Knowledge

و حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ کَثِيرٍ قَالَ سَمِعْتُ وَهْبَ بْنَ کَيْسَانَ يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُا بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً أَنَا فِيهِمْ إِلَی سِيفِ الْبَحْرِ وَسَاقُوا جَمِيعًا بَقِيَّةَ الْحَدِيثِ کَنَحْوِ حَدِيثِ عَمْرِو بْنِ دِينَارٍ وَأَبِي الزُّبَيْرِ غَيْرَ أَنَّ فِي حَدِيثِ وَهْبِ بْنِ کَيْسَانَ فَأَکَلَ مِنْهَا الْجَيْشُ ثَمَانِيَ عَشْرَةَ لَيْلَةً

Jabir b. Abdullah reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent an expedition to the sea coast and I was one among them. The rest of the hadith is the same with a slight variation of wording that in the hadith transmitted on the authority of Wahb b. Kaisan (the words are): The army ate out of that (the whale) for eighteen days.

جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُا بَعَثَ رَسُولُ اللَّهِ سَرِيَّةً ← وَهْبِ بْنِ كَيْسَانَ، ← الْوَلِيدِ يَعْنِي ابْنَ کَثِيرٍ ← أَبُو أُسَامَةَ ← أَبُو كُرَيْبٍ، ← و،

و حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا أَبُو الْمُنْذِرِ الْقَزَّازُ کِلَاهُمَا عَنْ دَاوُدَ بْنِ قَيْسٍ عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْثًا إِلَی أَرْضِ جُهَيْنَةَ وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمْ

Jabir b. Abdullah reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent an expedition to the land of the tribe of Juhaina, and appointed a person as a chief over them.

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، ← دَاوُدُ بْنُ قَيْسٍ، ← أَبُو الْمُنْذِرِ الْقَزَّازُ کِلَاهُمَا ← مُحَمَّدُ بْنُ رَافِعٍ، ← و، ← عُثْمَانُ بْنُ عُمَرَ ← حَجَّاجُ بْنُ الشَّاعِرِ ← و،

حدثنا عمرو بن محمد الناقد ، وإسحاق بن إبراهيم الحنظلي ، وعبيد الله بن سعيد ، ومحمد بن ابي عمر المكي كلهم، عن ابن عيينة واللفظ لابن ابي عمر، حدثنا سفيان بن عيينة، حدثنا عمرو بن دينار ، عن سعيد بن جبير ، قال: قلت لابن عباس : إن نوفا البكالي، يزعم ان موسى عليه السلام، صاحب بني إسرائيل، ليس هو موسى، صاحب الخضر عليه السلام، فقال: كذب عدو الله، سمعت ابي بن كعب ، يقول: سمعت رسول الله صلى الله عليه وسلم، يقول: " قام موسى عليه السلام، خطيبا في بني إسرائيل، فسئل اي الناس اعلم؟ فقال: انا اعلم، قال: فعتب الله عليه، إذ لم يرد العلم إليه، فاوحى الله إليه، ان عبدا من عبادي بمجمع البحرين، هو اعلم منك، قال موسى: اي رب، كيف لي به؟ فقيل له: احمل حوتا في مكتل، فحيث تفقد الحوت فهو ثم فانطلق، وانطلق معه فتاه، وهو يوشع بن نون، فحمل موسى عليه السلام، حوتا في مكتل، وانطلق هو وفتاه يمشيان، حتى اتيا الصخرة، فرقد موسى عليه السلام، وفتاه، فاضطرب الحوت في المكتل، حتى خرج من المكتل، فسقط في البحر، قال: وامسك الله عنه جرية الماء، حتى كان مثل الطاق، فكان للحوت سربا، وكان لموسى وفتاه عجبا، فانطلقا بقية يومهما، وليلتهما، ونسي صاحب موسى ان يخبره، فلما اصبح موسى عليه السلام، قال لفتاه: آتنا غداءنا، لقد لقينا من سفرنا هذا نصبا، قال: ولم ينصب، حتى جاوز المكان الذي امر به، قال: ارايت إذ اوينا إلى الصخرة، فإني نسيت الحوت، وما انسانيه، إلا الشيطان ان اذكره، واتخذ سبيله في البحر عجبا، قال موسى: ذلك ما كنا نبغ، فارتدا على آثارهما قصصا، قال: يقصان آثارهما، حتى اتيا الصخرة، فراى رجلا مسجى عليه بثوب، فسلم عليه موسى، فقال له الخضر: انى بارضك السلام، قال: انا موسى، قال موسى: بني إسرائيل، قال: نعم، قال: إنك على علم من علم الله، علمكه الله، لا اعلمه، وانا على علم من علم الله، علمنيه، لا تعلمه، قال له موسى عليه السلام: هل اتبعك على ان تعلمني مما علمت رشدا؟ قال: إنك لن تستطيع معي صبرا، وكيف تصبر على ما لم تحط به خبرا، قال ستجدني إن شاء الله صابرا، ولا اعصي لك امرا، قال له الخضر: فإن اتبعتني، فلا تسالني عن شيء، حتى احدث لك منه ذكرا، قال: نعم، فانطلق الخضر، وموسى يمشيان على ساحل البحر، فمرت بهما سفينة، فكلماهم ان يحملوهما، فعرفوا الخضر، فحملوهما بغير نول، فعمد الخضر إلى لوح من الواح السفينة، فنزعه، فقال له موسى: قوم حملونا بغير نول، عمدت إلى سفينتهم، فخرقتها لتغرق اهلها، لقد جئت شيئا إمرا، قال: الم اقل إنك لن تستطيع معي صبرا، قال: لا تؤاخذني بما نسيت، ولا ترهقني من امري عسرا، ثم خرجا من السفينة، فبينما هما يمشيان على الساحل، إذا غلام يلعب مع الغلمان، فاخذ الخضر براسه، فاقتلعه بيده، فقتله، فقال موسى: اقتلت نفسا زاكية بغير نفس، لقد جئت شيئا نكرا، قال: الم اقل لك إنك لن تستطيع معي صبرا، قال: وهذه اشد من الاولى، قال: إن سالتك عن شيء بعدها، فلا تصاحبني، قد بلغت من لدني عذرا، فانطلقا حتى إذا اتيا اهل قرية، استطعما اهلها، فابوا ان يضيفوهما، فوجدا فيها جدارا يريد ان ينقض، فاقامه يقول مائل، قال الخضر بيده هكذا فاقامه، قال له موسى: قوم اتيناهم فلم يضيفونا، ولم يطعمونا لو شئت لتخذت عليه اجرا، قال: هذا فراق بيني وبينك سانبئك بتاويل ما لم تستطع عليه صبرا، قال رسول الله صلى الله عليه وسلم: يرحم الله موسى لوددت انه كان صبر حتى يقص علينا من اخبارهما، قال: وقال رسول الله صلى الله عليه وسلم: كانت الاولى من موسى نسيانا، قال: وجاء عصفور حتى وقع على حرف السفينة ثم نقر في البحر، فقال له الخضر: ما نقص علمي وعلمك من علم الله، إلا مثل ما نقص هذا العصفور من البحر "، قال سعيد بن جبير: وكان يقرا وكان امامهم ملك ياخذ كل سفينة صالحة غصبا، وكان يقرا، واما الغلام فكان كافرا

Sa'id b. jubair reported: I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man (Yusha'). Joshua b. Nan and Moses (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha') until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning, Moses (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don't you know that when we reached the Sakhra (rock) I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is as-Salam in our country.? He said: I am Moses, whereupon he (Khadir) said: You mean the Moses of Bani Isra'il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah's knowledge which He imparted to me and about that you do not know. Moses (peace be upon him) said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient, nor shalt I disobey you in aught. Khadir said to him: If you were to follow me, then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them (the owners of the boat) so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is (something) grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He (Moses) said: This (act) is more grievous than the first one. He (Moses) further said. If I ask you about anything after this, keep not company with me, then you would no doubt find (a plausible) excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses, said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He (Khadir) said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said. May Allah have mercy upon Moses! I wish if Moses could show patience and a (fuller) story of both of them could have been told. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon, Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean, and Sa'id b. jubair used to recite (verses 79 and 80 of Sura Kahf) in this way: There was before them a king who used to seize every boat by force which was in order, the boy was an unbeliever.

قُلْتُ لاِبْنِ عَبَّاسٍ: ← سَعِيدِ بْنِ جُبَيْرٍ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِابْنِ أَبِي عُمَرَ ← محمد بن ابي عمر المكي كلهم، ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، ← عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ،

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی الْقَيْسِيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ التَّيْمِيُّ عَنْ أَبِيهِ عَنْ رَقَبَةَ عَنْ أَبِي إِسْحَقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ قِيلَ لِابْنِ عَبَّاسٍ إِنَّ نَوْفًا يَزْعُمُ أَنَّ مُوسَی الَّذِي ذَهَبَ يَلْتَمِسُ الْعِلْمَ لَيْسَ بِمُوسَی بَنِي إِسْرَائِيلَ قَالَ أَسَمِعْتَهُ يَا سَعِيدُ قُلْتُ نَعَمْ قَالَ کَذَبَ نَوْفٌ

Sa, id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said: Sa'id, did you hear it from him? I said: Yes. Thereupon he said that Nauf had not stated the fact.

قِيلَ لِابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي إِسْحَقَ ← رَقَبَةَ، ← أَبِيهِ ← الْمُعْتَمِرِ بْنِ سُلَيْمَانَ التَّيْمِيِّ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی الْقَيْسِيُّ

حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَی أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَا أَنَا نَائِمٌ إِذْ رَأَيْتُ قَدَحًا أُتِيتُ بِهِ فِيهِ لَبَنٌ فَشَرِبْتُ مِنْهُ حَتَّی إِنِّي لَأَرَی الرِّيَّ يَجْرِي فِي أَظْفَارِي ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ قَالُوا فَمَا أَوَّلْتَ ذَلِکَ يَا رَسُولَ اللَّهِ قَالَ الْعِلْمَ

Hamza b. Abdullah b. 'Umar b. Khattab reported on the authority of his father that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: While I was asleep I saw (in a dream) a cup containing milk being presented to me. I took out of that until I perceived freshness being reflected through my nails. Then I presented the leftover to 'Umar b. Khattab. They said: Allah's Messenger: How do you interpret it? He said: This implies knowledge.

يُونُسَ ← ابْنُ وَهْبٍ، ← حَرْمَلَةُ بْنُ يَحْيَى

و حَدَّثَنِيهِ أَبُو بَکْرِ بْنُ إِسْحَقَ حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ حَدَّثَنِي شَرِيکُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ يَقُولُ حَدَّثَنِي أَبُو مُوسَی الْأَشْعَرِيُّ هَاهُنَا وَأَشَارَ لِي سُلَيْمَانُ إِلَی مَجْلِسِ سَعِيدٍ نَاحِيَةَ الْمَقْصُورَةِ قَالَ أَبُو مُوسَی خَرَجْتُ أُرِيدُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْتُهُ قَدْ سَلَکَ فِي الْأَمْوَالِ فَتَبِعْتُهُ فَوَجَدْتُهُ قَدْ دَخَلَ مَالًا فَجَلَسَ فِي الْقُفِّ وَکَشَفَ عَنْ سَاقَيْهِ وَدَلَّاهُمَا فِي الْبِئْرِ وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ يَحْيَی بْنِ حَسَّانَ وَلَمْ يَذْکُرْ قَوْلَ سَعِيدٍ فَأَوَّلْتُهَا قُبُورَهُمْ

Abu Musa. reported: I set out with the intention (of meeting) Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and came to know that he had gone to the gardens (in the suburb of Medina). I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well. The rest of the hadith is the same but with this variation that there is no mention of the words of Sa'id: all drew a conclusion from it pertaining to their graves.

أَبُو مُوسَی الْأَشْعَرِيُّ هَاهُنَا وَأَشَارَ لِي سُلَيْمَانُ إِلَی مَجْلِسِ سَعِيدٍ نَاحِيَةَ الْمَقْصُورَةِ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← شَرِيکِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ← سُلَيْمَانُ بْنُ بِلَالٍ ← سَعِيدُ بْنُ عُفَيْرٍ ← أَبُو بَکْرِ بْنُ إِسْحَقَ ← و،

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَأَبُو بَکْرِ بْنُ إِسْحَقَ قَالَا حَدَّثَنَا سَعِيدُ بْنُ مَرْيَمَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي کَثِيرٍ أَخْبَرَنِي شَرِيکُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي مُوسَی الْأَشْعَرِيِّ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا إِلَی حَائِطٍ بِالْمَدِينَةِ لِحَاجَتِهِ فَخَرَجْتُ فِي إِثْرِهِ وَاقْتَصَّ الْحَدِيثَ بِمَعْنَی حَدِيثِ سُلَيْمَانَ بْنِ بِلَالٍ وَذَکَرَ فِي الْحَدِيثِ قَالَ ابْنُ الْمُسَيَّبِ فَتَأَوَّلْتُ ذَلِکَ قُبُورَهُمْ اجْتَمَعَتْ هَاهُنَا وَانْفَرَدَ عُثْمَانُ

Sa'id b. al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) set out one day to the suburbs of Medina for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said: I concluded (from the manner of their sitting) the (order) of their graves. (The three) would be together (the graves of the Holy Prophet, Hadrat Abu Bakr and Hadrat Umar) and that of 'Uthman would be separate (from them).

أَبِي مُوسَی الأَشْعَرِيِّ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← شَرِيکِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ← مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي کَثِيرٍ ← سعيد بن مريم ← حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَأَبُو بَکْرِ بْنُ إِسْحَقَ

و حَدَّثَنَا مُحَمَّدُ بْنُ بَکَّارِ بْنِ الرَّيَّانِ حَدَّثَنَا حَسَّانُ يَعْنِي ابْنَ إِبْرَاهِيمَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ يَزِيدَ بْنِ حَيَّانَ عَنْ زَيْدِ بْنِ أَرْقَمَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَاقَ الْحَدِيثَ بِنَحْوِهِ بِمَعْنَی حَدِيثِ زُهَيْرٍ

This hadith has been narrated on the authority of Zaid b. Arqam through another chain of transmitters.

النَّبِيِّ وَسَاقَ الْحَدِيثَ بِنَحْوِهِ بِمَعْنَی حَدِيثِ زُهَيْرٍ ← زَيْدِ بْنِ أَرْقَمَ، ← يَزِيدَ بْنِ حَيَّانَ ← سَعِيدِ بْنِ مَسْرُوقٍ ← حَسَّانُ يَعْنِي ابْنَ إِبْرَاهِيمَ ← مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، ← و،

حَدَّثَنَا مُحَمَّدُ بْنُ بَکَّارِ بْنِ الرَّيَّانِ حَدَّثَنَا حَسَّانُ يَعْنِي ابْنَ إِبْرَاهِيمَ عَنْ سَعِيدٍ وَهُوَ ابْنُ مَسْرُوقٍ عَنْ يَزِيدَ بْنِ حَيَّانَ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ دَخَلْنَا عَلَيْهِ فَقُلْنَا لَهُ لَقَدْ رَأَيْتَ خَيْرًا لَقَدْ صَاحَبْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّيْتَ خَلْفَهُ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَبِي حَيَّانَ غَيْرَ أَنَّهُ قَالَ أَلَا وَإِنِّي تَارِکٌ فِيکُمْ ثَقَلَيْنِ أَحَدُهُمَا کِتَابُ اللَّهِ عَزَّ وَجَلَّ هُوَ حَبْلُ اللَّهِ مَنْ اتَّبَعَهُ کَانَ عَلَی الْهُدَی وَمَنْ تَرَکَهُ کَانَ عَلَی ضَلَالَةٍ وَفِيهِ فَقُلْنَا مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ قَالَ لَا وَايْمُ اللَّهِ إِنَّ الْمَرْأَةَ تَکُونُ مَعَ الرَّجُلِ الْعَصْرَ مِنْ الدَّهْرِ ثُمَّ يُطَلِّقُهَا فَتَرْجِعُ إِلَی أَبِيهَا وَقَوْمِهَا أَهْلُ بَيْتِهِ أَصْلُهُ وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ

Yazid b. Hayyan reported: We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.

زَيْدِ بْنِ أَرْقَمَ، ← يَزِيدَ بْنِ حَيَّانَ ← سعيد وَهُوَ ابْن مَسْرُوق ← حَسَّانُ يَعْنِي ابْنَ إِبْرَاهِيمَ ← مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالَا حَدَّثَنَا الْحَسَنُ بْنُ مُوسَی حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا سِمَاکُ بْنُ حَرْبٍ حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ عَنْ أَبِيهِ أَنَّهُ نَزَلَتْ فِيهِ آيَاتٌ مِنْ الْقُرْآنِ قَالَ حَلَفَتْ أُمُّ سَعْدٍ أَنْ لَا تُکَلِّمَهُ أَبَدًا حَتَّی يَکْفُرَ بِدِينِهِ وَلَا تَأْکُلَ وَلَا تَشْرَبَ قَالَتْ زَعَمْتَ أَنَّ اللَّهَ وَصَّاکَ بِوَالِدَيْکَ وَأَنَا أُمُّکَ وَأَنَا آمُرُکَ بِهَذَا قَالَ مَکَثَتْ ثَلَاثًا حَتَّی غُشِيَ عَلَيْهَا مِنْ الْجَهْدِ فَقَامَ ابْنٌ لَهَا يُقَالُ لَهُ عُمَارَةُ فَسَقَاهَا فَجَعَلَتْ تَدْعُو عَلَی سَعْدٍ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي الْقُرْآنِ هَذِهِ الْآيَةَ وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاکَ عَلَی أَنْ تُشْرِکَ بِي وَفِيهَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا قَالَ وَأَصَابَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَنِيمَةً عَظِيمَةً فَإِذَا فِيهَا سَيْفٌ فَأَخَذْتُهُ فَأَتَيْتُ بِهِ الرَّسُولَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ نَفِّلْنِي هَذَا السَّيْفَ فَأَنَا مَنْ قَدْ عَلِمْتَ حَالَهُ فَقَالَ رُدُّهُ مِنْ حَيْثُ أَخَذْتَهُ فَانْطَلَقْتُ حَتَّی إِذَا أَرَدْتُ أَنْ أُلْقِيَهُ فِي الْقَبَضِ لَامَتْنِي نَفْسِي فَرَجَعْتُ إِلَيْهِ فَقُلْتُ أَعْطِنِيهِ قَالَ فَشَدَّ لِي صَوْتَهُ رُدُّهُ مِنْ حَيْثُ أَخَذْتَهُ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَسْأَلُونَکَ عَنْ الْأَنْفَالِ قَالَ وَمَرِضْتُ فَأَرْسَلْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَانِي فَقُلْتُ دَعْنِي أَقْسِمْ مَالِي حَيْثُ شِئْتُ قَالَ فَأَبَی قُلْتُ فَالنِّصْفَ قَالَ فَأَبَی قُلْتُ فَالثُّلُثَ قَالَ فَسَکَتَ فَکَانَ بَعْدُ الثُّلُثُ جَائِزًا قَالَ وَأَتَيْتُ عَلَی نَفَرٍ مِنْ الْأَنْصَارِ وَالْمُهَاجِرِينَ فَقَالُوا تَعَالَ نُطْعِمْکَ وَنَسْقِکَ خَمْرًا وَذَلِکَ قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ قَالَ فَأَتَيْتُهُمْ فِي حَشٍّ وَالْحَشُّ الْبُسْتَانُ فَإِذَا رَأْسُ جَزُورٍ مَشْوِيٌّ عِنْدَهُمْ وَزِقٌّ مِنْ خَمْرٍ قَالَ فَأَکَلْتُ وَشَرِبْتُ مَعَهُمْ قَالَ فَذَکَرْتُ الْأَنْصَارَ وَالْمُهَاجِرِينَ عِنْدَهُمْ فَقُلْتُ الْمُهَاجِرُونَ خَيْرٌ مِنْ الْأَنْصَارِ قَالَ فَأَخَذَ رَجُلٌ أَحَدَ لَحْيَيْ الرَّأْسِ فَضَرَبَنِي بِهِ فَجَرَحَ بِأَنْفِي فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيَّ يَعْنِي نَفْسَهُ شَأْنَ الْخَمْرِ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ

Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Sa'd that Allah, the Exalted and Glorions, revealed these verses of the Holy Qur'an: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate (others) with Me of which you have no knowledge, then obey them not (xxix. 8) ; Treat thein with customary good in this world (xxxi. 15). He also reported that there fell to the lot of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) huge spoils of war and there was one sword in them. I picked that up and came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Bestow this sword upon me (as my share in the spoils of war) and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war (viii. 1). He further said: I once fell ill and sent a message to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He visited me and I said to him: Permit me to distribute (in charity) my property as much as I like. He did not agree. I said: (Permit me to distribute) half of it. He did not agree. I said: (Permit me to distribute) the third part, whereupon he kept quiet and it was after this (that the distribution of one's property in charity) to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come, so that we may serve you wine, and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr (Helpers) and Muhajirin (immigrants). I said: The immigrants are better than the Ansar, that a person picked up a portion of the head (of the camel and struck me with it that my nose was injured. I came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and informed him of the situation that Aliah, the Exalted and Glorious, revealed verses pertaining to wine: Intoxicants and the games of chance and (sacrificing to) stones set up and (divining by) arrows are only an uncleanliness, the devil's work (v. 90).

أَبِيهِ ← مُصْعَبِ بْنِ سَعْدٍ، ← سِمَاكِ بْنِ حَرْبٍ ← زُهَيْرٍ ← الْحَسَنُ بْنُ مُوسَى، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ أَنَّهُ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ زُهَيْرٍ عَنْ سِمَاکٍ وَزَادَ فِي حَدِيثِ شُعْبَةَ قَالَ فَکَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا بِعَصًا ثُمَّ أَوْجَرُوهَا وَفِي حَدِيثِهِ أَيْضًا فَضَرَبَ بِهِ أَنْفَ سَعْدٍ فَفَزَرَهُ وَکَانَ أَنْفُ سَعْدٍ مَفْزُورًا

This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shu'ba (the words are): When they intended to feed her (Sa'd'. s mother), they opened her mouth with the help of a stick and then put the feed in her mouth, and in the same hadith the words are: He struck the nose of Sa'd and it was injured and Sa'd had (the mark) of wound on his nose.

سِمَاکٍ وَزَادَ فِي حَدِيثِ شُعْبَةَ ← أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ زُهَيْرٍ ← أَبِيهِ أَنَّهُ ← مُصْعَبِ بْنِ سَعْدٍ، ← سِمَاكِ بْنِ حَرْبٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَمُحَمَّدُ بْنُ بَشَّارٍ

و حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ لَمَّا کَانَ يَوْمُ الْخَنْدَقِ کُنْتُ أَنَا وَعُمَرُ بْنُ أَبِي سَلَمَةَ فِي الْأُطُمِ الَّذِي فِيهِ النِّسْوَةُ يَعْنِي نِسْوَةَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ ابْنِ مُسْهِرٍ فِي هَذَا الْإِسْنَادِ وَلَمْ يَذْکُرْ عَبْدَ اللَّهِ بْنَ عُرْوَةَ فِي الْحَدِيثِ وَلَکِنْ أَدْرَجَ الْقِصَّةَ فِي حَدِيثِ هِشَامٍ عَنْ أَبِيهِ عَنْ ابْنِ الزُّبَيْرِ

Abdullah b. Zubair reported: When it was the Day of the Battle of the Ditch I and 'Umar b. Salama were in the fort in which there were women, i. e. the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) ; the rest of the hadith is the same.

عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← أَبُو كُرَيْبٍ، ← و،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ أَنَّهُ کَانَ يَقُولُ مَا کُنَّا نَدْعُو زَيْدَ بْنَ حَارِثَةَ إِلَّا زَيْدَ بْنَ مُحَمَّدٍ حَتَّی نَزَلَ فِي الْقُرْآنِ ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ قَالَ الشَّيْخُ أَبُو أَحْمَدَ مُحَمَّدُ بْنُ عِيسَی أَخْبَرَنَا أَبُو الْعَبَّاسِ السَّرَّاجُ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ الدُّوَيْرِيُّ قَالَا حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ بِهَذَا الْحَدِيثِ

Salim b. 'Abdullah reported on the authority of his father: We were in the habit of calling Zaid b. Harith as Zaid b. Muhammad until it was revealed in the Qur'an: Call them by the names of their fathers. This is more equitable with Allah (This hadith has been transmitted on the authority of Qutaiba b. Sa'd)

أَبِيهِ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← مُوسَى بْنِ عُقْبَةَ، ← يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ وَابْنُ نُمَيْرٍ قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ قَالَ أَتَی جِبْرِيلُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْکَ مَعَهَا إِنَائٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ فَإِذَا هِيَ أَتَتْکَ فَاقْرَأْ عَلَيْهَا السَّلَامَ مِنْ رَبِّهَا عَزَّ وَجَلَّ وَمِنِّي وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ قَالَ أَبُو بَکْرٍ فِي رِوَايَتِهِ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَقُلْ سَمِعْتُ وَلَمْ يَقُلْ فِي الْحَدِيثِ وَمِنِّي

Abu Huraira reported that Gabriel came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording.

أَتَى جِبْرِيلُ النَّبِيَّ فَقَالَ: ← أَبَا هُرَيْرَةَ ← أَبِي زُرْعَةَ ← عُمَارَةَ، ← ابْنُ فُضَيْلٍ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ وَابْنُ نُمَيْرٍ

حَدَّثَنِي عَبْدُ الْمَلِکِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ حَدَّثَنِي أَبِي عَنْ جَدِّي حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ وَعُرْوَةُ بْنُ الزُّبَيْرِ فِي رِجَالٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ صَحِيحٌ إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّی يُرَی مَقْعَدُهُ فِي الْجَنَّةِ ثُمَّ يُخَيَّرُ قَالَتْ عَائِشَةُ فَلَمَّا نَزَلَ بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَأْسُهُ عَلَی فَخِذِي غُشِيَ عَلَيْهِ سَاعَةً ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَی السَّقْفِ ثُمَّ قَالَ اللَّهُمَّ الرَّفِيقَ الْأَعْلَی قَالَتْ عَائِشَةُ قُلْتُ إِذًا لَا يَخْتَارُنَا قَالَتْ عَائِشَةُ وَعَرَفْتُ الْحَدِيثَ الَّذِي کَانَ يُحَدِّثُنَا بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّی يَرَی مَقْعَدَهُ مِنْ الْجَنَّةِ ثُمَّ يُخَيَّرُ قَالَتْ عَائِشَةُ فَکَانَتْ تِلْکَ آخِرُ کَلِمَةٍ تَکَلَّمَ بِهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْلَهُ اللَّهُمَّ الرَّفِيقَ الْأَعْلَی

A'isha, the wife of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) spoke (the words are): O Allah, with companions on High.

عُرْوَةُ بْنُ الزُّبَيْرِ فِي رِجَالٍ مِنْ أَهْلِ الْعِلْمِ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← ابْنِ شِهَابٍ، ← عُقَيْلِ بْنِ خَالِدٍ، ← جَدِّي، ← أَبِي ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ،

حَدَّثَنَا أَبُو کَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ فِرَاسٍ عَنْ عَامِرٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ کُنَّ أَزْوَاجُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ لَمْ يُغَادِرْ مِنْهُنَّ وَاحِدَةً فَأَقْبَلَتْ فَاطِمَةُ تَمْشِي مَا تُخْطِئُ مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَمَّا رَآهَا رَحَّبَ بِهَا فَقَالَ مَرْحَبًا بِابْنَتِي ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ سَارَّهَا فَبَکَتْ بُکَائً شَدِيدًا فَلَمَّا رَأَی جَزَعَهَا سَارَّهَا الثَّانِيَةَ فَضَحِکَتْ فَقُلْتُ لَهَا خَصَّکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنِ نِسَائِهِ بِالسِّرَارِ ثُمَّ أَنْتِ تَبْکِينَ فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلْتُهَا مَا قَالَ لَکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ مَا کُنْتُ أُفْشِي عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سِرَّهُ قَالَتْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ عَزَمْتُ عَلَيْکِ بِمَا لِي عَلَيْکِ مِنْ الْحَقِّ لَمَا حَدَّثْتِنِي مَا قَالَ لَکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ أَمَّا الْآنَ فَنَعَمْ أَمَّا حِينَ سَارَّنِي فِي الْمَرَّةِ الْأُولَی فَأَخْبَرَنِي أَنَّ جِبْرِيلَ کَانَ يُعَارِضُهُ الْقُرْآنَ فِي کُلِّ سَنَةٍ مَرَّةً أَوْ مَرَّتَيْنِ وَإِنَّهُ عَارَضَهُ الْآنَ مَرَّتَيْنِ وَإِنِّي لَا أُرَی الْأَجَلَ إِلَّا قَدْ اقْتَرَبَ فَاتَّقِي اللَّهَ وَاصْبِرِي فَإِنَّهُ نِعْمَ السَّلَفُ أَنَا لَکِ قَالَتْ فَبَکَيْتُ بُکَائِي الَّذِي رَأَيْتِ فَلَمَّا رَأَی جَزَعِي سَارَّنِي الثَّانِيَةَ فَقَالَ يَا فَاطِمَةُ أَمَا تَرْضَيْ أَنْ تَکُونِي سَيِّدَةَ نِسَائِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَائِ هَذِهِ الْأُمَّةِ قَالَتْ فَضَحِکْتُ ضَحِکِي الَّذِي رَأَيْتِ

A'isha reported: We, the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), were with him (during his last illness) and none was absent therefrom that Fatima, who walked after the style of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), came there, and when he saw her he welcomed her saying: You are welcome, my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her (plunged) in grief he said to her something secretly for the second time and she laughed. I ('A'isha) said to her: Allah's Messenger has singled you amongst the women (of the family) for talking (to you something secretly) and you wept. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) recovered from illness, I said to her. What did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say to you? Thereupon she said: I am not going to disclose the secret of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) died, I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to you. She said: Yes, now I can do that (so listen to it). When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Qur'an along with him once or twice every year, but this year it had been twice and so he perceived his death quite near, so fear Allah and be patient (and he told me) that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima, are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw.

عَائِشَةَ ← مَسْرُوقٍ ← عَامِرٍ، ← فِرَاسٍ، ← أَبُو عَوَانَةَ، ← أَبُو کَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ و حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ زَکَرِيَّائَ ح و حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا زَکَرِيَّائُ عَنْ فِرَاسٍ عَنْ عَامِرٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ اجْتَمَعَ نِسَائُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُغَادِرْ مِنْهُنَّ امْرَأَةً فَجَائَتْ فَاطِمَةُ تَمْشِي کَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَرْحَبًا بِابْنَتِي فَأَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَکَتْ فَاطِمَةُ ثُمَّ إِنَّهُ سَارَّهَا فَضَحِکَتْ أَيْضًا فَقُلْتُ لَهَا مَا يُبْکِيکِ فَقَالَتْ مَا کُنْتُ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ مَا رَأَيْتُ کَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ فَقُلْتُ لَهَا حِينَ بَکَتْ أَخَصَّکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثِهِ دُونَنَا ثُمَّ تَبْکِينَ وَسَأَلْتُهَا عَمَّا قَالَ فَقَالَتْ مَا کُنْتُ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا قُبِضَ سَأَلْتُهَا فَقَالَتْ إِنَّهُ کَانَ حَدَّثَنِي أَنَّ جِبْرِيلَ کَانَ يُعَارِضُهُ بِالْقُرْآنِ کُلَّ عَامٍ مَرَّةً وَإِنَّهُ عَارَضَهُ بِهِ فِي الْعَامِ مَرَّتَيْنِ وَلَا أُرَانِي إِلَّا قَدْ حَضَرَ أَجَلِي وَإِنَّکِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَکِ فَبَکَيْتُ لِذَلِکَ ثُمَّ إِنَّهُ سَارَّنِي فَقَالَ أَلَا تَرْضَيْنَ أَنْ تَکُونِي سَيِّدَةَ نِسَائِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَائِ هَذِهِ الْأُمَّةِ فَضَحِکْتُ لِذَلِکَ

`A'isha reported that all the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), came there. He welcomed her by saying: You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). I (`A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I (Fatima) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Aren't you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.

عَائِشَةَ ← مَسْرُوقٍ ← عَامِرٍ، ← فِرَاسٍ، ← زَکَرِيَّائُ ← أَبِي ← ابْنِ نُمَيْرٍ، ← و، ← زَکَرِيَّائُ ← عَبْدُ اللهِ بْنُ نُمَيْرٍ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ و

حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ حَدَّثَنَا ثَابِتٌ حَدَّثَنِي أَنَسُ بْنُ مَالِکٍ قَالَ مَاتَ ابْنٌ لِأَبِي طَلْحَةَ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

مَاتَ ابْنٌ لِأَبِي طَلْحَةَ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ ← اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← عَمْرُو بْنُ عَاصِمٍ ← أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ،

و حَدَّثَنِي الْقَاسِمُ بْنُ زَکَرِيَّائَ حَدَّثَنَا عُبَيْدُ اللَّهِ هُوَ ابْنُ مُوسَی عَنْ شَيْبَانَ عَنْ الْأَعْمَشِ عَنْ مَالِکِ بْنِ الْحَارِثِ عَنْ أَبِي الْأَحْوَصِ قَالَ أَتَيْتُ أَبَا مُوسَی فَوَجَدْتُ عَبْدَ اللَّهِ وَأَبَا مُوسَی ح و حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ حَدَّثَنَا أَبِي عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ کُنْتُ جَالِسًا مَعَ حُذَيْفَةَ وَأَبِي مُوسَی وَسَاقَ الْحَدِيثَ وَحَدِيثُ قُطْبَةَ أَتَمُّ وَأَکْثَرُ

Zaid b. Wahab reported: I was sitting along with Hudhaifa and Abu Musa, and the rest of the hadith is the same.

کُنْتُ جَالِسًا مَعَ حُذَيْفَةَ وَأَبِي مُوسَی وَسَاقَ الْحَدِيثَ وَحَدِيثُ قُطْبَةَ أَتَمُّ وَأَکْثَرُ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← أَبِي ← مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ ← أَبُو كُرَيْبٍ، ← و، ← أَتَيْتُ أَبَا مُوسَی فَوَجَدْتُ عَبْدَ اللَّهِ وَأَبَا مُوسَی ← أَبِي الْأَحْوَصِ، ← مَالِکِ بْنِ الْحَارِثِ ← الْاَعْمَشِ ← شَيْبَانَ ← عُبَيْدُ اللَّهِ هُوَ ابْنُ مُوسَی ← الْقَاسِمُ بْنُ زَکَرِيَّائَ ← و،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَا حَدَّثَنَا وَکِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ قَالَ کُنَّا نَأْتِي عَبْدَ اللَّهِ بْنَ عَمْرٍو فَنَتَحَدَّثُ إِلَيْهِ وَقَالَ ابْنُ نُمَيْرٍ عِنْدَهُ فَذَکَرْنَا يَوْمًا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ لَقَدْ ذَکَرْتُمْ رَجُلًا لَا أَزَالُ أُحِبُّهُ بَعْدَ شَيْئٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ ابْنِ أُمِّ عَبْدٍ فَبَدَأَ بِهِ وَمُعَاذِ بْنِ جَبَلٍ وَأُبَيِّ بْنِ کَعْبٍ وَسَالِمٍ مَوْلَی أَبِي حُذَيْفَةَ

Masruq reported: We used to go to Abdullah b. 'Amr and talk to him, Ibn Numair said: One day we made a mention of Abdullah b. Mas'ud, whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd (i. e. 'Abdullah b. Mas'ud) he started from him-then Mu'adh b. Jabal and Ubayya b. Ka'b, then Salim the ally of Abu Hudhaifa.

رَسُولِ اللَّهِ ← مِنْ رَسُولِ اللَّهِ ← لَقَدْ ذَکَرْتُمْ رَجُلًا لَا أَزَالُ أُحِبُّهُ بَعْدَ شَيْئٍ ← ابْنُ نُمَيْرٍ عِنْدَهُ فَذَکَرْنَا يَوْمًا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ← کُنَّا نَأْتِي عَبْدَ اللَّهِ بْنَ عَمْرٍو فَنَتَحَدَّثُ إِلَيْهِ ← مَسْرُوقٍ ← شَقِيقٍ، ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ