Knowledge

و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح و حَدَّثَنَا إِسْحَقُ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ جَمِيعًا عَنْ شُعْبَةَ عَنْ أَبِي عِمْرَانَ بِهَذَا الْإِسْنَادِ وَقَالَا فِي الْحَدِيثِ عَبْدًا حَبَشِيًّا مُجَدَّعَ الْأَطْرَافِ

In another version of the tradition, we have the wording: An Abyssinian slave maimed and disabled.

أَبِي عِمْرَانَ بِهَذَا الْإِسْنَادِ وَقَالَا فِي الْحَدِيثِ عَبْدًا حَبَشِيًّا مُجَدَّعَ الْأَطْرَافِ ← شُعْبَةُ، ← النَّضْرُ بْنُ شُمَيْلٍ جَمِيعًا ← إِسْحَقُ ← و، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ ← و،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَأَبُو بَکْرِ بْنُ نَافِعٍ کِلَاهُمَا عَنْ غُنْدَرٍ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ أَبِي بِشْرٍ بِهَذَا الْإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَجَعَلَ يَقْرَأُ أُمَّ الْقُرْآنِ وَيَجْمَعُ بُزَاقَهُ وَيَتْفِلُ فَبَرَأَ الرَّجُلُ

This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words): That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right.

أَبِي بِشْرٍ بِهَذَا الْإِسْنَادِ ← شُعْبَةُ، ← غُنْدَرٌ مُحَمَّدِ بْنِ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ وَأَبُو بَکْرِ بْنُ نَافِعٍ کِلَاهُمَا

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ غَيْلَانَ بْنِ جَرِيرٍ بِهَذَا الْإِسْنَادِ أَمَّا ابْنُ الْمُثَنَّی فَلَمْ يَذْکُرْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَدِيثِ وَأَمَّا ابْنُ بَشَّارٍ فَقَالَ فِي رِوَايَتِهِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِ حَدِيثِهِمْ

This hadlth has been narrated on the authority of Jarir with the same chain of transmitters with a slight variation in wording.

و حَدَّثَنَاه عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّهُ لَمْ يَذْکُرْ قِصَّةَ عَطَائِ بْنِ يَسَارٍ فِي أَوَّلِ الْحَدِيثِ

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata b. Yasir as in the previous hadith.

أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، ← و،

حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ أَخْبَرَنِي مَوْلَی بَنِي فَزَارَةَ وَهُوَ رُزَيْقُ بْنُ حَيَّانَ أَنَّهُ سَمِعَ مُسْلِمَ بْنَ قَرَظَةَ ابْنَ عَمِّ عَوْفِ بْنِ مَالِکٍ الْأَشْجَعِيِّ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِکٍ الْأَشْجَعِيَّ يَقُولُا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خِيَارُ أَئِمَّتِکُمْ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَکُمْ وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْکُمْ وَشِرَارُ أَئِمَّتِکُمْ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَکُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَکُمْ قَالُوا قُلْنَا يَا رَسُولَ اللَّهِ أَفَلَا نُنَابِذُهُمْ عِنْدَ ذَلِکَ قَالَ لَا مَا أَقَامُوا فِيکُمْ الصَّلَاةَ لَا مَا أَقَامُوا فِيکُمْ الصَّلَاةَ أَلَا مَنْ وَلِيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَکْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ وَلَا يَنْزِعَنَّ يَدًا مِنْ طَاعَةٍ قَالَ ابْنُ جَابِرٍ فَقُلْتُ يَعْنِي لِرُزَيْقٍ حِينَ حَدَّثَنِي بِهَذَا الْحَدِيثِ آللَّهِ يَا أَبَا الْمِقْدَامِ لَحَدَّثَکَ بِهَذَا أَوْ سَمِعْتَ هَذَا مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفًا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَجَثَا عَلَی رُکْبَتَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَقَالَ إِي وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَسَمِعْتُهُ مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِکٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ )? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

مَوْلَی بَنِي فَزَارَةَ وَهُوَ رُزَيْقُ بْنُ حَيَّانَ ← عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← دَاوُدُ بْنُ رُشَيْدٍ،

و حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ وَتَقَارَبَا فِي اللَّفْظِ قَالَا أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا عَدْوَی وَيُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُورِدُ مُمْرِضٌ عَلَی مُصِحٍّ قَالَ أَبُو سَلَمَةَ کَانَ أَبُو هُرَيْرَةَ يُحَدِّثُهُمَا کِلْتَيْهِمَا عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ صَمَتَ أَبُو هُرَيْرَةَ بَعْدَ ذَلِکَ عَنْ قَوْلِهِ لَا عَدْوَی وَأَقَامَ عَلَی أَنْ لَا يُورِدُ مُمْرِضٌ عَلَی مُصِحٍّ قَالَ فَقَالَ الْحَارِثُ بْنُ أَبِي ذُبَابٍ وَهُوَ ابْنُ عَمِّ أَبِي هُرَيْرَةَ قَدْ کُنْتُ أَسْمَعُکَ يَا أَبَا هُرَيْرَةَ تُحَدِّثُنَا مَعَ هَذَا الْحَدِيثِ حَدِيثًا آخَرَ قَدْ سَکَتَّ عَنْهُ کُنْتَ تَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا عَدْوَی فَأَبَی أَبُو هُرَيْرَةَ أَنْ يَعْرِفَ ذَلِکَ وَقَالَ لَا يُورِدُ مُمْرِضٌ عَلَی مُصِحٍّ فَمَا رَآهُ الْحَارِثُ فِي ذَلِکَ حَتَّی غَضِبَ أَبُو هُرَيْرَةَ فَرَطَنَ بِالْحَبَشِيَّةِ فَقَالَ لِلْحَارِثِ أَتَدْرِي مَاذَا قُلْتُ قَالَ لَا قَالَ أَبُو هُرَيْرَةَ قُلْتُ أَبَيْتُ قَالَ أَبُو سَلَمَةَ وَلَعَمْرِي لَقَدْ کَانَ أَبُو هُرَيْرَةَ يُحَدِّثُنَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا عَدْوَی فَلَا أَدْرِي أَنَسِيَ أَبُو هُرَيْرَةَ أَوْ نَسَخَ أَحَدُ الْقَوْلَيْنِ الْآخَرَ

Abu Salama h. 'Abd al-Rahman b. 'Auf reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Huraira used to narrate these two (different ahadith) from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), but afterwards Abu Huraira became silent on these words: There is no transitive disease, but he stuck to this that the sick person should not be taken to one who is healthy. Harith b. Abu Dhubab (and he was the first cousin of Abu Huraira) said: Abu Huraira, I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: There is no transitive disease. Abu Huraira denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Huraira and he said to him some words in the Abyssinian language. He said to Harith: Do you know what I said to you? He said: No. Abu Huraira said: I simply denied having said it. Abu Salama sad: By my life, Abu Huraira in fact used to report Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said: There is no transitive disease. I do not know whether Abu Huraira has forgotten it or he deemed it an abrogated statement in the light of the other one.

ابْنِ شِهَابٍ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَبُو الطَّاهِرِ وَحَرْمَلَةُ وَتَقَارَبَا فِي اللَّفْظِ ← و،

و حَدَّثَنَاه عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ الْأَوْزَاعِيِّ بِهَذَا الْإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ إِنَّ اللَّهَ لَنْ يَتِرَکَ مِنْ عَمَلِکَ شَيْئًا وَزَادَ فِي الْحَدِيثِ قَالَ فَهَلْ تَحْلُبُهَا يَوْمَ وِرْدِهَا قَالَ نَعَمْ

This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end: Do you milk them on the day they arrive at the water? He replied: Yes.

نَعَمْ ← فَهَلْ تَحْلُبُهَا يَوْمَ وِرْدِهَا ← إِنَّ اللَّهَ لَنْ يَتِرَکَ مِنْ عَمَلِکَ شَيْئًا وَزَادَ فِي الْحَدِيثِ ← الْأَوْزَاعِيِّ بِهَذَا الْإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّهُ ← مُحَمَّدُ بْنُ يُوسُفَ ← عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، ← و،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ عَرَضَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ فِي الْقِتَالِ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي وَعَرَضَنِي يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي قَالَ نَافِعٌ فَقَدِمْتُ عَلَی عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهُوَ يَوْمَئِذٍ خَلِيفَةٌ فَحَدَّثْتُهُ هَذَا الْحَدِيثَ فَقَالَ إِنَّ هَذَا لَحَدٌّ بَيْنَ الصَّغِيرِ وَالْکَبِيرِ فَکَتَبَ إِلَی عُمَّالِهِ أَنْ يَفْرِضُوا لِمَنْ کَانَ ابْنَ خَمْسَ عَشْرَةَ سَنَةً وَمَنْ کَانَ دُونَ ذَلِکَ فَاجْعَلُوهُ فِي الْعِيَالِ

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi' said: I came to 'Umar b. 'Abd al-'Aziz who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children.

ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي ← ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي وَعَرَضَنِي يَوْمَ الْخَنْدَقِ ← عرضني رسول الله يوم أحد في القتال ← ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَی أَرْضِ الْعَدُوِّ

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade that one should travel to the land of the enemy taking the Qur'an with him.

نَهَی رَسُولُ اللَّهِ أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَی أَرْضِ الْعَدُوِّ ← عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← على مالك، ← يَحْيَی بْنُ يَحْيَی

و حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا ابْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ يَنْهَی أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَی أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ

It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← اللَّيْثُ ← ابْنُ رُمْحٍ ← و، ← لَيْثٌ، ← قُتَيْبَةُ، ← و،

و حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَکِيُّ وَأَبُو کَامِلٍ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُسَافِرُوا بِالْقُرْآنِ فَإِنِّي لَا آمَنُ أَنْ يَنَالَهُ الْعَدُوُّ قَالَ أَيُّوبُ فَقَدْ نَالَهُ الْعَدُوُّ وَخَاصَمُوکُمْ بِهِ

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Do not take the Qur'an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ، ← حَمَّادٌ، ← أَبُو الرَّبِيعِ الْعَتَکِيُّ وَأَبُو کَامِلٍ ← و،

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ ذَکْوَانَ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا أَنَّ رِجَالًا مِنْ أُمَّتِي وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَلَرَوْحَةٌ فِي سَبِيلِ اللَّهِ أَوْ غَدْوَةٌ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا

It has been narrated on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If some persons of my Umma (were not to undertake the hardships of Jihad), and he (Abu Huraira) then narrated the rest of the hadith and then said: A journey undertaken for jihad in the evening or morning merits a reward better than the world and all that is in it.

أَبِي هُرَيْرَةَ، ← ذَكْوَانَ أَبِي صَالِحٍ ← يَحْيَی بْنُ سَعِيدٍ ← مَرْوَانُ بْنُ مُعَاوِيَةَ ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَمُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ قَالُوا حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا سُلَيْمَانُ وَهُوَ ابْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بُسَيْسَةَ عَيْنًا يَنْظُرُ مَا صَنَعَتْ عِيرُ أَبِي سُفْيَانَ فَجَائَ وَمَا فِي الْبَيْتِ أَحَدٌ غَيْرِي وَغَيْرُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا أَدْرِي مَا اسْتَثْنَی بَعْضَ نِسَائِهِ قَالَ فَحَدَّثَهُ الْحَدِيثَ قَالَ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَکَلَّمَ فَقَالَ إِنَّ لَنَا طَلِبَةً فَمَنْ کَانَ ظَهْرُهُ حَاضِرًا فَلْيَرْکَبْ مَعَنَا فَجَعَلَ رِجَالٌ يَسْتَأْذِنُونَهُ فِي ظُهْرَانِهِمْ فِي عُلْوِ الْمَدِينَةِ فَقَالَ لَا إِلَّا مَنْ کَانَ ظَهْرُهُ حَاضِرًا فَانْطَلَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّی سَبَقُوا الْمُشْرِکِينَ إِلَی بَدْرٍ وَجَائَ الْمُشْرِکُونَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُقَدِّمَنَّ أَحَدٌ مِنْکُمْ إِلَی شَيْئٍ حَتَّی أَکُونَ أَنَا دُونَهُ فَدَنَا الْمُشْرِکُونَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُومُوا إِلَی جَنَّةٍ عَرْضُهَا السَّمَوَاتُ وَالْأَرْضُ قَالَ يَقُولُ عُمَيْرُ بْنُ الْحُمَامِ الْأَنْصَارِيُّ يَا رَسُولَ اللَّهِ جَنَّةٌ عَرْضُهَا السَّمَوَاتُ وَالْأَرْضُ قَالَ نَعَمْ قَالَ بَخٍ بَخٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَحْمِلُکَ عَلَی قَوْلِکَ بَخٍ بَخٍ قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ إِلَّا رَجَائَةَ أَنْ أَکُونَ مِنْ أَهْلِهَا قَالَ فَإِنَّکَ مِنْ أَهْلِهَا فَأَخْرَجَ تَمَرَاتٍ مِنْ قَرَنِهِ فَجَعَلَ يَأْکُلُ مِنْهُنَّ ثُمَّ قَالَ لَئِنْ أَنَا حَيِيتُ حَتَّی آکُلَ تَمَرَاتِي هَذِهِ إِنَّهَا لَحَيَاةٌ طَوِيلَةٌ قَالَ فَرَمَی بِمَا کَانَ مَعَهُ مِنْ التَّمْرِ ثُمَّ قَاتَلَهُمْ حَتَّی قُتِلَ

t has been reported on the authority of Anas b. Malik who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came (back and met the Prophet in his house) where there was nobody except myself and the Messenger of Allah. I do not remember whether he (Hadrat Anas) made an exception of some wives of the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) or not and told him the news of the caravan. (Having heard the news), the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came out (hurriedly), spoke to the people and said: We are in need (of men) ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. (I want) only those who have their riding animals ready. So the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and his Companions proceeded towards Badr and reached there forestalling the polytheists (of Mecca). When the polytheists (also) reached there, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: None of you should step forward to (do) anything unless I am ahead of him. The polytheists (now) advanced (towards us), and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said. Get up to enter Paradise which is equal in width to the heavens and the earth. 'Umair b. al- Humam al-Ansari said: Messenger of Allah, is Paradise equal in extent to the heavens and the earth? He said: Yes. 'Umair said: My goodness! The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked him: What prompted you to utter these words (i. e. my goodness! ')? He said: Messenger of Allah, nothing but the desire that I be among its residents. He said: Thou art (surely) amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine, it would be a long life. (The narrator said): He threw away all the dates he had with him. Then he fought the enemies until he was killed.

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← سُلَيْمَانُ وَهُوَ ابْنُ الْمُغِيرَةِ ← هاشم بن القاسم ← عَبْدُ بْنُ حُمَيْدٍ وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ ← مُحَمَّدُ بْنُ رَافِعٍ، ← هَارُونُ بْنُ عَبْدِ اللَّهِ ← أَبُو بَکْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا ثَابِتٌ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ جَائَ نَاسٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا أَنْ ابْعَثْ مَعَنَا رِجَالًا يُعَلِّمُونَا الْقُرْآنَ وَالسُّنَّةَ فَبَعَثَ إِلَيْهِمْ سَبْعِينَ رَجُلًا مِنْ الْأَنْصَارِ يُقَالُ لَهُمْ الْقُرَّائُ فِيهِمْ خَالِي حَرَامٌ يَقْرَئُونَ الْقُرْآنَ وَيَتَدَارَسُونَ بِاللَّيْلِ يَتَعَلَّمُونَ وَکَانُوا بِالنَّهَارِ يَجِيئُونَ بِالْمَائِ فَيَضَعُونَهُ فِي الْمَسْجِدِ وَيَحْتَطِبُونَ فَيَبِيعُونَهُ وَيَشْتَرُونَ بِهِ الطَّعَامَ لِأَهْلِ الصُّفَّةِ وَلِلْفُقَرَائِ فَبَعَثَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ فَعَرَضُوا لَهُمْ فَقَتَلُوهُمْ قَبْلَ أَنْ يَبْلُغُوا الْمَکَانَ فَقَالُوا اللَّهُمَّ بَلِّغْ عَنَّا نَبِيَّنَا أَنَّا قَدْ لَقِينَاکَ فَرَضِينَا عَنْکَ وَرَضِيتَ عَنَّا قَالَ وَأَتَی رَجُلٌ حَرَامًا خَالَ أَنَسٍ مِنْ خَلْفِهِ فَطَعَنَهُ بِرُمْحٍ حَتَّی أَنْفَذَهُ فَقَالَ حَرَامٌ فُزْتُ وَرَبِّ الْکَعْبَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ إِنَّ إِخْوَانَکُمْ قَدْ قُتِلُوا وَإِنَّهُمْ قَالُوا اللَّهُمَّ بَلِّغْ عَنَّا نَبِيَّنَا أَنَّا قَدْ لَقِينَاکَ فَرَضِينَا عَنْکَ وَرَضِيتَ عَنَّا

It has been reported on the authority of Anas b. Malik that some people came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said to him: Send with us some men who may teach us the Qur'an and the Sunnah. Accordingjy, he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Qur'an, discuss and ponder over its meaning at night. In the day they brought water and poured it (in pitchers) in the mosque, collected wood and sold it, and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent the Reciters with these people, but these (treacherous people) fell upon them and killed thern before they reached their destination (While dying), they said: O Allah, convey from us the news to our Prophet that we have met Thee (in a way) that we are pleased with Thee and Thou art pleased with us. (The narrator said): A man attacked Haram (maternal uncle of Anas) ) from behind and smote him with a spear which pierced him. (While dying), Haram said: By the Lord of the Ka'ba, I have met with success. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to his Companions: Your brethren have been slain grid they were saying: O Allah, convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.

جَائَ نَاسٌ إِلَی النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← حَمَّادٌ، ← عَفَّانُ، ← مُحَمَّدُ بْنُ حَاتِمٍ

حَدَّثَنَا يَحْيَی بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنِي يُونُسُ بْنُ يُوسُفَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ فَقَالَ لَهُ نَاتِلُ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ أَوَّلَ النَّاسِ يُقْضَی يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيکَ حَتَّی اسْتُشْهِدْتُ قَالَ کَذَبْتَ وَلَکِنَّکَ قَاتَلْتَ لِأَنْ يُقَالَ جَرِيئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَی وَجْهِهِ حَتَّی أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيکَ الْقُرْآنَ قَالَ کَذَبْتَ وَلَکِنَّکَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَی وَجْهِهِ حَتَّی أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ کُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ مَا تَرَکْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَکَ قَالَ کَذَبْتَ وَلَکِنَّکَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَی وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ

It has been narrated on the authority of Sulaiman b. Yasar who said: People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said: Yes. I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior . And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar, and you recited the Qur'an so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You): He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.

نَعَمْ ← مِنْ رَسُولِ اللَّهِ ← حَدِيثًا ← لَهُ نَاتِلُ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ ← أَبِي هُرَيْرَةَ، ← تَفَرَّقَ النَّاسُ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← يُونُسَ بْنَ يُوسُفَ، ← ابْنُ جُرَيْجٍ، ← خَالِدُ بْنُ الْحَارِثِ ← يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ،

و حَدَّثَنَاه عَلِيُّ بْنُ خَشْرَمٍ أَخْبَرَنَا الْحَجَّاجُ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ ابْنِ جُرَيْجٍ حَدَّثَنِي يُونُسُ بْنُ يُوسُفَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ تَفَرَّجَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ فَقَالَ لَهُ نَاتِلٌ الشَّامِیُّ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ حَدِيثِ خَالِدِ بْنِ الْحَارِثِ

This tradition has been handed down through a different chain of transmitters.

أَبِي هُرَيْرَةَ، ← تفرج الناس ← سُلَيْمَانَ بْنِ يَسَارٍ، ← يُونُسَ بْنَ يُوسُفَ، ← ابْنُ جُرَيْجٍ، ← الْحَجَّاجُ يَعْنِي ابْنَ مُحَمَّدٍ ← عَلِيُّ بْنُ خَشْرَمٍ ← و،

و حَدَّثَنِي يَحْيَی بْنُ أَيُّوبَ وَقُتَيْبَةُ وَابْنُ حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُا أَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَةَ مِلْحَانَ خَالَةَ أَنَسٍ فَوَضَعَ رَأْسَهُ عِنْدَهَا وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ إِسْحَقَ بْنِ أَبِي طَلْحَةَ وَمُحَمَّدِ بْنِ يَحْيَی بْنِ حَبَّانَ

It has been reported by 'Abdullah b. 'Abd al-Rahman that he heard Anas b. Malik say: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) paid a visit to Milhan's daughter, maternal aunt of Anas (and the sister of the Holy Prophet's foster-mother). He placed his head near her (from this point onward, the narrator carried on the previous tradition to its end).

عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَن أَنَّهُ ← إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ ← يَحْيَی بْنُ أَيُّوبَ وَقُتَيْبَةُ وَابْنُ حُجْرٍ ← و،

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَعُدُّونَ الشَّهِيدَ فِيکُمْ قَالُوا يَا رَسُولَ اللَّهِ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ إِنَّ شُهَدَائَ أُمَّتِي إِذًا لَقَلِيلٌ قَالُوا فَمَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الطَّاعُونِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الْبَطْنِ فَهُوَ شَهِيدٌ قَالَ ابْنُ مِقْسَمٍ أَشْهَدُ عَلَی أَبِيکَ فِي هَذَا الْحَدِيثِ أَنَّهُ قَالَ وَالْغَرِيقُ شَهِيدٌ

It has been narrated on the authority of Abu Huraira (through another chain of transmitters) that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: One who is drowned is a martyr.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ ← و،

و حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ حَدَّثَنَا خَالِدٌ عَنْ سُهَيْلٍ بِهَذَا الْإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِهِ قَالَ سُهَيْلٌ قَالَ عُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ أَشْهَدُ عَلَی أَخِيکَ أَنَّهُ زَادَ فِي هَذَا الْحَدِيثِ وَمَنْ غَرِقَ فَهُوَ شَهِيدٌ

A version of the tradition narrated on the authority of Suhail contains the additional words: And one who is drowned is a martyr.

سُهَيْلٍ، ← سُهَيْلٍ بِهَذَا الْإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِهِ ← خَالِدٌ، ← عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ ← و،

و حَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا سُفْيَانُ بِهَذَا الْإِسْنَادِ قَالَ عَبْدُ الرَّحْمَنِ قَالَ سُفْيَانُ لَا أَدْرِي هَذَا فِي الْحَدِيثِ أَمْ لَا يَعْنِي أَنْ يَتَخَوَّنَهُمْ أَوْ يَلْتَمِسَ عَثَرَاتِهِمْ

This tradition has been reported through anothee chain. 'Abdurahman, one of the sub-narrators, said I do not know if it in the hadith or not , meaning (the words) doubting their fidelity and spying into their lapses.

عَبْدُ الرَّحْمَنِ، ← سُفْيَانَ بِهَذَا الْإِسْنَادِ ← عَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و،