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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا حُمَيْدُ بْنُ الْأَسْوَدِ حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَنَسٍ بِهَذَا الْحَدِيثِ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا قَامَ إِلَی الصَّلَاةِ أَخَذَهُ بِيَمِينِهِ ثُمَّ الْتَفَتَ فَقَالَ اعْتَدِلُوا سَوُّوا صُفُوفَکُمْ ثُمَّ أَخَذَهُ بِيَسَارِهِ فَقَالَ اعْتَدِلُوا سَوُّوا صُفُوفَکُمْ

This tradition has also ben transmitted by Anas through a different chain of transmitters. This version goes: when the Messenger of Allah ﷺ stood for prayer, he took it (the stick) in his right hand and turning (to the right side) said; keep straight and straighten your rows. He then took it in his left hand and said; keep straight and straighten your rows.

أَنَسٍ بِهَذَا الْحَدِيثِ ← مُحَمَّدُ بْنُ مُسْلِمٍ، ← مُصْعَبِ بْنِ ثَابِتٍ، ← حُمَيْدُ بْنُ الْأَسْوَدِ، ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمَدِينِيِّ عَنْ سُفْيَانَ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي مُحَمَّدِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ جَدِّهِ حُرَيْثٍ رَجُلٍ مِنْ بَنِي عُذْرَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ أَبِي الْقَاسِمِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَذَکَرَ حَدِيثَ الْخَطِّ قَالَ سُفْيَانُ لَمْ نَجِدْ شَيْئًا نَشُدُّ بِهِ هَذَا الْحَدِيثَ وَلَمْ يَجِئْ إِلَّا مِنْ هَذَا الْوَجْهِ قَالَ قُلْتُ لِسُفْيَانَ إِنَّهُمْ يَخْتَلِفُونَ فِيهِ فَتَفَکَّرَ سَاعَةً ثُمَّ قَالَ مَا أَحْفَظُ إِلَّا أَبَا مُحَمَّدِ بْنَ عَمْرٍو قَالَ سُفْيَانُ قَدِمَ هَاهُنَا رَجُلٌ بَعْدَ مَا مَاتَ إِسْمَعِيلُ بْنُ أُمَيَّةَ فَطَلَبَ هَذَا الشَّيْخُ أَبَا مُحَمَّدٍ حَتَّی وَجَدَهُ فَسَأَلَهُ عَنْهُ فَخَلَطَ عَلَيْهِ قَالَ أَبُو دَاوُد و سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ سُئِلَ عَنْ وَصْفِ الْخَطِّ غَيْرَ مَرَّةٍ فَقَالَ هَکَذَا عَرْضًا مِثْلَ الْهِلَالِ قَالَ أَبُو دَاوُد و سَمِعْت مُسَدَّدًا قَالَ قَالَ ابْنُ دَاوُدَ الْخَطُّ بِالطُّولِ قَالَ أَبُو دَاوُد و سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ وَصَفَ الْخَطَّ غَيْرَ مَرَّةٍ فَقَالَ هَکَذَا يَعْنِي بِالْعَرْضِ حَوْرًا دَوْرًا مِثْلَ الْهِلَالِ يَعْنِي مُنْعَطِفًا

This tradition has also been reported by Abu Hurairah through a different chain of narrators. Abu Hurairah reported: The Prophet ﷺ said: . . . . . . He then narrated the tradition about drawing the line. Sufyan said: We did not find anything by which we could reinforce this tradition, and this has been narrated only through this chain. He (Ali bin al-Madini, a narrator) said: I said to Sufyan: There is a difference of opinion of the name (Abu Muhammad bin Amr). He pondered for a moment and then said: I do not remember except Abu Muhammad bin Amr Sufyan said: A man had come to Kufah after the death of Ismail bin Umayyah ; he was seeking Abu Muhammad until he found him. He asked him (about this tradition) but he became confused. Abu Dawud said: I heard Ahmad bin Hanbal who was questioned many times how the line should be drawn. He replied: In this way. horizontally like crescent. Abu Dawud said: I heard Musaddad say: Ibn Dawud said: The line should be drawn perpendicularly. Abu Dawud said: I heard Ahmad bin Hanbal describing many times how the line should be drawn. He said: In this way horizontally in the round semi-circular form like the crescent, that is (the line should be) a curve.

أبي القاسم ← أَبِي هُرَيْرَةَ، ← جَدِّهِ حُرَيْثٍ رَجُلٍ مِنْ بَنِي عُذْرَةَ ← أَبِي مُحَمَّدِ بْنِ عَمْرِو بْنِ حُرَيْثٍ ← إِسْمَعِيلَ بْنِ أُمَيَّةَ ← سُفْيَانَ، ← عَلِيُّ يَعْنِي ابْنَ الْمَدِينِيِّ ← مُحَمَّدُ بْنُ يَحْيَی بِنِ فَارِسٍ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَدَاوُدُ بْنُ مِخْرَاقٍ الْفِرْيَابِيُّ قَالَا حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ قَالَ فَجَائَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ اقْتَتَلَتَا فَأَخَذَهُمَا قَالَ عُثْمَانُ فَفَرَّعَ بَيْنَهُمَا وَقَالَ دَاوُدُ فَنَزَعَ إِحْدَاهُمَا عَنْ الْأُخْرَی فَمَا بَالَی ذَلِکَ

The above mentioned narration has also been narrated by Mansur through a different chain of narrators. This version has: Then two girls from Banu Abd al-Muttalib came fighting together. He caught them. Uthman (a narrator) said: He separated them. And Dawud (another narrator) said: He pulled away from the other, but he paid no attention to that.

الْأُخْرَی فَمَا بَالَی ذَلِکَ ← عُثْمَانُ فَفَرَّعَ بَيْنَهُمَا وَقَالَ دَاوُدُ فَنَزَعَ إِحْدَاهُمَا ← فَجَائَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ اقْتَتَلَتَا فَأَخَذَهُمَا ← مَنْصُورٍ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَدَاوُدُ بْنُ مِخْرَاقٍ الْفِرْيَابِيُّ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ قَالَ کُنْتُ غُلَامًا لَا أَعْقِلُ صَلَاةَ أَبِي قَالَ فَحَدَّثَنِي وَائِلُ بْنُ عَلْقَمَةَ عَنْ أَبِي وَائِلِ بْنِ حُجْرٍ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَانَ إِذَا کَبَّرَ رَفَعَ يَدَيْهِ قَالَ ثُمَّ الْتَحَفَ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ وَأَدْخَلَ يَدَيْهِ فِي ثَوْبِهِ قَالَ فَإِذَا أَرَادَ أَنْ يَرْکَعَ أَخْرَجَ يَدَيْهِ ثُمَّ رَفَعَهُمَا وَإِذَا أَرَادَ أَنْ يَرْفَعَ رَأْسَهُ مِنْ الرُّکُوعِ رَفَعَ يَدَيْهِ ثُمَّ سَجَدَ وَوَضَعَ وَجْهَهُ بَيْنَ کَفَّيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنْ السُّجُودِ أَيْضًا رَفَعَ يَدَيْهِ حَتَّی فَرَغَ مِنْ صَلَاتِهِ قَالَ مُحَمَّدٌ فَذَکَرْتُ ذَلِکَ لِلْحَسَنِ بْنِ أَبِي الْحَسَنِ فَقَالَ هِيَ صَلَاةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَهُ مَنْ فَعَلَهُ وَتَرَکَهُ مَنْ تَرَکَهُ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ هَمَّامٌ عَنْ ابْنِ جُحَادَةَ لَمْ يَذْکُرْ الرَّفْعَ مَعَ الرَّفْعِ مِنْ السُّجُودِ

Abd al-Jabbar bin Wail (bin Hujr) said: I was a small boy and I did not understand the prayer of my father. So Wail bin Alqamah reported Wail bin Hujr as saying: I offered prayer along with the Messenger of Allah ﷺ. He used to raise his hands when he pronounced the takbir (Allah is most great), then pulled his garment around him, then placed his right hand on his left, and entered his hands in his garment. When he was about to bow he took his hands out of his garment, and then raised them. And when he raised his head after bowing, he raised his hands. He then prostrated himself and placed his face (forehead on the ground) between his hands. And when he raised his head after prostration, he also raised his hands until he finished his prayer. Muhammad (a narrator) said: I mentioned it to al-Hasan bin Abu al-Hasan who said: This is how the Messenger of Allah ﷺ offered prayer; some did it and others abandoned it. Abu Dawud said: This tradition has been narrated by Hammam from ibn Juhadah, but he did not mention the raising of hands after he raised his head at the end of the prostration.

عَبْدِ الْجَبَّارِ بْنِ وَائِلِ بْنِ حُجْرٍ، ← مُحَمَّدِ بْنِ جُحَادَةَ ← عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي حَبِيبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو الْعَامِرِيِّ قَالَ کُنْتُ فِي مَجْلِسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَذَاکَرُوا صَلَاةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو حُمَيْدٍ فَذَکَرَ بَعْضَ هَذَا الْحَدِيثِ وَقَالَ فَإِذَا رَکَعَ أَمْکَنَ کَفَّيْهِ مِنْ رُکْبَتَيْهِ وَفَرَّجَ بَيْنَ أَصَابِعِهِ ثُمَّ هَصَرَ ظَهْرَهُ غَيْرَ مُقْنِعٍ رَأْسَهُ وَلَا صَافِحٍ بِخَدِّهِ وَقَالَ فَإِذَا قَعَدَ فِي الرَّکْعَتَيْنِ قَعَدَ عَلَی بَطْنِ قَدَمِهِ الْيُسْرَی وَنَصَبَ الْيُمْنَی فَإِذَا کَانَ فِي الرَّابِعَةِ أَفْضَی بِوَرِکِهِ الْيُسْرَی إِلَی الْأَرْضِ وَأَخْرَجَ قَدَمَيْهِ مِنْ نَاحِيَةٍ وَاحِدَةٍ

Amr al-Amiri said: I (once) attended the meeting of the companions of the Messenger of Allah ﷺ. They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutched his knees with his palms, and he opened his fingers; then he bent his back without raising his upwards, and did not turn his face (on any side). When he sat at the end of two rak’ahs he sat on the sole of his left foot and raised the right, and after the fourth he placed his left hip on the ground and spread out both his feet one side.

مُحَمَّدِ بْنِ عَمْرٍو الْعَامِرِيِّ ← مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ ← يزيد يعني ابن أبي حبيب ← ابْنُ لَهِيعَةَ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ حَدَّثَنَا أَبُو بَدْرٍ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ حَدَّثَنِي عِيسَی بْنُ عَبْدِ اللَّهِ بْنِ مَالِکٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ أَحَدِ بَنِي مَالِکٍ عَنْ عَبَّاسٍ أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ کَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَکَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ وَأَبُو حُمَيْدٍ السَّاعِدِيُّ وَأَبُو أُسَيْدٍ بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ قَالَ فِيهِ ثُمَّ رَفَعَ رَأْسَهُ يَعْنِي مِنْ الرُّکُوعِ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَکَ الْحَمْدُ وَرَفَعَ يَدَيْهِ ثُمَّ قَالَ اللَّهُ أَکْبَرُ فَسَجَدَ فَانْتَصَبَ عَلَی کَفَّيْهِ وَرُکْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ سَاجِدٌ ثُمَّ کَبَّرَ فَجَلَسَ فَتَوَرَّکَ وَنَصَبَ قَدَمَهُ الْأُخْرَی ثُمَّ کَبَّرَ فَسَجَدَ ثُمَّ کَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّکْ ثُمَّ سَاقَ الْحَدِيثَ قَالَ ثُمَّ جَلَسَ بَعْدَ الرَّکْعَتَيْنِ حَتَّی إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَکْبِيرَةٍ ثُمَّ رَکَعَ الرَّکْعَتَيْنِ الْأُخْرَيَيْنِ وَلَمْ يَذْکُرْ التَّوَرُّکَ فِي التَّشَهُّدِ

Abbas or Ayyash bin Sahl as-Saeedi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ, Abu Hurairah, Abu Humaid al-Saeedi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered: ”Allah listens to him who praises Him, to Thee, our Lord, be the praise, ” and raised his hands. He then uttered: “Allah is most great”; then he prostrated himself and rested on his palms, knees, and the end of his toes while prostrating: then he uttered the Takbir (Allah is most great), and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up, but did not sit on his hips. He (the narrator) then narrated the rest of the tradition. He further said: Then he sat down at the end of two rak’ahs; when he was about to stand after two rak’ahs, he uttered the takbir; then he offered the last two rak’ahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.

أَبُو أُسَيْدٍ بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ ← أَبُو حُمَيْدٍ السَّاعِدِيُّ ← کَانَ مِنْ أَصْحَابِ النَّبِيِّ وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ ← عَبَّاسٍ أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ کَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ ← مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ أَحَدِ بَنِي مَالِکٍ ← عِيسَى بن عبد الله بن مَالك ← الْحَسَنِ بْنِ الْحُرِّ، ← زُهَيْرٌ أَبُو خَيْثَمَةَ ← أَبُو بَدْرٍ؛ ← عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ عَمْرٍو أَخْبَرَنِي فُلَيْحٌ حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَکَرُوا صَلَاةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُکُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ بَعْضَ هَذَا قَالَ ثُمَّ رَکَعَ فَوَضَعَ يَدَيْهِ عَلَی رُکْبَتَيْهِ کَأَنَّهُ قَابِضٌ عَلَيْهِمَا وَوَتَّرَ يَدَيْهِ فَتَجَافَی عَنْ جَنْبَيْهِ قَالَ ثُمَّ سَجَدَ فَأَمْکَنَ أَنْفَهُ وَجَبْهَتَهُ وَنَحَّی يَدَيْهِ عَنْ جَنْبَيْهِ وَوَضَعَ کَفَّيْهِ حَذْوَ مَنْکِبَيْهِ ثُمَّ رَفَعَ رَأْسَهُ حَتَّی رَجَعَ کُلُّ عَظْمٍ فِي مَوْضِعِهِ حَتَّی فَرَغَ ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَی وَأَقْبَلَ بِصَدْرِ الْيُمْنَی عَلَی قِبْلَتِهِ وَوَضَعَ کَفَّهُ الْيُمْنَی عَلَی رُکْبَتِهِ الْيُمْنَی وَکَفَّهُ الْيُسْرَی عَلَی رُکْبَتِهِ الْيُسْرَی وَأَشَارَ بِأُصْبُعِهِ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ عُتْبَةُ بْنُ أَبِي حَکِيمٍ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَی عَنْ الْعَبَّاسِ بْنِ سَهْلٍ لَمْ يَذْکُرْ التَّوَرُّکَ وَذَکَرَ نَحْوَ حَدِيثِ فُلَيْحٍ وَذَکَرَ الْحَسَنُ بْنُ الْحُرِّ نَحْوَ جِلْسَةِ حَدِيثِ فُلَيْحٍ وَعُتْبَةَ

Abbas bin Sahl Said: Abu Humaid, Abu Usaid, Sahl. B Saad and Muhammad bin Maslamah (once) got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it, and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them, keeping (his arms) away from his sides. He them prostrated himself and placed his nose and forehead (on the ground); and kept his arms away from his side, and placed his palms (on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; (he then prostrated twice) until he finished this prostrations). Then he sat down and spread out his left foot, putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee, and the palm of his left hand on his left knee, and he pointed with his finger. Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa bin Abdullah who heard Abbas bin Sahl saying: I accompanied Abu Humaid al-Saeedi.

عَبَّاسَ بْنَ سَهْلٍ ← فُلَيْحٌ، ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ حَدَّثَنَا بَقِيَّةُ حَدَّثَنِي عُتْبَةُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَی عَنْ الْعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ عَنْ أَبِي حُمَيْدٍ بِهَذَا الْحَدِيثِ قَالَ وَإِذَا سَجَدَ فَرَّجَ بَيْنَ فَخِذَيْهِ غَيْرَ حَامِلٍ بَطْنَهُ عَلَی شَيْئٍ مِنْ فَخِذَيْهِ قَالَ أَبُو دَاوُد رَوَاهُ ابْنُ الْمُبَارَکِ حَدَّثَنَا فُلَيْحٌ سَمِعْتُ عَبَّاسَ بْنَ سَهْلٍ يُحَدِّثُ فَلَمْ أَحْفَظْهُ فَحَدَّثَنِيهِ أُرَاهُ ذَکَرَ عِيسَی بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَهُ مِنْ عَبَّاسِ بْنِ سَهْلٍ قَالَ حَضَرْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ بِهَذَا الْحَدِيثِ

Abu Humaid reported to the same effect. He said: When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs. Abu Dawud says that Ibn Mubarak narrated this hadith from Abbas bin Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa bin Abdullah, Abbas bin Sahl and Abu Humaid al-Saeedi.

حَضَرْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ بِهَذَا الْحَدِيثِ ← عِيسَی بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَهُ مِنْ عَبَّاسِ بْنِ سَهْلٍ ← فَلَمْ أَحْفَظْهُ فَحَدَّثَنِيهِ أُرَاهُ ← عَبَّاسَ بْنَ سَهْلٍ ← فُلَيْحٌ، ← أَبُو دَاوُد رَوَاهُ ابْنُ الْمُبَارَکِ ← وَإِذَا سَجَدَ فَرَّجَ بَيْنَ فَخِذَيْهِ غَيْرَ حَامِلٍ بَطْنَهُ عَلَی شَيْئٍ مِنْ فَخِذَيْهِ ← أَبِي حُمَيْدٍ بِهَذَا الْحَدِيثِ ← الْعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ ← عَبْدِ اللهِ بْنِ عِيسَی ← عُتْبَةُ ← بَقِيَّةُ ← عَمْرُو بْنُ عُثْمَانَ،

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْحَدِيثِ قَالَ فَلَمَّا سَجَدَ وَقَعَتَا رُکْبَتَاهُ إِلَی الْأَرْضِ قَبْلَ أَنْ تَقَعَ کَفَّاهُ قَالَ فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ کَفَّيْهِ وَجَافَی عَنْ إِبِطَيْهِ قَالَ حَجَّاجٌ وَقَالَ هَمَّامٌ و حَدَّثَنَا شَقِيقٌ حَدَّثَنِي عَاصِمُ بْنُ کُلَيْبٍ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ هَذَا وَفِي حَدِيثِ أَحَدِهِمَا وَأَکْبَرُ عِلْمِي أَنَّهُ حَدِيثُ مُحَمَّدِ بْنِ جُحَادَةَ وَإِذَا نَهَضَ نَهَضَ عَلَی رُکْبَتَيْهِ وَاعْتَمَدَ عَلَی فَخِذِهِ

Wail bin Hujr reported in this tradition from the Prophet ﷺ: When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides. Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from Asim bin Kulaib on the authority of his father from the Prophet ﷺ. And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad bin Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.

أَبِيهِ ← عَاصِمِ بْنِ کُلَیْبٍ، ← شَقِيقٍ، ← هَمَّامٌ، و ← حجاج، ← إِبِطَيْهِ. ← فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ کَفَّيْهِ وَجَافَی ← فَلَمَّا سَجَدَ وَقَعَتَا رُکْبَتَاهُ إِلَی الْأَرْضِ قَبْلَ أَنْ تَقَعَ کَفَّاهُ ← النَّبِيِّ فِي هَذَا الْحَدِيثِ ← أَبِيهِ ← عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ ← مُحَمَّدِ بْنِ جُحَادَةَ ← هَمَّامٌ، ← حَجَّاجُ بْنُ مِنْهَالٍ، ← مُحَمَّدُ بْنُ مَعْمَرٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ حَدَّثَنَا سُفْيَانُ عَنْ يَزِيدَ نَحْوَ حَدِيثِ شَرِيکٍ لَمْ يَقُلْ ثُمَّ لَا يَعُودُ قَالَ سُفْيَانُ قَالَ لَنَا بِالْکُوفَةِ بَعْدُ ثُمَّ لَا يَعُودُ قَالَ أَبُو دَاوُد وَرَوَی هَذَا الْحَدِيثَ هُشَيْمٌ وَخَالِدٌ وَابْنُ إِدْرِيسَ عَنْ يَزِيدَ لَمْ يَذْکُرُوا ثُمَّ لَا يَعُودُ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا مُعَاوِيَةُ وَخَالِدُ بْنُ عَمْرٍو وَأَبُو حُذَيْفَةَ قَالُوا حَدَّثَنَا سُفْيَانُ بِإِسْنَادِهِ بِهَذَا قَالَ فَرَفَعَ يَدَيْهِ فِي أَوَّلِ مَرَّةٍ وَقَالَ بَعْضُهُمْ مَرَّةً وَاحِدَةً

This tradition has been narrated by Sufyan through a different chain of transmitters. This version does not have the words “then he did not repeat”. Sufyan said: The words “then he did not repeat“ were narrated to us later on at Kufah by him (Yazid). Abu Dawud said: This tradition has also been transmitted by Hushaim, Khalid, and Ibn Idris from Yazid. They did not mention the words “then he did not repeat”

فَرَفَعَ يَدَيْهِ فِي أَوَّلِ مَرَّةٍ وَقَالَ بَعْضُهُمْ مَرَّةً وَاحِدَةً ← سُفْيَانُ بِإِسْنَادِهِ بِهَذَا ← مُعَاوِيَةُ وَخَالِدُ بْنُ عَمْرٍو وَأَبُو حُذَيْفَةَ ← الْحَسَنُ بْنُ عَلِيٍّ ← يَزِيدَ لَمْ يَذْکُرُوا ثُمَّ لَا يَعُودُ ← أَبُو دَاوُد وَرَوَی هَذَا الْحَدِيثَ هُشَيْمٌ وَخَالِدٌ وَابْنُ إِدْرِيسَ ← لَنَا بِالْکُوفَةِ بَعْدُ ثُمَّ لَا يَعُودُ ← سُفْيَانَ، ← يَزِيدَ نَحْوَ حَدِيثِ شَرِيکٍ لَمْ يَقُلْ ثُمَّ لَا يَعُودُ ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ،

حَدَّثَنَا حُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ أَخْبَرَنَا وَکِيعٌ عَنْ ابْنِ أَبِي لَيْلَی عَنْ أَخِيهِ عِيسَی عَنْ الْحَکَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ ثُمَّ لَمْ يَرْفَعْهُمَا حَتَّی انْصَرَفَ قَالَ أَبُو دَاوُد هَذَا الْحَدِيثُ لَيْسَ بِصَحِيحٍ

Narrated Al-Bara ibn Azib: I saw that the Messenger of Allah ﷺ raised his hands when he began prayer, but he did not raise them until he finished (prayer). Abu Dawud said: This tradition is not sound.

الْبَرَائِ بْنِ عَازِبٍ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ← الْحَكَمِ ← أَخِيهِ عِيسَى ← ابْنِ أَبِي لَيْلَی ← وَكِيعٌ، ← حُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ

حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ حَدَّثَنَا جَعْفَرٌ عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ عَنْ أَبِي الْمُتَوَکِّلِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنْ اللَّيْلِ کَبَّرَ ثُمَّ يَقُولُ سُبْحَانَکَ اللَّهُمَّ وَبِحَمْدِکَ وَتَبَارَکَ اسْمُکَ وَتَعَالَی جَدُّکَ وَلَا إِلَهَ غَيْرَکَ ثُمَّ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ ثَلَاثًا ثُمَّ يَقُولُ اللَّهُ أَکْبَرُ کَبِيرًا ثَلَاثًا أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ ثُمَّ يَقْرَأُ قَالَ أَبُو دَاوُد وَهَذَا الْحَدِيثُ يَقُولُونَ هُوَ عَنْ عَلِيِّ بْنِ عَلِيٍّ عَنْ الْحَسَنِ مُرْسَلًا الْوَهْمُ مِنْ جَعْفَرٍ

Narrated Abu Saeed al-Khudri: When the Messenger of Allah ﷺ got up to pray at night (for tahajjud prayer) he uttered the takbir and then said: "Glory be to Thee, O Allah, " and "Praise be to Thee" and "Blessed is Thy name, " and Exalted is Thy greatness. " and "There is no god but Thee. " He then said: "There is no god but Allah" three times; he then said: "Allah is altogether great" three times: "I seek refuge in Allah, All-Hearing and All-Knowing from the accursed devil, from his evil suggestion (hamz), from his puffing up (nafkh), and from his spitting (nafth)" He then recited (the Quran). Abu Dawud said: It is said that this tradition has been narrated by Ali bin Abi from al-Hasan omitting the name of the Companion of the Prophet ﷺ. The misunderstanding occurred on the part of Jafar.

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، ← علي بن علي الرفاعي ← جَعْفَرٌ، ← عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ،

حَدَّثَنَا حُسَيْنُ بْنُ عِيسَی حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ الْمُلَائِيُّ عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ عَنْ أَبِي الْجَوْزَائِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَفْتَحَ الصَّلَاةَ قَالَ سُبْحَانَکَ اللَّهُمَّ وَبِحَمْدِکَ وَتَبَارَکَ اسْمُکَ وَتَعَالَی جَدُّکَ وَلَا إِلَهَ غَيْرَکَ قَالَ أَبُو دَاوُد وَهَذَا الْحَدِيثُ لَيْسَ بِالْمَشْهُورِ عَنْ عَبْدِ السَّلَامِ بْنِ حَرْبٍ لَمْ يَرْوِهِ إِلَّا طَلْقُ بْنُ غَنَّامٍ وَقَدْ رَوَی قِصَّةَ الصَّلَاةِ عَنْ بُدَيْلٍ جَمَاعَةٌ لَمْ يَذْکُرُوا فِيهِ شَيْئًا مِنْ هَذَا

Narrated Aishah, Ummul Muminin: When the Messenger of Allah ﷺ began his prayer, he said: "Glory be to Thee, O Allah, " and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah. " Abu Dawud said: This tradition is not well known from Abd al-Salam bin Harb. No one narrated this except Talq bin Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.

عَائِشَةَ ← أَبِي الْجَوْزَائِ ← بُدَيْلِ بْنِ مَيْسَرَةَ ← عَبْدُ السَّلَامِ بْنُ حَرْبٍ الْمُلَائِيُّ، ← طَلْقُ بْنُ غَنَّامٍ، ← حُسَيْنُ بْنُ عِيسَی

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا إِسْمَعِيلُ عَنْ يُونُسَ عَنْ الْحَسَنِ قَالَ قَالَ سَمُرَةُ حَفِظْتُ سَکْتَتَيْنِ فِي الصَّلَاةِ سَکْتَةً إِذَا کَبَّرَ الْإِمَامُ حَتَّی يَقْرَأَ وَسَکْتَةً إِذَا فَرَغَ مِنْ فَاتِحَةِ الْکِتَابِ وَسُورَةٍ عِنْدَ الرُّکُوعِ قَالَ فَأَنْکَرَ ذَلِکَ عَلَيْهِ عِمْرَانُ بْنُ حُصَيْنٍ قَالَ فَکَتَبُوا فِي ذَلِکَ إِلَی الْمَدِينَةِ إِلَی أُبَيٍّ فَصَدَّقَ سَمُرَةَ قَالَ أَبُو دَاوُد کَذَا قَالَ حُمَيْدٌ فِي هَذَا الْحَدِيثِ وَسَکْتَةً إِذَا فَرَغَ مِنْ الْقِرَائَةِ

Narrated Samurah ibn Jundub: I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Kab) in Madina. He verified the statement of Samurah. Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Quran)"

الْحَسَنِ، ← يُونُسَ ← إِسْمَعِيلُ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ حَدَّثَنَا جَعْفَرٌ حَدَّثَنَا حُمَيْدٌ الْأَعْرَجُ الْمَکِّيُّ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَذَکَرَ الْإِفْکَ قَالَتْ جَلَسَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَشَفَ عَنْ وَجْهِهِ وَقَالَ أَعُوذُ بِالسَّمِيعِ الْعَلِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ إِنَّ الَّذِينَ جَائُوا بِالْإِفْکِ عُصْبَةٌ مِنْکُمْ الْآيَةَ قَالَ أَبُو دَاوُد وَهَذَا حَدِيثٌ مُنْکَرٌ قَدْ رَوَی هَذَا الْحَدِيثَ جَمَاعَةٌ عَنْ الزُّهْرِيِّ لَمْ يَذْکُرُوا هَذَا الْکَلَامَ عَلَی هَذَا الشَّرْحِ وَأَخَافُ أَنْ يَکُونَ أَمْرُ الِاسْتِعَاذَةِ مِنْ کَلَامِ حُمَيْدٍ

Urwah reported on the authority of Aishah mentioning the incident of slander. She said: The Messenger of Allah ﷺ sat and unveiled his face and said: “I take refuge in Allah, All-Hearing, All-Knowing from the accursed devil. Lo! They who spread the slander are a gang among you. ” Abu Dawud said: This is a rejected (munkar) tradition. A group of narrators have reported this tradition from al-Zuhri; but did not mention this detail. I am afraid the phrase concerning “seeking refuge in Allah” is the statement of Humaid.

وَجْهِهِ ← "جلس رسول اللَّه وكشف ← الإفك- ← عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← حميد الأعرج المكي ← جَعْفَرٌ، ← قَطَنُ بْنُ نَسِيرٍ،

أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا هُشَيْمٌ عَنْ عَوْفٍ عَنْ يَزِيدَ الْفَارِسِيِّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَکُمْ أَنْ عَمَدْتُمْ إِلَی بَرَائَةَ وَهِيَ مِنْ الْمِئِينَ وَإِلَی الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي فَجَعَلْتُمُوهُمَا فِي السَّبْعِ الطِّوَالِ وَلَمْ تَکْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ قَالَ عُثْمَانُ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا تَنَزَّلُ عَلَيْهِ الْآيَاتُ فَيَدْعُو بَعْضَ مَنْ کَانَ يَکْتُبُ لَهُ وَيَقُولُ لَهُ ضَعْ هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْکَرُ فِيهَا کَذَا وَکَذَا وَتَنْزِلُ عَلَيْهِ الْآيَةُ وَالْآيَتَانِ فَيَقُولُ مِثْلَ ذَلِکَ وَکَانَتْ الْأَنْفَالُ مِنْ أَوَّلِ مَا أُنْزِلَ عَلَيْهِ بِالْمَدِينَةِ وَکَانَتْ بَرَائَةُ مِنْ آخِرِ مَا نَزَلَ مِنْ الْقُرْآنِ وَکَانَتْ قِصَّتُهَا شَبِيهَةً بِقِصَّتِهَا فَظَنَنْتُ أَنَّهَا مِنْهَا فَمِنْ هُنَاکَ وَضَعْتُهَا فِي السَّبْعِ الطِّوَالِ وَلَمْ أَکْتُبْ بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

Narrated Uthman ibn Affan:: Yazid al-Farisi said: I heard Ibn Abbas say: I asked Uthman ibn Affan: What moved you to put the (Surah) al-Baraah which belongs to the mi'in (surahs) (containing one hundred verses) and the (Surah) al-Anfal which belongs to the mathani (Surahs) in the category of as-sab'u at-tiwal (the first long surah or chapters of the Quran), and you did not write "In the name of Allah, the Compassionate, the Merciful" between them? Uthman replied: When the verses of the Quran were revealed to the Prophet ﷺ, he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed, he used to say similarly (regarding them). (Surah) al-Anfal is the first surah that was revealed at Madina, and (Surah) al-Baraah was revealed last in the Quran, and its contents were similar to those of al-Anfal. I, therefore, thought that it was a part of al-Anfal. Hence I put them in the category of as-sab'u at-tiwal (the seven lengthy surahs), and I did not write "In the name of Allah, the Compassionate, the Merciful" between them.

ابْنِ عَبَّاسٍ، ← يَزِيدَ الْفَارِسِيِّ ← عَوْفٌ، ← هُشَيْمٌ ← عَمْرُو بْنُ عَوْنٍ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا السَّائِبِ مَوْلَی هِشَامِ بْنِ زَهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ صَلَّی صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ

Abu Hurairah reported the Messenger of Allah ﷺ as saying: If anyone observes a prayer in which he does not recite Umm al-Quran, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray behind the imam (then what should I do)? Pressing my hand he replied: O Persian, recite it inwardly, for I heard the Messenger of Allah ﷺ as saying that Allah, Most High, has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah ﷺ said: Recite. When the servant says: “praise be to Allah, the Lord of the Universe, ” Allah, Most High says: “My servant has praised me. ” When the servant says: “ The Compassionate, the merciful, “Allah Most High says: “My servant has lauded me. ” When the servant says: “Owner of the Day of Judgment, ” Allah, Most High, says: “My servant has glorified Me” When the servant says: “ Thee do we worship and of thee we ask help. “ (Allah says) “This is between Me and My servant, and My servant will receive what he asks. ” When the servant says: “ Guide us to the Straight Path, the path of those whom thou hast favoured, not ( the path) of those who earn thine anger nor of those who go astray, ” (Allah says: ) “This is for My servant, and My servant will receive what he asks. ”

أَبَا هُرَيْرَةَ ← أَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ ← الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْأَزْدِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ أَخْبَرَنِي زَيْدُ بْنُ وَاقِدٍ عَنْ مَکْحُولٍ عَنْ نَافِعِ بْنِ مَحْمُودِ بْنِ الرَّبِيعِ الْأَنْصَارِيِّ قَالَ نَافِعٌ أَبْطَأَ عُبَادَةُ بْنُ الصَّامِتِ عَنْ صَلَاةِ الصُّبْحِ فَأَقَامَ أَبُو نُعَيْمٍ الْمُؤَذِّنُ الصَّلَاةَ فَصَلَّی أَبُو نُعَيْمٍ بِالنَّاسِ وَأَقْبَلَ عُبَادَةُ وَأَنَا مَعَهُ حَتَّی صَفَفْنَا خَلْفَ أَبِي نُعَيْمٍ وَأَبُو نُعَيْمٍ يَجْهَرُ بِالْقِرَائَةِ فَجَعَلَ عُبَادَةُ يَقْرَأُ أُمَّ الْقُرْآنِ فَلَمَّا انْصَرَفَ قُلْتُ لِعُبَادَةَ سَمِعْتُکَ تَقْرَأُ بِأُمِّ الْقُرْآنِ وَأَبُو نُعَيْمٍ يَجْهَرُ قَالَ أَجَلْ صَلَّی بِنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْضَ الصَّلَوَاتِ الَّتِي يَجْهَرُ فِيهَا بِالْقِرَائَةِ قَالَ فَالْتَبَسَتْ عَلَيْهِ الْقِرَائَةُ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ وَقَالَ هَلْ تَقْرَئُونَ إِذَا جَهَرْتُ بِالْقِرَائَةِ فَقَالَ بَعْضُنَا إِنَّا نَصْنَعُ ذَلِکَ قَالَ فَلَا وَأَنَا أَقُولُ مَا لِي يُنَازِعُنِي الْقُرْآنُ فَلَا تَقْرَئُوا بِشَيْئٍ مِنْ الْقُرْآنِ إِذَا جَهَرْتُ إِلَّا بِأُمِّ الْقُرْآنِ

Nafib. Mahmudb. Al-Rabi Al-Ansari said: “Ubadah bin al-Samit came to late to lead the morning prayer. Abu Nuaim, the Muadhdhin, pronounced the takbir and he led the people in prayer. Then Ubadah came and I was with him. We Joined the row behind Abu Nuaim, while Abu Nuaim was reciting the Quran loudly. Then Ubadah began to recite the Umm al-Quran (I. e Surah al Fatihah). When he finished, I said to Ubadah: I heard you reciting the Umm al-Quran while Abu Nuaim was reciting Quran loudly. He replied: yes> The Messenger of Allah ﷺ led us in a certain prayer in which the Quran is recited loudly, but he became confused in the recitation. When he finished he turned his face to us and said: Do you recite when I recite the Quran loudly? Some of us said: we do so; this is why I said to myself: What is that which confused me (in the recitation of ) the Quran. Do not recite anything from the Quran when I recite it loudly except the Umm al-Quran.

نَافِعِ بْنِ مَحْمُودِ بْنِ الرَّبِيعِ الْأَنْصَارِيِّ ← مَكْحُولٌ ← زَيْدُ بْنُ وَاقِدٍ ← الْهَيْثَمُ بْنُ حُمَيْدٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ، ← الربيع بن سليمان الأزدي

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ ابْنِ أُکَيْمَةَ اللَّيْثِيِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ مِنْ صَلَاةٍ جَهَرَ فِيهَا بِالْقِرَائَةِ فَقَالَ هَلْ قَرَأَ مَعِيَ أَحَدٌ مِنْکُمْ آنِفًا فَقَالَ رَجُلٌ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ إِنِّي أَقُولُ مَالِي أُنَازَعُ الْقُرْآنَ قَالَ فَانْتَهَی النَّاسُ عَنْ الْقِرَائَةِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا جَهَرَ فِيهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِرَائَةِ مِنْ الصَّلَوَاتِ حِينَ سَمِعُوا ذَلِکَ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد رَوَی حَدِيثَ ابْنِ أُکَيْمَةَ هَذَا مَعْمَرٌ وَيُونُسُ وَأُسَامَةُ بْنُ زَيْدٍ عَنْ الزُّهْرِيِّ عَلَی مَعْنَی مَالِکٍ

Narrated Abu Hurairah: When the Messenger of Allah ﷺ finished a prayer in which he had recited (the Quran) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said: I am wondering what is the matter with me that I have been contended with reciting the Quran. He said: When the people heard that from the Messenger of Allah ﷺ they ceased reciting (the Quran) along with him at the prayers in which he recited aloud. Abu Dawud said: This tradition reported by Ibn Ukaimah has also been narrated by Mamar, Yunus, and Usamah bin Zaid on the authority of al-Zuhri similar to the tradition of Malik.

أَبِي هُرَيْرَةَ، ← ابْنِ أُکَيْمَةَ اللَّيْثِيِّ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا مُسَدَّدٌ وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ وَعَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الزُّهْرِيِّ وَابْنِ السَّرْحِ قَالُوا حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ سَمِعْتُ ابْنَ أُکَيْمَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ صَلَّی بِنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةً نَظُنُّ أَنَّهَا الصُّبْحُ بِمَعْنَاهُ إِلَی قَوْلِهِ مَا لِي أُنَازَعُ الْقُرْآنَ قَالَ مُسَدَّدٌ فِي حَدِيثِهِ قَالَ مَعْمَرٌ فَانْتَهَی النَّاسُ عَنْ الْقِرَائَةِ فِيمَا جَهَرَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ و قَالَ ابْنُ السَّرْحِ فِي حَدِيثِهِ قَالَ مَعْمَرٌ عَنْ الزُّهْرِيِّ قَالَ أَبُو هُرَيْرَةَ فَانْتَهَی النَّاسُ و قَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ مِنْ بَيْنِهِمْ قَالَ سُفْيَانُ وَتَکَلَّمَ الزُّهْرِيُّ بِکَلِمَةٍ لَمْ أَسْمَعْهَا فَقَالَ مَعْمَرٌ إِنَّهُ قَالَ فَانْتَهَی النَّاسُ قَالَ أَبُو دَاوُد وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ عَنْ الزُّهْرِيِّ وَانْتَهَی حَدِيثُهُ إِلَی قَوْلِهِ مَا لِي أُنَازَعُ الْقُرْآنَ وَرَوَاهُ الْأَوْزَاعِيُّ عَنْ الزُّهْرِيِّ قَالَ فِيهِ قَالَ الزُّهْرِيُّ فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِکَ فَلَمْ يَکُونُوا يَقْرَئُونَ مَعَهُ فِيمَا جَهَرَ بِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد سَمِعْت مُحَمَّدَ بْنَ يَحْيَی بْنِ فَارِسٍ قَالَ قَوْلُهُ فَانْتَهَی النَّاسُ مِنْ کَلَامِ الزُّهْرِيِّ

Abu Hurairah said: The Messenger of Allah ﷺ led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Quran. ” Abu Dawud said: Musaddad in his tradition said that Mamar said: The people ceased to recit (the Quran) at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn al-Sarh said in his version that Mamar reported from al-Zuhrl on the authority of Ab Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased (to recite the Quran) Abu Dawud said: This tradition has been narrated by Abd al-Raman bin Ishaq on the authority of al-Zuhrl. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of ) the Quran. Al-Awza’ I also narrated it on the authority of al-Zuhri. This version has: Al-Zuhrl said: The Muslims took lesson from that and thenceforth they did not recite (the Quran) at the prayer in which he (the Prophet) recited a loud. Abu Dawud said: I heard Muhammad bin Yaya bin Faris say: The words “ the people ceased to recite (the Quran)” is a statement of al-zuhri.

أَبَا هُرَيْرَةَ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← ابْنِ أُكيمَةَ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← ابْنُ السَّرْحِ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ← مُسَدَّدٌ وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ