْيَی الْبَلْخِيُّ قَالَ قَالَ سُفْيَانُ کَانَ عَطَائُ بْنُ أَبِي رَبَاحٍ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ سَعْدِ بْنِ سَعِيدٍ قَالَ أَبُو دَاوُد وَرَوَی عَبْدُ رَبِّهِ وَيَحْيَی ابْنَا سَعِيدٍ هَذَا الْحَدِيثَ مُرْسَلًا أَنَّ جَدَّهُمْ صَلَّی مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذِهِ الْقِصَّةِ

This tradition has also been transmitted by Ata bin Abi Rabah on the authority of Saad bin Saeed through a different chain of narrators. Abu Dawud said: Abd Rabbihi and Yahya bin Saeed also narrated this tradition from the Prophet ﷺ omitting the name of the Companion (mursal). Their grandfather Zaid prayed along with the Prophet ﷺ.

سَعْدُ بْنُ سَعِيدٍ ← بِهَذَا الْحَدِيثِ ← سُفْيَانُ کَانَ عَطَائُ بْنُ أَبِي رَبَاحٍ ← حَامِدُ بْنُ يَحْيَى الْبَلْخِيُّ

حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُبَيْدَةَ يُحَدِّثُ عَنْ إِبْرَاهِيمَ عَنْ ابْنِ مِنْجَابَ عَنْ قَرْثَعٍ عَنْ أَبِي أَيُّوبَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَرْبَعٌ قَبْلَ الظُّهْرِ لَيْسَ فِيهِنَّ تَسْلِيمٌ تُفْتَحُ لَهُنَّ أَبْوَابُ السَّمَائِ قَالَ أَبُو دَاوُد بَلَغَنِي عَنْ يَحْيَی بْنِ سَعِيدٍ الْقَطَّانِ قَالَ لَوْ حَدَّثْتُ عَنْ عُبَيْدَةَ بِشَيْئٍ لَحَدَّثْتُ عَنْهُ بِهَذَا الْحَدِيثِ قَالَ أَبُو دَاوُد عُبَيْدَةُ ضَعِيفٌ قَالَ أَبُو دَاوُد ابْنُ مِنْجَابٍ هُوَ سَهْمٌ

Narrated Abu Ayyub: The Prophet ﷺ said: The gates of heaven are opened for four rak'ahs containing no taslim (salutation) before the noon prayer. Abu Dawud said: Yahya bin Saeed al-Qattan said: If I were to narrate any tradition from Ubaidah, I would narrate this tradition. Abu Dawud said: Ubaidah is weak. Abu Dawud said: The name of the narrator Ibn Minjab is Sahm.

أَبُو دَاوُد ابْنُ مِنْجَابٍ هُوَ سَهْمٌ ← أَبُو دَاوُد عُبَيْدَةُ ضَعِيفٌ ← عُبَيْدَةَ بِشَيْئٍ لَحَدَّثْتُ عَنْهُ بِهَذَا الْحَدِيثِ ← لَوْ ← يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ← أَبُو دَاوُد بَلَغَنِي ← أَرْبَعٌ قَبْلَ الظُّهْرِ لَيْسَ فِيهِنَّ تَسْلِيمٌ تُفْتَحُ لَهُنَّ أَبْوَابُ السَّمَائِ ← النَّبِيِّ ← أَبِي أَيُّوبَ، ← قَرْثَعٍ ← ابْنِ مِنْجَابَ ← إِبْرَاهِيمَ، ← عُبَيْدَةُ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← ابْنُ الْمُثَنَّی

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ حَدَّثَنَا مُحَمَّدُ بْنُ مُهَاجِرٍ عَنْ عُرْوَةَ بْنِ رُوَيْمٍ حَدَّثَنِي الْأَنْصَارِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجَعْفَرٍ بِهَذَا الْحَدِيثِ فَذَکَرَ نَحْوَهُمْ قَالَ فِي السَّجْدَةِ الثَّانِيَةِ مِنْ الرَّکْعَةِ الْأُولَی کَمَا قَالَ فِي حَدِيثِ مَهْدِيِّ بْنِ مَيْمُونٍ

Narrated Urwah bin Ruwaim: That an al-Ansari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: "In the second prostration of the first rak'ah" in addition to the words transmitted by Mahdi bin Maimun (in the previous tradition).

الْأَنْصَارِيُّ، ← عُرْوَةَ بْنِ رُوَيْمٍ ← مُحَمَّدُ بْنُ مُهَاجِرٍ، ← أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ابْنِ شَبُّوَيْهِ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ فِي الْمُزَّمِّلِ قُمْ اللَّيْلَ إِلَّا قَلِيلًا نِصْفَهُ نَسَخَتْهَا الْآيَةُ الَّتِي فِيهَا عَلِمَ أَنْ لَنْ تُحْصُوهُ فَتَابَ عَلَيْکُمْ فَاقْرَئُوا مَا تَيَسَّرَ مِنْ الْقُرْآنِ وَنَاشِئَةُ اللَّيْلِ أَوَّلُهُ وَکَانَتْ صَلَاتُهُمْ لِأَوَّلِ اللَّيْلِ يَقُولُ هُوَ أَجْدَرُ أَنْ تُحْصُوا مَا فَرَضَ اللَّهُ عَلَيْکُمْ مِنْ قِيَامِ اللَّيْلِ وَذَلِکَ أَنَّ الْإِنْسَانَ إِذَا نَامَ لَمْ يَدْرِ مَتَی يَسْتَيْقِظُ وَقَوْلُهُ أَقْوَمُ قِيلًا هُوَ أَجْدَرُ أَنْ يَفْقَهَ فِي الْقُرْآنِ وَقَوْلُهُ إِنَّ لَکَ فِي النَّهَارِ سَبْحًا طَوِيلًا يَقُولُ فَرَاغًا طَوِيلًا

Narrated Abdullah Ibn Abbas: In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Quran that which is easy for you" (v. 20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night. He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Quran. He says: The verse: "Lo, thou hast by day a chain of business" (v. 7) means engagement for long periods (in the day's work).

فِي الْمُزَّمِّلِ قُمْ اللَّيْلَ إِلَّا قَلِيلًا نِصْفَهُ نَسَخَتْهَا الْآيَةُ الَّتِي فِيهَا عَلِمَ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِيِّ بْنِ حُسَيْنٍ، ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ابْنِ شَبُّوَيْهِ