Knowledge

حَدَّثَنَا يُوسُفُ بْنُ مُوسَی حَدَّثَنَا جَرِيرٌ عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ أَنَّهَا أَمَرَتْ أَسْمَائَ أَوْ أَسْمَائُ حَدَّثَتْنِي أَنَّهَا أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ أَنْ تَسْأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَقْعُدَ الْأَيَّامَ الَّتِي کَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ قَالَ أَبُو دَاوُد وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ قَالَ أَبُو دَاوُد لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ کَانَتْ تُسْتَحَاضُ فَسَأَلَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا قَالَ أَبُو دَاوُد وَهَذَا وَهْمٌ مِنْ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحِفَاظِ عَنْ الزُّهْرِيِّ إِلَّا مَا ذَکَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَی الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنْ ابْنِ عُيَيْنَةَ لَمْ يَذْکُرْ فِيهِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُکُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ و قَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَتْرُکَ الصَّلَاةَ قَدْرَ أَقْرَائِهَا وَرَوَی أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَکَرَ مِثْلَهُ وَرَوَی شَرِيکٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي وَرَوَی الْعَلَائُ بْنُ الْمُسَيِّبِ عَنْ الْحَکَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ وَرَوَی سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا وَکَذَلِکَ رَوَاهُ عَمَّارٌ مَوْلَی بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنْ ابْنِ عَبَّاسٍ وَکَذَلِکَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَکَذَلِکَ رَوَی الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَ أَبُو دَاوُد وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَعَطَائٍ وَمَکْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ أَنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا قَالَ أَبُو دَاوُد لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا

Urwah bin al-Zubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma (daughter of Abu Bakr), or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself. 1 Abu Dawud said: Qatadah narrated it from Urwah bin al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from Urwah. 2 And Ibn Uyainah added in the tradition narrated by al-Zuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period. Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail bin Abu Salih. Al-Humaidi also narrated this tradition from Ibn Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period. "1 Qumair daughter of Masruq reported on the authority of Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period. 3 Abdur-Rahman bin al-Qasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses. 2 Abu Bishr Jafar bin Abi Wahshiyyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that. 1 Sharik narrated from Abu al-Yaqzan from Adi bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ: The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1 Al-'Ala bin al-Musayyab reported from al-Hakam on the authority of Abu Jafar, saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished, she should take bath and pray. 1 Saeed bin Jubair reported from Ali and Ibn Abbas: A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period. 1 Ammar, the freed slave of Banu Hashim and Talq bin Habib narrated in a similar way. 1 Similarly, it was reported by Maqil al-Khath'ami from Ali4, al-Shabi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of Aishah. 1 Abu Dawud said: Al-Hasan, Saeed bin al-Musayyab, Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period. Abu Dawud said: Qatadah did not hear anything from Urwah.

عُرْوَةَ بْنِ الزُّبَيْرِ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ ← الزُّهْرِيِّ، ← سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ ← جَرِيرٌ ← يُوسُفُ بْنُ مُوسَى

حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ خَتَنَةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَکِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي قَالَ أَبُو دَاوُد زَادَ الْأَوْزَاعِيُّ فِي هَذَا الْحَدِيثِ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ عَنْ عَائِشَةَ قَالَتْ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَأَمَرَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَقْبَلَتْ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي قَالَ أَبُو دَاوُد وَلَمْ يَذْکُرْ هَذَا الْکَلَامَ أَحَدٌ مِنْ أَصْحَابِ الزُّهْرِيِّ غَيْرُ الْأَوْزَاعِيِّ وَرَوَاهُ عَنْ الزُّهْرِيِّ عَمْرُو بْنُ الْحَارِثِ وَاللَّيْثُ وَيُونُسُ وَابْنُ أَبِي ذِئْبٍ وَمَعْمَرٌ وَإِبْرَاهِيمُ بْنُ سَعْدٍ وَسُلَيْمَانُ بْنُ کَثِيرٍ وَابْنُ إِسْحَقَ وَسُفْيَانُ بْنُ عُيَيْنَةَ وَلَمْ يَذْکُرُوا هَذَا الْکَلَامَ قَالَ أَبُو دَاوُد وَإِنَّمَا هَذَا لَفْظُ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَ أَبُو دَاوُد وَزَادَ ابْنُ عُيَيْنَةَ فِيهِ أَيْضًا أَمَرَهَا أَنْ تَدَعَ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَهُوَ وَهْمٌ مِنْ ابْنِ عُيَيْنَةَ وَحَدِيثُ مُحَمَّدِ بْنِ عَمْرٍو عَنْ الزُّهْرِيِّ فِيهِ شَيْئٌ يَقْرُبُ مِنْ الَّذِي زَادَ الْأَوْزَاعِيُّ فِي حَدِيثِهِ

Aishah said: Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah ﷺm and wife of Abdur-Rahman bin Awf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray. Abu Dawud said: In this tradition which is transmitted by al-Zuhri from Urwah and Urwah on the authority of Aishah, al-Awzai added: She (Aishah) said: Umm Habibah daughter of Jahsh and wife of Abdur-Rahman bin Awf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray. Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awzai, from al-Zuhri it has been narrated by Amr bin al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Mamar, Ibrahim bin Saad, Sulaiman bin Kathir, Ibn Ishaq and Sufyan bin Uyainah, they did not narrate these words. Abu Dawud said: These are the words of the version reported by Hisham bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad bin Amr from al-Zuhri has the addition similar to that made by al-Awzai in his version.

عَائِشَةَ ← عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ ← ابْنِ شِهَابٍ، ← عَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← ابْنُ أَبِي عَقِيلٍ وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَغَيْرُهُ قَالَا حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ عَمْرٍو حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ کُنْتُ أُسْتَحَاضُ حَيْضَةً کَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً کَثِيرَةً شَدِيدَةً فَمَا تَرَی فِيهَا قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ فَقَالَ أَنْعَتُ لَکِ الْکُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ قَالَتْ هُوَ أَکْثَرُ مِنْ ذَلِکَ قَالَ فَاتَّخِذِي ثَوْبًا فَقَالَتْ هُوَ أَکْثَرُ مِنْ ذَلِکَ إِنَّمَا أَثُجُّ ثَجًّا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَآمُرُکِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْکِ مِنْ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ قَالَ لَهَا إِنَّمَا هَذِهِ رَکْضَةٌ مِنْ رَکَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّی إِذَا رَأَيْتِ أَنَّکِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِکَ يَجْزِيکِ وَکَذَلِکَ فَافْعَلِي فِي کُلِّ شَهْرٍ کَمَا تَحِيضُ النِّسَائُ وَکَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَی أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَائَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدِرْتِ عَلَی ذَلِکَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ قَالَ أَبُو دَاوُد وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنْ ابْنِ عَقِيلٍ قَالَ فَقَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَهُ کَلَامَ حَمْنَةَ قَالَ أَبُو دَاوُد وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سُوئٍ وَلَکِنَّهُ کَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَکَرَهُ عَنْ يَحْيَی بْنِ مَعِينٍ قَالَ أَبُو دَاوُد سَمِعْت أَحْمَدَ يَقُولُ حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَيْئٌ

Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh. I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon (Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible. The Messenger of Allah ﷺ said: Of the two commands this is more to my liking. 1 Abu Dawud said: Amr bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking. 2 In this version these words were not quoted as the statement of the Prophet ﷺ; it gives it as a statement of Hamnah. Abu Dawud said: Amr bin Thabit was a Rafidi. This has been said by Yahya bin Main. Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn Aqil.

فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ ← کُنْتُ أُسْتَحَاضُ حَيْضَةً کَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ أَسْتَفْتِيهِ ← أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ ← عمه عمران بن طلحة ← إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ ← عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ← زُهَيْرُ بْنُ مُحَمَّدٍ، ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← زُهَيْرِ بْنِ حَرْبٍ، وَغَيْرُهُ،

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَنْ أُمِّ حَبِيبَةَ بِهَذَا الْحَدِيثِ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ

This tradition has been transmitted through a different chain of narrators. According to this version. Aishah said: She would wash herself for every prayer.

عَائِشَةُ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ ← أُمِّ حَبِيبَةَ بِهَذَا الْحَدِيثِ ← ابْنِ شِهَابٍ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ ← يُونُسَ ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ قَالَ أَبُو دَاوُد رَوَاهُ الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنْ أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ وَکَذَلِکَ رَوَاهُ مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَرُبَّمَا قَالَ مَعْمَرٌ عَنْ عَمْرَةَ عَنْ أُمِّ حَبِيبَةَ بِمَعْنَاهُ وَکَذَلِکَ رَوَاهُ إِبْرَاهِيمُ بْنُ سَعْدٍ وَابْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَقَالَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ وَلَمْ يَقُلْ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَغْتَسِلَ

This has been narrated though a different chain of narrators by Aishah. This version has the words: "She used to take a bath for every prayer. " Abu Dawud said: Al-Qasim bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aishah from Umm Habibah daughter of Jahsh. Similarly, it was reported by Mamar from al-Zuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly, it was reported by Ibrahim bin Saad and Ibn Uyainah from al-Zuhri from Amrah from Aishah. Ibn Uyainah said in his version: He (al-Zuhri) did not say that the Prophet ﷺ commanded her to take bath. It has also been transmitted by al-Awzai in a similar way. In this version he said: Aishah said: She used to take bath for very prayer.

عَائِشَةَ وَقَالَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ وَلَمْ يَقُلْ ← عَمْرَةَ ← الزُّهْرِيِّ، ← أُمِّ حَبِيبَةَ بِمَعْنَاهُ وَکَذَلِکَ رَوَاهُ إِبْرَاهِيمُ بْنُ سَعْدٍ وَابْنُ عُيَيْنَةَ ← عَمْرَةَ ← مَعْمَرٌ، ← عَائِشَةَ وَرُبَّمَا ← عَمْرَةَ ← الزُّهْرِيِّ، ← أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ وَکَذَلِکَ رَوَاهُ مَعْمَرٌ ← عَائِشَةَ ← عَمْرَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← أَبُو دَاوُد رَوَاهُ الْقَاسِمُ بْنُ مَبْرُورٍ ← فِيهِ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ ← عَائِشَةَ بِهَذَا الْحَدِيثِ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ عَبْدَةَ عَنْ ابْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا بِالْغُسْلِ لِکُلِّ صَلَاةٍ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ سُلَيْمَانَ بْنِ کَثِيرٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ اسْتُحِيضَتْ زَيْنَبُ بِنْتُ جَحْشٍ فَقَالَ لَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اغْتَسِلِي لِکُلِّ صَلَاةٍ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ عَبْدُ الصَّمَدِ عَنْ سُلَيْمَانَ بْنِ کَثِيرٍ قَالَ تَوَضَّئِي لِکُلِّ صَلَاةٍ قَالَ أَبُو دَاوُد وَهَذَا وَهْمٌ مِنْ عَبْدِ الصَّمَدِ وَالْقَوْلُ فِيهِ قَوْلُ أَبِي الْوَلِيدِ

Aishah said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition (in full). Abu Dawud said: It has also been narrated by Abu al-Walid al-Tayalisi, but I did not hear him. He reported it from Aishah through a different chain of narrators. Aishah said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition (in full). Abu Dawud said: The version transmitted by Abd al-Samad from Sulaiman bin Kathir has: "Perform ablution for every prayer. " This is a misunderstanding on the part of Abd al-Samad. The correct version is the one narrated by Abu al-Walid.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← ابْنِ إِسْحَقَ ← عَبْدَةُ ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ حَدَّثَنَا يَزِيدُ عَنْ أَيُّوبَ أَبِي الْعَلَائِ عَنْ ابْنِ شُبْرُمَةَ عَنْ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ قَالَ أَبُو دَاوُد وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ عَنْ حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلَائِ کُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ الْأَعْمَشِ عَنْ حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ عَنْ الْأَعْمَشِ وَأَنْکَرَ حَفْصُ بْنُ غِيَاثٍ أَنْ يَکُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَأَوْقَفَهُ أَيْضًا أَسْبَاطٌ عَنْ الْأَعْمَشِ مَوْقُوفٌ عَنْ عَائِشَةَ قَالَ أَبُو دَاوُد وَرَوَاهُ ابْنُ دَاوُدَ عَنْ الْأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْکَرَ أَنْ يَکُونَ فِيهِ الْوُضُوئُ عِنْدَ کُلِّ صَلَاةٍ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ فِي حَدِيثِ الْمُسْتَحَاضَةِ وَرَوَی أَبُو الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَعَمَّارٍ مَوْلَی بَنِي هَاشِمٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَی عَبْدُ الْمَلِکِ بْنُ مَيْسَرَةَ وَبَيَانٌ وَالْمُغِيرَةُ وَفِرَاسٌ وَمُجَالِدٌ عَنْ الشَّعْبِيِّ عَنْ حَدِيثِ قَمِيرَ عَنْ عَائِشَةَ تَوَضَّئِي لِکُلِّ صَلَاةٍ وَرِوَايَةَ دَاوُدَ وَعَاصِمٍ عَنْ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ تَغْتَسِلُ کُلَّ يَوْمٍ مَرَّةً وَرَوَی هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ الْمُسْتَحَاضَةُ تَتَوَضَّأُ لِکُلِّ صَلَاةٍ وَهَذِهِ الْأَحَادِيثُ کُلُّهَا ضَعِيفَةٌ إِلَّا حَدِيثَ قَمِيرَ وَحَدِيثَ عَمَّارٍ مَوْلَی بَنِي هَاشِمٍ وَحَدِيثَ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَالْمَعْرُوفُ عَنْ ابْنِ عَبَّاسٍ الْغُسْلُ

This tradition has also been narrated by Aishah through a different chain of transmitters. Abu Dawud said: All the traditions (on this subject) transmitted by Adi bin Thabit and Amash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicatesthe tradition reported by al-Amash a a statement of Companion, i. e. Aishah. Hafs bin Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from Urwah on the authority of Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from Adi bin Thabit from his father from Ali, and narrated by Ammar, the freed salve of Banu Hashim, from Ibn Abbas, and transmitted by Abd al-Malik bin Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Shabi, from Qumair from Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and Asim from al-Shabi from Qumair from Aishah has the words: She should take bath only once every day. The version reported by Hisham bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing (for every prayer).

الْأَعْمَشِ وَأَنْکَرَ حَفْصُ بْنُ غِيَاثٍ ← حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ ← حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلَائِ کُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ الْأَعْمَشِ ← أَبُو دَاوُد وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ ← عَائِشَةَ ← امْرَأَةِ مَسْرُوقٍ ← ابْنِ شُبْرُمَةَ ← أَيُّوبَ أَبِي الْعَلَائِ ← يَزِيدُ: ← أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ وَعَبْدُ الْمَلِکِ بْنُ شُعَيْبٍ عَنْ ابْنِ وَهْبٍ نَحْوَ هَذَا الْحَدِيثِ قَالَ قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَکُفِّهِمْ التُّرَابَ وَلَمْ يَقْبِضُوا مِنْ التُّرَابِ شَيْئًا فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ الْمَنَاکِبَ وَالْآبَاطَ قَالَ ابْنُ اللَّيْثِ إِلَی مَا فَوْقَ الْمِرْفَقَيْنِ

The tradition has also been reported through a different chain of narrators. This version has: The Muslims stood up and struck the earth with their palms, but did not get any earth (in their hands). He (Ibn Wahb) then narrated the rest of the tradition in like manner, but he did not mention the words "shoulders" and "armpits". Ibn al-Laith said: (They) wiped above the elbows.

ابْنُ اللَّيْثِ إِلَی مَا فَوْقَ الْمِرْفَقَيْنِ ← نَحْوَهُ وَلَمْ يَذْکُرْ الْمَنَاکِبَ وَالْآبَاطَ ← قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَکُفِّهِمْ التُّرَابَ وَلَمْ يَقْبِضُوا مِنْ التُّرَابِ شَيْئًا ← ابْنِ وَهْبٍ نَحْوَ هَذَا الْحَدِيثِ ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ وَعَبْدُ الْمَلِکِ بْنُ شُعَيْبٍ

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ وَمُحَمَّدُ بْنُ يَحْيَی النَّيْسَابُورِيُّ فِي آخَرِينَ قَالُوا حَدَّثَنَا يَعْقُوبُ أَخْبَرَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَرَّسَ بِأَوَّلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ فَحُبِسَ النَّاسُ ابْتِغَائَ عِقْدِهَا ذَلِکَ حَتَّی أَضَائَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَائٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَکْرٍ وَقَالَ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَائٌ فَأَنْزَلَ اللَّهُ تَعَالَی عَلَی رَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبُوا بِأَيْدِيهِمْ إِلَی الْأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنْ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَی الْمَنَاکِبِ وَمِنْ بِطُونِ أَيْدِيهِمْ إِلَی الْآبَاطِ زَادَ ابْنُ يَحْيَی فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ وَلَا يَعْتَبِرُ بِهَذَا النَّاسُ قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَاهُ ابْنُ إِسْحَقَ قَالَ فِيهِ عَنْ ابْنِ عَبَّاسٍ وَذَکَرَ ضَرْبَتَيْنِ کَمَا ذَکَرَ يُونُسُ وَرَوَاهُ مَعْمَرٌ عَنْ الزُّهْرِيِّ ضَرْبَتَيْنِ و قَالَ مَالِکٌ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمَّارٍ وَکَذَلِکَ قَالَ أَبُو أُوَيْسٍ عَنْ الزُّهْرِيِّ وَشَکَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ مَرَّةً عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ عَنْ عُبَيْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ وَمَرَّةً قَالَ عَنْ أَبِيهِ وَمَرَّةً قَالَ عَنْ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنْ الزُّهْرِيِّ وَلَمْ يَذْکُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ إِلَّا مَنْ سَمَّيْتُ

Narrated Ammar ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat al-Jaysh and Aishah was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah, the Exalted, sent down revelation about it to His Messenger ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits. Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account. Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn Abbas. He mentioned the words "two strikes" (i. e. striking the earth twice) as mentioned by Yunus. And Mamar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from Ubaid Allah bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.

عَمَّارِ بْنِ يَاسِرٍ ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ وَمُحَمَّدُ بْنُ يَحْيَی النَّيْسَابُورِيُّ فِي آخَرِينَ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا حَفْصٌ حَدَّثَنَا الْأَعْمَشُ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ ابْنِ أَبْزَی عَنْ عَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ فَقَالَ يَا عَمَّارُ إِنَّمَا کَانَ يَکْفِيکَ هَکَذَا ثُمَّ ضَرَبَ بِيَدَيْهِ الْأَرْضَ ثُمَّ ضَرَبَ إِحْدَاهُمَا عَلَی الْأُخْرَی ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَی نِصْفِ السَّاعِدَيْنِ وَلَمْ يَبْلُغْ الْمِرْفَقَيْنِ ضَرْبَةً وَاحِدَةً قَالَ أَبُو دَاوُد وَرَوَاهُ وَکِيعٌ عَنْ الْأَعْمَشِ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی وَرَوَاهُ جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی يَعْنِي عَنْ أَبِيهِ

Ibn Abza reported on the authority of Ammar bin Yasir in this tradition as saying (from the Prophet): Ammar, it would have been enough for you (to do) so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the other; then wiped his face and both arms up to half the forearms and did not reach the elbows. Abu Dawud said: This is also transmitted by Waki from al-Amash from Salamah bin Kuhail from Abdur-Rahman bin Abza. It is also transmitted through a different chain by Jarir from al-Amash from Salamah from Saeed bin Abdur-Rahman bin Abza from his father.

عَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ ← ابْنِ أَبْزَى ← سَلَمَةَ بْنِ كُهَيْلٍ، ← الْاَعْمَشِ ← حَفْصٌ، ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ حَدَّثَنَا حَجَّاجٌ يَعْنِي الْأَعْوَرَ حَدَّثَنِي شُعْبَةُ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَکَفَّيْهِ إِلَی الْمِرْفَقَيْنِ أَوْ إِلَی الذِّرَاعَيْنِ قَالَ شُعْبَةُ کَانَ سَلَمَةُ يَقُولُ الْکَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ فَقَالَ لَهُ مَنْصُورٌ ذَاتَ يَوْمٍ انْظُرْ مَا تَقُولَ فَإِنَّهُ لَا يَذْکُرُ الذِّرَاعَيْنِ غَيْرُکَ

This is transmitted by Shubah through a different chain of narrators. This version adds: He (Ammar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate (the words) "the hands and the face and the forearms". One day Mansur said to him: Look, what are you saying, because no one except you mentions the (word) "forearms".

الْکَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ ← شُعْبَةُ کَانَ سَلَمَةُ ← ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَکَفَّيْهِ إِلَی الْمِرْفَقَيْنِ أَوْ إِلَی الذِّرَاعَيْنِ ← شُعْبَةُ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ ← حَجَّاجٌ يَعْنِي الْأَعْوَرَ ← عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ شُعْبَةَ قَالَ حَدَّثَنِي الْحَکَمُ عَنْ ذَرٍّ عَنْ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارٍ فِي هَذَا الْحَدِيثِ قَالَ فَقَالَ يَعْنِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا کَانَ يَکْفِيکَ أَنْ تَضْرِبَ بِيَدَيْکَ إِلَی الْأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَکَ وَکَفَّيْکَ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ شُعْبَةُ عَنْ حُصَيْنٍ عَنْ أَبِي مَالِکٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ لَمْ يَنْفُخْ وَذَکَرَ حُسَيْنُ بْنُ مُحَمَّدٍ عَنْ شُعْبَةَ عَنْ الْحَکَمِ فِي هَذَا الْحَدِيثِ قَالَ ضَرَبَ بِکَفَّيْهِ إِلَی الْأَرْضِ وَنَفَخَ

This is also transmitted by Ibn Abdur-Rahman bin Abza on the authority of his father from Ammar. He reported the Prophet ﷺ as saying: It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition. Abu Dawud said: This is also transmitted by Shubah from Husain on the authority of Abu Malik. He said: I heard Ammar saying so him his speech, except that in this version he added the words: "He blew. " And Husain bin Muhammad narrated from Shubah on the authority of al-Hakam and in this version added the words: "He (the Prophet) struck the earth with his plans and blew. "

يَعْنِي النَّبِيَّ إِنَّمَا کَانَ يَکْفِيکَ ← عَمَّارٍ فِي هَذَا الْحَدِيثِ ← أَبِيهِ ← ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← ذَرٍّ، ← الْحَكَمِ ← شُعْبَةُ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ ابْنِ لَهِيعَةَ وَعَمْرِو بْنِ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِي قَيْسٍ مَوْلَی عَمْرِو بْنِ الْعَاصِ أَنَّ عَمْرَو بْنَ الْعَاصِ کَانَ عَلَی سَرِيَّةٍ وَذَکَرَ الْحَدِيثَ نَحْوَهُ قَالَ فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوئَهُ لِلصَّلَاةِ ثُمَّ صَلَّی بِهِمْ فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ التَّيَمُّمَ قَالَ أَبُو دَاوُد وَرَوَی هَذِهِ الْقِصَّةَ عَنْ الْأَوْزَاعِيِّ عَنْ حَسَّانَ بْنِ عَطِيَّةَ قَالَ فِيهِ فَتَيَمَّمَ

Abu Qais, the freed slave of Amr bin al-As, said Amr bin al-As was in a battle. He then narrated the rest of the tradition. He then said: He washed his armpits and other joints where dirt was found, and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum. Abu Dawud said: This incident has also been narrated by al-'Awzai on the authority of Hassan bin Atiyyah. This version has the words: Then he performed tayammum.

أَبِي قَيْسٍ مَوْلَى عَمْرِو بْنِ الْعَاصِ ← عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← عِمْرَانَ بْنِ أَبِي أَنَسٍ1 ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← ابْنُ لَهِيعَةَ وَعَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ الْمَسَيَّبِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ عَنْ اللَّيْثِ بْنِ سَعْدٍ عَنْ بَکْرِ بْنِ سَوَادَةَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتْ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَائٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَائَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ وَالْوُضُوئَ وَلَمْ يُعِدْ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَا ذَلِکَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْکَ صَلَاتُکَ وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ لَکَ الْأَجْرُ مَرَّتَيْنِ قَالَ أَبُو دَاوُد وَغَيْرُ ابْنِ نَافِعٍ يَرْوِيهِ عَنْ اللَّيْثِ عَنْ عُمَيْرَةَ بْنِ أَبِي نَاجِيَةَ عَنْ بَکْرِ بْنِ سَوَادَةَ عَنْ عَطَائِ بْنِ يَسَارٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد وَذِکْرُ أَبِی سَعِيدٍ الْخُدْرِيِّ فِي هَذَا الْحَدِيثِ لَيْسَ بِمَحْفُوظٍ وَهُوَ مُرْسَلٌ

Abu Saeed al-Khudri said: Two persons set out on a journey. Meanwhile the time of prayer came and they had no water. They performed tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated the prayer and ablution but the other did not repeat. Then they came to the Messenger of Allah ﷺ and related the matter to him. Addressing himself to the one who did not repeat, he said: You followed the sunnah (model behavior of the Prophet) and your (first) prayer was enough for you. He said to the one who performed ablution and repeated: For you there is the double reward. Abu Dawud said: Besides Ibn Nafi this is transmitted by al-Laith from Umairah bin Abi Najiyyah from Bakr bin Sawadah on the authority of Ata bin Yasar from the Prophet ﷺ. Abu Dawud said: The mention of (the name of the Companion) Abu Saeed in this tradition is not guarded. This is a mural tradition (i. e. the Successor Ata bin Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain. )

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَائِ بْنِ يَسَارٍ ← بَكْرِ بْنِ سَوَادَةَ، ← اللَّيْثُ بْنُ سَعْدٍ ← عَبْدُ اللہِ بْنُ نَافِعٍ ← مُحَمَّدُ بْنُ إِسْحَقَ الْمُسَيَّبِيُّ

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا إِسْمَعِيلُ بْنُ جَعْفَرٍ الْمَدَنِيُّ عَنْ أَبِي سُهَيْلٍ نَافِعِ بْنِ مَالِکِ بْنِ أَبِي عَامِرٍ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ

This tradition has also been reported by Abu Suhail Nafi bin Malik bin Abi Amir through a different chain of narrators. It adds: He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.

أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ ← أَبِي سُهَيْلٍ نَافِعِ بْنِ مَالِکِ بْنِ أَبِي عَامِرٍ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ ← إِسْمَعِيلُ بْنُ جَعْفَرٍ الْمَدَنِيُّ ← سُلَيْمَانَ بْنِ دَاوُدَ،

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ کَانَ قَاعِدًا عَلَی الْمِنْبَرِ فَأَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ بْنُ الزُّبَيْرِ أَمَا إِنَّ جِبْرِيلَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَخْبَرَ مُحَمَّدًا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَقْتِ الصَّلَاةِ فَقَالَ لَهُ عُمَرُ اعْلَمْ مَا تَقُولُ فَقَالَ عُرْوَةُ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ نَزَلَ جِبْرِيلُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَنِي بِوَقْتِ الصَّلَاةِ فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّی الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَرُبَّمَا أَخَّرَهَا حِينَ يَشْتَدُّ الْحَرُّ وَرَأَيْتُهُ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَائُ قَبْلَ أَنْ تَدْخُلَهَا الصُّفْرَةُ فَيَنْصَرِفُ الرَّجُلُ مِنْ الصَّلَاةِ فَيَأْتِي ذَا الْحُلَيْفَةِ قَبْلَ غُرُوبِ الشَّمْسِ وَيُصَلِّي الْمَغْرِبَ حِينَ تَسْقُطُ الشَّمْسُ وَيُصَلِّي الْعِشَائَ حِينَ يَسْوَدُّ الْأُفُقُ وَرُبَّمَا أَخَّرَهَا حَتَّی يَجْتَمِعَ النَّاسُ وَصَلَّی الصُّبْحَ مَرَّةً بِغَلَسٍ ثُمَّ صَلَّی مَرَّةً أُخْرَی فَأَسْفَرَ بِهَا ثُمَّ کَانَتْ صَلَاتُهُ بَعْدَ ذَلِکَ التَّغْلِيسَ حَتَّی مَاتَ وَلَمْ يَعُدْ إِلَی أَنْ يُسْفِرَ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ عَنْ الزُّهْرِيِّ مَعْمَرٌ وَمَالِکٌ وَابْنُ عُيَيْنَةَ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَاللَّيْثُ بْنُ سَعْدٍ وَغَيْرُهُمْ لَمْ يَذْکُرُوا الْوَقْتَ الَّذِي صَلَّی فِيهِ وَلَمْ يُفَسِّرُوهُ وَکَذَلِکَ أَيْضًا رَوَی هِشَامُ بْنُ عُرْوَةَ وَحَبِيبُ بْنُ أَبِي مَرْزُوقٍ عَنْ عُرْوَةَ نَحْوَ رِوَايَةِ مَعْمَرٍ وَأَصْحَابِهِ إِلَّا أَنَّ حَبِيبًا لَمْ يَذْکُرْ بَشِيرًا وَرَوَی وَهْبُ بْنُ کَيْسَانَ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقْتَ الْمَغْرِبِ قَالَ ثُمَّ جَائَهُ لِلْمَغْرِبِ حِينَ غَابَتْ الشَّمْسُ يَعْنِي مِنْ الْغَدِ وَقْتًا وَاحِدًا وَکَذَلِکَ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثُمَّ صَلَّی بِيَ الْمَغْرِبَ يَعْنِي مِنْ الْغَدِ وَقْتًا وَاحِدًا وَکَذَلِکَ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ مِنْ حَدِيثِ حَسَّانَ بْنِ عَطِيَّةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Ibn Shihab said: Umar bin Abdul Aziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah bin al-Zubair said to him: "Gabriel informed Muhammed ﷺ of the time of prayer". So Umar said to him: "Be sure of what you are saying". Urwah then replied: "I heard Bashir bin Abu Masud say that he heard Abu Masud al-Ansari say that he heard the Messenger of Allah ﷺsay: 'Gabriel came down and informed me of the time of prayer, and I prayed along with him, then prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, reckoning with his fingers five times of the prayer. ' I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu'l-Hulaifah before the sunset, and he would pray Maghrib when the sun had set ; and he would pray the 'Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn. " Abu Dawud said: This tradition has been transmitted from al-Zuhri by Mamar, Malik, Ibn Uyainah, Shuaib bin Abi Hamzah, and al-Laith bin Saad and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham bin Urwah and Habib bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time. " Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet ﷺ. He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time. " Similarly, this tradition has been narrated through a different chain by Abdullah bin Amr bin al-As, through a chain from Hassan bin Atiyyah, from Amr bin Shuaib, from his father, on the authority from the Prophet ﷺ.

أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ، ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ،

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي الْمِنْهَالِ عَنْ أَبِي بَرْزَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ إِذَا زَالَتْ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَی أَقْصَی الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَکَانَ لَا يُبَالِي تَأْخِيرَ الْعِشَائِ إِلَی ثُلُثِ اللَّيْلِ قَالَ ثُمَّ قَالَ إِلَی شَطْرِ اللَّيْلِ قَالَ وَکَانَ يَکْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَکَانَ يُصَلِّي الصُّبْحَ وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي کَانَ يَعْرِفُهُ وَکَانَ يَقْرَأُ فِيهَا مِنْ السِّتِّينَ إِلَی الْمِائَةِ

Abu Barzah reported: The Messenger of Allah ﷺ would offer the Zuhr prayer when the sun had passed the meridian; he would offer Asr prayer after which one of us would visit the skirts of Madina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.

أَبِي بَرْزَةَ: ← أَبِي الْمِنْهَالِ، ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّی إِذَا أَدْرَکَنَا الْکَرَی عَرَّسَ وَقَالَ لِبِلَالٍ اکْلَأْ لَنَا اللَّيْلَ قَالَ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَی رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّی إِذَا ضَرَبَتْهُمْ الشَّمْسُ فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلَهُمْ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا بِلَالُ فَقَالَ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِکَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِلَالًا فَأَقَامَ لَهُمْ الصَّلَاةَ وَصَلَّی بِهِمْ الصُّبْحَ فَلَمَّا قَضَی الصَّلَاةَ قَالَ مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا إِذَا ذَکَرَهَا فَإِنَّ اللَّهَ تَعَالَی قَالَ أَقِمْ الصَّلَاةَ لِلذِّکْرَی قَالَ يُونُسُ وَکَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا کَذَلِکَ قَالَ أَحْمَدُ قَالَ عَنْبَسَةُ يَعْنِي عَنْ يُونُسَ فِي هَذَا الْحَدِيثِ لِذِکْرِي قَالَ أَحْمَدُ الْکَرَی النُّعَاسُ

Abu Hurairah reported: When the Messenger of Allah ﷺ returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Quran): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i. e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness".

أَبِي هُرَيْرَةَ، ← ابْنِ الْمُسَيِّبِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ کَانَ مَوْضِعُ الْمَسْجِدِ حَائِطًا لِبَنِي النَّجَّارِ فِيهِ حَرْثٌ وَنَخْلٌ وَقُبُورُ الْمُشْرِکِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَامِنُونِي بِهِ فَقَالُوا لَا نَبْغِي بِهِ ثَمَنًا فَقُطِعَ النَّخْلُ وَسُوِّيَ الْحَرْثُ وَنُبِشَ قُبُورُ الْمُشْرِکِينَ وَسَاقَ الْحَدِيثَ وَقَالَ فَاغْفِرْ مَکَانَ فَانْصُرْ قَالَ مُوسَی وَحَدَّثَنَا عَبْدُ الْوَارِثِ بِنَحْوِهِ وَکَانَ عَبْدُ الْوَارِثِ يَقُولُ خَرِبٌ وَزَعَمَ عَبْدُ الْوَارِثِ أَنَّهُ أَفَادَ حَمَّادًا هَذَا الْحَدِيثَ

Anas bin Malik said: The Mosque (of the Prophet) was built in the land of Banu al-Najjar which contained crops, palm trees and graves of the disbelievers. The Messenger of Allah ﷺ said: Sell it to me for some price. They (Banu al-Najjar) replied: We do not want (any price). The palm-trees were cut off, and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word "forgive" in the verse, instead of the word "help". Musa said: Abd al-Warith also narrated this tradition in a like manner. The version of Abd al-Warith has the word "dung-hill" (instead of crop), and he asserted that he narrated this tradition to Hammad.

اَنَسِ بْنِ مَالِکٍ، ← أَبِي التَّيَّاحِ ← حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَکَمِ الْخَزَّازُ أَخْبَرَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ عَنْ ابْنِ جُرَيْجٍ عَنْ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّی الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنْ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنْ الْقُرْآنِ أَوْ آيَةٍ أُوتِيَهَا رَجُلٌ ثُمَّ نَسِيَهَا

Narrated Anas ibn Malik: The Prophet ﷺ said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Quranic chapter or verse memorised by him.

اَنَسِ بْنِ مَالِکٍ، ← الْمُطَّلِبِ بْنِ عَبْدِ اللہِ بْنِ حَنْطَبِ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، ← عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَکَمِ الْخَزَّازُ